_Sy._ I wish you much Happiness.
_Ge._ And I wish you double what you wish me.
_Sy._ What are you doing?
_Ge._ I am talking.
_Sy._ What! By yourself?
_Ge._ As you see.
_Sy._ It may be you are talking to yourself, and then you ought to see
to it that you talk to an honest Man.
_Ge._ Nay, I am conversing with a very facetious Companion.
_Sy._ With whom?
_Ge._ With _Apuleius_.
_Sy._ That I think you are always doing, but the Muses love
Intermission; you study continually.
_Ge._ I am never tired with Study.
_Sy._ It may be so, but yet you ought to set Bounds; though Study ought
not to be omitted, yet it ought sometimes to be intermitted; Studies are
not to be quite thrown aside, yet they ought for a While to be laid
aside; there is nothing pleasant that wants Variety; the seldomer
Pleasures are made use of the pleasanter they are. You do nothing else
but study. You are always studying. You are continually at your Books.
You read incessantly. You study Night and Day. You never are but a
studying. You are continually at your Study. You are always intent upon
your Books. You know no End of, nor set no Bound to Study. You give
yourself no Rest from your Studies. You allow yourself no Intermission
in, nor ever give over studying.
_Ge._ Very well! This is like you. You banter me as you use to do. You
make a Game of me. You joke upon me. You satyrize me. You treat me with
a Sneer. I see how you jeer me well enough. You only jest with me. I am
your Laughing-stock. I am laugh'd at by you. You make yourself merry
with me. You make a meer Game and Sport of me. Why don't you put me on
Asses Ears too? My Books, that are all over dusty and mouldy, shew how
hard a Studier I am.
_Sy._ Let me die if I don't speak my Mind. Let me perish if I don't
speak as I think. Let me not live if I dissemble. I speak what I think.
I speak the Truth. I speak seriously. I speak from my Heart. I speak
nothing but what I think.
* * * * *
_Why don't you come to see me_?
_Ge._ What's the Matter you ha'n't come to see me all this While? What's
the Matter you visit me so seldom? What has happen'd to you that you
never have come at me for so long Time? Why are you so seldom a Visitor?
What is the Meaning that you never come near one for so long Time? What
has hinder'd you that you have come to see me no oftner? What has
prevented you that you have never let me have the Opportunity of seeing
you for this long Time?
* * * * *
_I could not by Reason of Business._
_Sy._ I had not Leisure. I would have come, but I could not for my
Business. Business would not permit me hitherto to come to see you.
These Floods of Business that I have been plung'd in would not permit me
to pay my Respects to you. I have been so busy I could not come. I have
been harass'd with so many vexatious Matters that I could not get an
Opportunity. I have been so taken up with a troublesome Business that I
could never have so much Command of myself. You must impute it to my
Business, and not to me. It was not for Want of Will, but Opportunity. I
could not get Time till now. I have had no Time till now. I never have
had any Leisure till this Time. I have been so ill I could not come. I
could not come, the Weather has been so bad.
_Ge._ Indeed I accept of your Excuse, but upon this Condition, that you
don't make use of it often. If Sickness has been the Occasion of your
Absence, your Excuse is juster than I wish it had been; I'll excuse you
upon this Condition, that you make Amends for your Omission by Kindness,
if you make up your past Neglect by your future frequent Visits.
_Sy._ You don't esteem these common Formalities. Our Friendship is more
firm than to need to be supported by such vulgar Ceremonies. He visits
often enough that loves constantly.
_Ge._ A Mischief take those Incumbrances that have depriv'd us of your
Company. I can't tell what to wish for bad enough to those Affairs that
have envy'd us the Company of so good a Friend. A Mischief take that
Fever that hath tormented us so long with the Want of you. I wish that
Fever may perish, so thou thyself wert but safe.
* * * * *
_Of Commanding and Promising._
_JAMES, SAPIDUS._
_Ja._ I pray you take a special Care of this Matter. I earnestly intreat
you to take Care of this Affair. If you have any Respect for me, pray
manage this Affair diligently. Pray be very careful in this Affair. Pray
take a great Deal of Care about this Business for my Sake. If you are
indeed the Man I always took you to be, let me see in this Concern what
Esteem you have for me.
_Sa._ Say no more, I'll dispatch this Affair for you, and that very
shortly too. I can't indeed warrant you what the Event shall be, but
this I promise you, that neither Fidelity nor Industry shall be wanting
in me. I will take more Care of it than if it were mine own Affair; tho'
indeed that which is my Friend's I account as my own. I will so manage
the Affair, that whatever is wanting, Care and Diligence shall not be
wanting. Take you no Care about the Matter, I'll do it for you. Do you
be easy, I'll take the Management of it upon myself. I am glad to have
an Opportunity put into my Hand of shewing you my Respect. I do not
promise you in Words, but I will in Reality perform whatsoever is to be
expected from a real Friend, and one that heartily wishes you well. I
won't bring you into a Fool's Paradise. I'll do that which shall give
you Occasion to say you trusted the Affair to a Friend.
* * * * *
_Success._
_Sa._ The Matter succeeded better than I could have expected. Fortune
has favour'd both our Wishes. If Fortune had been your Wife she could
not have been more observant to you. Your Affair went on bravely with
Wind and Tide. Fortune has out-done our very Wishes. You must needs be a
Favourite of Fortune, to whom all Things fall out just as you would have
them. I have obtain'd more than I could presume to wish for. This
Journey has been perform'd from Beginning to End with all the fortunate
Circumstances imaginable. The whole Affair has fallen out according to
our Wish. This Chance fell out happily for us. I think we have been
lucky to Admiration, that what has been so imprudently enterpriz'd, has
so happily succeeded.
* * * * *
_A giving one Thanks._
_Ja._ Indeed I thank you, and shall thank you heartily as long as I live
for that good Service you have done me. I can scarce give you the Thanks
you deserve, and shall never be able to make you Amends. I see how much
I am oblig'd to you for your Kindness to me. Indeed I don't wonder at
it, for it is no new Thing, and in that I am the more oblig'd to you. My
_Sapidus_ I do, and it is my Duty to love you heartily for your Kindness
to me. In as much as in this Affair you have not acted the Part of a
Courtier, I do, and always shall thank you. I respect you, and thank
you, that you made my Affair your Care. You have oblig'd me very much by
that Kindness of yours. It is a great Obligation upon me that you have
manag'd my Concern with Fidelity. Of all your Kindnesses, which are
indeed a great many, you have shew'd me none has oblig'd me more than
this. I cannot possibly make you a Return according to your Merit Too
much Ceremony between you and I is unnecessary, but that which is in my
Power I'll do. I'll be thankful as long as I live. I confess myself
highly oblig'd to you for your good Service. For this Kindness I owe you
more than I am able to pay. By this good Office you have attach'd me to
you so firmly, that I can never be able to disengage myself. You have
laid me under so many and great Obligations, that I shall never be able
to get out of your Debt. No Slave was ever so engag'd in Duty to his
Master as you have engag'd me by this Office. You have by this good Turn
brought me more into your Debt than ever I shall be able to pay. I am
oblig'd to you upon many Accounts, but upon none more than upon this.
Thanks are due for common Kindness, but this is beyond the Power of
Thanks to retaliate.
* * * * *
_The Answer._
_Sa._ Forbear these Compliments, the Friendship between you and I is
greater than that we should thank one another for any Service done. I
have not bestow'd this Kindness upon you, but only made a Return of it
to you. I think the Amends is sufficiently made, if my most sedulous
Endeavours are acceptable to you. There is no Reason you should thank me
for repaying this small Kindness, for those uncommon Kindnesses I have
so often receiv'd from you. Indeed I merit no Praise, but should have
been the most ungrateful Man in the World if I had been wanting to my
Friend. Whatsoever I have, and whatsoever I can do, you may call as
much your own as any Thing that you have the best Title to. I look upon
it as a Favour that you take my Service kindly. You pay so great an
Acknowledgment to me for so small a Kindness, as tho' I did not owe you
much greater. He serves himself that serves his Friend. He that serves a
Friend does not give away his Service, but puts it out to Interest. If
you approve of my Service, pray make frequent Use of it; then I shall
think my Service is acceptable, if as often as you have Occasion for it
you would not request but command it.
_OF RASH VOWS._
The ARGUMENT.
_This Colloquy treats chiefly of three Things, 1. Of the
superstitious Pilgrimages of some Persons to_ Jerusalem,
_and other holy Places, under Pretence of Devotion. 2.
That Vows are not to be made rashly over a Pot of Ale:
but that Time, Expence and Pains ought to be employ d
otherwise, in such Matters as have a real Tendency to
promote trite Piety. 3. Of the Insignificancy and
Absurdity of Popish Indulgencies_.