A Savage told me, during this famine, that his wife and

sister-in-law contemplated killing their own brother; I asked him

why, "We are afraid," he replied, "that he will kill us during our

sleep, to eat us." "We supply you," said I, "a part of our food

every day [77] to help you." "That is true," he replied, "thou

givest us life; but this man is half-mad; he does not eat, he has

some evil design; we wish to prevent him, wilt thou be displeased

at that?" I found myself a little troubled; I could not consent to

his death, and yet I believed they had good cause for their fear.

We advised him not to leave any hatchets or javelins in his cabin,

except one which he would have to use, and he should place that

under his head when he was sleeping; he agreed to this, and gave

us his hatchets and javelins, to put them away in our little room.

Three days later, this poor wretch went to Kebec, where, having

tried to kill some Frenchman, Monsieur the Governor, seeing that

he was mad, had him put in chains, to surrender him to the first

Savages that [78] might come along.

Or ces allées & venuës des Sauuages affamez ont duré quasi tout

l'hyuer; nous faisions ordinairement quelque festin de pois & de farine

boüillie à toutes les nouuelles bandes; i'en ay veu tel d'entre-eux

qui en mangeoient plus de huict escuellées, deuant que de sortir de la

place.

Now these comings and goings of famished Savages lasted almost all

winter; we usually made a little feast of peas and boiled flour for

all the new bands, and I have seen certain ones among them eat more

than eight bowlfuls of this before leaving the place.

Pendant qu'on leur preparoit le banquet, nous leur parlions de Dieu,

nous leur representions leurs miseres; ils auoient tous la meilleure

volonté du monde de cultiuer au Printemps, ce qu'ont fait quelques vns:

mais ils ne demeurerent pas assiduëment auprés de leurs bleds d'Inde,

les abandonnans pour aller pescher, qui deça, qui delà.

While the banquet was being prepared, we talked to them about

God, we represented to them their poverty; they all had the best

intentions in the world to cultivate the land in the Spring, as

some of them have done; but they did not remain constantly near

their Indian corn,--abandoning it to go fishing, some in one

direction, some in another.

Quand aux propositions que nous leur faisions de croire en Dieu, l'vn

d'eux me dit vn iour. Si nous [79] croyons en vostre Dieu, neigera-il?

Il neigera, luy dis je. La neige sera-elle dure & profonde? Elle le

sera. Trouuerõs nous des Orignaux? Vous en trouuerez. Les tuerons nous?

Ouy; Car comme Dieu sçait tout, qu'il peut tout, & qu'il est tres bon,

il ne manquera pas de vous assister, si vous auez recours en luy, si

vous receuez sa Foy, & luy rendez obeyssance. Ton discours est bon,

repart-il, nous penserons à ce que tu nous as dit. Cependant ils s'en

vont dans les bois, & mettẽt bien-tost en oubly ce qu'on leur a dit:

Il est bien vray qu'à la parfin on fera quelque impression sur leur

esprit, s'il n'est plus dure que la pierre qui se caue par des gouttes

d'eau.

As to the proposals we make to them to believe in God, one of them

said to me one day, "If we [79] believe in your God, will it snow?"

"It will snow," I said to him. "Will the snow be hard and deep?"

"It will be." "Shall we find Moose?" "You will find them." "Shall

we kill some?" "Yes; for as God knows all things, as he can do all

things, and as he is very good, he will not fail to help you, if

you have recourse to him, if you receive the Faith, and if you

reader him obedience." "Thy speech is good," answered he, "we will

think upon what thou hast told us." Meanwhile, they go off into the

woods, and soon forget what has been said to them. It is indeed

true that, in the end, some impression will be made upon their

minds, if they are not harder than the stone hollowed out by drops

of water.

Vne autrefois ayant vn assez long-temps discouru sur nostre creance à

vne escouade, qui s'en retournoit chercher dequoy nourrir [80] leurs

femmes & leurs enfans, ie leur conseillay, au cas qu'ils ne peussent

rien trouuer, de se mettre à genoux, & de s'addresser à celuy qui a

fait le Ciel & la terre, de luy promettre qu'ils croiront en luy,

s'il les vouloit secourir: ils me promirent qu'ils le feroient; nous

leur presentasmes à cet effect vne petite Image de nostre Seigneur

Iesus-Christ, & les aduertismes de la façon qu'ils la deuoient placer

dans leur[s] grandes necessitez, des prieres qu'ils deuoient faire à

celuy qu'elle representoit, leur donnant bonne esperãce qu'ils seroient

secourus. Ie mis cette Image entre les mains d'vn nommé _Sakapouan_,

dont i'ay fait mention cy-dessus. Il me promit qu'il feroit de point

en point ce que nous luy auions ordonné: mais le miserable ne tint pas

sa promesse; car il n'osa iamais produire ceste Image, de [81] peur

d'estre gaussé de ses Compagnons, voire mesme il se rioit auec les

autres de ce que nous leur auions presché. Aussi Dieu le chastia-il,

car il tomba malade, & fut contraint de venir rechercher les François;

nous luy redemandasmes l'Image & la rendit. Interrogé pourquoy il

n'auoit point prié le Fils du Tout-puissant, Ie m'en estois allé,

respond-il, auec bonne volonté de le prier, i'auois conceu vne bonne

esperance, qu'il nous donneroit à manger, i'auois mesme retenu la

meilleure de toutes les oraisons que tu nous as enseigné: mais estant

arriué à nos cabanes, i'ay eu peur que si ie produisois l'Image,

qu'on ne s'en moquast, & que celuy qui a tout fait ne se faist chast

cõtre moy, & nous fist mourir. En vn mot le respect humain retiẽt

ce peuple. I'eus beau luy dire, que s'il eust esté fidele dans [82]

ces gausseries, s'il n'eust point adheré à ces mocqueurs, que Dieu

l'auroit puissamment assisté, Il faut, dit-il, parler à nos Capitaines.

Et en effet qui les auroit gaignez, il auroit tout gagné. Ie reuiens

tousiours sur mes brisées, qui sçauroit parfaictement la langue pour

les accabler de raisons, & pour refuter promptement leurs niaiseries,

seroit bien puissant parmy eux. Le temps apportera tout, & Dieu donnant

sa benediction, _Populus qui est in tenebris videbit lucem magnam_.

Another time, having talked a long time upon our belief with a

squad of them, who had returned to seek food for [80] their wives

and children, I advised them, in case they could not find anything,

to fall upon their knees and to address themselves to him who has

made Heaven and earth, to promise him they would believe in him if

he would relieve them; they promised that they would do so; we gave

them for this purpose a little Image of our Lord Jesus Christ, and

instructed them in the way in which they were to place it in the

time of their great need, and in some prayers they were to make to

him whom it represented, giving them strong hope that they would

be helped. I placed this Image in the hands of a certain one named

_Sakapouan_, of whom I have spoken above. He promised me that he

would do everything just as we had directed; but the wretch did not

keep his promise, for he never dared produce this Image, lest [81]

he should be sneered at by his Companions; yes, he even laughed

with the others about what we had preached to them. And indeed God

chastised him, for he fell sick and was obliged to come seeking the

French; we asked for the Image and he returned it. When asked why

he had not prayed to the Son of the All-powerful, "I went away," he

replied, "with the good will to pray to him; I felt a strong hope

that he would give us something to eat, I had even kept in mind the

best of all the prayers thou hast taught us; but, when I arrived

at our cabins, I was afraid that if I brought out the Image they

would make sport of me, and that he who has made all would be angry

with me, and make us die." In one word, these people are restrained

by worldly considerations. It was in vain I told him that if he

had been faithful in [82] the midst of these mockeries, if he had

not clung to these mockers, God would have given him powerful

assistance; "It is necessary," he said "to talk to our Captains."

And, in fact, one who could gain them could gain all. I am always

retracing my footsteps, in saying, that one who knew the language

perfectly, so that he could crush their reasons and promptly refute

their absurdities, would be very powerful among them. Time will

bring all things; God giving his blessing, _Populus qui est in

tenebris videbit lucem magnam_.

Or pour vuider tout cét article; ie demanday à ce Sauuage, quelle

estoit ceste Oraison qu'il preferoit aux autres. Tu nous dis plusieurs

choses, me fit-il, mais ceste priere m'a semblé la meilleure de toutes.

_Mirinan oukachigakhi nimitchiminan_: donne nous auiourd'huy nostre

nourriture: donne nous à manger; [83] voyla vne excellente Oraison,

disoit-il. Ie ne m'estonne pas de ceste Philosophie; _Animalis homo,

non percipit ea quæ sunt Spiritus Dei_. Qui n'a iamais esté qu'à

l'escole de la chair, ne sçauroit parler le langage de l'esprit.

Now to end this whole story, I asked this Savage what this Prayer

was that he preferred to all others. "Thou hast told us many

things," he replied; "but this prayer has seemed to me the best

of all: _Mirinan oukachigakhi nimitchiminan_, 'Give us to-day our

food, give us something to eat.' [83] This is an excellent Prayer,"

he said. I am not surprised at this Philosophy; _Animalis homo,

non percipit ea quæ sunt Spiritus Dei_. He who has never been at

any school but that of the flesh, cannot speak the language of the

spirit.

Le vingt-septiesme du mesme mois de Ianuier vn Sauuage me vint apprendre

vn secret bien cogneu des Algonquains, mais non pas des Montagnais;

aussi n'est-il pas de ce pays-cy, ains de bien auant dans les terres.

Il me dit donc, que si quelqu'vn de nos François vouloit l'accompagner,

qu'il s'en iroit pescher sous la glace d'vn grand estang, placé à

quelque cinq mille pas au delà de la grande Riuiere, vis-à-vis de

nostre Habitation. Il y alla en effet, & rapporta quelques poissons;

ce qui consola fort nos François: car ils peuuent maintenant au plus

fort [84] des glaces, tendre des rets dans cét estang. I'ay veu ceste

pesche: voicy comme ils s'y comportent. Ils sont à grands coups de

hache vn trou assez grandelet dans la glace de l'estang; ils en font

d'autres plus petits, d'espaces en espaces, & auec des perches ils

passent vne fiscelle de trous en trous par dessous la glace: ceste

fiscelle aussi longue que les rets qu'on veut tendre, se va arrester

au dernier trou, par lequel on tire, & on estend dedans l'eau toute

la rets qui luy est attachée. Voyla comme on tend les filets pour la

premiere fois, quand on les veut visiter, il est fort aisé: car on les

retire par la plus grande ouuerture, pour en recueillir le poisson,

puis il ne faut que retirer la fiscelle pour les retendre, les perches

ne seruans qu'à passer la première fois la fiscelle. Quand Dieu aura

beny ces contrées d'vne peuplade de François, [85] on trouuera mille

biens, & mille commoditez sur le pays, que ces Barbares ignorent.

On the twenty-seventh of the same month of January a Savage came

to acquaint me with a secret well known among the Algonquains,

but not among the Montagnais; neither is it known in this part of

the country, but farther into the interior. He told me that, if

some one of our Frenchmen would accompany him, he would go and

fish under the ice of a great pond, located some five thousand

paces beyond the great River, opposite our Settlement. One of them

did, in fact, go there, and brought back some fish, which greatly

comforted our French people, for they can now, in the thickest [84]

ice, stretch their nets in this pond. I have seen them fish in this

way; now see how they do it. With great blows of the axe they make

a tolerably large hole in the ice of the pond; then at intervals

they make other smaller ones, and by the use of poles they pass a

cord from hole to hole under the ice; this cord, which is as long

as the nets they wish to stretch, stops at the last hole, through

which it is drawn, and they spread out in the water the whole net

which is attached to it. This is the way they spread the nets the

first time. When they wish to examine them, it is very easily done,

for they draw them out through the largest opening, to collect

the fish from them; then it is only necessary to draw back the

cord to respread the nets, the poles serving only to put the cord

through the first time. When God has blessed these countries with

a colony of French, [85] there will result a thousand benefits and

a thousand conveniences for the country, of which these Barbarians

are ignorant.

Le sixiesme de Feurier la grande Riuiere fut gelée tout à fait, en

sorte qu'on passoit dessus en asseurance; elle gela mesme deuant Kebec,

ce qui est fort extraordinaire, à raison que les marées sont là fort

violentes. Il me semble que la rigueur de l'hyuer s'est fait sentir

particulièrement en ce mois cy.

On the sixth of February, the great River was completely frozen

over, so that one could walk over it in safety; it even froze

opposite Kebec, which is very extraordinary, as the tides there are

very strong. It seems to me that the severity of the winter makes

itself especially felt during this month.

Le huictiesme de Mars mourut ceste femme Sauuage nommée Anne, dont i'ay

parlé au Chapitre second: cõme les douleurs de la mort approchoient,

elle disoit par fois toute seule, _nitapoueten, nitapoueten_, Ie croy,

ie croy, _nisadkihau, nisadkihau_. Ie l'ayme, ie l'ayme: _ouaskoucki

nioui itoutan_. Ie veux aller au Ciel: & vne fois elle me dit, comme

ie la quittois, après l'auoir instruite & [86] visitée en sa maladie;

Tu m'as seruy de père iusques icy, continuë iusques à ma mort, qui ne

tardera pas; retourne moy voir au plustost, & si tu me vois si bas,

que ie ne puisse parler, souuienne toy que ie penseray tousiours à ce

que tu m'as dit, & que ie croiray tousiours en mon cœur. Vn Sauuage

m'ayant informé qu'elle n'estoit point de ce pays-cy, ie l'interrogeay

quelques iours deuant sa mort de sa patrie: elle me dit, que ceux de

sa Nation s'appelloient _ouperigoue ouaouakhi_, qu'ils habitoiẽt bien

auant dans les terres plus bas que Tadoussac, de mesme costé; qu'on

pouuoit par des fleuues descendre de leur pays dans la grande riuiere

de sainct Laurens; que ses Compatriotes n'auoient aucun commerce auec

les Europeans; c'est pourquoy, disoit-elle, ils se seruent de haches de

pierres; qu'ils ont des [87] Cerfs, & des Castors en abondance, mais

fort peu d'Elans; qu'ils parlent le langage Montagnais, & qu'ils ne

manqueroient de venir à la traitte auec les François, n'estoit que les

Sauuages de Tadoussac les veulent tuer quand ils les rencontrent. Ie

ne sçay si ce ne sont point ceux que nous appellons Bersiamites, dont

quelques-vns ont esté cruellement massacrez cette année à Tadoussac.

Ces perfides Sauuages les accueillirent fort humainement, & quand ils

les eurent en leur puissance, ils les mirent à mort traistreusement.

On the eighth of March occurred the death of the Savage woman named

Anne, of whom I have spoken in Chapter second; as the anguish of

death approached, she said at times to herself, _nitapoueten,

nitapoueten_, "I believe, I believe;" _nisadkihau, nisadkihau_, "I

love him, I love him;" _ouaskoucki nioui itoutan_, "I wish to go

to Heaven;" and once she said to me, as I was leaving her after

having instructed and [86] visited her in her sickness; "Thou hast

been a father to me up to the present; continue so until my death,

which will not be long; come back and see me very soon, and if

thou seest me so low I cannot speak, remember that I shall always

think of what thou hast said to me, and that I shall always believe

in my heart." As a Savage had informed me that she did not belong

to this region, I asked her a few days before her death about her

native country: she told me that the people of her Nation were

called _ouperigoue ouaouakhi_, that they dwelt farther back in

the interior, below Tadoussac, and on the same side; that they

could descend through the rivers from their country to the great

river saint Lawrence; that her Countrymen had no commerce with the

Europeans; "that is why," she said, "they use hatchets made of

stone;" that they have [87] Deer and Beavers in abundance, but very

few Elk; that they speak the Montagnais language, and that they

would certainly come and trade with the French, were it not that

the Savages of Tadoussac try to kill them when they encounter them.

I do not know whether these are the ones that we call Bersiamites,

some of whom have been cruelly massacred this year at Tadoussac.

These perfidious Savages received them very kindly, and, when they

had them in their power, treacherously put them to death.

Le cinquiesme d'Auril vn Sauuage Montaignais vint rapporter au Pere

Buteux, que nos Peres, & nos François qui les accompagnoient auoient

esté delaissez dans les bois, & liez à des arbres par les Hurons qui

les menoient en leur pays, lesquels [88] s'estans trouuez mal d'vne

certaine epidemie qui affligea l'Automne passé toutes ces Nations,

creurent que ceste maladie leur estoit causée par les François, ce qui

les auoit reduits à les traitter de la sorte, & ce sauuage asseuroit

auoir appris ceste nouuelle de la bouche de quelques Bissiriniens,

voisins des Hurons. Nous remismes toute ceste affaire entre les mains

de N. Seigneur, qui prendra nos vies dans les temps, & dans les

occasions qu'il luy plaira. Nous auiõs desia appris, comme i'escriuy

l'an passé des mauuaises nouuelles du P. Anthoine Daniel qu'on nous

faisoit quasi mort: mais en fin la bonté de Dieu nous a consolez; car

la pluspart de ces bruits se sont trouuez faux. Il est vray que le

Pere Daniel, & tous les autres, ont souffert incomparablement en leur

voyage, comme V. R. pourra veoir [89] par la Relation du Pere Brebeuf.

On the fifth day of April, a Montaignais Savage came to report to

Father Buteux that our Fathers and our Frenchmen who accompanied

them had been abandoned in the woods and tied to trees, by the

Hurons who were taking them to their country,--who, [88] falling

ill with a certain epidemic which last Autumn afflicted all these

Nations, believed that this malady was caused by the French, and

it was this which made them treat the French in this way; this

savage declared that he had heard the news from the lips of some

Bissiriniens, neighbors of the Hurons. We placed the whole matter

in the hands of Our Lord, who will take our lives at the time and

in the manner that shall please him. We had already learned, as I

wrote last year, the bad news about Father Anthoine Daniel, who had

been reported to us as almost dead; but at last the goodness of God

has comforted us, for most of these reports are found to be false.

It is true that Father Daniel and all the others have endured

incomparable sufferings in their voyage, as Your Reverence can see

[89] by the Relation of Father Brebeuf.

Le quatorziesme du mesme mois, toutes les glaces estant parties, ie

m'embarquay dans vn canot auec vn de nos François, & vn Algonquain,

pour aller veoir ce beau lac ou estang, dont i'ay parlé cy dessus, que

i'auois veu tout glacé pendant l'hyuer. En chemin ie vis la chasse du

Rat musqué; cét animal a vne fort longue queuë, il y en a de gros comme

des lapins: quand il[s] paroissent sur l'eau les Sauuages les suiuent

dans leurs petits canots; aussi-tost ces Rats se voyant poursuiuis se

plongent en l'eau, & leurs ennemis s'en vont viste, où ils preuoyent

qu'ils reuiendront au dessus pour prendre haleine: bref ils les

poursuiuent tant qu'ils les lassent, en sorte qu'ils sont contraints de

rester quelque tẽps au dessus de l'eau, pour n'estre suffoquez: alors

ils les [90] assomment auec leurs auirons, ou les tuent à coups de

fleches. Quand cét animal a gaigné la terre, il se sauue ordinairement

dans son trou. On l'appelle Rat musqué, pource qu'en effect vne partie

de son corps prise au Printemps sent le musc, en autre temps elle n'a

point d'odeur.

On the fourteenth of the same month, as the ice was completely

broken up, I embarked in a canoe with one of our Frenchmen and an

Algonquain, to go and see the beautiful lake or pond of which I

have spoken above, and which I had seen all frozen over during the

winter. On the way, I saw a Muskrat hunt. Some of these animals are

as large as rabbits; they have very long tails. When they appear

upon the water, the Savages follow them in their little canoes;

these Rats, upon seeing themselves pursued, immediately dive into

the water, their enemies hurrying quickly to the place where they

expect them to come up again to take breath; in short, they pursue

them until they are tired out, so that they must remain above the

water a little while, in order not to suffocate; then they [90]

knock them down with their paddles, or kill them with arrows. When

this animal has gained the land, it usually saves itself by hiding

in its hole. It is called Muskrat because, in fact, a part of its

body smells of musk, if caught in the Spring,--at other times, it

has no odor.

Le vingt-vniesme, ie partis des trois Riuieres pour venir à Kebec,

afin de m'y trouuer, selon le desir de nos Peres, à la venuë des

vaisseaux. Nous les attendions de bonne heure, ils sont venus bien

tard, le mauuais temps leur a causé vne rude trauerse; nous esperions

de les veoir sur la fin de May, & nous n'en auons eu nouuelle que

le vingt-cinquiesme de Iuin; auquel temps arriua vn canot enuoyé de

Tadoussac, qui rapporta qu'vn vaisseau estoit à l'Isle du Bic, & qu'il

en venoit encore cinq ou six, auec bonne [91] deliberation de combattre

tous ceux qu'ils trouueroient dans la Riuiere sans Commission.

On the twenty-first, I left three Rivers to come to Kebec, in order

to be there, according to the wish of the Fathers, at the coming of

the ships. We expected them early, but they came very late, the bad

weather having caused them to have a rough passage; we hoped to see

them towards the end of May, and we had no news of them until the

twenty-fifth of June, when a canoe arrived, sent from Tadoussac,

which reported that a ship was at the Island of Bic, and that five

or six more of them were coming, with the firm [91] determination

to attack all those they found in the River without Commissions.

Le quatriesme de Iuillet, vne chalouppe enuoyée de la part de Monsieur

du Plessis Bochart, general de la flotte, resioüit tous nos Frãçois, &

nous asseura de sa venuë, & qu'il estoit suiuy de huict forts nauires,

six pour Tadoussac, & deux pour Mifcou, sans ce que l'on enuoyoit au

Cap Breton, & coste de l'Acadie à Mr le Com. de Razilly.

On the fourth of July, a shallop sent from Monsieur du

Plessis Bochart, commandant of the fleet, gladdened all our

French,--assuring us of his coming, and that he was followed by

eight strong ships, six for Tadoussac and two for Miscou, not

including the one sent to Cape Breton and the coast of Acadia, to

Monsieur the Commandant de Razilly.

Le dixiesme vne barque montant en haut, nous apporta le Pere Pijart.

A mesme temps deux de nos François descendant des Hurons, nous

presenterent les lettres de nos Peres qui sont en ce pays-là; c'estoit

nous réjoüyr de toutes parts. D'vn costé le Pere nous témoignoit que V.

R. nous enuoyoit 4. de nos Peres, & 2. de nos Freres pour renfort, [92]

& deux autres Peres pour la Residẽce de S. Charles. Qu'vne infinité

de personnes cherissoient ceste Mission, & que V. R. toute pleine de

cœur, nous donneroit tous les ans autant d'ouuriers Euangeliques, que

la Mission en pourroit nourrir; l'ardeur de venir souffrir quelques

choses en ces contrées pour la gloire de nostre Seigneur, estant quasi

incroyable. D'autre costé la sãté de nos Peres dans les Hurons, où

on les faisoit morts, les bonnes dispositions de ces Peuples, pour

receuoir les veritez Chrestiennes; l'affection qu'ils nous portent,

nous faisoit benir le sainct Nom de Dieu, & luy rendre graces de tant

de benedictions, qu'il va respandant sur ceste entreprise.

The Jesuit Relations and Allied Documents, Vol. 8: Quebec, Hurons, Cape Breton, 1634-1636 · 第 2 / 21 段