Figure 2

“The moment primitive man began to observe anything, he must have taken

note of the stars, and as soon as he began to talk about them he must have

started by defining, in some way or other, the particular star he

meant.... Observers would first consider the brightest stars and separate

them from the dimmer ones; they would then discuss the stars which never

set (the circumpolar constellations) and separate them from those which

did rise and set. Then they would naturally, in a northern clime, choose

out the constellation of the Great Bear or Orion, and for small groups,

the Pleiades (_op. cit._ p. 132).... A few years’ observation would have

appeared to demonstrate the absolute changelessness of the places of the

rising and setting of the same stars. It is true that this result would

have been found to be erroneous when a long period of time had elapsed and

when observation became more accurate, but for hundreds of years the stars

would certainly appear to represent fixity, while the movements of the

sun, moon and planets would seem to be bound by no law ... would appear

erratic, so long as the order of their movements was not known.”

The reflection that Ursa Major was probably the first constellation which

made any deep impression upon the mind of prehistoric man in America, as

elsewhere, lent an additional interest to the star-group, as I

concentrated my mind upon its form and endeavored to imagine it in four

equidistant positions, corresponding to the numerals in the symbol _Ollin_

of the calendar-stone of Mexico (fig. 2, no. 2).

I succeeded in obtaining, in succession, mental images of the

constellation in four opposite positions. This effort led to an unforeseen

result which surprised me. In a flash of mental vision I perceived a

quadrupled image of the entire constellation, standing out in

scintillating brilliancy from the intense darkness of the wintry sky (fig.

3, no. 3). At the same moment I saw that it bore the semblance of a

symmetrical swastika of giant proportions. This fact, so unexpectedly

realized, gave rise to such an absorbing train of new ideas and

interpretations of the data I had accumulated, that I left my window, on

that memorable night, with a growing perception of the deep and powerful

influence the prolonged observation of Polaris and the circumpolar

constellations would naturally have exerted upon the mind of primitive

man. Deeply impressed with the striking resemblance between the composite

image of Polaris, Ursa Major, and certain forms of the swastika, I started

on a fresh line of investigation, and devoted myself to the study of

primitive astronomy and its influence upon the intellectual development of

mankind in general and the American races in particular. After having

worked, during thirteen years, without any preconceived ideas about the

ancient Mexican civilization and without formulating any general

conclusion concerning it, I saw all the knowledge I had slowly acquired

fall into rank and file and organize itself into a simple and harmonious

whole.

[Illustration.]

The Fundamental Principles of Old and New World Civilizations A Comparative Research Based on a Study of the Ancient Mexican Religious, Sociological, and Calendrical Systems · 第 15 / 158 题