Here is another picture, taken about sixty years later. In a somewhat

plainly furnished room in a house on a quiet street in Chelsea, a part

of London, an old man "worn, and tired, and bent, with deep-lined

features, a firm under-jaw, tufted gray hair, and tufted gray and

white beard, and sunken and unutterably sad eyes, is returning from

the fireplace, where with trembling fingers he had been lighting his

long clay pipe, and now he resumes his place at a reading desk." Let

us enter this room with Theodore L. Cuyler, who in his _Recollections

of a Long Life_ tells us: "Thirty years afterwards, in June, 1872, I

felt an irrepressible desire to see the grand old man once more, and I

accordingly addressed him a note, requesting him the favor of a few

minutes' interview.... After we had waited some time, a feeble,

stooping figure, attired in a long blue flannel gown, moved slowly

into the room. His gray hair was unkempt, his blue eyes were still

keen and piercing, and a bright hectic spot of red appeared on each of

his hollow cheeks. His hands were tremulous and his voice deep and

husky. After a few personal inquiries the old man broke out into a

most extraordinary and characteristic harangue on the wretched

degeneracy of these evil days. The prophet Jeremiah was cheerfulness

itself in comparison with him.... Most of his extraordinary harangue

was like an eruption of Vesuvius, but the laugh he occasionally gave

showed that he was talking about as much for his own amusement as for

ours."

Between these two pictures,--the one showing us the boy trudging away

in the mist of the November morning, the other revealing an old man

whose home in Chelsea had become the Mecca of the lovers of English

literature,--what has occurred?

The young boy has finished his studies at the University; has

concluded not to enter the ministry; has studied law; served as tutor;

translated a masterpiece of German into English, and finally dedicated

his powers to becoming a notability in English literature: wrote

_Sartor Resartus_, the _History of the French Revolution_, a _Life of

Cromwell_, a _Life of Frederick the Great_, and has become

world-renowned as one of the great figures of the Nineteenth Century.

XXXV

CARLYLE AND HIS WIFE

In 1826 occurred what Saintsbury calls the most important event in the

life of Carlyle,--his marriage with Jane Welsh, a young woman who

traced her ancestry back to John Knox, the rugged Scotch reformer.

Jane was a keen, active, high-strung, sensitive soul. There has arisen

a formidable mass of literature discussing the relationship between

Thomas and Jane. Were they happy or were they miserable?

Jane Welsh was a Scotch lady whose family was socially superior to

that of Carlyle's. Her father had been a physician, while Carlyle's

was but a rude stone-mason,--and yet a great man. It is said she

married Thomas because she was ambitious and wanted to be the wife of

a famous man, and she had discovered in the unknown Thomas the marks

of genius. In after years she is reported to have said: "I married for

ambition. Carlyle had exceeded all that my wildest hopes ever imagined

for him; _and I am miserable_."

Jeannie had what she had bargained for and yet she was unhappy,--why?

Carlyle was a big-hearted, hard-working, gruff, but kind-hearted

individual. I have not a doubt that he loved his Jeannie. But he took

no pains to show his love in those tender though trivial devotions

that mean so much to the sensitive wife.

During the first few years of their married life, they lived in a

lonely place and had but a scant income. We have a very interesting

picture of their life at Craigenputtock. Thomas could not eat bakers'

bread, so Jeannie baked. The one servant they had was not competent.

It may have been this same servant that was responsible for Thomas'

finding, altogether unexpectedly, of course, a dead mouse at the

bottom of his dish of oatmeal. As to the bread-baking Jean has given

us a very graphic account:

"Further we were very poor, and further and worst, being an only

child, and brought up to 'great prospects,' I was sublimely ignorant

of every branch of useful knowledge, though a capital Latin scholar,

and very fair mathematician! It behooved me in these astonishing

circumstances to learn to sew! Husbands, I was shocked to find, wore

their stockings into holes, and were always losing buttons, and I was

expected 'to look to all that;' also it behooved me to learn to

_cook_! no capable servant choosing to live at such an out-of-the-way

place, and my husband having bad digestion, which complicated my

difficulties dreadfully. The bread, above all, bought at Dumfries,

'soured on his stomach' (Oh heaven!), and it was plainly my duty as a

Christian wife to bake at home. So I sent for Cobbett's _Cottage

Economy_, and fell to work at a loaf of bread. But knowing nothing

about the process of fermentation or the heat of ovens, it came to

pass that my loaf got put into the oven at the time that myself ought

to have been put into bed; and I remained the only person not asleep

in a house in the middle of a desert. One o'clock struck, and then

two, and then three, and still I was sitting there in an immense

solitude, my whole body aching with weariness, my heart aching with a

sense of forlornness and _degradation_. That I who had been so petted

at home, whose comfort had been studied by everybody in the house, and

who had never been required to _do_ anything, but _cultivate my mind_,

should have to pass all those hours of the night in watching _a loaf

of bread_, which mightn't turn out bread after all! Such thoughts

maddened me, till I laid down my head on the table and sobbed aloud.

It was then that somehow the idea of Benvenuto Cellini sitting up all

night watching his Perseus in the furnace came into my head, and

suddenly I asked myself: 'After all, in the sight of the Upper Powers,

what is the mighty difference between a statue of Perseus and a loaf

of bread, so that each be the thing that one's hand has found to do?'

... If he had been a woman living at Craigenputtock, with a dyspeptic

husband, sixteen miles from a baker, and he a bad one, all these same

qualities would have come out more fitly in a _good_ loaf of bread.

"I cannot express what consolation this germ of an idea spread over my

uncongenial life during the years we lived at that savage place, where

my two immediate predecessors had gone _mad_, and the third had taken

to drink."

While enjoying the description which Mrs. Carlyle has painted in such

an entertaining manner, it is well to observe that she does not blame

her husband. She seems to be writing the account while she is silently

laughing at the absurd preparation her life had had for the duties of

the wife of a poor man. But Mr. T.P. O'Connor, who writes in 1895, is

outspoken:

"I do not want to speak disrespectfully of poor Carlyle, but in spirit

it is somewhat hard to keep one's hand off him, as we reconstruct

those scenes in the gaunt house at Craigenputtock. There is a little

detail in one scene which adds a deeper horror. I have said that Mrs.

Carlyle had to scrub the floors, and as she scrubbed them Carlyle

would look on smoking--drawing in from tobacco pleasant

comfortableness and easy dreams--while his poor drudge panted and

sighed over the hard work, which she had never done before. Do you not

feel that you would like to break the pipe in his mouth, and shake him

off the chair, and pitch him on to the floor, to take a share of the

physical burden which his shoulders were so much more able to bear?"

Another anecdote is that at a dinner while Carlyle was monopolizing

the conversation, talking as only he could talk, he, the irritable,

turned upon his wife with "Jeanie, don't breathe so hard!" And still

again, we hear it said that Tennyson once remarked it was well the

Carlyles had married each other for if each had married another there

would have been _four_ instead of _two_ unhappy people. But I think

the truer remark was made when Tennyson said to his son, Hallam: "Mr.

and Mrs. Carlyle on the whole enjoy life together, or else they would

not have chaffed one another so heartily."

The _Century_ of some years ago contained this witty skit from the pen

of Bessie Chandler:

And I sit here, thinking, thinking,

How your life was one long winking

At Thomas' faults and failings, and his undue share of bile!

Won't you own, dear, just between us,

That this living with a genius

Isn't, after all, so pleasant,--is it, Jeannie Welsh Carlyle?

However, with all that may be said to the contrary, I do not think we

dare say that the marriage of Thomas and Jeannie was an unhappy one.

After reading fifteen hundred pages of biography and hundreds of

letters passing to and fro, I am of the belief of Mr. Tennyson, that

on the whole their union was a happy one.

Shortly after Carlyle had been elected Rector of the University of

Edinburgh, Jean died suddenly. While out driving one afternoon by Hyde

Park, she jumped out to pick up her little dog, over whose foot a

carriage had passed. She was never again seen alive. In her carriage

she was found dead with her hands folded on her lap. When Carlyle

heard of it he was away at Scotsbrig. Later in describing his feelings

he wrote: "It had a kind of _stunning_ effect on me. Not for above two

days could I estimate the immeasurable depth of it, or the infinite

sorrow which had peeled my life all bare, and a moment shattered my

poor world to universal ruin." And Froude tells us that in Carlyle's

old age--he lived to be eighty-five--he often broke forth in these

passionate words of Burns:

Had we never loved sae kindly,

Had we never loved sae blindly,

Never met and never parted,

We had ne'er been broken-hearted.

[Illustration: THOMAS CARLYLE

From a photograph from life]

XXXVI

CARLYLE AS LECTURER

In 1834, the year of the death of Coleridge, we find Carlyle, like

many another Scotchman, leaving Scotland to enter the great Babylon,

London. The previous six years he had passed with his wife at

Craigenputtock. He was almost forty years of age. His wife had great

confidence in his ability, which up to this time the world had not

recognized. So she urged him to struggle for influence and power in

the great heart of the modern world. Number 5, Cheyne Row, Chelsea, is

the house they selected. There for the remaining forty-seven years of

his life he worked and loved and stormed. Their neighborhood was one

famous in association with the names of many _literati_. Near by

Smollett wrote _Count Fathom_; in the same locality More had

entertained the great scholar, Erasmus; there too had once lived

Bolingbroke, and earlier, the Count de Grammont; and last but not

least the author of Abou Ben Adhem, Leigh Hunt.

When Emerson once suggested to Carlyle that he come over to America to

lecture, Carlyle took kindly to the idea. He kept it in mind as a

possibility for years, but he never carried it into effect. But he did

lecture in London. His literary work was not bringing him the money

he needed. His friends were struck with his ability. Why should he not

lecture? This, if well managed, would bring him immediate

remuneration. His friends set diligently to work, issued a prospectus,

tickets at a guinea a course, and invited persons of influence to

attend. Spedding wrote this letter to Monckton Milnes:

"I take the opportunity of writing to make you know, if you do not

know already, that Carlyle lectures on German literature next month;

the particulars you will find in the inclosed syllabus, which, if it

should convey as much knowledge to you as it does ignorance to me,

will be edifying. Of course, you will be here to attend the said

lectures, but I want you to come up a little before they begin, that

you may assist in procuring the attendance of others. The list of

subscribers is at present not large, and you are just the man to make

it grow. As it is Carlyle's first essay in this kind, it is important

that there should be a respectable number of hearers. Some name of

decided piety is, I believe, rather wanted. Learning, taste, and

nobility are represented by Hallam, Rogers, and Lord Lansdowne. H.

Taylor has provided a large proportion of family, wit, and beauty, and

I have assisted them to a little Apostlehood. We want your name to

represent the great body of Tories, Roman Catholics, High Churchmen,

metaphysicians, poets, and Savage Landor. Come!"

Carlyle was busy with his _French Revolution_ and so did not make as

careful preparation as he might have made. Yet he was so full of his

subject that if he could overcome the difficulties of public

speaking, he was bound to be interesting. As the day approached both

he and his wife grew nervous. For diversion he drew up a humorous

ending: "Good Christians, it has become entirely impossible for me to

talk to you about German or any literature or terrestrial thing; one

request only I have to make, that you would be kind enough to cover me

under a tub for the next six weeks and to go your ways with all my

blessing." This fortunately he did not need to use. Mrs. Carlyle

worried lest he would be late, but by dint of close attention she felt

she could have him "at the place of execution" at the appointed hour.

How to get him to stop at "four precisely" was another problem. One

humorous suggestion was that a lighted cigar might be laid on the

table before him when the clock struck the hour.

"May the First, 1837," says Professor MacMechan, "was a notable day.

In the afternoon, Carlyle lectured at Almack's, and in the evening

Macready produced young Mr. Browning's _Strafford_, for the first

time, at Covent Garden. Hallam, of the _Middle Ages_,--'a broad, old,

positive man, with laughing eyes,'--was chairman and brought the

lecturer face to face with his first audience, the two hundred holders

of guinea tickets. It was made up of the elements referred to in

Spedding's letter. Learning, taste, nobility, family, wit, and beauty

were all represented in that assembly; 'composed of mere quality and

notabilities,' says Carlyle. It is easy to figure the scene; the men

all clean-shaven, in the clumsy coats, high collars, and enormous

neck-cloths of the period, the ladies, and there were naturally more

ladies than men, following the vagaries of fashion in 'bishop' sleeves

and the 'pretty church-and-state bonnets,' that seemed to Hunt at

times, 'to think through all their ribbons.' We call that kind of

bonnet 'coal-scuttle' now, but Maclise's portrait of Lady Morgan

trying hers on before a glass justifies Hunt's epithet. The lecturer

was the lean, wiry type of Scot, within an inch of six feet. In face,

he was not the bearded, broken-down Carlyle of the Fry photograph, but

the younger Carlyle of the Emerson portrait. Clean-shaven, as was then

the fashion, the determination of the lower jaw lying bare, the thick

black hair brushed carelessly and coming down on the bony, jutting

forehead, violet-blue eyes, deep-set, and alert, the whole face shows

the Scot and the peasant in every line. It was a striking face, the

union of black hair, blue eyes, and, usually, ruddy color on the high

cheek bones, 'as if painted ... at the plow's tail,' Lady Eastlake

remarked, and she was an artist. Harriet Martineau remarks that he was

as 'yellow as a guinea,' but this would be due to some temporary

gastric disturbance. He was very nervous, as was most natural, and

stood with downcast eyes, his fingers picking at the desk before him.

At the beginning his speech was broken, and his throat was dry, drink

as he would; but his desperate determination not to break down carried

him through. The society people were 'very humane' to him, and the

lecturer had a message for them; his matter was new, his manner was

interesting; he knew his subject. The rugged Scottish accent came like

a welcome draught of caller air from the moorlands of Galloway, to

the dwellers in London drawing-rooms, and 'they were not a little

astonished when the wild Annandale voice grew high and earnest.'"

From this first venture which was so successful--he cleared one

hundred and thirty-five guineas after all the expenses had been

paid--Carlyle was induced to give other series in the next few years.

One of the most popular books by Carlyle is _Heroes and Hero Worship_;

this first was given in a course of lectures. When "The Hero as Man of

Letters" was given, Caroline Fox, an ardent admirer of the Scot, was

in attendance. She has left a vivid description of the man: "Carlyle

soon appeared, and looked as if he felt a well-dressed London audience

scarcely the arena for him to figure in as a popular lecturer. He is a

tall, robust-looking man; rugged simplicity and indomitable strength

are in his face, and such a glow of genius in it--not always

smoldering there, but flashing from his beautiful gray eyes, from the

remoteness of their deep setting under that massive brow. His manner

is very quiet, but he speaks as one tremendously convinced of what he

utters, and who had much, very much, in him that was quite

unutterable, quite unfit to be uttered to the uninitiated ear; and

when the Englishman's sense of beauty or truth exhibited itself in

vociferous cheers, he would impatiently, almost contemptuously, wave

his hand, as if that were not the kind of homage which truth demanded.

He began in a rather low and nervous voice, with a broad Scotch

accent, but it soon grew firm, and shrank not abashed from its great

task."

XXXVII

CARLYLE ON WORDSWORTH AND BROWNING

On our first day's journey, wrote Mr. Duffy in the _Contemporary

Review_, the casual mention of Edmund Burke induced me to ask Carlyle

who was the best talker he had met among notable people in London.

He said that when he met Wordsworth first he had been assured that he

talked better than any man in England. It was his habit to talk

whatever was in his mind at the time, with total indifference to the

impression it produced on his hearers. On this occasion he kept

discoursing how far you could get carried out of London on this side

and on that for sixpence. One was disappointed,--perhaps,--but, after

all, this was the only healthy way of talking, to say what is actually

in your mind, and let sane creatures who listen to make what they can

of it. Whether they understood or not, Wordsworth maintained a stern

composure, and went his way, content that the world went quite another

road. When he knew him better, he found that no man gave you so

faithful and vivid a picture of any person or thing which he had seen

with his own eyes.

I inquired if Wordsworth came up to this description he had heard of

him as the best talker in England.

"Well," he replied, "it was true you could get more meaning out of

what Wordsworth had to say than from anybody else. Leigh Hunt would

emit more pretty, pleasant, ingenious flashes in an hour than

Wordsworth in a day. But in the end you would find, if well

considered, that you had been drinking perfumed water in one case, and

in the other you got the sense of a deep, earnest man, who had thought

silently and painfully on many things. There was one exception to your

satisfaction with the man. When he spoke of poetry he harangued about

meters, cadences, rhythms, and so forth, and one could not be at the

pains of listening to him. But on all other subjects he had more sense

in him of a sound and instructive sort than any other literary man in

England."

I suggested that Wordsworth might naturally like to speak of the

instrumental part of his art, and consider what he had to say very

instructive, as by modifying the instrument, he had wrought a

revolution in English poetry. He taught it to speak in unsophisticated

language and of the humbler and more familiar interests of life.

Carlyle said, "No, not so; all he had got to say in that way was like

a few driblets from the great ocean of German speculation on kindred

subjects by Goethe and others. Coleridge, who had been in Germany,

brought it over with him, and they translated Teutonic thought into a

poor, disjointed, whitey-brown sort of English, and that was nearly

all. But Wordsworth, after all, was the man of most practical mind of

any of the persons connected with literature whom he had encountered;

though his pastoral pipings were far from being of the importance his

admirers imagined. He was essentially a cold, hard, silent, practical

man, who, if he had not fallen into poetry, would have done effectual

work of some sort in the world. This was the impression one got of him

as he looked out of his stern blue eyes, superior to men and

circumstances."

I said I had expected to hear of a man of softer mood, more

sympathetic and less taciturn.

Carlyle said, "No, not at all; he was a man quite other than that; a

man of an immense head and great jaws like a crocodile's, cast in a

mold designed for prodigious work."

"I begged him," continued Mr. Duffy, in writing of conversations with

Carlyle, "to tell me something of the author of a serial I had come

across lately, called _Bells and Pomegranates_, printed in painfully

small type, on inferior paper, but in which I took great delight.

There were ballads to make the heart beat fast, and one little

tragedy, _The Blot in the 'Scutcheon_, which, though not over-disposed

to what he called sentimentality, I could not read without tears. The

heroine's excuse for the sin which left a blot in a 'scutcheon

stainless for a thousand years, was, in the circumstances of the case,

as touching a line as I could recall in English poetry:

I had no mother, and we were so young."

He said Robert Browning had a powerful intellect, and among the men

engaged in literature in England just now was one of the few from whom

it was possible to expect something. He was somewhat uncertain about

his career, and he himself (Carlyle) had perhaps contributed to the

trouble by assuring him that poetry was no longer a field where any

true or worthy success could be won or deserved. If a man had anything

to say entitled to the attention of rational creatures, all mortals

would come to recognize after a little that there was a more effectual

way of saying it than in metrical numbers. Poetry used to be regarded

as the natural, and even the essential language of feeling, but it was

not at all so; there was not a sentiment in the gamut of human passion

which could not be adequately expressed in prose.

Browning's earliest works had been loudly applauded by undiscerning

people, but he was now heartily ashamed of them, and hoped in the end

to do something altogether different from _Sordello_ and _Paracelsus_.

He had strong ambition and great confidence in himself, and was

considering his future course just now. When he first met young

Browning, he was a youth living with his parents, people of

respectable position among the Dissenters, but not wealthy neither,

and the little room in which he kept his books was in that sort of

trim that showed that he was the apple of their eyes. He was about six

and thirty at present, and a little time before had married Miss

Barrett. She had long been confined to a sofa by a spinal disease, and

seemed destined to end there very speedily, but the ending was to be

quite otherwise, as it proved. Browning made his way to her in a

strange manner, and they fell mutually in love. She rose up from her

sick-bed with recovered strength and agility, and was now, it was

understood, tolerably well. They married and were living together in

Italy, like the hero and heroine of a mediaeval romance.

XXXVIII

THE AUTHOR OF "JANE EYRE"

Charlotte Bronte was born in Yorkshire in 1816. A generation ago

everybody was reading and talking about _Jane Eyre_, her most popular

novel. The life of the author was not a happy one. She was compelled

to teach for a living, and her position as governess was at times

humiliating to her proud spirit. Her two sisters, whom she tenderly

loved, died young; her brother was no credit to the family, and the

life surrounding the parsonage--she was the daughter of a

clergyman--was not particularly cheery, yet her many trials but

enriched a rare and beautiful character.

While living at the parsonage she would occasionally receive a box of

books from her publisher. The following letter is self-explanatory:

"Do not ask me to mention what books I should like to read. Half the

pleasure of receiving a parcel from Cornhill consists in having its

contents chosen for us. We like to discover, too, by the leaves cut

here and there that the ground has been traveled before us. I took up

Leigh Hunt's book, _The Town_, with the impression that it would be

interesting only to Londoners, and I was surprised, ere I had read

many pages, to find myself enchained by his pleasant, graceful, easy

style, varied knowledge, just views, and kindly spirit. There is

something peculiarly anti-melancholic in Leigh Hunt's writings, and

yet they are never boisterous--they resemble sunshine, being at once

bright and tranquil.

Stories of Authors, British and American · 第 10 / 21 段