This speech may stand for a model. Never, for the triumphal decoration

of any theatre, not for the decoration of those of Athens and Rome, or

even of this theatre of Paris, from the embroideries of Babylon or from

the loom of the Gobelins, has there been sent any historic tissue so

truly drawn, so closely and so finely wrought, or in which the forms are

brought out in the rich purple of such glowing and blushing colors. It

puts me in mind of the piece of tapestry with which Virgil proposed to

adorn the theatre he was to erect to Augustus upon the banks of the

Mincio, who now hides his head in his reeds, and leads his slow and

melancholy windings through banks wasted by the barbarians of Gaul. He

supposes that the artifice is such, that the figures of the conquered

nations in his tapestry are made to play their part, and are confounded

in the machine,--

utque

Purpurea intexti tollant aulæa Britanni;

or, as Dryden translates it, somewhat paraphrastically, but not less in

the spirit of the prophet than of the poet,--

"Where the proud theatres disclose the scene,

Which interwoven Britons seem to raise,

And show the triumph which their shame displays."

It is something wonderful, that the sagacity shown in the Declaration

and the speech (and, so far as it goes, greater was never shown) should

have failed to discover to the writer and to the speaker the inseparable

relation between the parties to this transaction, and that nothing can

be said to display the imperious arrogance of a base enemy which does

not describe with equal force and equal truth the contemptible figure of

an abject embassy to that imperious power.

It is no less striking, that the same obvious reflection should not

occur to those gentlemen who conducted the opposition to government. But

their thoughts were turned another way. They seem to have been so

entirely occupied with the defence of the French Directory, so very

eager in finding recriminatory; precedents to justify every act of its

intolerable insolence, so animated in their accusations of ministry for

not having at the very outset made concessions proportioned to the

dignity of the great victorious power we had offended, that everything

concerning the sacrifice in this business of national honor, and of the

most fundamental principles in the policy of negotiation, seemed wholly

to have escaped them. To this fatal hour, the contention in Parliament

appeared in another form, and was animated by another spirit. For three

hundred years and more, we have had wars with what stood as government

in France. In all that period, the language of ministers, whether of

boast or of apology, was, that they had left nothing undone for the

assertion of the national honor,--the opposition, whether patriotically

or factiously, contending that the ministers had been oblivious of the

national glory, and had made improper sacrifices of that public interest

which they were bound not only to preserve, but by all fair methods to

augment. This total change of tone on both sides of your House forms

itself no inconsiderable revolution; and I am afraid it prognosticates

others of still greater importance. The ministers exhausted the stores

of their eloquence in demonstrating that they had quitted the safe,

beaten highway of treaty between independent powers,--that, to pacify

the enemy, they had made every sacrifice of the national dignity,--and

that they had offered to immolate at the same shrine the most valuable

of the national acquisitions. The opposition insisted that the victims

were not fat nor fair enough to be offered on the altars of blasphemed

Regicide; and it was inferred from thence, that the sacrifical

ministers, (who were a sort of intruders in the worship of the new

divinity,) in their schismatical devotion, had discovered more of

hypocrisy than zeal. They charged them with a concealed resolution to

persevere in what these gentlemen have (in perfect consistency, indeed,

with themselves, but most irreconcilably with fact and reason) called an

unjust and impolitic war.

That day was, I fear, the fatal term of _local_ patriotism. On that day,

I fear, there was an end of that narrow scheme of relations called our

country, with all its pride, its prejudices, and its partial affections.

All the little quiet rivulets, that watered an humble, a contracted, but

not an unfruitful field, are to be lost in the waste expanse, and

boundless, barren ocean of the homicide philanthropy of France. It is no

longer an object of terror, the aggrandizement of a new power which

teaches as a professor that philanthropy in the chair, whilst it

propagates by arms and establishes by conquest the comprehensive system

of universal fraternity. In what light is all this viewed in a great

assembly? The party which takes the lead there has no longer any

apprehensions, except those that arise from not being admitted to the

closest and most confidential connections with the metropolis of that

fraternity. That reigning party no longer touches on its favorite

subject, the display of those horrors that must attend the existence of

a power with such dispositions and principles, seated in the heart of

Europe. It is satisfied to find some loose, ambiguous expressions in

its former declarations, which may set it free from its professions and

engagements. It always speaks of peace with the Regicides as a great and

an undoubted blessing, and such a blessing as, if obtained, promises, as

much as any human disposition of things can promise, security and

permanence. It holds out nothing at all definite towards this security.

It only seeks, by a restoration to some of their former owners of some

fragments of the general wreck of Europe, to find a plausible plea for a

present retreat from an embarrassing position. As to the future, that

party is content to leave it covered in a night of the most palpable

obscurity. It never once has entered into a particle of detail of what

our own situation, or that of other powers, must be, under the blessings

of the peace we seek. This defect, to my power, I mean to supply,--that,

if any persons should still continue to think an attempt at foresight is

any part of the duty of a statesman, I may contribute my trifle to the

materials of his speculation.

As to the other party, the minority of to-day, possibly the majority of

to-morrow, small in number, but full of talents and every species of

energy, which, upon the avowed ground of being more acceptable to

France, is a candidate for the helm of this kingdom, it has never

changed from the beginning. It has preserved a perennial consistency.

This would be a never failing source of true glory, if springing from

just and right; but it is truly dreadful, if it be an arm of Styx, which

springs out of the profoundest depths of a poisoned soil. The French

maxims were by these gentlemen at no time condemned. I speak of their

language in the most moderate terms. There are many who think that they

have gone much further,--that they have always magnified and extolled

the French maxims,--that; not in the least disgusted or discouraged by

the monstrous evils which have attended these maxims from the moment of

their adoption both at home and abroad, they still continue to predict

that in due time they must produce the greatest good to the poor human

race. They obstinately persist in stating those evils as matter of

accident, as things wholly collateral to the system.

It is observed, that this party has never spoken of an ally of Great

Britain with the smallest degree of respect or regard: on the contrary,

it has generally mentioned them under opprobrious appellations, and in

such terms of contempt or execration as never had been heard

before,--because no such would have formerly been permitted in our

public assemblies. The moment, however, that any of those allies quitted

this obnoxious connection, the party has instantly passed an act of

indemnity and oblivion in their favor. After this, no sort of censure on

their conduct, no imputation on their character. From that moment their

pardon was sealed in a reverential and mysterious silence. With the

gentlemen of this minority, there is no ally, from one end of Europe to

the other, with whom we ought not to be ashamed to act. The whole

college of the states of Europe is no better than a gang of tyrants.

With them all our connections were broken off at once. We ought to have

cultivated France, and France alone, from the moment of her Revolution.

On that happy change, all our dread of that nation as a power was to

cease. She became in an instant dear to our affections and one with our

interests. All other nations we ought to have commanded not to trouble

her sacred throes, whilst in labor to bring into an happy birth her

abundant litter of constitutions. We ought to have acted under her

auspices, in extending her salutary influence upon every side. From that

moment England and France were become natural allies, and all the other

states natural enemies. The whole face of the world was changed. What

was it to us, if she acquired Holland and the Austrian Netherlands? By

her conquests she only enlarged the sphere of her beneficence, she only

extended the blessings of liberty to so many more foolishly reluctant

nations. What was it to England, if, by adding these, among the richest

and most peopled countries of the world, to her territories, she thereby

left no possible link of communication between us and any other power

with whom we could act against her? On this new system of optimism, it

is so much the better: so much the further are we removed from the

contact with infectious despotism. No longer a thought of a barrier in

the Netherlands to Holland against France. All that is obsolete policy.

It is fit that France should have both Holland and the Austrian

Netherlands too, as a barrier to her against the attacks of despotism.

She cannot multiply her securities too much; and as to our security, it

is to be found in hers. Had we cherished her from the beginning, and

felt for her when attacked, she, poor, good soul, would never have

invaded any foreign nation, never murdered her sovereign and his family,

never proscribed, never exiled, never imprisoned, never been guilty of

extra-judicial massacre or of legal murder. All would have been a golden

age, full of peace, order, and liberty,--and philosophy, raying out from

Europe, would have warmed and enlightened the universe; but, unluckily,

irritable philosophy, the most irritable of all things, was pat into a

passion, and provoked into ambition abroad and tyranny at home. They

find all this very natural and very justifiable. They choose to forget

that other nations, struggling for freedom, have been attacked by their

neighbors, or that their neighbors have otherwise interfered in their

affairs. Often have neighbors interfered in favor of princes against

their rebellious subjects, and often in favor of subjects against their

prince. Such cases fill half the pages of history; yet never were they

used as an apology, much less as a justification, for atrocious cruelty

in princes, or for general massacre and confiscation on the part of

revolted subjects,--never as a politic cause for suffering any such

powers to aggrandize themselves without limit and without measure. A

thousand times have we seen it asserted in public prints and pamphlets,

that, if the nobility and priesthood of France had stayed at home, their

property never would have been confiscated. One would think that none of

the clergy had been robbed previous to their deportation, or that their

deportation had, on their part, been a voluntary act. One would think

that the nobility and gentry, and merchants and bankers, who stayed at

home, had enjoyed their property in security and repose. The assertors

of these positions well know that the lot of thousands who remained at

home was far more terrible, that the most cruel imprisonment was only a

harbinger of a cruel and ignominious death, and that in this mother

country of freedom there were no less than _three hundred thousand_ at

one time in prison. I go no further. I instance only these

representations of the party, as staring indications of partiality to

that sect to whose dominion they would have left this country nothing to

oppose but her own naked force, and consequently subjected us, on every

reverse of fortune, to the imminent danger of falling under those very

evils, in that very system, which are attributed, not to its own nature,

but to the perverseness of others. There is nothing in the world so

difficult as to put men in a state of judicial neutrality. A leaning

there must ever be, and it is of the first importance to any nation to

observe to what side that leaning inclines,--whether to our own

community, or to one with which it is in a state of hostility.

Men are rarely without some sympathy in the sufferings of others; but in

the immense and diversified mass of human misery, which may be pitied,

but cannot be relieved, in the gross, the mind must make a choice. Our

sympathy is always more forcibly attracted towards the misfortunes of

certain persons, and in certain descriptions: and this sympathetic

attraction discovers, beyond a possibility of mistake, our mental

affinities and elective affections. It is a much surer proof than the

strongest declaration of a real connection and of an overruling bias in

the mind. I am told that the active sympathies of this party have been

chiefly, if not wholly, attracted to the sufferings of the patriarchal

rebels who were amongst the promulgators of the maxims of the French

Revolution, and who have suffered from their apt and forward scholars

some part of the evils which they had themselves so liberally

distributed to all the other parts of the community. Some of these men,

flying from the knives which they had sharpened against their country

and its laws, rebelling against the very powers they had set over

themselves by their rebellion against their sovereign, given up by those

very armies to whose faithful attachment they trusted for their safety

and support, after they had completely debauched all military fidelity

in its source,--some of these men, I say, had fallen into the hands of

the head of that family the most illustrious person of which they had

three times cruelly imprisoned, and delivered in that state of captivity

to those hands from which they were able to relieve neither her, nor

their own nearest and most venerable kindred. One of these men,

connected with this country by no circumstance of birth,--not related to

any distinguished families here,--recommended by no service,--endeared

to this nation by no act or even expression of kindness,--comprehended

in no league or common cause,--embraced by no laws of public

hospitality,--this man was the only one to be found in Europe, in whose

favor the British nation, passing judgment without hearing on its almost

only ally, was to force (and that not by soothing interposition, but

with every reproach for inhumanity, cruelty, and breach of the laws of

war) from prison. We were to release him from that prison out of which,

in abuse of the lenity of government amidst its rigor, and in violation

of at least an understood parole, he had attempted an escape,--an escape

excusable, if you will, but naturally productive of strict and vigilant

confinement. The earnestness of gentlemen to free this person was the

more extraordinary because there was full as little in him to raise

admiration, from any eminent qualities he possessed, as there was to

excite an interest, from any that were amiable. A person not only of no

real civil or literary talents, but of no specious appearance of

either,--and in his military profession not marked as a leader in any

one act of able or successful enterprise, unless his leading on (or his

following) the allied army of Amazonian and male cannibal Parisians to

Versailles, on the famous 6th of October, 1789, is to make his glory.

Any otter exploit of his, as a general, I never heard of. But the

triumph of general fraternity was but the more signalized by the total

want of particular claims in that case,--and by postponing all such

claims in a case where they really existed, where they stood embossed,

and in a manner forced themselves on the view of common, shortsighted

benevolence. Whilst, for its improvement, the humanity of these

gentlemen was thus on its travels, and had got as far off as Olmütz,

they never thought of a place and a person much nearer to them, or of

moving an instruction to Lord Malmesbury in favor of their own suffering

countryman, Sir Sydney Smith.

This officer, having attempted, with great gallantry, to cut out a

vessel from one of the enemy's harbors, was taken after an obstinate

resistance,--such as obtained him the marked respect of those who were

witnesses of his valor, and knew the circumstances in which it was

displayed. Upon his arrival at Paris, he was instantly thrown into

prison, where the nature of his situation will best be understood by

knowing that amongst its _mitigations_ was the permission to walk

occasionally in the court and to enjoy the privilege of shaving himself.

On the old system of feelings and principles, his sufferings might have

been entitled to consideration, and, even in a comparison with those of

Citizen La Fayette, to a priority in the order of compassion. If the

ministers had neglected to take any steps in his favor, a declaration of

the sense of the House of Commons would have stimulated them to their

duty. If they had caused a representation to be made, such a proceeding

would have added force to it. If reprisal should be thought advisable,

the address of the House would have given an additional sanction to a

measure which would have been, indeed, justifiable without any other

sanction than its own reason. But no. Nothing at all like it. In fact,

the merit of Sir Sydney Smith, and his claim on British compassion, was

of a kind altogether different from that which interested so deeply the

authors of the motion in favor of Citizen La Fayette. In my humble

opinion, Captain Sir Sydney Smith has another sort of merit with the

British nation, and something of a higher claim on British humanity,

than Citizen La Fayette. Faithful, zealous, and ardent in the service of

his king and country,--full of spirit,--full of resources,--going out of

the beaten road, but going right, because his uncommon enterprise was

not conducted by a vulgar judgment,--in his profession Sir Sydney Smith

might be considered as a distinguished person, if any person could well

be distinguished in a service in which scarce a commander can be named

without putting you in mind of some action of intrepidity, skill, and

vigilance that has given them a fair title to contend with any men and

in any age. But I will say nothing farther of the merits of Sir Sydney

Smith: the mortal animosity of the Regicide enemy supersedes all other

panegyric. Their hatred is a judgment in his favor without appeal. At

present he is lodged in the tower of the Temple, the last prison of

Louis the Sixteenth, and the last but one of Marie Antoinette of

Austria,--the prison of Louis the Seventeenth,--the prison of Elizabeth

of Bourbon. There he lies, unpitied by the grand philanthropy, to

meditate upon the fate of those who are faithful to their king and

country. Whilst this prisoner, secluded from intercourse, was indulging

in these cheering reflections, he might possibly have had the further

consolation of learning (by means of the insolent exultation of his

guards) that there was an English ambassador at Paris; he might have had

the proud comfort of hearing that this ambassador had the honor of

passing his mornings in respectful attendance at the office of a

Regicide pettifogger, and that in the evening he relaxed in the

amusements of the opera, and in the spectacle of an audience totally

new,--an audience in which he had the pleasure of seeing about him not a

single face that he could formerly have known in Paris, but, in the

place of that company, one indeed more than equal to it in display of

gayety, splendor, and luxury,--a set of abandoned wretches, squandering

in insolent riot the spoils of their bleeding country: a subject of

profound reflection both to the prisoner and to the ambassador.

Whether all the matter upon which I have grounded my opinion of this

last party be fully authenticated or not must be left to those who have

had the opportunity of a nearer view of its conduct, and who have been

more attentive in their perusal of the writings which have appeared in

its favor. But for my part, I have never heard the gross facts on which

I ground my idea of their marked partiality to the reigning tyranny in

France in any part denied. I am not surprised at all this. Opinions, as

they sometimes follow, so they frequently guide and direct the

affections; and men may become more attached to the country of their

principles than to the country of their birth. What I have stated here

is only to mark the spirit which seems to me, though in somewhat

different ways, to actuate our great party-leaders, and to trace this

first pattern of a negotiation to its true source.

Such is the present state of our public councils. Well might I be

ashamed of what seems to be a censure of two great factions, with the

two most eloquent men which this country ever saw at the head of them,

if I had found that either of them could support their conduct by any

example in the history of their country. I should very much prefer their

judgment to my own, if I were not obliged, by an infinitely

overbalancing weight of authority, to prefer the collected wisdom, of

ages to the abilities of any two men living.--I return to the

Declaration, with which the history of the abortion of a treaty with the

Regicides is closed.

The Works of the Right Honourable Edmund Burke, Vol. 05 (of 12) · 第 26 / 34 段