APPENDIX I. COMPARATIVE TABLE OF SOME QUECHUA, NAHUATL AND MAYA WORDS.

QUECHUA. NAHUATL. MAYA.

hatun=great. huey=great. pax=name of

pacha=time, pachtli=name of festival in

name of annual annual harvest which prayers

harvest festival. were offered to

festival. obtain abundant

harvest.

yacu and atl=water. haa=water.

unu=water. aak=moist.

aakal=lagoon.

yachhaa=canal,

stream of

water.

pihi-huy=first pil-conetl=infant

born. son.

pilli=nobleman,

or son.

pilhua=he who

has sons.

pilli=the

fingers.

all=good. qualli=good.

ycacha= mala-cachoa,

frequentative. verb, to spin or

ahua=to spin or twist or turn

weave. something around

ahua-ycacha=to continuously.

spin malacatl=spindle.

continuously. icpac=to be on

ticpac=to lie the top of

mouth upwards. something high.

ticnu=the ticatla=midnight.

zenith.

cosca=things cozcatl=beads,

that are alike, strung precious

necklace. stones,

metaphorically

used to designate

one’s children.

maqui or maitl=hand. kab=hand.

maki=hand. macpalli=palm of tankab=palm of

makip-pampa=palm hand. pan=affix, hand.

of hand. meaning upon,

pampa=name for above.

plain.

humihua=small comitl=earthen cum=earthen

vessel. vessel. vessel.

hooch=vessel in

general.

hunu and huni=a hun=one.

number, a hunkinchil=one.

division of men, count=10×100,000.

ten thousand

(Markham).

hunu=all.

palla=woman of tlapalli-eztli=nobility

noble birth. of blood or

lineage

(metaphor).

pallca=the tlapalli=color or dye. pal, pa’al,

fingers, or tlapaloloni=worthy of palal,

branches of a being reverenced and palil=child, boy,

tree saluted. servant.

(Chinchaysuyo tlapaliui=able-bodied,

dialect.) marriageable young man.

atlapalli=wing of a

bird, leaf of tree.

cuitlapilli,

atlapalli=metaphor

signifying the people

and servants of the

state, literally the

tail and wing of a

bird.

It is quite obvious how this metaphor came to be employed. The words for

tail and wing respectively terminate with pilli the word designating

nobleman, the upper class, and palli, signifying the lower class, women,

boys, servants. The head of the bird signified the chief and the two eyes

and two halves of the beak conveyed the idea of duality, or two in one.

There are indications that the right foot, with its four claws, symbolized

the four chief rulers of the Above and the left foot the four rulers of

the Below.

The control of the feet and entire body was, of course, assigned to the

head. It is only when the full metaphorical significance of the eagle, as

an emblem of the state, is understood, that the meaning of the eagle in

the arms of Mexico and the native bird symbolism begin to become apparent.

I have shown that in Peru and Yucatan the word for head was synonymous for

chief. It remains to be ascertained how far the same symbolism prevailed

throughout the American Continent and whether in other cases the words for

bird, wings, tail and claws are homonymous or synonymous for the state and

its divisions. Amongst the Zuñis the State and entire scheme of

organization is associated with the imaginary form of a quadruped and in

Mexico there are indications that at one time the human form was regarded

as an emblem of the State and its subdivisions. This subject is referred

to more fully in the text.

QUECHUA. NAHUATL. MAYA.

Uira-cocha=name In the native

of mythical harangues the

personage and Supreme Being

title of is referred to

Creator. as being like

an unfathomable

abyss.

ixachicatlan=abyss.

ixachi=great,

much.

cochca=coch-allpa=fallow cochi=to sleep. cuchil=place or

land, “tierra tlacochcalli= town.

de descanso”: literally house of ah-cuch-cab=the

literally, land rest, burial chief or ruler

that is towers. of a town or

resting. place.

collana= excellent,

principal, sovereign,

first and best of each

species.

collanan ayllu=royal coyauac=something

line, name used by the broad, like a

Incas. coya=princess of spring of water or

royal blood, virgin, a window(161)

queen.

hapichi=title, meaning tlapixqui=title of piz=measure,

the collector of some priests, quantity.

produce, he who collects literally, he who pizil=to

or gathers in. gathers in the measure.

harvest. _Cf._

pixquitl=harvest,

etc.

tiani=to sit down. tiacauan=brave men, tialtic=

tiyana=seat of honor strong warriors. appurtenance,

such as were employed as tiyacapan=first-born. right of

mark of chieftainship. tiyacapanyotl=the possession.

huahua-tiana=matrix. right of

tiya-chicu=to be selling primogeniture and

something in the public property.

square. tiyachi=to offer tianquiztli=market,

or place something in also place or

the public square to be square where market

sold or exchanged. was held.

micuy=food. tiamiquiztli=act of

buying or selling.

tiamictli=merchandise.(162)

in-ti or in-tin=the sun. tona-ti-uh=the sun, kin=the sun.

literally, that which

shines.

mitimaes=name for ce-mitime=sons of one

colonists. mother.

tayta=father. tatli=father.

mama=mother. ta-tzin=father, reverential

huarmi=woman. form. nantli=mother.

Mama-ciuaco=name of a nantzin=reverential form.

female ruler of royal cihuatl=woman. mama=verb,

blood, mother of Inca to rule.

Rocca.

uma=literally, the head, ome, literally two, title hool, ppool or

title of priest. Ingua of head priest, for pul, head,

or Inca=title of instance: ome acatl, ome chieftain,

Peruvian ruler. tochtli. quaitl=head. beginning.

in-quaitl=the head.

qua=abbreviation for quaitl

(see Sahagun, book IX,

chap. XXIX, par. 6).

Tonapa=name of culture tonal pouhque=diviner or

hero who established soothsayer, from verb

Inca civilization at tonalpoa=to divine by signs

Tiahuanaco, erected or count festivals by

large cross, etc., made ancient calendar (Molina

his way to the ocean and dictionary). _Cf._

departed. tonal-mitl=ray of sun;

literally, sun’s arrow,

from tona-tiuh=sun. _Cf._

tona-catzon=the ancient

men, or the ruins.

ticsi=foundation. icxitl=foot.

ticsik=founder. icxinecuiltic=a lame

tecci-muyu-pacha=the person. _Cf._ name of Ursa

entire world or Major. qua= tecciztle=

universe. literally: “heads decorated

with shell.”=disciples of

Quetzalcoatl “who called

themselves sons of the sun

and toltecas.” _Cf._

Ticitl=medicine man or

woman, astrologer or

divines, who employed the

pearl-oyster shell

tici-caxitl, for divinatory

purposes. yoal-ticitl=title

of earth-mother, or

ancestress of human race,

whose symbol was a

sea-snail=tecciztli.

Pacha-Yachachic=title of pachoa=verb, to rule or am=spider.

Supreme Being or Creator govern others. yacana=to aman=North.

translated as guide others, to govern a ah-men=he who

pacha=world, time. town, to lead the blind. builds.

paccha=spider. paccamachtia=to teach ah-pakcah=he

yachachic=the teacher cheerfully and with who founds a

from yacha=to learn with patience. amanteca=skilled town and

affix chi, means to artisans. peoples it.

teach, like ru-rachi=to

cause others to make

something).

Pachacamac=title of

Creator.

pa-chac-an or yaca-tecuhtli, title of the bacab=title of

pa-cha-ca=title of god of the travellers or the rulers of

officer of the Inca. merchants, literally the four

ccapac=title of supreme meaning the lord who provinces or

ruler; ccapac apu, male guides, governs or leads. quarters.

ruler; ccapac The names of his five chac=title of

ccoya=female ruler. brothers were four assistants

Chiconquiauitl, Xomocuitl, of high priest.

Nacxitl, Cochimetl,

Yacapitzauac. The sister

who completed the group of

seven, was named

Chalmeca-ciuatl (Sahagun,

op. cit. Book I, chap.

XIX). This god and his six

brethren, to whom the

merchants offered

sacrifices when they had

safely returned from their

perilous and long

expeditions, doubtlessly

were Polaris and the Ursa

Minor or Major.

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