244 _The second booke teachyng_

Eloquence, will, from these steppes, likelie enough presume, by

like pride, to mount hier, to the misliking of greater matters:

that is either in Religion, to haue a dissentious head, or in the

common wealth, to haue a factious hart: as I knew one

a student in Cambrige, who, for a singularitie, began first to

dissent, in the scholes, from _Aristotle_, and sone after became

a peruerse _Arrian_, against Christ and all true Religion: and

studied diligentlie _Origene, Basileus_, and _S. Hierome_, onelie to

gleane out of their workes, the pernicious heresies of _Celsus,

Eunomius_, and _Heluidius_, whereby the Church of Christ, was so

poysoned withall.

But to leaue these hye pointes of diuinitie, surelie, in this

quiet and harmeles controuersie, for the liking, or misliking of

_Paraphrasis_ for a yong scholer, euen as far, as _Tullie_ goeth

beyond _Quintilian, Ramus_, and _Talæus_, in perfite Eloquence,

* Plinius // euen so moch, by myne opinion, cum they

Secundus. // behinde _Tullie_, for trew iudgement in teaching

Plinius de- // the same.

dit Quin- // * _Plinius Secundus_, a wise Senator, of great

tiliano // experience, excellentlie learned him selfe, a liberall

præceptori // Patrone of learned men, and the purest writer, in

suo, in ma- // myne opinion, of all his age, I except not

trimonium // _Suetonius_, his two scholemasters _Quintilian_ and

filiæ, 50000 // _Tacitus_, nor yet his most excellent learned Vncle, the Elder

numum. // _Plinius_, doth expresse in an Epistle to his frende

Epist. lib. 7, // _Fuscus_, many good wayes for order in studie:

Epist. 9. // but he beginneth with translation, and preferreth

it to all the rest: and bicause his wordes be notable, I will

recite them.

Vtile in primis, vt multi præcipiunt, ex Græco in Latinum, & ex

Latino vertere in Græcum: Quo genere exercitationis, proprietas

splendorque verborum, apta structura sententiarum, figurarum

copia & explicandi vis colligitur. Præterea, imitatione optimorum,

facultas similia inueniendi paratur: & quæ legentem, fefellissent,

transferentem fugere non possunt. Intelligentia ex hoc, & iudicium

acquiritur._

Ye perceiue, how _Plinie_ teacheth, that by this exercise of

double translating, is learned, easely, sensiblie, by litle and litle,

not onelie all the hard congruities of Grammer, the choice of

_the ready way to the Latin tong._ 245

aptest wordes, the right framing of wordes and sentences,

cumlines of figures and formes, fitte for euerie matter, and

proper for euerie tong, but that which is greater also, in marking

dayly, and folowing diligentlie thus, the steppes of the best

Autors, like inuention of Argumentes, like order in disposition,

like vtterance in Elocution, is easelie gathered vp: whereby

your scholer shall be brought not onelie to like eloquence, but

also, to all trewe vnderstanding and right iudgement, both for

writing and speaking. And where _Dionys. Halicarnassæus_ hath

written two excellent bookes, the one, _de delectu optimorum

verborum_, the which, I feare, is lost, the other, of the right

framing of wordes and sentences, which doth remaine yet in

Greeke, to the great proffet of all them, that trewlie studie for

eloquence, yet this waie of double translating, shall bring the

whole proffet of both these bookes to a diligent scholer, and that

easelie and pleasantlie, both for fitte choice of wordes, and apt

composition of sentences. And by theis authorities and reasons

am I moued to thinke, this waie of double translating, either

onelie or chieflie, to be fittest, for the spedy and perfit atteyning

of any tong. And for spedy atteyning, I durst venture a good

wager, if a scholer, in whom is aptnes, loue, diligence, &

constancie, would but translate, after this sorte, one litle booke

in _Tullie_, as _de senectute_, with two Epistles, the first _ad Q. fra:_

the other _ad lentulum_, the last saue one, in the first booke, that

scholer, I say, should cum to a better knowledge in the Latin

tong, than the most part do, that spend foure or fiue yeares, in

tossing all the rules of Grammer in common scholes. In deede

this one booke with these two Epistles, is not sufficient to

affourde all Latin wordes (which is not necessarie for a yong

scholer to know) but it is able to furnishe him fully, for all

pointes of Grammer, with the right placing ordering, & vse of

wordes in all kinde of matter. And why not? for it is read,

that _Dion. Prussæus_, that wise Philosopher, & excellent orator of

all his tyme, did cum to the great learning & vtterance that was

in him, by reading and folowing onelie two bookes, _Phædon

Platonis_, and _Demosthenes_ most notable oration peri parapres-

beias. And a better, and nerer example herein, may be, our

most noble Queene _Elizabeth_, who neuer toke yet, Greeke nor

Latin Grammer in her hand, after the first declining of a

nowne and a verbe, but onely by this double translating of

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