CHAPTER XI. LOMBOCK: MANNERS AND CUSTOMS OF THE PEOPLE.

HAVING made a very fine and interesting collection of the birds of

Labuan Tring, I took leave of my kind host, Inchi Daud, and returned

to Ampanam to await an opportunity to reach Macassar. As no vessel had

arrived bound for that port, I determined to make an excursion into the

interior of the island, accompanied by Mr. Ross, an Englishman born in

the Keeling Islands, and now employed by the Dutch Government to settle

the affairs of a missionary who had unfortunately become bankrupt here.

Mr. Carter kindly lent me a horse, and Mr. Ross took his native groom.

Our route for some distance lay along a perfectly level country bearing

ample crops of rice. The road was straight and generally bordered with

lofty trees forming a fine avenue. It was at first sandy, afterwards

grassy, with occasional streams and mudholes. At a distance about four

miles we reached Mataram, the capital of the island and the residence

of the Rajah. It is a large village with wide streets bordered by a

magnificent avenue of trees, and low houses concealed behind mud walls.

Within this royal city no native of the lower orders is allowed to ride,

and our attendant, a Javanese, was obliged to dismount and lead his

horse while we rode slowly through. The abodes of the Rajah and of the

High Priest are distinguished by pillars of red brick constructed with

much taste; but the palace itself seemed to differ but little from

the ordinary houses of the country. Beyond Mataram and close to it is

Karangassam, the ancient residence of the native or Sassak Rajahs before

the conquest of the island by the Balinese.

Soon after passing Mataram the country began gradually to rise in

gentle undulations, swelling occasionally into low hills towards the two

mountainous tracts in the northern and southern parts of the island.

It was now that I first obtained an adequate idea of one of the most

wonderful systems of cultivation in the world, equalling all that is

related of Chinese industry, and as far as I know surpassing in the

labour that has been bestowed upon it any tract of equal extent in the

most civilized countries of Europe. I rode through this strange garden

utterly amazed and hardly able to realize the fact that in this remote

and little known island, from which all Europeans except a few traders

at the port are jealously excluded, many hundreds of square miles of

irregularly undulating country have been so skillfully terraced and

levelled, and so permeated by artificial channels, that every portion of

it can be irrigated and dried at pleasure. According as the slope of the

ground is more or less rapid, each terraced plot consists in some places

of many acres, in others of a few square yards. We saw them in every

state of cultivation; some in stubble, some being ploughed, some with

rice-crops in various stages of growth. Here were luxuriant patches of

tobacco; there, cucumbers, sweet potatoes, yams, beans or Indian-corn

varied the scene. In some places the ditches were dry, in others little

streams crossed our road and were distributed over lands about to be

sown or planted. The banks which bordered every terrace rose regularly

in horizontal lines above each other; sometimes rounding an abrupt knoll

and looking like a fortification, or sweeping around some deep hollow

and forming on a gigantic scale the seats of an amphitheatre. Every

brook and rivulet had been diverted from its bed, and instead of flowing

along the lowest ground, were to be found crossing our road half-way up

an ascent, yet bordered by ancient trees and moss-grown stones so as to

have all the appearance of a natural channel, and bearing testimony

to the remote period at which the work had been done. As we advanced

further into the country, the scene was diversified by abrupt rocky

hills, by steep ravines, and by clumps of bamboos and palm-trees near

houses or villages; while in the distance the fine range of mountains of

which Lombock Peak, eight thousand feet high, is the culminating point,

formed a fit background to a view scarcely to be surpassed either in

human interest or picturesque beauty.

Along the first part of our road we passed hundreds of women carrying

rice, fruit, and vegetables to market; and further on, an almost

uninterrupted line of horses laden with rice in bags or in the ear, on

their way to the port of Ampanam. At every few miles along the road,

seated under shady trees or slight sheds, were sellers of sugar-cane,

palm-wine, cooked rice, salted eggs, and fried plantains, with a few

other native delicacies. At these stalls a hearty meal may be made for a

penny, but we contented ourselves with drinking some sweet palm-wine, a

most delicious beverage in the heat of the day. After having travelled

about twenty miles we reached a higher and drier region, where, water

being scarce, cultivation was confined to the little flats bordering the

streams. Here the country was as beautiful as before, but of a different

character; consisting of undulating downs of short turf interspersed

with fine clumps of trees and bushes, sometimes the woodland, sometimes

the open ground predominating. We only passed through one small patch

of true forest, where we were shaded by lofty trees, and saw around us a

dark and dense vegetation, highly agreeable after the heat and glare of

the open country.

At length, about an hour after noon, we reached our destination--the

village of Coupang, situated nearly in the centre of the island--and

entered the outer court of a house belonging to one of the chiefs

with whom my friend Mr. Ross had a slight acquaintance. Here we were

requested to seat ourselves under an open shed with a raised floor of

bamboo, a place used to receive visitors and hold audiences. Turning our

horses to graze on the luxuriant grass of the courtyard, we waited until

the great man's Malay interpreter appeared, who inquired our business

and informed us that the Pumbuckle (chief) was at the Rajah's house, but

would soon be back. As we had not yet breakfasted, we begged he would

get us something to eat, which he promised to do as soon as possible. It

was however about two hours before anything appeared, when a small tray

was brought containing two saucers of rice, four small fried fish, and a

few vegetables. Having made as good a breakfast as we could, we strolled

about the village, and returning, amused ourselves by conversation

with a number of men and boys who gathered around us; and by exchanging

glances and smiles with a number of women and girls who peeped at us

through half-opened doors and other crevices. Two little boys named

Mousa and Isa (Moses and Jesus) were great friends with us, and an

impudent little rascal called Kachang (a bean) made us all laugh by his

mimicry and antics.

At length, about four o'clock, the Pumbuckle made his appearance, and we

informed him of our desire to stay with him a few days, to shoot birds

and see the country. At this he seemed somewhat disturbed, and asked if

we had brought a letter from the Anak Agong (Son of Heaven) which is the

title of the Rajah of Lombock. This we had not done, thinking it quite

unnecessary; and he then abruptly told us that he must go and speak to

his Rajah, to see if we could stay. Hours passed away, night came,

and he did not return. I began to think we were suspected of some evil

designs, for the Pumbuckle was evidently afraid of getting himself into

trouble. He is a Sassak prince, and, though a supporter of the present

Rajah, is related to some of the heads of a conspiracy which was quelled

a few years since.

About five o'clock a pack-horse bearing my guns and clothes arrived,

with my men Ali and Manuel, who had come on foot. The sun set, and it

soon became dark, and we got rather hungry as we sat wearily under the

shed and no one came. Still hour after hour we waited, until about nine

o'clock, the Pumbuckle, the Rajah, some priests, and a number of their

followers arrived and took their seats around us. We shook hands, and

for some minutes there was a dead silence. Then the Rajah asked what

we wanted; to which Mr. Ross replied by endeavouring to make them

understand who we were, and why we had come, and that we had no sinister

intentions whatever; and that we had not brought a letter from the

"Anak Agong," merely because we had thought it quite unnecessary. A long

conversation in the Bali language then took place, and questions were

asked about my guns, and what powder I had, and whether I used shot or

bullets; also what the birds were for, and how I preserved them, and

what was done with them in England. Each of my answers and explanations

was followed by a low and serious conversation which we could not

understand, but the purport of which we could guess. They were evidently

quite puzzled, and did not believe a word we had told them. They then

inquired if we were really English, and not Dutch; and although we

strongly asserted our nationality, they did not seem to believe us.

After about an hour, however, they brought us some supper (which was

the same as the breakfast, but without the fish), and after it some very

weak coffee and pumpkins boiled with sugar. Having discussed this,

a second conference took place; questions were again asked, and

the answers again commented on. Between whiles lighter topics were

discussed. My spectacles (concave glasses) were tried in succession by

three or four old men, who could not make out why they could not see

through them, and the fact no doubt was another item of suspicion

against me. My beard, too, was the subject of some admiration, and many

questions were asked about personal peculiarities which it is not the

custom to allude to in European society. At length, about one in the

morning, the whole party rose to depart, and, after conversing some time

at the gate, all went away. We now begged the interpreter, who with a

few boys and men remained about us, to show us a place to sleep in, at

which he seemed very much surprised, saying he thought we were very well

accommodated where we were. It was quite chilly, and we were very thinly

clad and had brought no blankets, but all we could get after another

hour's talk was a native mat and pillow, and a few old curtains to hang

round three sides of the open shed and protect us a little from the

cold breeze. We passed the rest of the night very uncomfortably, and

determined to return in the morning and not submit any longer to such

shabby treatment.

We rose at daybreak, but it was near an hour before the interpreter

made his appearance. We then asked to have some coffee and to see the

Pumbuckle, as we wanted a horse for Ali, who was lame, and wished to

bid him adieu. The man looked puzzled at such unheard-of demands and

vanished into the inner court, locking the door behind him and leaving

us again to our meditations. An hour passed and no one came, so I

ordered the horses to be saddled and the pack-horse to be loaded, and

prepared to start. Just then the interpreter came up on horse back, and

looked aghast at our preparations. "Where is the Pumbuckle?" we asked.

"Gone to the Rajah's," said he. "We are going," said I. "Oh! pray

don't," said he; "wait a little; they are having a consultation, and

some priests are coming to see you, and a chief is going off to Mataram

to ask the permission of the Anak Agong for you to stay." This settled

the matter. More talk, more delay, and another eight or ten hours'

consultation were not to be endured; so we started at once, the poor

interpreter almost weeping at our obstinacy and hurry, and assuring us

"the Pumbuckle would be very sorry, and the Rajah would be very sorry,

and if we would but wait all would be right." I gave Ali my horse, and

started on foot, but he afterwards mounted behind Mr. Ross's groom, and

we got home very well, though rather hot and tired.

At Mataram we called at the house of Gusti Gadioca, one of the princes

of Lombock, who was a friend of Mr. Carter's, and who had promised to

show me the guns made by native workmen. Two guns were exhibited, one

six, the other seven feet long, and of a proportionably large bore. The

barrels were twisted and well finished, though not so finely worked as

ours. The stock was well made, and extended to the end of the barrel.

Silver and gold ornament was inlaid over most of the surface, but the

locks were taken from English muskets. The Gusti assured me, however,

that the Rajah had a man who made locks and also rifled barrels. The

workshop where these guns are made and the tools used were next shown

us, and were very remarkable. An open shed with a couple of small mud

forges were the chief objects visible. The bellows consisted of two

bamboo cylinders, with pistons worked by hand. They move very easily,

having a loose stuffing of feathers thickly set round the piston so

as to act as a valve, and produce a regular blast. Both cylinders

communicate with the same nozzle, one piston rising while the other

falls. An oblong piece of iron on the ground was the anvil, and a small

vice was fixed on the projecting root of a tree outside. These, with a

few files and hammers, were literally the only tools with which an old

man makes these fine guns, finishing then himself from the rough iron

and wood.

I was anxious to know how they bored these long barrels, which seemed

perfectly true and are said to shoot admirably; and, on asking the

Gusti, received the enigmatical answer: "We use a basket full of

stones." Being utterly unable to imagine what he could mean, I asked if

I could see how they did it, and one of the dozen little boys around

us was sent to fetch the basket. He soon returned with this most

extraordinary boring-machine, the mode of using which the Gusti then

explained to me. It was simply a strong bamboo basket, through the

bottom of which was stuck upright a pole about three feet long, kept in

its place by a few sticks tied across the top with rattans.

The bottom of the pole has an iron ring, and a hole in which

four-cornered borers of hardened iron can be fitted. The barrel to be

bored is buried upright in the ground, the borer is inserted into it,

the top of the stick or vertical shaft is held by a cross-piece of

bamboo with a hole in it, and the basket is filled with stones to get

the required weight. Two boys turn the bamboo round. The barrels are

made in pieces of about eighteen inches long, which are first bored

small, and then welded together upon a straight iron rod. The whole

barrel is then worked with borers of gradually increasing size, and in

three days the boring is finished. The whole matter was explained in

such a straightforward manner that I have no doubt the process described

to me was that actually used; although, when examining one of the

handsome, well-finished, and serviceable guns, it was very hard to

realize the fact that they had been made from first to last with tools

hardly sufficient for an English blacksmith to make a horseshoe.

The day after we returned from our excursion, the Rajah came to Ampanam

to a feast given by Gusti Gadioca, who resides there; and soon after his

arrival we went to have an audience. We found him in a large courtyard

sitting on a mat under a shady tree; and all his followers, to the

number of three or four hundred, squatting on the ground in a large

circle round him. He wore a sarong or Malay petticoat and a green

jacket. He was a man about thirty-five years of age, and of a pleasing

countenance, with some appearance of intellect combined with indecision.

We bowed, and took our seats on the ground near some chiefs we were

acquainted with, for while the Rajah sits no one can stand or sit

higher. He first inquired who I was, and what I was doing in Lombock,

and then requested to see some of my birds. I accordingly sent for

one of my boxes of bird-skins and one of insects, which he examined

carefully, and seemed much surprised that they could be so well

preserved. We then had a little conversation about Europe and the

Russian war, in which all natives take an interest. Having heard much of

a country-seat of the Rajah's called Gunong Sari, I took the opportunity

to ask permission to visit it and shoot a few birds there which he

immediately granted. I then thanked him, and we took our leave.

An hour after, his son came to visit Mr. Carter accompanied by about a

hundred followers, who all sat on the ground while he came into the open

shed where Manuel was skinning birds. After some time he went into the

house, had a bed arranged to sleep a little, then drank some wine, and

after an hour or two had dinner brought him from the Gusti's house,

which he ate with eight of the principal priests and princes, he

pronounced a blessing over the rice and commenced eating first, after

which the rest fell to. They rolled up balls of rice in their hands,

dipped them in the gravy and swallowed them rapidly, with little pieces

of meat and fowl cooked in a variety of ways. A boy fanned the young

Rajah while eating. He was a youth of about fifteen, and had already

three wives. All wore the kris, or Malay crooked dagger, on the beauty

and value of which they greatly pride themselves. A companion of the

Rajah's had one with a golden handle, in which were set twenty-eight

diamonds and several other jewels. He said it had cost him £700. The

sheaths are of ornamental wood and ivory, often covered on one side with

gold. The blades are beautifully veined with white metal worked into

the iron, and they are kept very carefully. Every man without exception

carries a kris, stuck behind into the large waist-cloth which all wear,

and it is generally the most valuable piece of property he possesses.

A few days afterwards our long-talked-of excursion to Gunong Sari

took place. Our party was increased by the captain and supercargo of

a Hamburg ship loading with rice for China. We were mounted on a very

miscellaneous lot of Lombock ponies, which we had some difficulty in

supplying with the necessary saddles, etc.; and most of us had to patch

up our girths, bridles, or stirrup-leathers as best we could. We passed

through Mataram, where we were joined by our friend Gusti Gadioca,

mounted on a handsome black horse, and riding as all the natives do,

without saddle or stirrups, using only a handsome saddlecloth and very

ornamental bridle.

About three miles further, along pleasant byways, brought us to the

place. We entered through a rather handsome brick gateway supported by

hideous Hindu deities in stone. Within was an enclosure with two square

fish-ponds and some fine trees; then another gateway through which we

entered into a park. On the right was a brick house, built somewhat in

the Hindu style, and placed on a high terrace or platform; on the left

a large fish-pond, supplied by a little rivulet which entered it out of

the mouth of a gigantic crocodile well executed in brick and stone. The

edges of the pond were bricked, and in the centre rose a fantastic and

picturesque pavilion ornamented with grotesque statues. The pond was

well stocked with fine fish, which come every morning to be fed at the

sound of a wooden gong which is hung near for the purpose. On striking

it a number of fish immediately came out of the masses of weed with

which the pond abounds, and followed us along the margin expecting food.

At the same time some deer came out of as adjacent wood, which, from

being seldom shot at and regularly fed, are almost tame. The jungle and

woods which surrounded the park appearing to abound in birds, I went to

shoot a few, and was rewarded by getting several specimens of the fine

new kingfisher, Halcyon fulgidus, and the curious and handsome

ground thrush, Zoothera andromeda. The former belies its name by not

frequenting water or feeding on fish. It lives constantly in low damp

thickets picking up ground insects, centipedes, and small mollusca.

Altogether I was much pleased with my visit to this place, and it gave

me a higher opinion than I had before entertained of the taste of these

people, although the style of the buildings and of the sculpture is very

much inferior to those of the magnificent ruins in Java.

I must now say a few words about the character, manners, and customs of

these interesting people.

The aborigines of Lombock are termed Sassaks. They are a Malay race

hardly differing in appearance from the people of Malacca or Borneo.

They are Mahometans and form the bulk of the population. The ruling

classes, on the other hand, are natives of the adjacent island of Bali,

and are of the Brahminical religion. The government is an absolute

monarchy, but it seems to be conducted with more wisdom and moderation

than is usual in Malay countries. The father of the present Rajah

conquered the island, and the people seem now quite reconciled to their

new rulers, who do not interfere with their religion, and probably

do not tax them any heavier than did the native chiefs they have

supplanted. The laws now in force in Lombock are very severe. Theft is

punished by death. Mr. Carter informed me that a man once stole a metal

coffee-pot from his house. He was caught, the pot restored, and the

man brought to Mr. Carter to punish as he thought fit. All the natives

recommended Mr. Carter to have him "krissed" on the spot; "for if you

don't," said they, "he will rob you again." Mr. Carter, however, let him

off with a warning, that if he ever came inside his premises again he

would certainly be shot. A few months afterwards the same man stole a

horse from Mr. Carter. The horse was recovered, but the thief was not

caught. It is an established rule, that anyone found in a house after

dark, unless with the owner's knowledge, may be stabbed, his body thrown

out into the street or upon the beach, and no questions will be asked.

The men are exceedingly jealous and very strict with their wives. A

married woman may not accept a cigar or a sirih leaf from a stranger

under pain of death. I was informed that some years ago one of the

English traders had a Balinese woman of good family living with him--the

connection being considered quite honourable by the natives. During some

festival this girl offended against the law by accepting a flower or

some such trifle from another man. This was reported to the Rajah (to

some of whose wives the girl was related), and he immediately sent to

the Englishman's house ordering him to give the woman up as she must be

"krissed." In vain he begged and prayed, and offered to pay any fine

the Rajah might impose, and finally refused to give her up unless he

was forced to do so. This the Rajah did not wish to resort to, as he no

doubt thought he was acting as much for the Englishman's honour as for

his own; so he appeared to let the matter drop. But some time afterwards

he sent one of his followers to the house, who beckoned the girl to the

door, and then saying, "The Rajah sends you this," stabbed her to the

heart. More serious infidelity is punished still more cruelly, the woman

and her paramour being tied back to back and thrown into the sea, where

some large crocodiles are always on the watch to devour the bodies. One

such execution took place while I was at Ampanam, but I took a long

walk into the country to be out of the way until it was all over, thus

missing the opportunity of having a horrible narrative to enliven my

somewhat tedious story.

One morning, as we were sitting at breakfast, Mr. Carter's servant

informed us that there was an "Amok" in the village--in other words,

that a man was "running a muck." Orders were immediately given to shut

and fasten the gates of our enclosure; but hearing nothing for some

time, we went out, and found there had been a false alarm, owing to a

slave having run away, declaring he would "amok," because his master

wanted to sell him. A short time before, a man had been killed at a

gaming-table because, having lost half-a-dollar more than he possessed,

he was going to "amok." Another had killed or wounded seventeen people

before he could be destroyed. In their wars a whole regiment of these

people will sometimes agree to "amok," and then rush on with such

energetic desperation as to be very formidable to men not so excited

as themselves. Among the ancients these would have been looked upon as

heroes or demigods who sacrificed themselves for their country. Here it

is simply said--they made "amok."

Macassar is the most celebrated place in the East for "running a muck."

There are said to be one or two a month on the average, and five, ten,

or twenty persons are sometimes killed or wounded at one of them. It is

the national, and therefore the honourable, mode of committing suicide

among the natives of Celebes, and is the fashionable way of escaping

from their difficulties. A Roman fell upon his sword, a Japanese rips up

his stomach, and an Englishman blows out his brains with a pistol.

The Bugis mode has many advantages to one suicidically inclined. A man

thinks himself wronged by society--he is in debt and cannot pay--he is

taken for a slave or has gambled away his wife or child into slavery--he

sees no way of recovering what he has lost, and becomes desperate. He

will not put up with such cruel wrongs, but will be revenged on mankind

and die like a hero. He grasps his kris-handle, and the next moment

draws out the weapon and stabs a man to the heart. He runs on, with

bloody kris in his hand, stabbing at everyone he meets. "Amok! Amok!"

then resounds through the streets. Spears, krisses, knives and guns are

brought out against him. He rushes madly forward, kills all he can--men,

women, and children--and dies overwhelmed by numbers amid all the

excitement of a battle. And what that excitement is those who have been

in one best know, but all who have ever given way to violent passions,

or even indulged in violent and exciting exercises, may form a very good

idea. It is a delirious intoxication, a temporary madness that absorbs

every thought and every energy. And can we wonder at the kris-bearing,

untaught, brooding Malay preferring such a death, looked upon as almost

honourable to the cold-blooded details of suicide, if he wishes to

escape from overwhelming troubles, or the merciless clutches of the

hangman and the disgrace of a public execution, when he has taken the

law into his own hands and too hastily revenged himself upon his enemy?

In either case he chooses rather to "amok."

The great staples of the trade of Lombock as well as of Bali are rice

and coffee; the former grown on the plains, the latter on the hills. The

rice is exported very largely to other islands of the Archipelago,

to Singapore, and even to China, and there are generally one or more

vessels loading in the port. It is brought into Ampanam on pack-horses,

and almost every day a string of these would come into Mr. Carter's

yard. The only money the natives will take for their rice is Chinese

copper cash, twelve hundred of which go to a dollar. Every morning two

large sacks of this money had to be counted out into convenient sums for

payment. From Bali quantities of dried beef and ox-tongues are exported,

and from Lombock a good many ducks and ponies. The ducks are a peculiar

breed, which have very long flat bodies, and walk erect almost like

penguins. They are generally of a pale reddish ash colour, and are kept

in large flocks. They are very cheap and are largely consumed by the

crews of the rice ships, by whom they are called Baly-soldiers, but are

more generally known elsewhere as penguin-ducks.

My Portuguese bird-stuffer Fernandez now insisted on breaking his

agreement and returning to Singapore; partly from homesickness, but

more I believe from the idea that his life was not worth many months'

purchase among such bloodthirsty and uncivilized peoples. It was a

considerable loss to me, as I had paid him full three times the usual

wages for three months in advance, half of which was occupied in the

voyage and the rest in a place where I could have done without him,

owing to there being so few insects that I could devote my own time

to shooting and skinning. A few days after Fernandez had left, a small

schooner came in bound for Macassar, to which place I took a passage. As

a fitting conclusion to my sketch of these interesting islands, I will

narrate an anecdote which I heard of the present Rajah; and which,

whether altogether true or not, well illustrates native character, and

will serve as a means of introducing some details of the manners and

customs of the country to which I have not yet alluded.

The Malay Archipelago, Volume 1 The Land of the Orang-utan and the Bird of Paradise; A Narrative of Travel, with Studies of Man and Nature · 第 11 / 20 章