CHAPTER VIII.

SHIPWRECK OF RIBAULT’S FLEET.--MASSACRE BY MENENDEZ.

Fearing lest Ribault should have escaped destruction in the storm, and

returning, should make an attack during his absence, Menendez hurried

back to St. Augustine. He took with him only fifty men, the rest being

left under the command of his son-in-law, De Valdez, who was ordered to

build a church on the site selected by Menendez, and marked by the

erection of crosses. After the completion of the church, De Valdez was

to use every effort to strengthen the captured fort.

Arriving at St. Augustine, Menendez was hailed as conqueror, and having

been escorted into the place by the priests and people who had been left

behind, a solemn mass was repeated, and a Te Deum chanted to celebrate

the victory.

Several of Ribault’s vessels were wrecked between Mosquito and Matanzas

inlets. Strange as it may appear, in the destruction of the whole fleet

but one life was lost from drowning. It now often happens on the sandy

portion of the Florida coast, that vessels will be driven high upon the

beach by the force of the swell, and there left by the receding tide in

a sound condition.

About two hundred men had collected on the southern barrier at Matanzas

Inlet, while a larger party with Ribault were gathered on the same

barrier, further to the south. The Indians soon after reported to

Menendez a large body of men at an inlet four leagues south which they

were unable to cross. He therefore marched with a body of forty men for

the inlet, and arrived at Matanzas the same evening. His course was

probably down the beach on Anastatia Island, as the account speaks of

his ordering the boats to keep abreast of him on the march.

Having come to the mouth of the inlet one of the Frenchmen swam across,

and reported that the party there assembled belonged to one of the

vessels of Ribault’s fleet. Menendez returned the man in a boat, and

offered a pledge of safety to the French captain and four or five of his

lieutenants who might choose to cross over and hold an interview. Upon

this pledge the captain crossed over in the boat with four of his

companions. These begged of Menendez that he would provide them with

boats that they might cross that inlet and the one at St. Augustine, and

return to their fort, twenty leagues to the north. Upon this Menendez

informed them of the capture of the fort and the destruction of the

garrison. The captain thereupon besought that they be furnished with a

vessel to return to France, observing that the French and Spanish kings

were loving brothers and the two nations at peace. Menendez, in reply,

asked if they were Catholics; to which it was answered that they were of

the New Religion. Then Menendez answered that if they had been Catholics

he would feel that he was serving his king in doing them kindness, but

Protestants he considered as enemies against which he should wage war

unceasingly, both against them, and against all that should come into

the territory of which he was adelantado, having come to these shores in

the service of his king, to plant the Holy Faith, in order that the

savages might be brought to a knowledge of the Holy Catholic religion.

Upon hearing this, the captain and his men desired to return and report

the same to their companions, and were accordingly sent back in the

boat. Soon after observing signals or signs from the opposite shore, the

boat was sent over to know what was their pleasure.

The French then endeavored to make some terms for a surrender, with the

privilege of ransom. There being many members of noble and wealthy

families among them, as much as fifty thousand ducats was offered for a

pledge of safety. Menendez would make no pledge, simply sending word

that if they desired they could surrender their arms and yield

themselves to his mercy, “in order that he might do unto them what

should be dictated to him by the grace of God.” The French seem to have

had an instinctive feeling that it would fare hard with them should they

yield themselves to the Spaniards; yet they were so wholly demoralized

and disheartened by the misfortune that had befallen them, that after

much delay and parley they finally sent word to Menendez that they were

willing to yield themselves to be dealt with as he willed. The French

were therefore transported across the sound in parties of ten at a time.

As each boat-load was landed, Menendez directed that the prisoners be

led behind “the scrub,” and their hands pinioned behind their backs.

This course he declared to them to be necessary, as he had but a small

number of men in his command, and if left free it would be an easy

matter for the French to turn upon him and revenge themselves for the

destruction of their fort and Laudonnère’s command. In this manner was

secured the whole body of the French who had collected on the southern

shore of Matanzas Inlet, to the number of two hundred and eight men. Of

this number eight in response to an inquiry declared themselves to be

Catholics, and were sent to St. Augustine in the boat. The remainder

were ordered to march with the Spanish soldiers on their path back to

the settlement. Menendez had sent on in advance an officer and a file of

soldiers with orders to wait at a designated spot on the road, and as

the parties of Frenchmen came up, to take them aside into the woods and

put them to death. In this manner the whole party were killed, and their

bodies left on the sands to feed the buzzards.

Menendez had hardly returned to St. Augustine before he learned that

there was a larger body of Frenchmen assembled at the spot where he had

found the first party, who were constructing a raft on which to cross

the inlet. Hurrying back with his troops he sent across a boat with a

message to the commander, whom he rightly conjectured was Ribault

himself, that he had destroyed the fort on the St. Johns, and a body of

those who were shipwrecked, and promising him a safe conduct if he

wished to cross over and satisfy himself as to the truth of this report.

Ribault availed himself of this offer, and was shown the dead bodies of

his men who had been so cruelly murdered. He was allowed to converse

with one of the prisoners who had been brought in the company of the

Spaniards. This man was one of the eight who were Catholics and were

spared from the former company.

Ribault endeavored to negotiate for the ransom of himself and his men,

offering double the sum before named by the French captain, but Menendez

refused to listen to any terms except an unconditional surrender. After

ineffectually offering a ransom of 200,000 ducats, the French admiral

returned to his party, and informed them of the demands of the Spaniard.

In spite of the terrible fate of their comrades, which should have

served as a warning of what awaited themselves, one hundred and fifty of

the company, including Ribault, decided to surrender to the Spanish

captain.

These were transported to the island and disposed of in the same manner

as the former body of prisoners, saving only a few musicians, and four

soldiers who claimed to be Catholics--in all, sixteen persons. Two

hundred of the French refused to trust themselves to the Spaniards,

preferring the chances of preserving their lives on the inhospitable

beach until they could find a way to escape to a more friendly country.

These retreated back to their wrecked ships, and began to construct a

fort and a small vessel to return to France, or at least to leave the

fatal shores of Florida.

Menendez soon after determined to break up their camp, fearing the

presence of so large a body of his enemies in his midst. Having fitted

out a fleet of three vessels to co-operate by water, Menendez marched

his soldiers a journey of eight days from St. Augustine. Here he found

the fugitives encamped and prepared to resist an attack. Without delay,

the Spaniards were led to battle. The French, being poorly equipped,

fought at a disadvantage, and were soon forced to retire beyond the

reach of the cannon of the fleet. Having captured the fortification,

Menendez sent word to the French that if they would surrender he would

spare their lives. A portion of the French refused to trust the pledge

of the Spanish captain, and withdrew to the woods. These were never

heard of more. The remainder came to the Spanish camp and surrendered.

After destroying the fort and setting fire to the wrecked vessels and

the ship the French had begun to build, the Spaniards sailed back to St.

Augustine, bringing with them one hundred and fifty of the Frenchmen. To

this remnant of the proud army of Ribault the pledges given by Menendez

were faithfully kept.

It is difficult to believe that the unfortunate condition of these

shipwrecked Frenchmen, far from their kindred or race, thrown destitute

upon desolate shores, and begging so earnestly for life, did not move

the heart of Menendez to feelings of pity. Doubtless a regard for his

own safety united with a furious fanaticism to effectually seal up the

springs of charity in his breast.

The earlier experiences of Menendez in his wars against the Protestants

of the Netherlands, had been in a fallow field for the cultivation of

humanity. In those struggles Pope Pius V. is said to have commanded

Count Santafiore to take no Huguenot prisoners, but instantly to kill

every one who should fall into his hands.[5]

Let us hope that the sands of Florida will never again be reddened by

blood spilled by the hand of the bigot or partisan.

The results achieved by Menendez occasioned great rejoicing at the court

of Spain. Letters of gratitude and commendation were sent to him by

Philip II. and the Pontiff Pius V. The pope’s letter is an able and

dispassionate epistle. After lauding the virtues of Menendez, he

declares to him that the key-note to his inspiration and the motive of

his labors, should be to prevent the “Indian idolaters” from being

scandalized by the vices and bad habits of the Europeans.

As the exaggerated reports of the cruelties practiced by Menendez spread

through Europe, an intense and bitter feeling was excited. Indignation

pervaded the breasts of the French nation at the destruction of their

fellow-countrymen, although the king, Charles IX., failed, in fact even

refused, to take notice of the slaughter of his faithful subjects. A

petition from nine hundred widows and orphans of those who had sailed

on the fatal expedition with Ribault, was unheeded by this sovereign.

That the fate of the Huguenots was merited as the common enemies of

Spain, France, and the Catholic religion, was the openly avowed

sentiment of this unnatural and unpatriotic king.

Feeling the insecurity of his position, from which there was no place of

retreat in case of a successful attack from a foreign foe or the

neighboring Indians, Menendez applied himself, with the utmost

diligence, to strengthening the defense of his new town. At the same

time he instituted such measures as should insure a permanent

settlement, and the establishment of civil rights and privileges.

I have stated that the place where Menendez landed was probably near the

present United States barracks. While I have been unable to discover any

authentic records bearing upon this point, the weight of Spanish

testimony confirms the belief that the Spaniards first landed near the

point stated. On the other hand, Romans, in his history of Florida,

published in 1775, says: “After leaving St. Sebastian River, going

south, we next meet the mouth of St. Nicholas Creek, on the point to the

north of which the first town was built by the Spaniards, but they soon

removed it, for convenience sake, to its present site.”

This St. Nicholas is now called Moultrie Creek, in honor of a

lieutenant-governor of the province during the British occupancy, who

built at its mouth an elegant country residence, which he called Bella

Vista. It is situated six miles south of St. Augustine, and empties into

the Matanzas River. Besides the explicit testimony of Romans, there is a

certain amount of negative testimony to discredit the statement that an

Indian town was located on the present site of St. Augustine.

First, the location at the mouth of Moultrie Creek would have been a

more desirable location for an Indian town than the site of St.

Augustine, because the land at St. Augustine was low ground (by some

writers said to have been a marsh, though others say it was an oak

hummock). It must have been subject to overflow at the periods of very

high tides, and always exposed to the force of gales. There is also good

reason to believe that there was water or low ground between the

southern end of the town and the fort, and, moreover, there are no signs

of Indian occupation within the city proper. There are many traces of an

Indian settlement to the north of the city, on the lands of Mr. Williams

and in that vicinity, and all accounts agree that there was an Indian

town there in the early Spanish times. There are acres of Mr. Williams’s

land that are so thickly strewn with oyster shells as to render its

cultivation difficult.

However the facts may be as to the location of the first landing of

Menendez and the attendant ceremonies, it is certain that, soon after,

the foundations of the town were laid on its present site, and the town,

with its fortifications, regularly laid out. The city was originally

planned to be three squares one way by four the other. At this time a

stockade or fortification was built upon or near the site of the present

fort. At about the same period a parish church and hall of justice were

erected, and civil officers appointed.

During the winter succeeding the settlement of the Spaniards at St.

Augustine, there was a great scarcity of provisions in the colony, so

that the settlers were forced to forage upon the neighboring Indians,

and to depend upon such supplies of fish and game as they might secure.

The danger which attended any expeditions for hunting rendered this but

a meager source of supply. Satouriva, the chief of the Indians, who

inhabited the territory to the north, between St. Augustine and the St.

Johns River, had been a friend of Laudonnère, and from the time of the

destruction of the French he continued unceasingly to wage war on the

Spaniards. His method of warfare exhibited the same bravery and cunning

that has since become characteristic of the Indians, never being found

when looked for--ever present when unexpected. By the constant harassing

attacks, encouraged by this chief, the Spaniards lost many valuable

lives, among them Juan Menendez, nephew of the governor.

To obtain supplies to relieve the distress of his colony, Menendez

undertook a voyage to Cuba. The governor of the island was through

jealousy unwilling to render him any assistance, and he would have fared

badly had he not found there four of his vessels, which had been left in

Spain with orders to follow him, but, meeting with many delays, had but

lately arrived in Cuba.

With these vessels he returned to his colony, only to find that during

his absence a portion of the troops had mutinied. The mutineers had

imprisoned the master of the camp, who had been left in command, seized

upon what provisions were remaining, and taking possession of a small

vessel arriving with stores, had set sail for Cuba.

Menendez with consummate tact succeeded in rousing the flagging interest

of his colony in the extension of the true religion, and managed by his

courage and presence to remove the causes of dissension. Desiring to be

rid of a portion of his colony who had proved querulous, lazy, and

inimical to his interest, he sent a body of them, numbering one hundred,

back to Cuba in one of the vessels going for supplies. The return of

this vessel was anxiously looked for, as the colony had again begun to

suffer from a scarcity of provisions and from sickness. Without waiting

for affairs to become desperate, Menendez sailed for Cuba to obtain the

needed supplies. Upon his arrival he found the governor of Mexico there,

but so disparaging had been the reports of those who had deserted his

standard, that he was advised to give up his unprofitable enterprise,

and the succor he requested was refused. His courage but rose as his

circumstances became more adverse, and, determined not to relinquish his

undertaking nor return empty-handed to his famishing colony, he pawned

his jewels and the badge of his order for a sum of five hundred ducats,

with which he purchased the necessary provisions, and hastened back to

Florida. Upon his return he was rejoiced to find that the distress of

his colony had already been relieved. Admiral Juan de Avila had arrived

from Spain with fifteen vessels and a thousand men, a large quantity of

supplies, and what was most gratifying to Menendez, a letter of

commendation from his sovereign.

Availing himself of the force now at his command, Menendez set out on an

expedition to establish forts and missionary stations at different

points along the coast, as had been his intention since his first

landing in Florida. Several of these posts were at this time established

by him in the territory then embraced in Florida, the most northerly

station being on the Chesapeake Bay, which was the northern boundary of

the possessions claimed by Spain. Priests or friars were left at each of

these stations to instruct the Indians. While establishing these

missionary posts for introducing Christianity among the Indians,

Menendez became convinced that if the establishments were to be

maintained, and the most important work of teaching the natives

continued, he must have larger means and greater forces at his command.

Hoping to obtain this aid from his sovereign, he set out for Spain in

the spring of 1567. Upon his arrival he was welcomed by the king with

many flattering attentions and assurances of aid in the furtherance of

his plans for propagating the Catholic faith.

The History of Saint Augustine, Florida · 第 8 / 18 章