CHAPTER VI

THE REIGN OF THE VICEROYS

[Illustration: THE FIRST COAT-OF-ARMS BESTOWED ON LIMA BY CHARLES V.]

After the Conquest, all the Spanish dominions in the New World were

divided under two governments, one of which was subject to the Viceroy

of Mexico and the other to the Viceroy of Peru. As representatives of

His Catholic Majesty, and directly appointed by him, the viceroys were

chosen from the noblest families of Spain, especially distinguished for

their services to the Church and the army. These proud grandees

established their court in the colonial capitals on a scale of

magnificence hardly excelled by that of their royal master; and the City

of the Kings grew even to rival Madrid in the seventeenth and eighteenth

centuries as a metropolis of Spanish fashion and culture.

But the period immediately following the Conquest gave little promise of

peace and prosperity for the colony of Peru. Revolution and anarchy

prevailed even after the ignoble strife between the Pizarros and the

Almagros was ended by the tragic death of the Conqueror and the

execution of the younger Almagro. The firm authority of Governor Vaca de

Castro sufficed to maintain order and tranquillity as long as he

remained in the country, but with the arrival of his successor, the

first viceroy, a storm of revolt broke over the colony with such

tumultuous force that it threatened to overthrow permanently the

authority of the Spanish king in his richest and most valued possession.

Blasco Nuñez de Vela, the first viceroy of Peru, who was appointed to

succeed Vaca de Castro in 1544, is described as a brave, honorable, and

devout man, but arrogant and imperious, utterly incapable of

understanding and dealing with the turbulent spirit of the adventurers,

in whom ambition, avarice, and jealousy were the ruling passions,

fostered by the peculiar circumstances which had governed Peru ever

since the capture of Atahuallpa. It was especially unfortunate that a

man of the temperament and prejudices of the new viceroy should have

been chosen to effect a change in existing conditions, requiring the

most judicious and delicate management.

The harsh treatment to which the Indians were subjected under the

Conquerors was brought to the attention of the King of Spain by a

Dominican friar, Las Casas,—whose benevolent labors gained for him the

title of “Protector of the Indians,”—in a remarkable document,

containing such an appalling record of the wickedness practised against

these helpless wards of the Crown that the king, deeply impressed,

called a council to devise means of ameliorating their condition. As a

result, the Viceroy Blasco Nuñez de Vela was the bearer of strict orders

from Spain to abolish the system of _encomiendas_, by which the Indians

had been made ostensibly the protégés but really the slaves of the

Conquerors, not only their lands but their persons being appropriated as

the legitimate spoils of victory. It is true that, under the Incas, the

people had possessed no freedom, but they had been given no tasks too

heavy for their strength and they had been kindly treated and well

provided with food and clothing; under their new masters they were both

abused and neglected. The granaries which formerly were well filled

after every harvest were allowed to become empty, because tillage was

abandoned for the more profitable labor in the mines; and the llamas,

whose wool furnished the Indian with clothing, were slaughtered so

recklessly that, within four years, more of these animals perished than

in four centuries under the Incas.

According to the royal decree, the viceroy was to declare the Indians

vassals of the Crown, though the present _encomenderos_, or owners, were

to retain their privileges, except in the case of public functionaries,

ecclesiastics, religious corporations, all who, by cruelty and neglect,

had shown themselves unworthy of the privilege, and all who were

implicated in the crimes resulting from the quarrel between Pizarro and

Almagro. On the death of the present proprietors, their Indians reverted

to the Crown. The viceroy, although representing the supreme authority,

was accompanied by a Real Audiencia consisting of four _oidores_, or

judges, clothed with extensive powers both civil and criminal, the

viceroy being president of their council. At the same time the Real

Audiencia of Charcas was appointed to have jurisdiction in Alto Peru and

its dependencies. It was largely owing to the differences which arose

between Blasco Nuñez de Vela and the Real Audiencia of Lima that his

mission was a failure.

The order abolishing _encomiendas_ was received with demonstrations of

discontent throughout the colony. Few of the Conquerors could hope to

retain their Indians under the new law, and they were furious at what

they considered an effort to despoil them of the fruits of their

hard-earned victory. In the streets, plazas, and churches, indignant

crowds gathered to protest against the decree, news of which reached

Peru some months before the viceroy’s arrival. The governor, Vaca de

Castro, succeeded in calming the turbulent leaders by explaining that it

would be the wisest course to petition the Crown asking for the repeal

of the law, and then patiently to await the arrival of the viceroy, who

might be prevailed upon to delay action until the answer to their

petition should be received from Spain. Vaca de Castro was not slow to

recognize that the most powerful friend of the malcontents was Gonzalo

Pizarro, at that time engaged in exploiting rich silver mines in Charcas

(now Bolivia), to whom they had already appealed for protection; and in

a diplomatic letter, he cautioned Pizarro not to be drawn into the

revolt. By his judicious policy, public order was maintained and

preparations were made to welcome the viceroy with the imposing ceremony

due to the highest representative of His Catholic Majesty.

[Illustration: LIMA RESIDENCE OF THE MARQUIS OF TORRE-TAGLE DURING THE

VICEREGAL PERIOD, SHOWING “MIRADORES,” OR BALCONIES.]

The innate love of pomp and etiquette, characteristic of the Latin race,

was displayed in all its attractiveness on such occasions as the

reception of a viceroy; and during the entire period of colonial rule

the arrival of these dignitaries was marked by grand festivities. Blasco

Nuñez de Vela entered Lima in magnificent state, under a canopy of

crimson velvet, richly embroidered with the arms of Spain, and supported

on poles of solid silver, which were carried by officials of the

municipality, dressed in crimson satin robes that sparkled with jewels.

The brilliant procession was met three leagues from the capital by the

Bishop of Cuzco, Vaca de Castro, and the principal cavaliers of Lima,

and on crossing the Rimac River was joined by the Bishop of Quito, the

ecclesiastical council and remaining clergy, while at the entrance to

the city the municipal corporation awaited the illustrious guest. An

imposing pageant was presented as the viceroy, preceded by a cavalier in

full armor bearing the mace of authority, and attended by a handsome

retinue, passed under the triumphal arch at the city gates and proceeded

to the Cathedral, along streets strewn with flowers, while the church

bells chimed a joyous welcome and bands of music made a gay

accompaniment. At the Cathedral _Te Deum_ was sung, after which the

procession moved on to the Palace, where the new viceroy took the oath

of office. He inspired confidence by announcing that he would await the

arrival of the Oidores and the installation of the Real Audiencia before

proceeding with the question of the new ordinance.

When the Oidores entered Lima bearing the royal seal, the city was again

the scene of a grand and imposing display. By order of the king, the

royal seal was received with as much ceremony as attended a visit of his

majesty to the cities of his kingdom. It was placed in a box covered

with cloth of gold, and was borne by a magnificent charger, richly

caparisoned and led by one of the city aldermen in gala dress, while

four other officials in robes of crimson velvet carried above the royal

insignia the canopy of state embroidered with the arms of Spain.

The Real Audiencia was duly installed, and everything went well in the

beginning under the newly established authority, the council having

decided to suspend the ordinance against _encomiendas_ until word should

arrive from Spain in answer to the petition for its repeal; except that

immediate enforcement was made in the case of public functionaries. But,

unfortunately, the viceroy and the Real Audiencia did not long agree on

the policy of government, and their quarrels weakened the prestige of

the colonial authority at a time when all its strength was needed to

cope with the disaffected soldiers of the Conquest, who bitterly

resented the way in which they were thrust aside, now that their

services were no longer of prime necessity to the Crown. Gonzalo Pizarro

saw that he was to have no share in the dignities and honors of the

colonial government, and he took advantage of the quarrel between the

viceroy and the Real Audiencia to raise a large army and march on Lima,

the _oidores_ treacherously aiding him; the viceroy escaped to Tumbes

and marched to Quito, whither Pizarro followed, engaging the royal army

in a fierce battle near that city, during which the sovereign’s

representative was defeated and slain. The victor was then lord of Peru,

and more independent of the royal authority than his illustrious

brother, the Conqueror himself, had ever been; he could raise a powerful

army, could control a large squadron, had at his disposal a million

dollars annually, and his friends guarded the national ports of entry.

He was acclaimed the liberator of Peru and made a grand triumphal march

into the capital, amid the vivas of the multitude, the chime of church

bells, and the strains of martial music. His companions would have

crowned him king; but whether Pizarro vacillated because he knew too

well the fickle character of his enthusiastic supporters, or whether the

moment did not seem opportune for such a step, he never assumed the

purple robes of royalty, though his authority was as absolute as that of

a king.

[Illustration: DOORWAY OF A COLONIAL PALACE IN CUZCO. PERIOD FOLLOWING

THE CONQUEST.]

When the tidings reached Spain that the viceroy had been killed on the

battlefield and that Gonzalo Pizarro reigned supreme in the colony, it

caused the greatest consternation. A policy of conciliation was at once

adopted, the law abolishing _encomiendas_ was revoked, and a priest,

Pedro Gasca, was appointed, not as viceroy, but as president of the

Audiencia, with full power to represent the interests of the Crown in

this difficult situation. Though an ecclesiastic, he was a brave

soldier, added to which, he possessed a wonderful knowledge of human

nature. By his tact he won many of Pizarro’s followers as soon as he

landed at Tumbes, where he appeared clothed in the simple garb of a

priest, with a breviary in his hand and the king’s pardon for all who

would help him to establish peace in the country. His ranks were rapidly

filled with deserters from Pizarro’s army as he marched across the

mountains to meet the enemy, whom he encountered at Sacsahuaman, near

Cuzco, and defeated. Pizarro was taken prisoner and executed. Gasca and

his army then marched on to Lima, where the victor was received with

even greater welcome and rejoicing than had greeted the victorious

Pizarro. But it was not until some years later that the civil wars of

the Conquerors finally came to an end. When Gasca returned to Spain, the

second viceroy, Don Antonio de Mendoza, who had previously held the same

high office in Mexico, was appointed to take charge of affairs in Peru.

He died the following year and the government passed into the hands of

the Real Audiencia, until, in 1555, the third viceroy was named, Don

Andres Hurtado de Mendoza, Marquis de Cañete, under whose judicious and

energetic rule the country was pacified and the authority of the Crown

of Spain securely established. During the administration of this able

statesman the son of the Inca Manco, whose following was great in the

sierra and around Cuzco, made a formal abdication in favor of the King

of Spain, receiving in return an annuity of twenty thousand ducats and

other grants. It is related that when the Inca went to Lima to take the

oath of allegiance he was carried from Cuzco to the capital in a litter,

borne on the shoulders of his faithful subjects, and that he received

the homage of his people wherever he stopped along the route; but the

poverty of his own state and the empty-handed greeting of his unhappy

compatriots made his progress a _via dolorosa_ of poignant significance.

He survived the ordeal only three years, which he passed in melancholy

seclusion. The successor of the Marquis de Cañete, the Count de Nieva,

occupied the viceregal office for only a short time; he was assassinated

by order of a jealous husband. His post was taken by an ecclesiastic,

Lope Garcia de Castro, who, as President of the Real Audiencia,

continued the work of organizing the various political institutions of

the colony. Peru was divided into provinces governed by _corregidores_;

the towns peopled by Spaniards had _cabildos_, or municipal councils,

with _alcaldes_, or mayors, and aldermen; the Indians were governed

through their _caciques_, whose authority was, and still is, recognized

by the central government.

One of the most illustrious of the viceroys, Don Francisco de Toledo,

son of the Count of Oropesa, ruled Peru from 1567 to 1580, and his

rigorous though well-ordered government marked a new epoch in the

history of the colony. He began his administration by making a grand

tour of all the provinces, during which he informed himself as to the

needs of the people and the laws required for their well-being.

Accompanied by the priests Ondegardo and Acosta, both of whom became

celebrated afterward as historians of the Conquest, and having in his

suite an _oidor_ and several eminent personages of his court, the great

viceroy made an imposing progress, being received everywhere with a

welcome fit for a king. Though autocratic in his methods, he was

eminently successful in reforming the political organization of the

country; the _corregidores_, _alcaldes_, municipal police, in fact,

every employee of the government, received positive instructions as to

the duties of his office. He abolished _encomiendas_ and obliged the

Indians to live in communities, in each of which a church was built and

priests were appointed to give the inhabitants religious instruction.

Hundreds of these communities or _reducciones_ were founded by the

viceroy’s order, and built up with adobe houses, straight, though

narrow, streets, _cabildos_, jails, hospitals, and a tract of land to be

held as community property and worked on shares. The viceroy also

established a regular system for the labor by _mita_, or rotation,

required of the Indians, as well as for the tribute they were obliged to

pay from the age of eighteen to fifty; more than twelve thousand

_mitayos_, as the rotation laborers were called, were consigned to the

silver mines of Potosi, then at the height of their production, and

three thousand to the mines of quicksilver in Huancavelica, recently

discovered. The Crown granted ownership of the mines to any Spaniards

who would guarantee to work them and to deliver to the king one-fifth of

all the ores extracted, and the _mita_ was established in order to

supply the necessary labor to work the mines; but so cruel was the

oppression of the unhappy _mitayos_ that, it is said, only a tenth of

them ever returned to their homes, the rest dying a miserable death

under the heavy tasks inflicted on them by greedy and inhuman masters.

The viceroys were charged, on the one hand, to protect the Indians, and

on the other to increase by all means the royal fifth from the mines;

their office was no sinecure.

[Illustration: CHURCH OF THE COMPAÑIA, AREQUIPA, SHOWING EXQUISITE HAND

CARVING.]

Not only did the Viceroy Toledo make laws to improve the Indian’s

condition as far as was consistent with his duty to increase the “King’s

fifth” to the utmost extent, but he also introduced reforms for the

benefit of the Spanish colonists, establishing new schools, hospitals

and other institutions. Social life began to show more distinctive

features in the colonial capital than had been possible during the

turbulent period immediately following the Conquest; the viceroy and

ecclesiastics entertained with sumptuous festivals, and luxurious tastes

and habits appeared among the nobility.

But the zeal of the viceroy went farther than the royal mandate

intended, and over-reached itself in the execution of an Inca chief, who

had assumed the _masca paicha_ on the death of Inca Manco’s son, and

who, according to the viceroy, constantly stimulated among the Indians a

spirit of revolt, which might break out in open insurrection at any

moment. The Inca had refused to consider any offer as the price of his

claim to royalty, and the viceroy ordered him to be seized and put to

death, in spite of the intercession of the bishop, the municipal council

and other notable authorities of Cuzco. When Toledo returned to Spain,

expecting the thanks of his sovereign for the services he had rendered

the Crown in twelve years of arduous labor under the most adverse

conditions, Philip II. greeted the aged cavalier coldly and requested

him to withdraw from court, saying, “I did not send you to Peru to kill

Kings, but to serve Kings.” Yet the Viceroy Toledo has been called the

Solon of Peru, for the wisdom displayed in his government. During his

administration, the colony made wonderful progress in wealth and

culture, and the “royal fifth” was greater than it had ever been before.

The Spanish monarchs apparently did not esteem very highly the

sacrifices made by their discoverers, conquerors and pioneers of

authority, who contributed to the sovereign possessions so handsomely,

by the annexation of a continent, the gift of a houseful of gold, and

the collection of “royal fifths” large enough to pay for building the

Invincible Armada!

During the last year of the Viceroy Toledo’s rule, the port of Callao

was sacked by the English corsair, Sir Francis Drake; and in order to

avoid a repetition of such a catastrophe, the viceroy fitted out ships

and sent his pilot Sarmiento to explore the Pacific Coast as far as the

Strait of Magellan; Sarmiento recommended the fortification of the

Strait and the establishment of a colony, for which preparations were

being made at the time of Toledo’s return to Spain. Upon his departure,

Don Martin Enriquez, a former viceroy of Mexico, was appointed to the

vacant post, but he died after two years, the affairs of the colony

being left in charge of the Real Audiencia of Lima for two years, when

the Count del Villar Don Pardo was named viceroy.

The expedition which was sent out by Spain to form a colony on the shore

of the Strait of Magellan, encountered a fierce tempest and only

eighteen of the colonists survived. Their leader abandoned them to join

the first pirate ships that appeared, which were those of Cavendish,

following in the track of Drake, though with less success, as the

Pacific ports were better protected than they had been eight years

before. But if the pirates took little treasure, their departure was

soon followed by the appearance of an epidemic of smallpox, which

wrought terrible havoc in the colony. Whole families and even towns were

destroyed by the plague, the fields remained uncultivated, the cattle

neglected, even the mines were abandoned, the horrors of famine being

added to those of the plague. This was in the year that witnessed the

defeat of the “Invincible Armada,” a catastrophe that brought in its

train many others for the proud monarch of Spain, whose power was no

longer in the ascendant among the arbiters of European destiny, as it

had been when he was crowned king. But, although Peru suffered much from

the plague, the natural riches of the country were so abundant that the

worst effects soon disappeared and prosperity reigned, more flourishing

than ever. The viceroy did all in his power to promote the best

interests of the colony, though his humane laws made him many enemies.

He prohibited the forcing of _mitayos_ to do excessive labor and to live

in unhealthy localities, and forbade the treating of _yanaconas_

(Indians who carried burdens) as slaves. During his administration the

king accorded to graduates of the University of San Marcos in Lima

honors and privileges equal to those of Salamanca, the great centre of

learning in Spain.

The second Marquis de Cañete was appointed viceroy to succeed the Count

del Villar in 1589. He came accompanied by his wife and a large suite of

Spanish nobility. Their arrival marked a new era in the social life of

the capital, which became brilliant with gay functions and the

fashionable amusements of a court. The noble Marquis and his retinue

were not only received with great ceremony under the crimson canopy of

state, but the festivities attending their arrival were of the most

elaborate description throughout the whole colony. The viceroy

established a strict court etiquette, according to the historian

Lorente, giving special instructions “that the women of the court should

maintain the greatest reserve, not receiving attentions or seeking

husbands, and should pay to the vicereine all the respect which court

etiquette demanded.” In harmony with the viceregal grandeur, a royal

chapel was erected in the palace and the religious ceremonies of the

court were observed with imposing formality. The number of _oidores_ was

increased and the Real Audiencia assumed a greater importance, as the

growing prosperity of the colony added to its responsibilities and

influence.

On many occasions the viceroy reproved the arrogance of the clergy, his

high office giving him the authority of vice-patron of the Church; and

he never forgot that his first duty was to his sovereign, whose

coat-of-arms he caused to be placed above the Archbishop’s on the façade

of the seminary, in opposition to clerical opinion, while he did not

hesitate to reprimand even the saintly Toribio for carrying complaints

to Rome. But it was as his sovereign’s Superintendent of the Exchequer

that the Marquis de Cañete made his government memorable. By every

possible means the declining revenues of the mother country were

reinforced from the resources of her colonial treasury, and the genius

of the viceroy was displayed in the success with which he devised plans

for collecting new taxes. Excise duties, the sale of deeds to illegal

landholders and of privileges to office-seekers, extraordinary service

from the Indians, the extension of tribute claims to include negroes and

mulattoes, the income from legitimatizing _mestizos_, who paid large

sums to enjoy the privileges of inheritance, the confiscation of the

property of ecclesiastics who died intestate,—these were only a few of

the sources from which the king’s coffers were filled. The proceeds of

the mines of Huancavelica, which continued to increase in wealth at this

time, yielded an important share of the accumulated wealth, and

Castrovireina, named in honor of the vicereine, whose maiden name was

Castro, became an important mining centre and a valuable source of

revenue to Spain. The numerous exactions of the viceroy met with little

opposition in an age when the most liberal governments did not hesitate

to tax the subjects of the Crown to any extent required by the demands

of the royal exchequer. The placing of restrictions on colonial

commerce, from which foreigners, heretics and Spaniards without a

license were altogether prohibited by the Spanish Crown, was not unusual

in those days, and it was only at the beginning of the nineteenth

century that any American colony under European sovereignty was

permitted to open its ports to the commerce of the world. During the

viceroyalty, Seville was the centre of the commercial monopoly, a royal

board of trade regulating the sailings of ships, their condition, length

of voyage and other matters relating to transportation.

[Illustration: THE KEY OF THE CITY OF LIMA.]

The death of Philip II. of Spain, which occurred in 1598, left the

fortunes of the rapidly declining monarchy in the hands of a weak and

indolent prince, his son, Philip III., during whose reign the colonies

obtained little protection from the Crown, but were continually called

upon to contribute funds to its depleted treasury. The Marquis de Cañete

was succeeded in the viceroyalty of Peru by Don Luis de Velasco, Marquis

de las Salinas, during whose administration the colony enjoyed great

prosperity and wealth through the increased production of the mines; a

new theatre was built in Lima, the streets and plazas were improved and

beautified and many handsome churches and other buildings were erected.

The Count de Monterey, appointed viceroy on the retirement of Velasco,

lived only a year after his arrival in Peru, and was succeeded by the

Marquis de Montes Claros. Like many of his predecessors, this viceroy

had previously held the same office in Mexico. He was one of the best

financiers the Court of Spain had ever sent to the Indies, and so

zealous were his labors in behalf of the royal exchequer that he was

nicknamed the king’s steward. He went himself to visit the mines of

Huancavelica, the product of which amounted to eight thousand two

hundred quintals annually, and he sent _mitayos_ to the gold mines of

Carabaya and Zaruma and to the silver mines of Castrovireina,

Vilcabamba, and Potosí. His successor, the Prince of Esquilache, who

arrived in Lima with a numerous suite in 1615, devoted particular

attention to the defense of the maritime ports, especially Callao, which

he fortified with three cannons and a garrison of five hundred men. He

also organized a navy. But he was a poet and a connoisseur rather than a

statesman and his financial ability was not equal to the demands put

upon it. Although the annual budget of the colony showed its receipts to

be nearly three million ducats, hardly enough remained to meet current

expenses after the “royal fifth,” amounting to a million ducats, had

been sent to Spain and the cost of various improvements effected by the

viceroy had been paid. His court was, however, distinguished for its

brilliancy and culture, and he entertained many noted scientists and

litterateurs. During his rule, several copies of celebrated paintings,

and even some masterpieces, were purchased to adorn the churches of

Peru.

[Illustration: DOORWAY OF A CHURCH IN AREQUIPA, BUILT DURING THE

COLONIAL PERIOD.]

The constant drain put on the resources of Peru by the Spanish kings

during the entire period of the viceroyalty could have been supported

only by a country of inexhaustible wealth and a people of long-suffering

loyalty. Each successive viceroy came to his office with instructions to

increase the king’s revenues, while the protection and aid from the

mother country diminished as its demands grew more urgent and arrogant.

Philip III. died in 1621 and Philip IV. ascended the throne, naming as

viceroy of Peru the Marquis de Guadalcazar, a descendant of _El Gran

Capitan_. During his administration and that of his successor, the Count

de Chinchon, the demands of the court were so excessive that one wonders

the colonists did not rebel against the extortions. The taxes were

doubled, the sale of offices and privileges was increased, donations

were solicited, duties were placed on vicuña wool, salaries were

reduced, expenditures curtailed, and all manners of means resorted to in

order to raise the sum required by the King of Spain for his fruitless

enterprises and his extravagant pastimes; for although new mines were

discovered in Cerro de Pasco and Cailloma, Potosí and Huancavelica began

to show symptoms of decline, owing to the primitive and wasteful mining

system employed.

The name of the Count de Chinchon is associated with the important

discovery of quinine. His countess, who suffered from malarial fever,

was cured by using a remedy that one of the _corregidores_ had received

from the Indians, a preparation made from the bark of a tree, and now

popularly known as Chinchona bark. It is said the Indians had known its

merits from time immemorial. The Count de Chinchon returned to Spain in

1640, and the Marquis de Mancera, of the illustrious family of Toledo,

occupied the throne of the viceroys in Lima for the nine years

following, during which he gave to Peru the best squadron in the Pacific

and protected Buenos Aires, Paraguay, and southern Chile from invasion

by building strong fortifications and providing weapons of defence. His

successor was the Count de Salvatierra, formerly viceroy of Mexico,

during whose administration the capital was beautified by many

improvements. The handsome bronze fountain which still adorns the plaza

in front of the government palace was erected by his order. He died in

Lima soon after the arrival of the viceroy named to succeed him, the

Count de Alva. The funeral of the Count de Salvatierra was an occasion

of magnificent ceremony, the widowed countess observing with great pomp

and formality the strictest court etiquette of mourning.

The Count de Alva and his successor, the Count de Santisteban, gave

especial attention to the reform of laws affecting the Indians employed

in the mines. The discovery of new mines at Laicacota, in the province

of Puno, which produced one hundred thousand dollars in one night,

revived abuses that had been quelled in other districts, and resulted in

terrible fighting and bloodshed. In the midst of these conditions news

was received that Philip IV. was dead and that his son Charles II. had

ascended the throne. A few months later the Count de Santisteban died

and the pious Count de Lemos, who is said to have lacked only the frock

to make him a perfect Jesuit, was appointed viceroy of Peru. He came,

accompanied by his wife and two children, with a retinue worthy of one

of the royal families of Europe, both the count and countess being

descendants of Pope Alexander VI. When the viceroy made his official

entry, the keys of the city were presented to him on a gold salver, and

he received a gold-headed staff encrusted with diamonds, that cost five

thousand dollars. The triumphal arch through which he passed was made

entirely of silver plate, and the space beneath it was paved with five

hundred and fifty bars of silver, worth more than a million dollars.

During an absence of six months, which the count spent in Alto Peru, the

countess ruled as vicereine, her sagacity and energy being called into

requisition on more than one occasion during that time. The greatest

labor of the viceroy was devoted to the interests of the Church, and the

religious festivals held during his administration were of surpassing

pomp and splendor. Not even the gorgeous display that attended a royal

progress under the Inca dynasty rivalled in magnificence the processions

of the Virgin in Lima, held by order of the Count de Lemos. His

successor, the Count de Castellar, viceroy of Peru from 1674 to 1678,

possessed little of the temperament of a _religieux_, though he was an

experienced statesman and an able financier; during the four years of

his government he secured for the treasury of Lima twelve million

dollars, and sent seven million dollars to Spain.

As the wealth and importance of the viceroyalty increased, the Court of

Spain sent representatives to the colonial capital whose rank and

previous services to the Crown entitled them to the most exalted

position in the realm, next to that of the sovereign himself; the salary

of a viceroy was seventy thousand dollars, his official income being

double that amount from various other sources. The Duke de la Palata and

Prince of Masa, who succeeded the Count de Castellar, had held high

offices of state for thirty years prior to his appointment as Viceroy of

Peru. He belonged to the royal house of Navarre and had been a member of

the council of regency during the minority of Charles II. of Spain. With

such prestige and renown, it was to be expected that his reception in

the colonial capital would be of the most magnificent description. The

chronicles of the period state that the noble duke was welcomed with

such pomp and splendor as his royal master might have envied, the street

along which he was conducted to the palace being paved with ingots of

silver, while the triumphal arch through which he made his entry to the

city was supported on silver pillars. The robes of the high

functionaries who received the viceroy and his suite sparkled with

costly jewels, and in the Cathedral and the palace enough gold and

silver were displayed to pave another _calle_. And all this wealth

existed in spite of the millions sent annually to Spain, and the

misfortunes the colony had suffered from time to time in consequence of

interruptions in the working of the mines, epidemics, earthquakes, and

attacks from filibustering expeditions, that increased as the precious

galleons of Spain were more and more heavily laden with gold and silver

to attract their cupidity.

The Duke de la Palata spent the first years of his viceroyalty in

resisting the powerful attacks of a party of a thousand filibusters who

arrived on the Pacific Coast with a fleet of ships under the command of

a Flemish captain named Davis. The viceroy sent a squadron of six ships,

provided with one hundred and sixteen cannons and abundant ammunition,

to disperse them, and when their scattered forces formed in groups and

sacked the ports of Guayaquil, Paita, Pisco, Arica, and others, the duke

sent out additional ships, a squadron of volunteers formed of merchants

and capitalists gave their aid to the royal authorities, and the enemy

was completely vanquished and driven from the coast. In order to be

secure against disasters from future attacks, a wall was built around

the cities of Lima and Trujillo, by order of the viceroy. The wall of

Lima covered about six miles in extent, and had five bastions, and six

gates, the work having been completed in three years. In the year 1687 a

disastrous earthquake visited Lima, causing the destruction of many

edifices and the loss of some lives. The Cathedral was destroyed, and

the damage to property was tremendous. But the city recuperated with

astonishing rapidity and was soon as gay as ever.

[Illustration: ENTRANCE TO A COLONIAL INN, CUZCO.]

The question of rebuilding the Cathedral led to a clash of opinion

between the viceroy and the Archbishop of Lima, the latter refusing to

employ any of his enormous revenues in the work. The viceroy had a

powerful enemy in the archbishop, who had held the office of viceroy

during the three years that elapsed between the departure of the Duke de

Castellar and his own arrival, and the quarrels of these two great

dignitaries furnished abundant material for scandal and gossip in the

gay capital. Lorente, who has given a graphic and charming description

of social life under the viceroys, relates several amusing incidents. On

one occasion, during a great national fiesta, when the duke was

witnessing the bull fight from the viceregal box, under the crimson

canopy of state, it was called to his attention that the Archbishop of

Lima sat under a crimson canopy also; the duke at once sent him word

that that honor was exclusively reserved for the viceroy of His Catholic

Majesty, and the archbishop was obliged to retire from the scene. The

state coach, drawn by six horses, which presented an imposing spectacle

of luxury in those days, was another object of envy to the eminent

ecclesiastic, who realized that as vice-patron of the church his rival

exerted an authority which otherwise could not have been claimed by the

viceroy. But the archbishop possessed great power and used it

effectively in thwarting the viceroy’s plans for various reforms, though

the administration was marked by consistent and resolute efforts to

improve the condition of the colony. The Real Audiencia was enabled to

exercise its authority with greater freedom, and the entire country was

brought under a more systematic order of government.

The death of Charles II. of Spain, which took place in 1700, was the

occasion of impressive mourning ceremonies throughout the vast empire

over which the House of Austria had maintained its sway for nearly two

centuries. The Duke de la Palata had died ten years before at Panamá,

where he was attacked with yellow fever while on his way to Spain, and

his successor, the Count de la Monclova, a nephew of the Cardinal

Portocarrero, had already won the clergy of the colony to his support

and coöperation by his protection and liberal donations. He was greatly

beloved and esteemed, and remained in Peru as viceroy after the fall of

the Austrian dynasty and the accession of the House of Bourbon in the

person of Philip V., grandson of Louis XIV. of France; his government

was marked by tolerance and the encouragement of social and commercial

development throughout the colony.

[Illustration: ONE OF THE COLONIAL PALACES OF AREQUIPA, BUILT TWO

CENTURIES AGO.]

Five viceroys, two of whom were ecclesiastics, governed Peru during the

reign of Philip V.; they made a determined fight against the evils of

contraband trade, which had grown to enormous proportions, but their

efforts met with little success. The Marquis de Torre-Tagle and Don

Angel Calderon, two wealthy Limeños, fitted out warships at their own

cost to fight the Dutch contrabandists, and took rich prizes; but

although the viceroys punished with great severity all who were

captured, the traffic seemed to increase rather than diminish. In the

meantime, the mines continued to yield great treasure, four million

dollars being coined annually. During the government of the Marquis de

Villagarcia, who was viceroy from 1736 to 1745, the royal fifth was

reduced to a tenth, and colonial commerce was stimulated by the service

of registered vessels that sailed _via_ Cape Horn. Many comforts and

luxuries, which had previously been too expensive for any but the

wealthiest colonists to afford, now appeared in the markets of Lima; the

houses began to be better furnished, and the _calèche_,—a two-wheeled

vehicle, drawn by one horse, on which the coachman rode,—gave place to

the coach and pair. The viceroyalty of Santa Fé was separated from that

of Peru in 1740.

Peru was enjoying the blessings of peace and progress under the rule of

the Viceroy Velasco, Count de Superunda, when a terrible calamity befell

the gay capital: its seaport, Callao, being completely destroyed, and

Lima reduced to the most deplorable condition by an earthquake which

occurred on the 28th of October, 1746. The palace, the university, the

cathedral, the mint, and the municipal buildings, sixteen colleges,

thirty-six convents, and seventy churches, as well as hospitals, and

more than twelve thousand homes were destroyed in Lima; while Callao was

totally submerged with its five thousand inhabitants. The historian of

this dreadful catastrophe relates that the earth rocked and tossed like

a ship in a storm. The clergy took advantage of the opportunity to

preach against the worldliness and luxury of the pleasure-loving people

of Lima; and for weeks society did penance for its sins by fastings and

mortifications. Through the active energy of the viceroy, the capital

was rapidly rebuilt, less than twelve years being required in the

reconstruction of the Cathedral, which it had taken nearly a century to

build originally. Callao was also rebuilt and the town of Bellavista,

which lies between the capital and the port, was founded. The viceroy

had the satisfaction of seeing Lima once more a gay and prosperous city,

the centre of luxury and fashion, the metropolis toward which gravitated

all the wealth of a colony whose resources were no longer confined to

the product of its mines, but began to be derived from agriculture and

other industries.

[Illustration: A COLONIAL AQUEDUCT.]

While the enthusiastic patriots of North America were planning a

revolution that was to bring independence to the colonies of New

England, and to encourage throughout all America that spirit of freedom

which has since grown to dominate the western world, the viceroyalty of

Peru was in the height of its power, under the government of Don Manuel

Amat, who ruled from 1761 to 1775. A military commander of iron will and

severe discipline, he reorganized the army, which consisted of one

hundred thousand men, the navy and the police service of the colony, and

was himself chief of a brilliant regiment composed of the highest nobles

of his court. By his order, the Plaza de Acho was laid out and reserved

for public amusements, such as bull fights, ball games, etc.; the

beautiful Paseo de Aguas was also built during his administration and

became the favorite promenade of fashionable society. It is said that

the Paseo was constructed to please the Pompadour of his merry court,

who was known in the scandals of the viceroyalty—and there were many—as

_La Perricholi_.

It has been said that the first blow in the battle for the independence

of the South American colonies was struck by the hand of the monarchy

itself, when the order was given to expel the Jesuits from the Spanish

possessions, in 1767. It was shortly after this event that the old-time

enmity between _Vascongado_ and _Vicuña_ began to reappear in their

descendants, the Spanish authorities and the Creole students of the

University of San Francisco Javier,—years before the first patriots

announced their campaign. According to some authorities, the revolution

was fostered by the Jesuits, who resented as an injustice the edict

issued against them, and helped to sow the first seeds of republicanism

in the minds of the South American subjects of Spain. In Lima, the

centre of colonial power, there was little more than a rumor of the

discontent that had developed out of the quarrels between _criollos_

(Spanish-Americans) and _chapetones_ (Spaniards) in Potosí and Sucre; at

the time of the Jesuits’ banishment, Lima was apparently happy in the

enjoyment of peace and plenty. The capital was constantly becoming

richer and more attractive with its brilliant court functions, its gay

carnivals, its fashionable promenades, its theatre, balls and splendid

religious festivities. In 1778, during the administration of the Viceroy

Guirior, Amat’s successor, the viceroyalty of Buenos Aires was formed,

embracing the former Audiencia of Charcas.

A final attempt was made in 1780, by the descendants of the Incas, to

regain their lost empire. It was carefully planned, boldly initiated,

and bravely carried forward, assuming formidable proportions under the

leadership of an Indian cacique, who called himself Tupac Amaru, and

claimed descent from the Inca Manco. Goaded to desperation on account of

the iniquities committed against his people by the minor authorities,

who could never be brought to justice, he determined to take the law in

his own hands, and one night seized a ruthless offender, the

_corregidor_ of his community in the province of Cuzco, whom he

overpowered and dragged to his house. After forcing the magistrate to

issue orders that Indians and Spaniards should obey the orders of the

Inca, he hanged the unfortunate official in the plaza and robbed his

house, securing thirty thousand dollars, which he used to promote his

campaign. He collected an army of sixty thousand followers, intending to

march on Cuzco, seize the city and reëstablish the Inca empire; but his

followers were undisciplined, his troops badly organized, and in the

first encounter with the regiments of the colonial army he lost twenty

thousand men. The Bishop of Cuzco threatened with excommunication all

who remained in the rebel ranks, and many leading supporters withdrew,

leaving Tupac Amaru to meet seventeen thousand drilled soldiers in a

battle in which his ranks were thrown into utter confusion, and he was

defeated and captured by the enemy. He was put to the torture of being

fastened by his arms and legs to the saddle girths of four horses, which

were then driven in opposite directions, tearing him limb from limb.

Those of his followers who escaped continued to make sporadic attempts

at revolt and were the first to join the ranks of the patriots when the

war of Independence was launched. But none of the partisans of this

brave Indian possessed his qualities of leadership and their fate is

unknown.

The prosperity of Peru continued under the rule of the viceroys Teodoro

de Croix and Francisco Gil de Lemos, though the influence of the French

revolution was beginning to make itself felt in Venezuela, Alto Peru,

and other districts remote from the capital. During De Croix’s

administration, the viceroyalty was divided into seven _intendencias_:

Trujillo, Lima, Huancavelica, Tarma, Huamanga, Cuzco, and Arequipa; and

an Audiencia was established in Cuzco. The Count de Osorno became

viceroy in 1796, and was succeeded four years later by the Marquis de

Aviles, who devoted particular attention to the military and religious

institutions of the country; during his time, Baron von Humboldt, the

noted scientist, arrived in Lima, and was accorded a most hospitable

welcome.

The immediate proximity of monarchical authority prevented the

development of conspiracies in the capital in favor of independence; but

in Cuzco, Moquegua, Tacna, Huánuco, and other provinces, patriotism,

stimulated by the example of the French and the North American

revolutionists, began to give demonstrations of its strength and

purpose. With the retirement of the Marquis de Aviles in 1806, and the

arrival of his successor, Don Fernando Abascal, the supremacy of the

viceroyalty in Peru may be said to have begun to decline, the government

of the succeeding representatives of the Crown of Spain being occupied

rather in an effort to maintain their authority against the increasing

and, finally, overwhelming force of the patriotic movement, than in

public administration. The viceroy Abascal realized the importance of

making concessions to the now thoroughly aroused spirit of liberty, and

his government was marked by benevolence and conciliation. He founded

colleges, repaired the city walls, built a pantheon, prohibited any

further burials in the church vaults, and was zealous in the promotion

of public enterprises. But the most liberal and devoted efforts could

not stay the hand of destiny. The brilliant court of the viceroys was

doomed to extinction, and the grandeur of colonial aristocracy was to

give place to the simplicity of republican ideals.

[Illustration: PATIO OF A COLONIAL HOUSE, LIMA.]

[Illustration: THE CHOIR AND ALTAR OF THE CATHEDRAL OF LIMA—THE ALTAR OF

SOLID SILVER.]

The old and the new Peru · 第 6 / 36 章