I proceed to my own metre. It is exhibited in this stanza of Campbell:

By this the storm grew loud apace:

The waterwraith was shrieking,

And in the scowl of heav’n each face

Grew dark as they were speaking.

Whether I use this metre well or ill, I maintain that it is essentially

a noble metre, a popular metre, a metre of great capacity. _It is

essentially the national ballad metre_, for the double rhyme is an

accident. Of _course_ it can be applied to low, as well as to high

subjects; else it would _not_ be popular: it would _not_ be ‘of a like

moral genius’ to the Homeric metre, which was available equally for the

comic poem _Margites_, for the precepts of Pythagoras, for the pious

prosaic hymn of Cleanthes, for the driest prose of a naval

catalogue[39], in short, _for all early thought_. Mr Arnold appears to

forget, though he cannot be ignorant, that prose-composition is later

than Homer, and that in the epical days every initial effort at prose

history was carried on in _Homeric doggerel_ by the Cyclic poets, who

traced the history of Troy _ab ovo_ in consecutive chronology. I say, he

is merely inadvertent, he cannot be ignorant, that the Homeric _metre_,

like my metre, subserves prosaic thought with the utmost facility; but I

hold it to be, not indavertence, but blindness, when he does not see

that Homer’s τὸν δ’ ἀπαμειβόμενος is a line of as thoroughly unaffected

_oratio pedestris_ as any verse of Pythagoras or Horace’s Satires. But

on diction I defer to speak, till I have finished the topic of metre.

I do not say that any measure is faultless. Every measure has its

foible: mine has that fault which every uniform line must have; it is

liable to monotony. This is evaded of course, as in the hexameter or

rather as in Milton’s line, first, by varying the cæsura, secondly, by

varying certain feet, within narrow and well understood limits, thirdly,

by irregularity in the strength of accents, fourthly, by varying the

weight of the unaccented syllables also. All these things are needed,

_for the mere sake of breaking uniformity_. I will not here assert that

Homer’s many marvellous freedoms, such as ἑκηβόλου Ἀπόλλωνος, were

dictated by this aim, like those in the _Paradise Lost_; but I do say,

that it is most unjust, most unintelligent, in critics, to produce

_single_ lines from me, and criticize them as rough or weak, instead of

examining them and presenting them as part of _a mass_. How would

Shakspeare stand this sort of test? nay, or Milton? The metrical laws of

a long poem cannot be the same as of a sonnet: single verses are organic

elements of a great whole. A crag must not be cut like a gem. Mr Arnold

should remember Aristotle’s maxim, that popular eloquence (and such is

Homer’s) should be broad, rough and highly coloured, like scene

painting, not polished into delicacy like miniature. But I speak now of

metre, not yet of diction. In _any_ long and popular poem it is a

mistake to wish every line to conform severely to a few types; but to

claim this of a translator of _Homer_ is a doubly unintelligent

exaction, when Homer’s own liberties transgress all bounds; many of them

being feebly disguised by later double spellings, as εἵως, εἷος,

invented for his special accommodation.

The Homeric verse has a rhythmical advantage over mine in less rigidity

of cæsura. Though the Hexameter was made out of two Doric lines, yet no

division of sense, no pause of the voice or thought, is exacted between

them. The chasm between two English verses is deeper. Perhaps, on the

side of syntax, a _four + three_ English metre drives harder towards

monotony than Homer’s own verse. For other reasons, it lies under a like

disadvantage, compared with Milton’s metre. The secondary cæsuras

possible in the four feet are of course less numerous than those in the

five feet, and the three-foot verse has still less variety. To my taste,

it is far more pleasing that the short line recur less regularly; just

as the parœmiac of Greek anapæsts is less pleasant in the Aristophanic

tetrameter, than when it comes frequent but not expected. This is a main

reason why I prefer Scott’s free metre to my own; yet, without rhyme, I

have not found how to use his freedom. Mr Arnold wrongly supposes me to

have overlooked his main and just objections to rhyming Homer; viz. that

so many Homeric lines are intrinsically made for isolation. In p. ix of

my Preface I called it a fatal embarrassment. But the objection applies

in its full strength only against Pope’s rhymes, not against Walter

Scott’s.

Mr Gladstone has now laid before the public his own specimens of Homeric

translation. Their dates range from 1836 to 1859. It is possible that he

has as strong a distaste as Mr Arnold for my version; for he totally

ignores the archaic, the rugged, the boisterous element in Homer. But as

to metre, he gives me his full suffrage. He has lines with four accents,

with three, and a few with two; not one with five. On the whole, his

metre, his cadences, his varying rhymes, are those of Scott. He has more

trochaic lines than I approve. He is truthful to Homer on many sides;

and (such is the delicate grace and variety admitted by the rhyme) his

verses are more pleasing than mine. I do not hesitate to say, that if

_all_ Homer could be put before the public in the same style equally

well with his best pieces, a translation executed on my principles could

not live in the market at its side; and certainly I should spare my

labour. I add, that I myself prefer the former piece which I quote to my

own, even while I see his defects: for I hold that his graces, at which

I cannot afford to aim, more than make up for his losses. After this

confession, I frankly contrast his rendering of the two noblest passages

with mine, that the reader may see, what Mr Arnold does not show, my

weak and strong sides.

On Translating Homer · 第 17 / 25 题