THE ORIGIN OF THE THUNDER-BIRD.

In a very interesting paper of A.F. Chamberlain, on "The Thunder-Bird

among the Algonquins," in the "American Anthropologist," January,

1890, reference is made to the belief in this being among the

Passamaquoddy Indians. On my recent visit to Calais I obtained from

Peter Selmore a story of the origin of the Thunder-Bird, which is

different from any mentioned by Leland. This story, I regret to say, I

was unable to get on the phonograph.

A story of the old times.[7] Two men desired to find the origin of

thunder. They set out and travelled north, and came to high mountains.

These mountains drew back and forth, and then closed together very

quickly. One of the men said to the other, "I will leap through the

cleft when it opens, and if I am caught you can follow and try to find

the origin of thunder." The first one passed through the cleft before

it closed, and the second one was caught. The one that went through

saw, in a large plain below, a group of wigwams, and a number of

Indians playing ball. After a little while these players said to each

other, "It is time to go." They went to their wigwams and put on

wings, and took their bows and arrows and flew away over the mountains

to the south. The old men said to the Indian, "What do you want? Who

are you?" He told his mission, and they deliberated what to do.

Finally they took him and put him in a mortar and pounded him up so

that all his bones were broken. Then they took him out and gave him

wings and a bow and arrows, and sent him away. They told him he must

not go near the trees, for if he did he would go so fast that he could

not stop, but would get caught in the crotch of a tree.

[Footnote 7: The Zuñi folk-tales always begin with a similar

introduction, which may be translated, "In the time of the ancients."

The Passamaquoddies often end a story by the words which, being

translated, mean "this is the end." The same occurs in other Indian

stories.]

He could not get to his home because the bird Wochowsen blew so hard

that he could make no progress against it. As the Thunder-Bird is an

Indian, the lightning from him never strikes one of his kind.[8]

[Footnote 8: The wind (Wochowsen) is represented as resisting the

Thunder-Bird. According to Chamberlain and Leland, "thunder beings are

always trying to kill a big bird in the south." It is said by the

Passamaquoddies that Wochowsen is the great bird which overspreads all

with his wings and darkens the sky. Often when he passes by, the glare

of the bright sun is ample to blind them.]

This is the same bird one of whose wings Glooscap once cut when it had

used too much force. There was for a long time, the story goes, no

moving air, so that the sea became full of slime, and all the fish

died. But Glooscap is said to have repaired the wing of Wochowsen, so

that we now have wind alternating with calm.

Contribution to Passamaquoddy Folk-Lore · 第 17 / 25 题