CHAPTER XIX.

THE MORAL OF THESE STORIES.

Most stories have a moral. At least grown-up people have a habit of

tacking a little lesson on to the end of the stories they tell to

children. And as a rule the children will listen to the moral for the

sake of the story. And so even the stories which words tell us have

their lessons for us too, and, let us hope, the stories are

sufficiently interesting to pay for the moral.

One thing that these stories must have shown us is that the English

language is a very ancient and wonderful thing. We have only been able

to get mere glimpses of its wonderful development since the days when

the ancestors of the peoples of Europe and many of the peoples of

India spoke the one Aryan tongue. All the history of Europe and of

India--we might almost say of the world--is contained in the languages

which have descended from that Aryan tongue.

Another point which these stories have impressed upon us is that

language is a kind of mirror to thought. For every new idea people

must find a word, and as ideas change words change with them. These

stories have given us some idea of the wonderful growth of ideas in

the minds of men in the past; they have shown us men daring all

dangers for the sake of adventure and discovery and for pride of

country; they have shown us the growth of new ideas of religion and

kindness, new notions about science and learning: in fact, they have

given us glimpses of the whole story of human progress.

The great lesson which these stories ought to teach us is respect for

words. Seeing as we do what a beautiful and wonderful thing the

English language has become, it ought to be the resolution of each one

of us never to do anything to spoil that beauty. Every writer ought to

choose his words carefully, neither inventing nor copying ugly forms

of speech. We have seen also from these stories, especially in the

chapter on "Slang," how people have misused certain words, until

speakers and writers of good taste can no longer use them in their

original sense, and therefore do not use them at all.

There are many other faults in speaking and in writing which take away

from the beauty and dignity of the language. We shall see what some of

these faults are; but one golden rule can be laid down which, if

people keep it, will help them to avoid all these faults. No one

should ever try to write in a fine style. The chief aim which all

young writers should keep before them is to say exactly what they

mean, and in as few and simple words as possible. If on reading what

they have written they find that it is not perfectly clear, they

should not immediately begin to rewrite, but instead set themselves to

find out whether their _thoughts_ are perfectly clear.

There is no idea which has no word to fit it. Of course some writers

must use difficult language. The ordinary reader can sometimes not

understand a sentence of a book of philosophy. This is not because the

philosophers do not write clearly, but because the ideas with which

they have to deal are very subtle, and hard for the ordinary person to

understand.

But for ordinary people writing on ordinary things there is no excuse

for writing so as not to be clearly understood, or for writing in such

a long and round-about way that people are tired instead of refreshed

by reading. Nor is there any excuse for the use of words and phrases

which are vulgar or too colloquial for the subject; yet how often is

this done in the modern newspaper. It may seem unnecessary to speak to

boys and girls of the faults of newspaper writers. But the boys and

girls of to-day are the newspaper writers and readers of the future,

and the habits which young writers form cling to them afterwards. Of

course many of the faults which the worse kind of journalists commit

in writing would not occur to boys and girls; but one fault leads to

another. The motive at the root of most poor and showy writing is the

desire to "shine." The faults which seem so detestable to the critical

reader seem very ingenious and brilliant to the writer of poor taste.

To the journalist, as to the schoolboy and the schoolgirl, the golden

rule is, "Be simple."

Let us see what some of the commonest faults of showy and poor writers

of English are--always with the moral before us that they are to be

avoided.

One great fault of newspaper writers and of young writers in general

is to sprinkle their compositions thickly with quotations, until some

beautiful and expressive lines from the greatest poetry and prose have

almost lost their force through the ear having become tired by hearing

them too often. Some such phrases are--

"Tell it not in Gath;"

"Heap coals of fire upon his head;"

"Sufficient unto the day is the evil thereof:"

all fine and picturesque lines, the apt quotation of which must have

been very impressive, until, through frequent repetition, they have

become almost commonplace.

A similar hackneyed fault is the too frequent application of the name

of some historical or Biblical personage to describe the character of

some person of whom we are writing. It is much more expressive now to

describe a person as a "doubter" than as a "doubting Thomas," though

the latter phrase may serve to show that the writer knows something

of his New Testament. The first man who called a sceptic a "doubting

Thomas" was certainly a witty and cultivated person; but this cannot

now be said of the use of this hackneyed phrase. Again, it is better

to say a "traitor" than a "Judas," a "wise man" than a "Solomon," a

"tyrant" than a "Nero," a "great general" than a "Napoleon;" for all

these names used in this way have lost their force.

A similar fault is the describing of a person by some abstract noun

such as a "joy," a "delight," an "inspiration"--a way of speaking

which savours both of slang and affectation, and which is not likely

to appeal to people of good taste. Of course it is quite different

when the poet writes--

"She was a vision of delight;"

for poetry has its own rules, just as it has its own range of ideas

and inspiration, and we are speaking now of the writing of mere prose.

Another bad fault of the same kind, but more colloquial, and more

often met with in speaking than in writing, is the too frequent use of

a word or phrase. Some people say "I mean," or "personally," or "I

see," or "you see," or similar expressions, at nearly every second

sentence, until people listening to them begin to count the number of

times these expressions occur, instead of attending to the subject of

conversation.

Another very common fault in writing made by newspaper writers, and

even more so by young beginners in composition, is the use of long

words derived from Latin instead of the simpler words which have come

down from the Old English. This does not mean that these words are not

so good or so beautiful as the Old English words. As we have seen,

these words were borrowed by our language to express ideas for which

no native word could be found. But a person who deliberately chooses

long Latin words because they are longer, and, as he thinks, sound

grander, is sure to write a poor style. A saying which is perhaps

becoming almost as "hackneyed" as some of the quotations already

mentioned in this chapter is, "The style is the man." This means that

if a person thinks clearly and sincerely he will write clearly and

sincerely. If a person's thoughts are lofty, he will naturally find

dignified words to express them. No good writer will deliberately

choose "high-sounding" words to express his ideas. All young writers

should avoid what have been called "flowery flourishes."

Again, young writers should be very careful not to use really foreign

words to express an idea for which we have already a good word in

English. Sometimes the foreign word comes first to our pen, but this

may be because of the bad habit which has grown up of using these

words in place of the English words which are quite as correct and

expressive. Sometimes, on the other hand, the foreign word expresses

a shade of meaning which the English word misses, and then, of course,

it is quite right to use it. For instance, _amour propre_ is not in

any way better than "self-love," _bêtise_ than "stupid action,"

_camaraderie_ than "comradeship," _savoir faire_ than "knowledge of

the world," _chef d'oeuvre_ than "masterpiece," and so on.

One disadvantage of borrowing such words is that they often come to be

used in a different sense from their use in their native language; and

people with an imperfect knowledge of these languages will say rather

vulgar or shocking things when using them in the English manner in

those languages. Thus, to speak of a person of a certain "calibre" in

French is exceedingly vulgar; and refined people do not use the word

_chic_ as freely as the English use of it would suggest. Examples of

foreign words which we could hardly replace by English expressions are

_blasé_, _tête-à-tête_, _brusque_, _bourgeois_, _deshabille_. These

have been borrowed, just as words have been borrowed all through its

history, by the English language to fill gaps. They have really become

English words. But there are many foreign expressions now scattered

freely through newspapers the sense of which can only be plain to

those who have had a classical education. Unfortunately it is only the

minority of readers who have had this. The effect is to make whole

passages unintelligible or only half intelligible to the majority of

readers. This is not writing good English. Thus people will write _le

tout Paris_ instead of "all Paris," _mémoires pour servir_ instead of

"documents," _ipsis Hibernis Hiberniores_ for "more Irish than the

Irish." Such phrases are quite unsuitable to the general reader, and

as perfect equivalents can be found in English, there would be no

point in using them, even if writing for a learned society.

Modern English, and especially colloquial English, has borrowed a

great deal from the American way of speaking English. The people of

the United States, though their language is that of the

mother-country, have modified it so that it is, as it were, a mirror

of the difference between American and English life. In America there

is more hurry and bustle and less dignity. It is this difference which

makes Americans and the American way of speaking appear interesting

and piquant to English people. But this is no good reason for the

adoption of American mannerisms into the English language. A typically

American word is _boom_, meaning a sudden coming into popularity of

something. Thus one may speak of a "boom" in motors, and the word has

become quite common in English; but it is not beautiful, and we could

easily have done without it. Words which sound quite natural when used

by Americans often seem unnecessarily "slangy" when used by English

people.

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End of Project Gutenberg's Stories That Words Tell Us, by Elizabeth O'Neill

Stories That Words Tell Us · 第 19 / 19 章