CHAPTER LXI.

FROM THE DESTRUCTION OF THE ATHENIAN ARMAMENT IN SICILY, DOWN TO THE

OLIGARCHICAL CONSPIRACY OF THE FOUR HUNDRED AT ATHENS.

In the preceding chapter we followed to its melancholy close the

united armament of Nikias and Demosthenês, first in the harbor and

lastly in the neighborhood of Syracuse, towards the end of September,

413 B.C.

The first impression which we derive from the perusal of that

narrative is, sympathy for the parties directly concerned, chiefly

for the number of gallant Athenians who thus miserably perished,

partly also for the Syracusan victors, themselves a few months before

on the verge of apparent ruin. But the distant and collateral effects

of the catastrophe throughout Greece, were yet more momentous than

those within the island in which it occurred.

I have already mentioned that even at the moment when Demosthenês

with his powerful armament left Peiræus to go to Sicily, the

hostilities of the Peloponnesian confederacy against Athens herself

had been already recommenced. Not only was the Spartan king Agis

ravaging Attica, but the far more important step of fortifying

Dekeleia, for the abode of a permanent garrison, was in course of

completion. That fortress, having been begun about the middle of

March, was probably by the month of June in a situation to shelter

its garrison, which consisted of contingents periodically furnished,

and relieving each other alternately, from all the different states

of the confederacy, under the permanent command of king Agis himself.

And now began that incessant marauding of domiciliated

enemies—destined to last for nine years until the final capture

of Athens—partially contemplated even at the beginning of the

Peloponnesian war, and recently enforced, with full comprehension

of its disastrous effects, by the virulent antipathy of the exile

Alkibiadês.[529] The earlier invasions of Attica had been all

temporary, continuing for five or six weeks at the farthest, and

leaving the country in repose for the remainder of the year. But the

Athenians now underwent from henceforward the fatal experience of a

hostile garrison within fifteen miles of their city; an experience

peculiarly painful this summer, as well from its novelty as from

the extraordinary vigor which Agis displayed in his operations. His

excursions were so widely extended, that no part of Attica was secure

or could be rendered productive. Not only were all the sheep and

cattle destroyed, but the slaves too, especially the most valuable

slaves, or artisans, began to desert to Dekeleia in great numbers;

more than twenty thousand of them soon disappeared in this way.

So terrible a loss of income, both to proprietors of land and to

employers in the city, was farther aggravated by the increased cost

and difficulty of import from Eubœa. Provisions and cattle from that

island had previously come over land from Oropus, but as that road

was completely stopped by the garrison of Dekeleia, they were now of

necessity sent round Cape Sunium by sea; a transit more circuitous

and expensive, besides being open to attack from the enemy’s

privateers.[530] In the midst of such heavy privations, the demands

on citizens and metics for military duty were multiplied beyond

measure. The presence of the enemy at Dekeleia forced them to keep

watch day and night throughout their long extent of wall, comprising

both Athens and Peiræus: in the daytime the hoplites of the city

relieved each other on guard, but at night, nearly all of them were

either on the battlements or at the various military stations in

the city. Instead of a city, in fact, Athens was reduced to the

condition of something like a military post.[531] Moreover, the rich

citizens of the state, who served as horsemen, shared in the general

hardship; being called on for daily duty in order to restrain at

least, since they could not entirely prevent, the excursions of the

garrison of Dekeleia, their efficiency was, however, soon impaired by

the laming of their horses on the hard and stony soil.[532]

[529] Thucyd. i, 122-142; vi, 90.

[530] Thucyd. viii. 4. About the extensive ruin caused by the

Lacedæmonians to the olive-grounds in Attica, see Lysias, Or.

vii, De Oleâ Sacrâ, sects. 6, 7.

An inscription preserved in M. Boeckh’s Corp. Inscr. (part ii,

No. 93, p. 132), gives some hint how landlords and tenants met

this inevitable damage from the hands of the invaders. The deme

Æxôneis lets a farm to a certain tenant for forty years, at a

fixed rent of one hundred and forty drachmæ; but if an invading

enemy shall drive him out or injure his farm, the deme is to

receive one half of the year’s produce, in place of the year’s

rent.

[531] Thucyd. vii, 28, 29.

[532] Thucyd. vii, 27.

Besides the personal efforts of the citizens, such exigencies

pressed heavily on the financial resources of the state. Already the

immense expense incurred in fitting out the two large armaments for

Sicily, had exhausted all the accumulations laid by in the treasury

during the interval since the Peace of Nikias; so that the attacks

from Dekeleia, not only imposing heavy additional cost, but at the

same time cutting up the means of paying, brought the finances of

Athens into positive embarrassment. With the view of increasing her

revenues, she altered the principle on which her subject-allies had

hitherto been assessed: instead of a fixed sum of annual tribute, she

now required from them payment of a duty of five per cent. on all

imports and exports by sea.[533] How this new principle of assessment

worked, we have unfortunately no information. To collect the duty and

take precautions against evasion, an Athenian custom-house officer

must have been required in each allied city. Yet it is difficult to

understand how Athens could have enforced a system at once novel,

extensive, vexatious, and more burdensome to the payers, when we

come to see how much her hold over those payers, as well as her

naval force, became enfeebled, before the close even of the actual

year.[534]

[533] Thucyd. vii, 28.

[534] Upon this new assessment on the allies, determined by the

Athenians, Mr. Mitford remarks as follows:—

“Thus light, in comparison of what we have laid upon ourselves,

was the heaviest tax, as far as we learn from history, at that

time known in the world. Yet it caused much discontent among the

dependent commonwealths; the arbitrary power by which it was

imposed being indeed reasonably execrated, though the burden

itself was comparatively a nothing.”

This admission is not easily reconciled with the frequent

invectives in which Mr. Mitford indulges against the empire

of Athens, as practising a system of extortion and oppression

ruinous to the subject-allies.

I do not know, however, on what authority he affirms that this

was “the heaviest tax then known in the world;” and that “it

caused much discontent among the subject commonwealths.” The

latter assertion would indeed be sufficiently probable, if it

be true that the tax ever came into operation; but we are not

entitled to affirm it.

Considering how very soon the terrible misfortunes of Athens came

on, I cannot but think it a matter of uncertainty whether the new

assessment ever became a reality throughout the Athenian empire.

And the fact that Thucydidês does not notice it as an additional

cause of discontent among the allies, is one reason for such

doubts.

Her impoverished finances also compelled her to dismiss a body of

Thracian mercenaries, whose aid would have been very useful against

the enemy at Dekeleia. These Thracian peltasts, thirteen hundred in

number, had been hired at a drachma per day each man, to go with

Demosthenês to Syracuse, but had not reached Athens in time. As soon

as they came thither, the Athenians placed them under the command

of Diitrephês, to conduct them back to their native country, with

instructions to do damage to the Bœotians, as opportunity might

occur, in his way through the Euripus. Accordingly, Diitrephês,

putting them on shipboard, sailed round Sunium and northward along

the eastern coast of Attica. After a short disembarkation near

Tanagra, he passed on to Chalkis in Eubœa in the narrowest part

of the strait, from whence he crossed in the night to the Bœotian

coast opposite, and marched up some distance from the sea to the

neighborhood of the Bœotian town Mykalêssus. He arrived here unseen,

lay in wait near a temple of Hermês about two miles distant, and fell

upon the town unexpectedly at break of day. To the Mykalessians,

dwelling in the centre of Bœotia, not far from Thebes, and at a

considerable distance from the sea, such an assault was not less

unexpected than formidable. Their fortifications were feeble, in

some parts low, in other parts even tumbling down; nor had they even

taken the precaution to close their gates at night: so that the

barbarians under Diitrephês, entering the town without the smallest

difficulty, began at once the work of pillage and destruction. The

scene which followed was something alike novel and revolting to

Grecian eyes. Not only were all the houses and even the temples

plundered, but the Thracians farther manifested that raging thirst

for blood which seemed inherent in their race. They slew every living

thing that came in their way; men, women, children, horses, cattle,

etc. They burst into a school, wherein many boys had just been

assembled, and massacred them all. This scene of bloodshed, committed

by barbarians who had not been seen in Greece since the days of

Xerxes, was recounted with horror and sympathy throughout all Grecian

communities, though Mykalêssus was in itself a town of second-rate or

third-rate magnitude.[535]

[535] Thucyd. vii, 29, 30, 31. I conceive that οὔσῃ ~οὐ~ μεγάλῃ

is the right reading, and not οὔσῃ μεγάλῃ, in reference to

Mykalêssus. The words ὡς ἐπὶ μεγέθει, in c. 31, refer to the size

of the city.

The reading is, however, disputed among critics. It is evident

from the language of Thucydidês that the catastrophe at

Mykalêssus made a profound impression throughout Greece.

The succor brought from Thebes, by Mykalessian fugitives, arrived

unhappily only in time to avenge, but not to save, the inhabitants.

The Thracians were already retiring with the booty which they could

carry away, when the bœotarch Skirphondas overtook them, both

with cavalry and hoplites, after having put to death some greedy

plunderers who tarried too long in the town. He compelled them to

relinquish most of their booty, and pursued them to the sea-shore;

not without a brave resistance from these peltasts, who had a

peculiar way of fighting which disconcerted the Thebans. But when

they arrived at the sea-shore, the Athenian ships did not think it

safe to approach very close, so that not less than two hundred and

fifty Thracians were slain before they could get aboard;[536] and the

Athenian commander, Diitrephês was so severely wounded that he died

shortly afterwards. The rest pursued their voyage homeward.

[536] Thucyd. vii, 30; Pausanias. i, 23, 3. Compare Meineke, ad

Aristophanis Fragment. Ἥρωες, vol. ii, p. 1069.

Meanwhile, the important station of Naupaktus and the mouth of

the Corinthian gulf again became the theatre of naval encounter.

It will be recollected that this was the scene of the memorable

victories gained by the Athenian admiral Phormion in the second year

of the Peloponnesian war,[537] wherein the nautical superiority

of Athens over her enemies, as to ships, crews, and admiral, had

been so transcendently manifested. In that respect matters had now

considerably changed. While the navy of Athens had fallen off since

the days of Phormion, that of her enemy had improved: Ariston,

and other skilful Corinthian steersmen, not attempting to copy

Athenian tactics, had studied the best mode of coping with them, and

had modified the build of their own triremes accordingly,[538] at

Corinth as well as at Syracuse. Seventeen years before, Phormion with

eighteen Athenian triremes would have thought himself a full match

for twenty-five Corinthian; but the Athenian admiral of this year,

Konon, also a perfectly brave man, now judged so differently, that

he constrained Demosthenês and Eurymedon to reinforce his eighteen

triremes with ten others,—out of the best of their fleet, at a

time when they had certainly none to spare,—on the ground that the

Corinthian fleet opposite, of twenty-five sail, was about to assume

the offensive against him.[539]

[537] See above, vol. vi, ch. xlix, p. 196 of this History.

[538] See the preceding chapter.

[539] Thucyd. vii, 31. Compare the language of Phormion, ii. 88,

89.

Soon afterwards Diphilus came to supersede Konon, with some

fresh ships from Athens, which made the total number of triremes

thirty-three. The Corinthian fleet, reinforced so as to be nearly of

the same number, took up a station on the coast of Achaia opposite

Naupaktus, at a spot called Erineus, in the territory of Rhypes.

They ranged themselves across the mouth of a little indentation of

the coast, or bay, in the shape of a crescent, with two projecting

promontories as horns: each of these promontories was occupied by a

friendly land-force, thus supporting the line of triremes at both

flanks. This was a position which did not permit the Athenians to

sail through the line, or manœuvre round it and in the rear of it.

Accordingly, when the fleet of Diphilus came across from Naupaktus,

it remained for some time close in front of the Corinthians, neither

party venturing to attack; for the straightforward collision was

destructive to the Athenian ships with their sharp, but light and

feeble beaks, while it was favorable to the solid bows and thick

epôtids, or ear-projections, of the Corinthian trireme. After

considerable delay, the Corinthians at length began the attack on

their side, yet not advancing far enough out to sea to admit of the

manœuvring and evolutions of the Athenians. The battle lasted some

time, terminating with no decisive advantage to either party. Three

Corinthian triremes were completely disabled, though the crews of

all escaped by swimming to their friends ashore: on the Athenian

side, not one trireme became absolutely water-logged, but seven

were so much damaged, by straightforward collision with the stronger

bows of the enemy, that they became almost useless after they got

back to Naupaktus. The Athenians had so far the advantage, that they

maintained their station, while the Corinthians did not venture to

renew the fight: moreover, both the wind and the current set towards

the northern shore, so that the floating fragments and dead bodies

came into possession of the Athenians. Each party thought itself

entitled to erect a trophy, but the real feeling of victory lay on

the side of Corinth, and that of defeat on the side of Athens. The

reputed maritime superiority of the latter was felt by both parties

to have sustained a diminution; and such assuredly would have been

the impression of Phormion, had he been alive to witness it.[540]

[540] Thucyd. vii, 34.

This battle appears to have taken place, so far as we can make out,

a short time before the arrival of Demosthenês at Syracuse, about

the close of the month of May. We cannot doubt that the Athenians

most anxiously expected news from that officer, with some account

of victories obtained in Sicily, to console them for having sent

him away at a moment when his services were so cruelly wanted at

home. Perhaps they may even have indulged hopes of the near capture

of Syracuse, as a means of restoring their crippled finances. Their

disappointment would be all the more bitter when they came to

receive, towards the end of June or beginning of July, despatches

announcing the capital defeat of Demosthenês in his attempt upon

Epipolæ, and the consequent extinction of all hope that Syracuse

could ever be taken. After these despatches, we may perhaps doubt

whether any others subsequently reached Athens. The generals would

not write home during the month of indecision immediately succeeding,

when Demosthenês was pressing for retreat, and Nikias resisting it.

They might possibly, however, write immediately on taking their

resolution to retreat, at the time when they sent to Katana to forbid

farther supplies of provisions, but this was the last practicable

opportunity; for closely afterwards followed their naval defeat, and

the blocking up of the mouth of the Great Harbor. The mere absence

of intelligence would satisfy the Athenians that their affairs in

Sicily were proceeding badly; but the closing series of calamities,

down to the final catastrophe, would only come to their knowledge

indirectly; partly through the triumphant despatches transmitted from

Syracuse to Sparta, Corinth, and Thebes, partly through individual

soldiers of their own armament who escaped.

According to the tale of Plutarch, the news was first made known at

Athens through a stranger, who, arriving at Peiræus, went into a

barber’s shop and began to converse about it, as upon a theme which

must of course be uppermost in every one’s mind.

The astonished barber, hearing for the first time such fearful

tidings, ran up to Athens to communicate it to the archons as well

as to the public in the market-place. The public assembly being

forthwith convoked, he was brought before it, and called upon to

produce his authority, which he was unable to do, as the stranger

had disappeared. He was consequently treated as a fabricator of

uncertified rumors for the disturbance of the public tranquillity,

and even put to the torture.[541] How much of this improbable tale

may be true, we cannot determine; but we may easily believe that

neutrals, passing from Corinth or Megara to Peiræus, were the

earliest communicants of the misfortunes of Nikias and Demosthenês

in Sicily during the months of July and August. Presently came

individual soldiers of the armament, who had got away from the

defeat and found a passage home; so that the bad news was but too

fully confirmed. But the Athenians were long before they could bring

themselves to believe, even upon the testimony of these fugitives,

how entire had been the destruction of their two splendid armaments,

without even a feeble remnant left to console them.[542]

[541] Plutarch, Nikias, c. 30. He gives the story without much

confidence, Ἀθηναίους δέ ~φασι~, etc.

[542] Thucyd. viii, 1.

As soon as the full extent of their loss was at length forced

upon their convictions, the city presented a scene of the deepest

affliction, dismay, and terror. Over and above the extent of private

mourning, from the loss of friends and relatives, which overspread

nearly the whole city, there prevailed utter despair as to the public

safety. Not merely was the empire of Athens apparently lost, but

Athens herself seemed utterly defenceless. Her treasury was empty,

her docks nearly destitute of triremes, the flower of her hoplites

as well as of her seamen had perished in Sicily without leaving their

like behind, and her maritime reputation was irretrievably damaged;

while her enemies, on the contrary, animated by feelings of exuberant

confidence and triumph, were farther strengthened by the accession

of their new Sicilian allies. In these melancholy months—October,

November, 413 B.C.—the Athenians expected nothing less than a

vigorous attack, both by land and sea, from the Peloponnesian and

Sicilian forces united, with the aid of their own revolted allies, an

attack which they knew themselves to be in no condition to repel.[543]

[543] Thucyd. viii, 1. Πάντα δὲ πανταχόθεν αὐτοὺς ἐλύπει, etc.

Amidst so gloomy a prospect, without one ray of hope to cheer them

on any side, it was but poor satisfaction to vent their displeasure

on the chief speakers who had recommended their recent disastrous

expedition, or on those prophets and reporters of oracles who had

promised them the divine blessing upon it.[544] After this first

burst both of grief and anger, however, they began gradually to look

their actual situation in the face; and the more energetic speakers

would doubtless administer the salutary lesson of reminding them

how much had been achieved by their forefathers, sixty-seven years

before, when the approach of Xerxes threatened them with dangers

not less overwhelming. Under the peril of the moment, the energy of

despair revived in their bosoms; they resolved to get together, as

speedily as they could, both ships and money,—to keep watch over

their allies, especially Eubœa,—and to defend themselves to the last.

A Board of ten elderly men, under the title of Probûli, was named

to review the expenditure, to suggest all practicable economies,

and propose for the future such measures as occasion might seem to

require. The propositions of these probûli were for the most part

adopted, with a degree of unanimity and promptitude rarely seen in

an Athenian assembly, springing out of that pressure and alarm of

the moment which silenced all criticism.[545] Among other economies,

the Athenians abridged the costly splendor of their choric and

liturgic ceremonies at home, and brought back the recent garrison

which they had established on the Laconian coast; they at the same

time collected timber, commenced the construction of new ships, and

fortified Cape Sunium, in order to protect their numerous transport

ships in the passage from Eubœa to Peiræus.[546]

[544] Thucyd. viii, 1. Ἐπειδὴ δὲ ἔγνωσαν, χαλεποὶ μὲν ἦσαν

τοῖς ξυμπροθυμηθεῖσι τῶν ῥητόρων τὸν ἔκπλουν, ~ὥσπερ οὐκ αὐτοὶ

ψηφισάμενοι~, etc.

From these latter words, it would seem that Thucydidês considered

the Athenians, after having adopted the expedition by their

votes, to have debarred themselves from the right of complaining

of those speakers who had stood forward prominently to advise the

step. I do not at all concur in his opinion. The adviser of any

important measure always makes himself morally responsible for

its justice, usefulness, and practicability; and he very properly

incurs disgrace, more or less according to the case, if it turns

out to present results totally contrary to those which he had

predicted. We know that the Athenian law often imposed upon the

mover of a proposition not merely _moral_, but even _legal_,

responsibility; a regulation of doubtful propriety under other

circumstances, but which I believe to have been useful at Athens.

It must be admitted, however, to have been hard upon the advisers

of this expedition, that—from the total destruction of the

armament, neither generals nor soldiers returning—they were not

enabled to show how much of the ruin had arisen from faults in

the execution, not in the plan conceived. The speaker in the

Oration of Lysias—περὶ δημεύσεως τοῦ Νικίου ἀδελφοῦ (Or. xviii,

sect. 2)—attempts to transfer the blame from Nikias upon the

advisers of the expedition, a manifest injustice.

Demosthenês (in the Oration De Coronâ, c. 73) gives an emphatic

and noble statement of the responsibility which he cheerfully

accepts for himself as a political speaker and adviser;

responsibility for seeing the beginnings and understanding the

premonitory signs of coming events, and giving his countrymen

warning beforehand: ἰδεῖν τὰ πράγματα ἀρχόμενα καὶ προαισθέσθαι

καὶ προειπεῖν τοῖς ἄλλοις. This is the just view of the subject;

and, applying the measure proposed by Demosthenês, the Athenians

had ample ground to be displeased with their orators.

[545] Thucyd. viii, 1. πάντα δὲ πρὸς τὸ παραχρῆμα περιδεὲς, ὅπερ

φιλεῖ δῆμος ποιεῖν, ἑτοῖμοι ἦσαν εὐτακτεῖν; compare Xenoph. Mem.

iii, 5, 5.

[546] Thucyd. viii, 1-4. About the functions of this Board of

Probûli, much has been said for which there is no warrant in

Thucydidês: τῶν τε κατὰ τὴν πόλιν τι ἐς εὐτέλειαν σωφρονίσαι, καὶ

ἀρχήν τινα πρεσβυτέρων ἀνδρῶν ἑλέσθαι, οἵτινες περὶ τῶν παρόντων

ὡς ἂν καιρὸς ᾖ προβουλεύσουσι. Πάντα δὲ πρὸς τὸ παραχρῆμα

περιδεὲς, ὅπερ φιλεῖ δῆμος ποιεῖν, ἑτοῖμοι ἦσαν εὐτακτεῖν.

Upon which Dr. Arnold remarks: “That is, no measure was to be

submitted to the people, till it had first been approved by

this council of elders.” And such is the general view of the

commentators.

No such meaning as this, however, is necessarily contained in

the word Πρόβουλοι. It is, indeed, conceivable that persons

so denominated might be invested with such a control; but we

cannot infer it, or affirm it, simply from the name. Nor will

the passages in Aristotle’s Politics, wherein the word Πρόβουλοι

occurs, authorize any inference with respect to this Board in the

special case of Athens (Aristotel. Politic. iv, 11, 9; iv, 12, 8;

vi, 5, 10-13).

The Board only seems to have lasted for a short time at Athens,

being named for a temporary purpose, at a moment of peculiar

pressure and discouragement. During such a state of feeling,

there was little necessity for throwing additional obstacles

in the way of new propositions to be made to the people. It

was rather of importance to _encourage_ the suggestion of new

measures, from men of sense and experience. A Board destined

merely for control and hindrance, would have been mischievous

instead of useful under the reigning melancholy at Athens.

The Board was doubtless merged in the Oligarchy of Four Hundred,

like all the other magistracies of the state, and was not

reconstituted after their deposition.

I cannot think it admissible to draw inferences as to the

functions of this Board of Probûli now constituted, from the

proceedings of the Probûlus in Aristophanis Lysistrata, as is

done by Wachsmuth (Hellenische Alterthumskunde, i, 2, p. 198),

and by Wattenbach (De Quadringentorum Athenis Factione, pp.

17-21, Berlin 1842).

Schömann (Ant. Jur. Pub. Græcor. v, xii, p. 181) says of these

Πρόβουλοι: “Videtur autem eorum potestas fere annua fuisse.” I do

not distinctly understand what he means by these words; whether

he means that the Board continued permanent, but that the members

were annually changed. If this be his meaning, I dissent from

it. I think that the Board lasted until the time of the Four

Hundred, which would be about a year and a half after its first

institution.

While Athens was thus struggling to make head against her

misfortunes, all the rest of Greece was full of excitement and

aggressive scheming against her. So vast an event as the destruction

of this great armament had never happened since the expedition of

Xerxes against Greece. It not only roused the most distant cities

of the Grecian world, but also the Persian satraps and the court of

Susa. It stimulated the enemies of Athens to redoubled activity;

it emboldened her subject-allies to revolt; it pushed the neutral

states, who all feared what she would have done if successful against

Syracuse, now to declare war against her, and put the finishing

stroke to her power as well as to her ambition. All of them, enemies,

subjects, and neutrals, alike believed that the doom of Athens was

sealed, and that the coming spring would see her captured. Earlier

than the ensuing spring, the Lacedæmonians did not feel disposed

to act; but they sent round their instructions to the allies for

operations both by land and sea to be then commenced; all these

allies being prepared to do their best, in hopes that this effort

would be the last required from them, and the most richly rewarded.

A fleet of one hundred triremes was directed to be prepared against

the spring; fifty of these being imposed in equal proportion on

the Lacedæmonians themselves and the Bœotians; fifteen on Corinth;

fifteen on the Phocians and Lokrians; ten on the Arcadians, with

Pellênê and Sikyon; ten on Megara, Trœzen, Epidaurus, and Hermionê.

It seems to have been considered that these ships might be built

and launched during the interval between September and March.[547]

The same large hopes, which had worked upon men’s minds at the

beginning of the war, were now again rife in the bosoms of the

Peloponnesians;[548] the rather as that powerful force from Sicily,

which they had then been disappointed in obtaining, might now be

anticipated with tolerable assurance as really forthcoming.[549]

[547] Thucyd. viii, 2, 3. Λακεδαιμόνιοι δὲ τὴν πρόσταξιν ταῖς

πόλεσιν ἑκατὸν νεῶν ~τῆς ναυπηγίας~ ἐποιοῦντο, etc.; compare also

c. 4—παρεσκευάζοντο τὴν ~ναυπηγίαν~, etc.

[548] Thucyd. viii, 5. ὄντων οὐδὲν ἄλλο ἢ ὥσπερ ἀρχομένων ἐν

κατασκευῇ τοῦ πολέμου: compare ii, 7.

[549] Thucyd. viii, 2: compare ii, 7; iii, 86.

From the smaller allies, contributions in money were exacted for the

intended fleet by Agis, who moved about during this autumn with a

portion of the garrison of Dekeleia. In the course of his circuit, he

visited the town of Herakleia, near the Maliac gulf, and levied large

contributions on the neighboring Œtæans, in reprisal for the plunder

which they had taken from that town, as well as from the Phthiot

Achæans and other subjects of the Thessalians, though the latter

vainly entered their protest against his proceedings.[550]

[550] Thucyd. viii, 3.

It was during the march of Agis through Bœotia that the inhabitants

of Eubœa—probably of Chalkis and Eretria—applied to him, entreating

his aid to enable them to revolt from Athens; which he readily

promised, sending for Alkamenês at the head of three hundred

Neodamode hoplites from Sparta, to be despatched across to the

island as harmost. Having a force permanently at his disposal, with

full liberty of military action, the Spartan king at Dekeleia was

more influential even than the authorities at home, so that the

disaffected allies of Athens addressed themselves in preference to

him. It was not long before envoys from Lesbos visited him for this

purpose. So powerfully was their claim enforced by the Bœotians

(their kinsmen of the Æolic race), who engaged to furnish ten

triremes for their aid, provided Agis would send ten others, that he

was induced to postpone his promise to the Eubœans, and to direct

Alkamenês as harmost to Lesbos instead of Eubœa,[551] without at all

consulting the authorities at Sparta.

[551] Thucyd. viii, 5.

The threatened revolt of Lesbos and Eubœa, especially the latter,

was a vital blow to the empire of Athens. But this was not the

worst. At the same time that these two islands were negotiating with

Agis, envoys from Chios, the first and most powerful of all Athenian

allies, had gone to Sparta for the same purpose. The government of

Chios,—an oligarchy, but distinguished for its prudent management and

caution in avoiding risks,—considering Athens to be now on the verge

of ruin, even in the estimation of the Athenians themselves, thought

itself safe, together with the opposite city of Erythræ, in taking

measures for achieving independence.[552]

[552] Thucyd. viii, 7-24.

Besides these three great allies, whose example in revolting was

sure to be followed by others, Athens was now on the point of being

assailed by other enemies yet more unexpected, the two Persian

satraps of the Asiatic seaboard, Tissaphernes and Pharnabazus. No

sooner was the Athenian catastrophe in Sicily known at the court

of Susa, than the Great King claimed from these two satraps the

tribute due from the Asiatic Greeks on the coast; for which they

had always stood enrolled in the tribute records, though it had

never been actually levied since the complete establishment of the

Athenian empire. The only way to realize this tribute, for which the

satraps were thus made debtors, was to detach the towns from Athens,

and break up her empire;[553] for which purpose Tissaphernes sent

an envoy to Sparta, in conjunction with those of the Chians and

Erythræans. He invited the Lacedæmonians to conclude an alliance with

the Great King, for joint operations against the Athenian empire in

Asia; promising to furnish pay and maintenance for any forces which

they might send, at the rate of one drachma per day for each man

of the ship’s crews.[554] He farther hoped by means of this aid to

reduce Amorgês the revolted son of the late satrap Pissuthnês, who

was established in the strong maritime town of Iasus, with a Grecian

mercenary force and a considerable treasure, and was in alliance

with Athens. The Great King had sent down a peremptory mandate, that

Amorgês should be either brought prisoner to Susa or slain.

[553] Thucyd. viii, 5. Ὑπὸ βασιλέως γὰρ ~νεωστὶ~ ἐτύγχανε

πεπραγμένος (Tissaphernes) τοὺς ἐκ τῆς ἑαυτοῦ ἀρχῆς φόρους, οὓς

δι’ Ἀθηναίους ἀπὸ τῶν Ἑλληνίδων πόλεων οὐ δυνάμενος πράσσεσθαι

ἐπωφείλησε. Τούς τε οὖν φόρους μᾶλλον ἐνόμιζε κομιεῖσθαι κακώσας

τοὺς Ἀθηναίους, etc.

I have already discussed this important passage at some length,

in its bearing upon the treaty concluded thirty-seven years

before this time between Athens and Persia. See the note to

volume v, chap. xlv, pp. 337-339, of this History.

[554] Thucyd. viii, 29. Καὶ μηνὸς μὲν τροφήν, ~ὥσπερ ὑπέστη ἐν

τῇ Λακεδαίμονι~, ἐς δραχμὴν Ἀττικὴν ἑκάστῳ πάσαις ταῖς ναυσὶ

διέδωκε, τοῦ δὲ λοιποῦ χρόνου ἐβούλετο τριώβολον διδόναι, etc.

At the same moment, though without any concert, there arrived at

Sparta Kalligeitus and Timagoras, two Grecian exiles in the service

of Pharnabazus, bringing propositions of a similar character from

that satrap, whose government[555] comprehended the coast lands north

of Æolis, from the Euxine and Propontis, to the northeast corner of

the Elæatic gulf. Eager to have the assistance of a Lacedæmonian

fleet in order to detach the Hellespontine Greeks from Athens, and

realize the tribute required by the court of Susa, Pharnabazus was at

the same time desirous of forestalling Tissaphernes as the medium of

alliance between Sparta and the Great King. The two missions having

thus arrived simultaneously at Sparta, a strong competition arose

between them, one striving to attract the projected expedition to

Chios, the other to the Hellespont:[556] for which latter purpose,

Kalligeitus had brought twenty-five talents, which he tendered as a

first payment in part.

[555] The satrapy of Tissaphernes extended as far north as

Antandrus and Adramyttium (Thucyd. viii, 108).

[556] Thucyd. viii, 6.

From all quarters, new enemies were thus springing up against Athens

in the hour of her distress, and the Lacedæmonians had only to

choose which they would prefer; a choice in which they were much

guided by the exile Alkibiadês. It so happened that his family

friend Endius was at this moment one of the board of ephors; while

his personal enemy king Agis, with whose wife Timæa he carried on

an intrigue,[557] was absent in command at Dekeleia. Knowing well

the great power and importance of Chios, Alkibiadês strenuously

exhorted the Spartan authorities to devote their first attention to

that island. A periœkus named Phrynis, being sent thither to examine

whether the resources alleged by the envoys were really forthcoming,

brought back a satisfactory report, that the Chian fleet was not less

than sixty triremes strong: upon which the Lacedæmonians concluded

an alliance with Chios and Erythræ, engaging to send a fleet of

forty sail to their aid. Ten of these triremes, now ready in the

Lacedæmonian ports—probably at Gythium—were directed immediately

to sail to Chios, under the admiral Melanchridas. It seems to have

been now midwinter; but Alkibiadês, and still more the Chian envoys,

insisted on the necessity of prompt action, for fear that the

Athenians should detect the intrigue. However, an earthquake just

then intervening, was construed by the Spartans as an index of divine

displeasure, so that they would not persist in sending either the

same commander or the same ships. Chalkideus was named to supersede

Melanchridas, while five new ships were directed to be equipped, so

as to be ready to sail in the early spring along with the larger

fleet from Corinth.[558]

[557] Thucyd. viii, 6-12; Plutarch, Alkibiad. c. 23, 24;

Cornelius Nepos, Alkibiad. c. 3.

[558] Thucyd. viii, 6.

As soon as spring arrived, three Spartan commissioners were sent

to Corinth—in compliance with the pressing instances of the Chian

envoys—to transport across the isthmus from the Corinthian to the

Saronic gulf, the thirty-nine triremes now in the Corinthian port of

Lechæum. It was at first proposed to send off all, at one and the

same time, to Chios, even those which Agis had been equipping for the

assistance of Lesbos; although Kalligeitus declined any concern with

Chios, and refused to contribute for this purpose any of the money

which he had brought. A general synod of deputies from the allies

was held at Corinth, wherein it was determined, with the concurrence

of Agis, to despatch the fleet first to Chios, under Chalkideus;

next, to Lesbos, under Alkamenês; lastly, to the Hellespont, under

Klearchus. But it was judged expedient to divide the fleet, and bring

across twenty-one triremes out of the thirty-nine, so as to distract

the attention of Athens, and divide her means of resistance. So low

was the estimate formed of these means, that the Lacedæmonians did

not scruple to despatch their expedition openly from the Saronic

gulf, where the Athenians would have full knowledge both of its

numbers and of its movements.[559]

[559] Thucyd. viii, 8.

Hardly had the twenty-one triremes, however, been brought across

to Kenchreæ, when a fresh delay arose to obstruct their departure.

The Isthmian festival, celebrated every alternate year, and kept

especially holy by the Corinthians, was just approaching; nor would

they consent to begin any military operations until it was concluded,

though Agis tried to elude their scruples by offering to adopt the

intended expedition as his own. It was during the delay which thus

ensued that the Athenians were first led to conceive suspicions about

Chios, whither they despatched Aristokratês, one of the generals of

the year. The Chian authorities strenuously denied all projects of

revolt, and being required by Aristokratês to furnish some evidence

of their good faith, sent back along with him seven triremes to the

aid of Athens. It was much against their own will that they were

compelled thus to act; but they knew that the Chian people were in

general averse to the idea of revolting from Athens, nor did they

feel confidence enough to proclaim their secret designs without some

manifestation of support from Peloponnesus, which had been so much

delayed that they knew not when it would arrive. The Athenians, in

their present state of weakness, perhaps thought it prudent to accept

insufficient assurances, for fear of driving this powerful island to

open revolt. But during the Isthmian festival, to which they were

invited along with other Greeks, they discovered farther evidences

of the plot which was going on, and resolved to keep strict watch

on the motions of the fleet now assembled at Kenchreæ, suspecting

that this squadron was intended to second the revolting party in

Chios.[560]

[560] Thucyd. viii, 10. Ἐν δὲ τούτῳ τὰ Ἴσθμια ἐγένετο· καὶ οἱ

Ἀθηναῖοι (ἐπηγγέλθησαν γὰρ) ἐθεώρουν ἐς αὐτά· καὶ κατάδηλα μᾶλλον

αὐτοῖς τὰ τῶν Χίων ἐφάνη.

The language of Thucydidês in this passage deserves notice. The

Athenians were now at enmity with Corinth: it was therefore

remarkable, and contrary to what would be expected among Greeks,

that they should be present with their theôry, or solemn

sacrifice, at the Isthmian festival. Accordingly Thucydidês, when

he mentions that they went thither, thinks it right to add the

explanation—~ἐπηγγέλθησαν γὰρ~—“for they had been invited;” “for

the festival truce had been formally signified to them.” That

the heralds who proclaimed the truce should come and proclaim it

to a state in hostility with Corinth, was something unusual, and

merited special notice: otherwise, Thucydidês would never have

thought it worth while to mention the proclamation, it being the

uniform practice.

We must recollect that this was the first Isthmian festival

which had taken place since the resumption of the war between

Athens and the Peloponnesian alliance. The habit of leaving out

Athens from the Corinthian herald’s proclamation had not yet been

renewed. In regard to the Isthmian festival, there was probably

greater reluctance to leave her out, because that festival was

in its origin half Athenian; said to have been established, or

revived after interruption, by Theseus; and the Athenian theôry

enjoyed a προεδρία, or privileged place, at the games (Plutarch,

Theseus, c. 25; Argument. ad Pindar. Isthm. Schol.).

Shortly after the Isthmian festival, the squadron actually started

from Kenchreæ to Chios, under Alkamenês; but an equal number of

Athenian ships watched them as they sailed along the shore, and

tried to tempt them farther out to sea, with a view to fight them.

Alkamenês, however, desirous of avoiding a battle, thought it best

to return back; upon which the Athenians also returned to Peiræus,

mistrusting the fidelity of the seven Chian triremes which formed

part of their fleet. Reappearing presently with a larger squadron of

thirty-seven triremes, they pursued Alkamenês, who had again begun

his voyage along the shore southward, and attacked him near the

uninhabited harbor called Peiræum, on the frontiers of Corinth and

Epidaurus. They here gained a victory, captured one of his ships,

and damaged or disabled most of the remainder. Alkamenês himself

was slain, and the ships were run ashore, where on the morrow the

Peloponnesian land-force arrived in sufficient numbers to defend

them. So inconvenient, however, was their station on this desert

spot, that they at first determined to burn the vessels and depart.

Nor was it without difficulty that they were induced, partly by the

instances of king Agis, to guard the ships until an opportunity could

be found for eluding the blockading Athenian fleet; a part of which

still kept watch off the shore, while the rest were stationed at a

neighboring islet.[561]

[561] Thucyd. viii, 11.

The Spartan ephors had directed Alkamenês, at the moment of his

departure from Kenchræa, to despatch a messenger to Sparta, in order

that the five triremes under Chalkideus and Alkibiadês might leave

Laconia at the same moment. And these latter appear to have been

actually under way, when a second messenger brought the news of the

defeat and death of Alkamenês at Peiræum. Besides the discouragement

arising from such a check at the outset of their plans against Ionia,

the ephors thought it impossible to begin operations with so small a

squadron as five triremes, so that the departure of Chalkideus was

for the present countermanded. This resolution, perfectly natural to

adopt, was only reversed at the strenuous instance of the Athenian

exile Alkibiadês, who urged them to permit Chalkideus and himself to

start forthwith. Small as the squadron was, yet as it would reach

Chios before the defeat at Peiræum became public, it might be passed

off as the precursor of the main fleet; while he (Alkibiadês) pledged

himself to procure the revolt of Chios and the other Ionic cities,

through his personal connection with the leading men, who would

repose confidence in his assurances of the helplessness of Athens, as

well as of the thorough determination of Sparta to stand by them. To

these arguments, Alkibiadês added an appeal to the personal vanity

of Endius; whom he instigated to assume for himself the glory of

liberating Ionia as well as of first commencing the Persian alliance,

instead of leaving this enterprise to king Agis.[562]

[562] Thucyd. viii, 12.

By these arguments—assisted doubtless by his personal influence,

since his advice respecting Gylippus and respecting Dekeleia had

turned out so successful—Alkibiadês obtained the consent of the

Spartan ephors, and sailed along with Chalkideus in the five

triremes to Chios. Nothing less than his energy and ascendency could

have extorted from men both dull and backward, a determination

apparently so rash, yet, in spite of such appearance, admirably

conceived, and of the highest importance. Had the Chians waited for

the fleet now blocked up at Peiræum, their revolt would at least have

been long delayed, and perhaps might not have occurred at all: the

accomplishment of that revolt by the little squadron of Alkibiadês

was the proximate cause of all the Spartan successes in Ionia, and

was ultimately the means even of disengaging the fleet at Peiræum, by

distracting the attention of Athens. So well did this unprincipled

exile, while playing the game of Sparta, know where to inflict the

dangerous wounds upon his country!

There was, indeed, little danger in crossing the Ægean to Ionia,

with ever so small a squadron; for Athens in her present destitute

condition had no fleet there, and although Strombichidês was detached

with eight triremes from the blockading fleet off Peiræum, to pursue

Chalkideus and Alkibiadês as soon as their departure was known, he

was far behind them, and soon returned without success. To keep their

voyage secret, they detained the boats and vessels which they met,

and did not liberate them, until they reached Korykus in Asia Minor,

the mountainous land southward of Erythræ. They were here visited by

their leading partisans from Chios, who urged them to sail thither

at once before their arrival could be proclaimed. Accordingly,

they reached the town of Chios—on the eastern coast of the island,

immediately opposite to Erythræ on the continent—to the astonishment

and dismay of every one, except the oligarchical plotters who had

invited them. By the contrivance of these latter, the council was

found just assembling, so that Alkibiadês was admitted without

delay, and invited to state his case. Suppressing all mention of

the defeat at Peiræum, he represented his squadron as the foremost

of a large Lacedæmonian fleet actually at sea and approaching,

and affirmed Athens to be now helpless by sea as well as by land,

incapable of maintaining any farther hold upon her allies. Under

these impressions, and while the population were yet under their

first impulse of surprise and alarm, the oligarchical council took

the resolution of revolting. The example was followed by Erythræ,

and soon afterwards by Klazomenæ, determined by three triremes from

Chios. The Klazomenians had hitherto dwelt upon an islet close to the

continent; on which latter, however, a portion of their town, called

Polichnê, was situated, which they now resolved, in anticipation of

attack from Athens, to fortify as their main residence. Both the

Chians and Erythræans also actively employed themselves in fortifying

their towns and preparing for war.[563]

[563] Thucyd. viii, 14.

In reviewing this account of the revolt of Chios, we find occasion

to repeat remarks already suggested by previous revolts of other

allies of Athens,—Lesbos, Akanthus, Torônê, Mendê, Amphipolis,

etc. Contrary to what is commonly intimated by historians, we may

observe first, that Athens did not systematically interfere to

impose her own democratical government upon her allies; next, that

the empire of Athens, though upheld mainly by an established belief

in her superior force, was nevertheless by no means odious, nor

the proposition of revolting from her acceptable to the general

population of her allies. She had at this moment no force in Ionia;

and the oligarchical government of Chios, wishing to revolt, was only

prevented from openly declaring its intention by the reluctance of

its own population, a reluctance which it overcame partly by surprise

arising from the sudden arrival of Alkibiadês and Chalkideus, partly

by the fallacious assurance of a still greater Peloponnesian force

approaching.[564] Nor would the Chian oligarchy themselves have

determined to revolt, had they not been persuaded that such was now

the safer course, inasmuch as Athens was now ruined, and her power

to protect, not less than her power to oppress, at an end.[565] The

envoys of Tissaphernês had accompanied those of Chios to Sparta, so

that the Chian government saw plainly that the misfortunes of Athens

had only the effect of reviving the aggressions and pretensions of

their former foreign master, against whom Athens had protected them

for the last fifty years. We may well doubt, therefore, whether

this prudent government looked upon the change as on the whole

advantageous. But they had no motive to stand by Athens in her

misfortunes, and good policy seemed now to advise a timely union with

Sparta as the preponderant force. The sentiment entertained towards

Athens by her allies, as I have before observed, was more negative

than positive. It was favorable rather than otherwise, in the minds

of the general population, to whom she caused little actual hardship

or oppression; but averse, to a certain extent, in the minds of their

leading men, since she wounded their dignity, and offended that love

of town autonomy which was instinctive in the Grecian political mind.

[564] Thucyd. viii, 9. Αἴτιον δ’ ἐγένετο τῆς ἀποστολῆς τῶν νεῶν,

~οἱ μὲν πολλοὶ τῶν Χίων οὐκ εἰδότες τὰ πρασσόμενα~, οἱ δὲ ὀλίγοι

ξυνειδότες, ~τό τε πλῆθος οὐ βουλόμενοί πω πολέμιον ἔχειν~,

πρίν τι καὶ ἰσχυρὸν λάβωσι, καὶ τοὺς Πελοποννησίους οὐκέτι

προσδεχόμενοι ἥξειν, ὅτι διέτριβον.

Also viii, 14. Ὁ δὲ Ἀλκιβιάδης καὶ ὁ Χαλκιδεὺς ...

προξυγγενόμενοι τῶν ξυμπρασσόντων Χίων τισὶ, καὶ κελευόντων

καταπλεῖν μὴ προειπόντας ἐς τὴν πόλιν, ἀφικνοῦνται αἰφνίδιοι τοῖς

Χίοις. ~Καὶ οἱ μὲν πολλοὶ ἐν θαύματι ἦσαν καὶ ἐκπλήξει· τοῖς δ’

ὀλίγοις παρεσκεύαστο~ ὥστε βουλήν τε τυχεῖν ξυλλεγομένην, καὶ

γενομένων λόγων ἀπό τε τοῦ Ἀλκιβιάδου, ὡς ἄλλαι τε νῆες πολλαὶ

προσπλέουσι, καὶ τὰ περὶ τῆς πολιορκίας τῶν ἐν Πειραίῳ νεῶν οὐ

δηλωσάντων, ἀφίστανται Χῖοι, καὶ αὖθις Ἐρυθραῖοι, Ἀθηναίων.

[565] See the remarkable passage of Thucyd. viii, 24, about the

calculations of the Chian government.

The revolt of Chios, speedily proclaimed, filled every man at Athens

with dismay. It was the most fearful symptom, as well as the heaviest

aggravation, of their fallen condition; especially as there was every

reason to apprehend that the example of this first and greatest

among the allies would be soon followed by the rest. The Athenians

had no fleet or force even to attempt its reconquest: but they now

felt the full importance of that reserve of one thousand talents,

which Perikles had set aside in the first year of the war against

the special emergency of a hostile fleet approaching Peiræus. The

penalty of death had been decreed against any one who should propose

to devote this fund to any other purpose; and, in spite of severe

financial pressure, it had remained untouched for twenty years.

Now, however, though the special contingency foreseen had not yet

arisen, matters were come to such an extremity, that the only chance

of saving the remaining empire was by the appropriation of this

money. An unanimous vote was accordingly passed to abrogate the penal

enactment, or standing order, against proposing any other mode of

appropriation; after which the resolution was taken to devote this

money to present necessities.[566]

[566] Thucyd. viii, 15.

By means of this new fund, they were enabled to find pay and

equipment for all the triremes ready or nearly ready in their harbor,

and thus to spare a portion from their blockading fleet off Peiræum;

out of which Strombichidês with his squadron of eight triremes was

despatched immediately to Ionia; followed, after a short interval,

by Thrasyklês, with twelve others. At the same time, the seven

Chian triremes which also formed part of this fleet, were cleared

of their crews; among whom such as were slaves were liberated,

while the freemen were put in custody. Besides fitting out an equal

number of fresh ships to keep up the numbers of the blockading

fleet, the Athenians worked with the utmost ardor to get ready

thirty additional triremes. The extreme exigency of the situation,

since Chios had revolted, was felt by every one: yet with all their

efforts, the force which they were enabled to send was at first

lamentably inadequate. Strombichidês, arriving at Samos, and finding

Chios, Erythræ, and Klazomenæ already in revolt, reinforced his

little squadron with one Samian trireme, and sailed to Teos,—on the

continent, at the southern coast of that isthmus, of which Klazomenæ

is on the northern,—in hopes of preserving that place. But he had not

been long there when Chalkideus arrived from Chios with twenty-three

triremes, all or mostly Chian; while the forces of Erythræ and

Klazomenæ approached by land. Strombichidês was obliged to make a

hasty flight back to Samos, vainly pursued by the Chian fleet. Upon

this evidence of Athenian weakness, and the superiority of the enemy,

the Teians admitted into their town the land-force without; by the

help of which, they now demolished the wall formerly built by Athens

to protect the city against attack from the interior. Some of the

troops of Tissaphernês lending their aid in the demolition, the town

was laid altogether open to the satrap; who, moreover, came himself

shortly afterwards to complete the work.[567]

[567] Thucyd. viii, 16.

Having themselves revolted from Athens, the Chian government were

prompted by considerations of their own safety to instigate revolt in

all other Athenian dependencies; and Alkibiadês now took advantage

of their forwardness in the cause to make an attempt on Milêtus.

He was eager to acquire this important city, the first among all

the continental allies of Athens, by his own resources and those

of Chios, before the fleet could arrive from Peiræum; in order

that the glory of the exploit might be insured to Endius, and not

to Agis. Accordingly, he and Chalkideus left Chios with a fleet of

twenty-five triremes, twenty of them Chian, together with the five

which they themselves had brought from Laconia: these last five had

been remanned with Chian crews, the Peloponnesian crews having been

armed as hoplites and left as garrison in the island. Conducting

his voyage as secretly as possible, he was fortunate enough to pass

unobserved by the Athenian station at Samos, where Strombichidês had

just been reinforced by Thrasyklês with the twelve fresh triremes

from the blockading fleet at Peiræum. Arriving at Milêtus, where he

possessed established connections among the leading men, and had

already laid his train, as at Chios, for revolt, Alkibiadês prevailed

on them to break with Athens forthwith: so that when Strombichidês

and Thrasyklês, who came in pursuit the moment they learned his

movements, approached, they found the port shut against them, and

were forced to take up a station on the neighboring island of Ladê.

So anxious were the Chians for the success of Alkibiadês in this

enterprise, that they advanced with ten fresh triremes along the

Asiatic coast as far as Anæa, opposite to Samos, in order to hear

the result and to render aid if required. A message from Chalkideus

apprized them that he was master of Milêtus, and that Amorgês, the

Persian ally of Athens at Iasus, was on his way at the head of an

army; upon which they returned to Chios, but were unexpectedly seen

in the way—off the temple of Zeus, between Lebedos and Kolophon—and

pursued, by sixteen fresh ships just arrived from Athens, under the

command of Diomedon. Of the ten Chian triremes, one found refuge at

Ephesus, and five at Teos: the remaining four were obliged to run

ashore and became prizes, though the crews all escaped. In spite

of this check, however, the Chians came out again with fresh ships

and some land-forces, as soon as the Athenian fleet had gone back

to Samos, and procured the revolt both of Lebedos and Eræ from

Athens.[568]

[568] Thucyd. viii, 17-19.

It was at Milêtus, immediately after the revolt, that the first

treaty was concluded between Tissaphernês, on behalf of himself and

the Great King, and Chalkideus, for Sparta and her allies. Probably

the aid of Tissaphernês was considered necessary to maintain the

town, when the Athenian fleet was watching it so closely on the

neighboring island: at least it is difficult to explain otherwise an

agreement so eminently dishonorable as well as disadvantageous to the

Greeks:—

“The Lacedæmonians and their allies have concluded alliance with the

Great King and Tissaphernês, on the following conditions: The king

shall possess whatever territories and cities he himself had, or his

predecessors had before him. The king, and the Lacedæmonians with

their allies, shall jointly hinder the Athenians from deriving either

money or other advantages from all those cities which have hitherto

furnished to them any such. They shall jointly carry on war against

the Athenians, and shall not renounce the war against them, except by

joint consent. Whoever shall revolt from the king, shall be treated

as an enemy by the Lacedæmonians and their allies; whoever shall

revolt from the Lacedæmonians, shall in like manner be treated as an

enemy by the king.”[569]

[569] Thucyd. viii, 18.

As a first step to the execution of this treaty, Milêtus was handed

over to Tissaphernês, who immediately caused a citadel to be erected

and placed a garrison within it.[570] If fully carried out, indeed,

the terms of the treaty would have made the Great King master not

only of all the Asiatic Greeks and all the islanders in the Ægean,

but also of all Thessaly and Bœotia, and the full ground which had

once been covered by Xerxes.[571] Besides this monstrous stipulation,

the treaty farther bound the Lacedæmonians to aid the king in keeping

enslaved any Greeks who might be under his dominion. Nor did it,

on the other hand, secure to them any pecuniary aid from him for

the payment of their armament, which was their great motive for

courting his alliance. We shall find the Lacedæmonian authorities

themselves hereafter refusing to ratify the treaty, on the ground of

its exorbitant concessions. But it stands as a melancholy evidence of

the new source of mischief now opening upon the Asiatic and insular

Greeks, the moment that the empire of Athens was broken up, the

revived pretensions of their ancient lord and master; whom nothing

had hitherto kept in check, for the last fifty years, except Athens,

first as representative and executive agent, next as successor and

mistress, of the confederacy of Delos. We thus see against what evils

Athens had hitherto protected them: we shall presently see, what is

partially disclosed in this very treaty, the manner in which Sparta

realized her promise of conferring autonomy on each separate Grecian

state.

[570] Thucyd. viii, 84-109.

[571] Thucyd. viii, 44.

The great stress of the war had now been transferred to Ionia

and the Asiatic side of the Ægean sea. The enemies of Athens had

anticipated that her entire empire in that quarter would fall an

easy prey: yet in spite of two such serious defections as Chios and

Milêtus, she showed an unexpected energy in keeping hold of the

remainder. Her great and capital station, from the present time to

the end of the war, was Samos; and a revolution which now happened,

insuring the fidelity of that island to her alliance, was a condition

indispensable to her power of maintaining the struggle in Ionia.

History of Greece, Volume 07 (of 12) · 第 12 / 13 章