2. A spirit of friendliness: not alms, but a friend.

Men and women of singular ability, of the best training and

devoted to noble ideals, have given their lives to studying the

problems of the poor, and so we have colleges and social

settlements, free kindergartens, home libraries and a score of

other new activities, one in spirit and in aim. But there are not

enough trained specialists.

The philanthropic work of our cities is largely done by young

ladies of the leisure class, quite a proportion of them graduates

of colleges, and with a splendid mental, moral, and social

equipment for the work. But they are raw recruits for lack of

discipline. Caught in the wave of enthusiasm they plunge

zealously into work with very little understanding of underlying

principles.

I have given a good deal of thought to this difficulty and am

persuaded that there is a way out. I want to present it here

because, if it appeals to you as wise, you will be able to help

in putting the plan to the test of experience. As the difficulty

is ignorance, the remedy is study.

A class in philanthropy should be organized, for serious study in

the scientific spirit and by the scientific method, under the

direction of as competent a teacher as can be secured. Only those

who are determined to do serious work and who have ability to

cope with these problems should be admitted. Every attempt to

popularize the course should be discouraged. The class might be

carried on under the auspices of a church, a charity organization

society, or even of a library. The initiative should be taken by

some one person with the requisite discrimination, tact, and

organizing skill. According to my outline a two- years' course is

needed, involving an hour of class work once a week, with, if

possible, five hours a week of study, and for nine or ten months

in the year. Laboratory work, that is, investigation of local

conditions, should be carried on throughout the course. Lectures

combined with seminar work seem to me the best methods of

instruction. The literature of the subject is rich and helpful.

At the end of the first course there would be two or three new

persons competent to instruct, and these might organize other

classes.

If this class in philanthropy could be carried on in any city for

10 or 15 years, the charities of the city would feel the effect

of the work. Instead of crudity there would be strength,

enthusiasm would be supplemented by wisdom. The result would be

the strengthening of the personal character of the poor and the

enrichment of the whole city life. For we rise or sink together.

The higher groups of society cannot develop without a

corresponding development in the lower groups.

And so I call you to study the problems of philanthropy, to

follow intelligently the history of home libraries, to approve

this plan of training if it be wise, if not to work out a better

one. Neither is this to go outside your natural course on the

ground of sentiment. You are to study the community on broad

lines that you may give back to the community through many

channels that abundant life which is the highest service.

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