It was in the early winter that James T. Fields, the publisher who

plays such a prominent part in the early history of American

literature, descended upon the quiet Salem household like the

"godmother in a fairy story." Fields has told the story of his visit:

"I found him alone in a chamber over the sitting-room of the dwelling;

and as the day was cold, he was hovering near a stove. We fell into

talk about his future prospects, and he was, as I feared I should find

him, in a very desponding mood. 'Now,' said I, 'is the time for you to

publish, for I know during these years in Salem you must have got

something ready for the press.' 'Nonsense,' said he, 'what heart had I

to write anything, when my publishers have been so many years trying

to sell a small edition of the _Twice-told Tales_.' I still pressed

upon him the good chances he would have now with something new. 'Who

would risk publishing a book for me, the most unpopular writer in

America?' 'I would,' said I, 'and would start with an edition of 2,000

copies of anything you would write.' 'What madness!' he exclaimed.

'Your friendship for me gets the better of your judgment.' 'No, no!'

he continued, 'I have no money to indemnify a publisher's losses on my

account.' I looked at my watch, and found that the train would be soon

starting for Boston, and I knew that there was not much time to lose

in trying to discover what had been his literary work during these

last few years in Salem. I remember that I pressed him to reveal to me

what he had been writing. He shook his head and gave me to understand

that he had produced nothing. At that moment I caught sight of a

bureau or set of drawers near where we were sitting; and immediately

it occurred to me that hidden in that article of furniture was a story

or stories by the author of _Twice-told Tales_; and I became so

positive of it that I charged him vehemently with the fact. He seemed

surprised, I thought, but shook his head again; and I rose to take my

leave, begging him not to come into the cold entry, saying I would

come back and see him again in a few days. I was hurrying down the

stairs when he called after me from the chamber, asking me to stop a

moment. Then quickly stepping into the entry with a roll of MS. in his

hands, he said: 'How in heaven's name did you know this thing was

there? As you found me out, take what was written, and tell me, after

you get home and have time to read it, if it is good for anything. It

is either very good or very bad--I don't know which!' On my way to

Boston I read the germ of _The Scarlet Letter_."

Hawthorne's original plan was to write a number of stories, of which

this particular one was to be the longest. He was going to call his

book of tales, _Old-Time Legends: together with Sketches, Experimental

and Ideal_,--a title which Woodberry calls "ghostly with the

transcendental nonage of his genius." Fields urged that the tale be

made longer and fuller and that it be published by itself. So the

original plan was changed, as was also the title. This was wise, for

the cumbersome original title would have killed any book, but the

present title is nothing short of a stroke of genius.

About this time Hawthorne's friends, under the leading of Hillard,

sent a kind letter and a considerable sum of money. Hawthorne

replied,--"I read your letter in the vestibule of the Post Office; and

it drew--what my troubles never have--the water to my eyes; so that I

was glad of the sharply-cold west wind that blew into them as I came

homeward, and gave them an excuse for being red and bleared." After

saying it was sweet to be remembered, but bitter to need their aid, he

concludes,--"The money, dear Hillard, will smooth my path for a long

time to come. The only way in which a man can retain his self-respect,

while availing himself of the generosity of his friends, is by making

it an incitement to his utmost exertion, so that he may not need their

help again. I shall look upon it so--nor will shun any drudgery that

my hand shall find to do, if thereby I may win bread."

Four days after this letter was written, on February 3, 1850, he

finished _The Scarlet Letter_. He writes to a friend saying he read

the last scene to his wife, or rather tried to read it, "for my voice

swelled and heaved, as if I were tossed up and down on an ocean as it

subsides after a storm." Mrs. Hawthorne told a friend that her husband

seemed depressed all during that winter. "There was a knot in his

forehead all the time," said his wife. One day he told her he had a

story that he wished to read to her. He read part of the work one

evening. The next evening he continued. His wife followed the story

with intense interest. Her excitement arose until when he was reading

near the end of the book, where Arthur and Hester and the child meet

in the forest, Mrs. Hawthorne sank from her low stool to the floor and

said she could endure no more. Hawthorne stopped and said in

wonder,--"Do you really feel it so much? Then there must be something

in it."

Mrs. Hawthorne relates that on the day after the MS. was delivered to

Fields, this publisher returned and when admitted to the house caught

up her boy in his arms and said,--"You splendid little fellow, do you

know what a father you have?" Then he ran upstairs to talk to

Hawthorne, calling to her as he went that he had sat up all night to

read the story. Soon her husband came down and walked about the room

with a new light in his eyes.

Early in April the book was issued in an edition of 5,000 copies; this

was soon exhausted, and Hawthorne was well started on that career of

literary fame which led Mr. Hamilton W. Mabie, a hundred years after

the birth of Hawthorne, to call him "the foremost literary artist of

America."

_The Scarlet Letter_, as Hawthorne himself tells us, is a story of

"human frailty and sorrow." It is the story of one who has brooded

long and faithfully upon the problem of evil. In it we read that man

is the master of his fate. The great difference between ancient and

modern literature is this: the old dramatists seem to believe that

somewhere there is a power above and beyond the control of man, a

blind, unreasoning force that seems to play with man as the football

of chance. Whatever may be done by man will prove unavailing if Fate

or Destiny has decreed otherwise. Out of such a philosophy of life

comes the story of OEdipus. The modern conception is that expressed by

Shakspere:

The fault, dear Brutus, is not in our stars,

But in ourselves, that we are underlings.

Still later Henley in his one great poem has expressed the thought

with vigor,--

Out of the night that covers me,

Black as the pit from pole to pole,

I thank whatever gods there be

For my unconquerable soul!

With unfaltering aim Hawthorne shows that each character works out its

own destiny. That man is helpless, the sport of gods, the football of

Fate, is disproved by the patient transformation in the character of

Hester.

Some one has well characterized _The Scarlet Letter_ as "a drama of

the spirit." It is a story such as only one who had brooded deeply on

the problem of evil could write. Hawthorne was a "solitary brooder

upon life." Every one who knew him testified to this impression. When

William Dean Howells, a young man from Ohio, knocked at the door of

the Wayside Cottage, a letter of introduction in his hand, and a

feeling of hero-worship in his heart, he was ushered into the presence

of the great romancer, who advanced "carrying his head with a heavy

forward droop" and with pondering pace. His look was "somber and

brooding--the look of a man who had dealt faithfully and therefore

sorrowfully with that problem of evil which forever attracted and

forever evaded Hawthorne."

Hawthorne impressed all who met him with his reserve and shyness. Many

stories are told to illustrate this quality. Hawthorne was once a

visitor at a club where a number of literary men had gathered. The

taciturnity of Hawthorne was more impressive than the loquacity of the

witty Holmes. After Hawthorne had left Emerson said, "Hawthorne rides

his dark horse well." George William Curtis relates this anecdote:

"...I recall the silent and preternatural vigor with which, on one

occasion, he wielded his paddle to counteract the bad rowing of a

friend who conscientiously considered it his duty to do something and

not let Hawthorne work alone, but who with every stroke neutralized

all Hawthorne's efforts. I suppose he would have struggled until he

fell senseless rather than to ask his friend to desist. His principle

seemed to be, if a man cannot understand without talking to him, it

is quite useless to talk, because it is immaterial whether such a man

understands or not."

Hawthorne's father was a man of the sea, a man of few words, and it is

sometimes said that the romancer inherited his shy and reserved

disposition from his father. But his mother was not behind the father

in reserve. After her husband's death she shut herself up in

Hindoo-like seclusion and lived the life of a hermit for more than

forty years.

Hawthorne gives us an interesting account of his boyhood in an

autobiographical note to his friend Stoddard. "When I was eight or

nine years old, my mother, with her three children, took up her

residence on the banks of the Sebago Lake, in Maine, where the family

owned a large tract of land; and here I ran quite wild ... fishing all

day long, or shooting with an old fowling-piece; but reading a good

deal too, on the rainy days, especially in _Shakspere_ and _The

Pilgrim's Progress_."

More pertinent as to his habits of loneliness is the following account

of how he lived for nine or ten years after his graduation from

Bowdoin. "I had always," he writes, "a natural tendency (it appears to

have been on the paternal side) toward seclusion; and this I now

indulged to the utmost, so that, for months together, I scarcely held

human intercourse outside of my own family, seldom going out except at

twilight, or only to take the nearest way to the most convenient

solitude, which was oftenest the seashore.... Having spent so much of

my boyhood and youth from my native place, I had very few

acquaintances in Salem, and during the nine or ten years that I spent

there, in this solitary way, I doubt whether so much as twenty people

in the town were aware of my existence."

Such was the solitariness of the youthful Hawthorne. Is it surprising

that in the fiction of the mature man there should be a pervading

sense of remoteness, of silences that fascinate, of mysteries that

charm?

LV

MAX MUeLLER'S RECOLLECTIONS OF EMERSON, LOWELL, AND HOLMES

Living at Oxford, writes Max Mueller, I have had the good fortune of

receiving visits from Emerson, Dr. Wendell Holmes, and Lowell, to

speak of the brightest stars only. Each of them stayed at our house

for several days, so that I could take them in at leisure, while

others had to be taken at one gulp, often between one train and the

next. Oxford has a great attraction for all Americans, and it is a

pleasure to see how completely they feel at home in the memories of

the place. The days when Emerson, Wendell Holmes, and Lowell were

staying with us, the breakfasts and luncheons, the teas and dinners,

and the delightful walks through college halls, chapels and gardens

are possessions forever....

I do not wonder that philosophers by profession had nothing to say to

his (Emerson's) essays because they did not seem to advance their

favorite inquiries beyond the point they had reached before. But there

were many people, particularly in America, to whom these rhapsodies

did more good than any learned disquisitions or carefully arranged

sermons. There is in them what attracts us so much in the ancients,

freshness, directness, self-confidence, unswerving loyalty to truth,

as far as they could see it. He had no one to fear, no one to please.

Socrates or Plato, if suddenly brought to life in America, might have

spoken like Emerson, and the effect produced by Emerson was certainly

like that produced by Socrates in olden times.

What Emerson's personal charm must have been in earlier life we can

only conjecture from the rapturous praises bestowed on him by his

friends, even during his lifetime.... And his influence was not

confined to the American mind. I have watched it growing in England. I

can still remember the time when even experienced judges spoke of his

essays as mere declamations, as poetical rhapsodies, as poor

imitations of Carlyle. Then gradually one man after another found

something in Emerson which was not to be found in Carlyle,

particularly his loving heart, his tolerant spirit, his comprehensive

sympathy with all that was or was meant to be good and true, even

though to his own mind it was neither the one nor the other....

Another eminent American who often honored my quiet home at Oxford was

James Russell Lowell, for a long time United States minister in

England. He was a professor and at the same time a politician and a

man of the world. Few essays are so brimful of interesting facts and

original reflections as his essays entitled _Among my Books_.

Lowell's conversation was inexhaustible, his information astonishing.

Pleasant as he was, even as an antagonist, he would occasionally lose

his temper and use very emphatic language. I was once sitting next to

him when I heard him stagger his neighbor, a young lady, by bursting

out with, "But, madam, I do not accept your major premise!" Poor

thing, she evidently was not accustomed to such language, and not

acquainted with that terrible term. She collapsed, evidently quite at

a loss as to what gift on her part Mr. Lowell declined to accept.

Sometimes even the most harmless remark about America would call forth

very sharp replies from him. Everybody knows that the salaries paid by

America to her diplomatic staff are insufficient, and no one knew it

better than he himself. But when the remark was made in his presence

that the United States treated their diplomatic representatives

stingily, he fired up, and discoursed most eloquently on the

advantages of high thoughts and humble living....

I lost the pleasure of shaking hands with Longfellow during his stay

in England. Though I have been more of a fixture at Oxford than most

professors, I was away during the vacation when he paid his visit to

our university, and thus lost seeing a poet to whom I felt strongly

attracted, not only by the general spirit of his poetry, which was

steeped in German thought, but as the translator of several of my

father's poems.

I was more fortunate with Dr. Wendell Holmes. His arrival in England

had been proclaimed beforehand, and one naturally remained at home in

order to be allowed to receive him. His hundred days in England were

one uninterrupted triumphal progress. When he arrived at Liverpool he

found about three hundred invitations waiting for him. Though he was

accompanied by a most active and efficient daughter, he had at once to

engage a secretary to answer this deluge of letters. And though he

was past eighty, he never spared himself, and was always ready to see

and to be seen. He was not only an old, but a ripe and mellow man.

There was no subject on which one could touch which was not familiar

to the autocrat of the breakfast table. His thoughts and his words

were ready, and one felt that it was not for the first time that the

subject had been carefully thought out and talked out by him. That he

should have been able to stand all the fatigue of the journey and the

constant claims on his ready wit seemed to me marvelous. I had the

pleasure of showing him the old buildings of Oxford. He seemed to know

them all, and had something to ask and say about every one. When we

came to Magdalen College, he wanted to see and to measure the elms. He

was very proud of some elms in America, and he had actually brought

some string with which he had measured the largest tree he knew in his

own country. He proceeded to measure one of our finest elms in

Magdalen College, and when he found that it was larger than his

American giant, he stood before it admiring it, without a single word

of envy or disappointment.

I had, however, a great fright while he was staying at our house. He

had evidently done too much, and after our first dinner party he had

feverish shivering fits, and the doctor whom I sent for declared at

once that he must keep perfectly quiet in bed, and attend no more

parties of any kind. This was a great disappointment to myself and to

a great many of my friends. But at his time of life the doctor's

warning could not be disregarded, and I had, at all events, the

satisfaction of sending him off to Cambridge safe and sound. I had

him several days quite to myself, and there were few subjects which we

did not discuss. We mostly agreed, but even where we did not, it was a

real pleasure to differ from him. We discussed the greatest and the

smallest questions, and on every one he had some wise and telling

remarks to pour out. I remember one conversation while we were sitting

at an old wainscoted room at All Souls', ornamented with the arms of

former fellows. It had been at first the library of the college, then

one of the fellows' rooms, and lastly a lecture room. We were deep in

the old question of the true relation between the divine and human in

man, and here again, as on all other questions, everything seemed to

be clear and evident to his mind. Perhaps I ought not to repeat what

he said to me when we parted: "I have had much talk with people in

England; with you I have had a real conversation." We understood each

other and wondered how it was that men so often misunderstood one

another. I told him that it was the badness of our language, he

thought it was the badness of our tempers. Perhaps we were both right.

With him again good-by was good-by for life, and at such moments one

wonders indeed how kindred souls became separated, and one feels

startled and repelled at the thought that, such as they were on earth,

they can never meet again. And yet there is continuity in the world,

there is no flaw, no break anywhere, and what has been will surely be

again, though how it will be we cannot know, and if only we trust in

the wisdom that pervades the whole universe, we need not know.

LVI

HOWELLS CALLS ON EMERSON, AND DESCRIBES LONGFELLOW

In 1860 William Dean Howells, now one of the foremost literary

influences in the English-speaking world, was a young man writing for

the _Ohio State Journal_ of Columbus. Several of his poems had been

kindly received and published by the _Atlantic Monthly_, so that the

young lady from New England who screamed with surprise at seeing the

_Atlantic_ on a western table and cried, "Why, have you got the

_Atlantic Monthly out here_?" could be met with, "There are several

contributors to the _Atlantic_ in Columbus." The several were Howells

and J.J. Piatt. But to be an accepted contributor to the _Atlantic_

was not enough. Howells must see the literary celebrities of New

England. Emerson and Bayard Taylor he had seen and heard in Columbus,

but Longfellow, Hawthorne, Lowell, Holmes, and Whittier were the

literary saints at whose shrine he wished to burn the sacred incense

of his adoring soul.

From Hawthorne he received a card introducing him to Emerson. Emerson

was then about sixty, although nothing about him suggested an old man.

After some conversation on general topics, Emerson began to talk of

Hawthorne, praising Hawthorne's fine personal qualities. "But his

last book," he added, reflectively, "is mere mush." This criticism

related to the _Marble Faun_. Of course, such a comment shocked

Howells, whose sense of literary values was much keener than

Emerson's. "Emerson had, in fact," writes Howells, "a defective sense

as to specific pieces of literature; he praised extravagantly, and in

the wrong place, especially among the new things, and he failed to see

the worth of much that was fine and precious beside the line of his

fancy."

Then Emerson made some inquiry about a Michigan young man who had been

sending some of his poetry to Emerson. Howells was embarrassed to be

obliged to say that he knew nothing of the Michigan poet. Later

Emerson asked whether he had become acquainted with the poems of Mr.

William Henry Channing. Howells replied that he knew them only through

the criticism of Poe.

"Whose criticisms?" asked Emerson.

"Poe's," replied Howells.

"Oh," Emerson cried after a thoughtful moment, "you mean _the jingle

man_!"

This was a moment of confusion and embarrassment for Howells. Had the

vituperative pen of Poe ever thrown off more stinging criticism than

that? "_The jingle man!_"

Emerson turned the conversation to Howells himself and asked him what

he had written for the _Atlantic_. Howells replied, and Emerson took

down the bound volumes and carefully affixed Howells' initials to the

poems. "He followed me to the door, still speaking of poetry, and as

he took a kindly enough leave of me, he said one might very well give

a pleasant hour to it now and then." This was a shock to Howells. "A

pleasant hour!" Howells was intending to consecrate all time and

eternity to it, and here is the Sage of Concord coolly speaking of

poetry as though it were some trifling diversion, like billiards or

whist.

Later in life when Howells resided in Cambridge he had abundant

opportunity to become acquainted with Longfellow, whom in _Literary

Friends and Acquaintance_ he calls the "White Mr. Longfellow."

"He was the most perfectly modest man I ever saw, ever imagined, but

he had a gentle dignity which I do not believe any one, the coarsest,

the obtusest, could trespass upon. In the years when I began to know

him, his long hair and the beautiful beard which mixed with it were of

iron-gray, which I saw blanch to a perfect silver, while that pearly

tone of his complexion, which Appleton so admired, lost itself in the

wanness of age and pain. When he walked, he had a kind of spring in

his gait, as if now and again a buoyant thought lifted him from the

ground. It was fine to meet him coming down a Cambridge street; you

felt that the encounter made you a part of literary history, and set

you apart with him for the moment from the poor and mean. When he

appeared in Harvard Square, he beatified if not beautified the ugliest

and vulgarest looking spot on the planet outside of New York. You

could meet him sometimes at the market, if you were of the same

provision-man as he, for Longfellow remained as constant to his

tradespeople as to any other friends. He rather liked to bring his

proofs back to the printer himself, and we often found ourselves

together at the University Press, where _The Atlantic Monthly_ used to

be printed. But outside of his own house Longfellow seemed to want a

fit atmosphere, and I love best to think of him in his study, where he

wrought at his lovely art with a serenity expressed in his smooth,

regular, and scrupulously perfect handwriting. It was quite vertical,

and rounded, with a slope neither to the right nor left, and at the

time I knew him first, he was fond of using a soft pencil on printing

paper, though commonly he wrote with a quill. Each letter was distinct

in shape, and between the verses was always the exact space of half an

inch. I have a good many of his poems written in this fashion, but

whether they were the first drafts or not I cannot say; very likely

not. Towards the last he no longer sent the poems to the magazines in

his own hand, but they were always signed in autograph.

"I once asked him if he were not a great deal interrupted, and he

said, with a faint sigh, Not more than was good for him, he fancied;

if it were not for the interruptions, he might overwork. He was not a

friend to stated exercise, I believe, nor fond of walking, as Lowell

was; he had not, indeed, the childish associations of the younger poet

with the Cambridge neighborhoods; and I never saw him walking for

pleasure except on the east veranda of his house, though I was told he

loved walking in his youth. In this and in some other things

Longfellow was more European than American, more Latin than Saxon. He

once said quaintly that one got a great deal of exercise in putting on

and off one's overcoat and overshoes....

"He was patient, as I said of all things, and gentle beyond all mere

gentlemanliness. But it would have been a great mistake to mistake his

mildness for softness. It was most manly and firm, and of course, it

was braced with the New England conscience he was born to. If he did

not find it well to assert himself, he was prompt in behalf of his

friends, and one of the fine things told of him was his resenting some

things said of Sumner at a dinner in Boston during the old pro-slavery

times; he said to the gentlemen present that Sumner was his friend,

and he must leave their company if they continued to assail him.

"But he spoke almost as rarely of his friends as of himself. He liked

the large, impersonal topics which could be dealt with, on their human

side, and involved characters rather than individuals. This was rather

strange in Cambridge, where we were apt to take our instances from our

environments. It was not the only thing he was strange in there; he

was not to that manner born; he lacked the final intimacies which can

come only of birth and lifelong association, and which make the men of

the Boston breed seem exclusive when they least feel so; he was

Longfellow to the friends who were James, and Charles, and Wendell to

one another. He and Hawthorne were classmates at college, but I never

heard him mention Hawthorne; I never heard him mention Whittier or

Emerson. I think his reticence about his contemporaries was largely

due to his reluctance from criticism: he was the finest artist of

them all, and if he praised he must have praised with the reservations

of an honest man. Of younger writers he was willing enough to speak.

No new contributor made his mark in the magazine unnoted by him, and

sometimes I showed him verse in manuscript which gave me peculiar

pleasure. I remember his liking for the first piece that Mr. Maurice

Thompson sent me, and how he tasted the fresh flavor of it and inhaled

its wild new fragrance."

LVII

LONGFELLOW, THE UNIVERSAL POET

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