XVII.

Why do I give so much of my time to the reading of history? Is it in any

sense profitable to me? What new light can I hope for on the nature of

man? What new guidance for the direction of my own life through the few

years that may remain to me? But it is with no such purpose that I read

these voluminous books; they gratify--or seem to gratify--a mere

curiosity; and scarcely have I closed a volume, when the greater part of

what I have read in it is forgotten.

Heaven forbid that I should remember all! Many a time I have said to

myself that I would close the dreadful record of human life, lay it for

ever aside, and try to forget it. Somebody declares that history is a

manifestation of the triumph of good over evil. The good prevails now

and then, no doubt, but how local and transitory is such triumph. If

historic tomes had a voice, it would sound as one long moan of anguish.

Think steadfastly of the past, and one sees that only by defect of

imaginative power can any man endure to dwell with it. History is a

nightmare of horrors; we relish it, because we love pictures, and because

all that man has suffered is to man rich in interest. But make real to

yourself the vision of every blood-stained page--stand in the presence of

the ravening conqueror, the savage tyrant--tread the stones of the

dungeon and of the torture-room--feel the fire of the stake--hear the

cries of that multitude which no man can number, the victims of calamity,

of oppression, of fierce injustice in its myriad forms, in every land, in

every age--and what joy have you of your historic reading? One would

need to be a devil to understand it thus, and yet to delight in it.

Injustice--there is the loathed crime which curses the memory of the

world. The slave doomed by his lord's caprice to perish under

tortures--one feels it a dreadful and intolerable thing; but it is merely

the crude presentment of what has been done and endured a million times

in every stage of civilization. Oh, the last thoughts of those who have

agonized unto death amid wrongs to which no man would give ear! That

appeal of innocence in anguish to the hard, mute heavens! Were there

only one such instance in all the chronicles of time, it should doom the

past to abhorred oblivion. Yet injustice, the basest, the most

ferocious, is inextricable from warp and woof in the tissue of things

gone by. And if anyone soothes himself with the reflection that such

outrages can happen no more, that mankind has passed beyond such hideous

possibility, he is better acquainted with books than with human nature.

It were wiser to spend my hours with the books which bring no aftertaste

of bitterness--with the great poets whom I love, with the thinkers, with

the gentle writers of pages that soothe and tranquillize. Many a volume

regards me from the shelf as though reproachfully; shall I never again

take it in my hands? Yet the words are golden, and I would fain treasure

them all in my heart's memory. Perhaps the last fault of which I shall

cure myself is that habit of mind which urges me to seek knowledge. Was

I not yesterday on the point of ordering a huge work of erudition, which

I should certainly never have read through, and which would only have

served to waste precious days? It is the Puritan in my blood, I suppose,

which forbids me to recognise frankly that all I have now to do is to

_enjoy_. This is wisdom. The time for acquisition has gone by. I am

not foolish enough to set myself learning a new language; why should I

try to store my memory with useless knowledge of the past?

Come, once more before I die I will read _Don Quixote_.

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