When Amram separated from his wife on account of the edict published
against the male children of the Hebrews, and his example was followed
by all the Israelites, his daughter Miriam said to him: "Father, thy
decree is worse than Pharaoh's decree. The Egyptians aim to destroy
only the male children, but thou includest the girls as well. Pharaoh
deprives his victims of life in this world, but thou preventest
children from being born, and thus thou deprivest them of the future
life, too. He resolves destruction, but who knows whether the intention
of the wicked can persist? Thou art a righteous man, and the enactments
of the righteous are executed by God, hence thy decree will be upheld."
Amram recognized the justice of her plea, and he repaired to the
Sanhedrin, and put the matter before this body. The members of the
court spoke, and said: "It was thou that didst separate husbands and
wives, and from thee should go forth the permission for re-marriage."
Amram then made the proposition that each of the members of the
Sanhedrin return to his wife, and wed her clandestinely, but his
colleagues repudiated the plan, saying, "And who will make it known
unto the whole of Israel? "
Accordingly, Amram stood publicly under the wedding canopy with his
divorced wife Jochebed, while Aaron and Miriam danced about it, and the
angels proclaimed, "Let the mother of children be joyful!" His
re-marriage was solemnized with great ceremony, to the end that the men
that bad followed his example in divorcing their wives might imitate
him now in taking them again unto themselves. And so it happened.[37]
Old as Jochebed was, she regained her youth. Her skin became soft, the
wrinkles in her face disappeared, the warm tints of maiden beauty
returned, and in a short time she became pregnant.[38]
Amram was very uneasy about his wife's being with child; he knew not
what to do. He turned to God in prayer, and entreated Him to have
compassion upon those who had in no wise transgressed the laws of His
worship, and afford them deliverance from the misery they endured,
while He rendered abortive the hope of their enemies, who yearned for
the destruction of their nation. God had mercy on him, and He stood by
him in his sleep, and exhorted him not to despair of His future favors.
He said further, that He did not forget their piety, and He would
always reward them for it, as He had granted His favor in other days
unto their forefathers. "Know, therefore," the Lord continued to speak,
"that I shall provide for you all together what is for your good, and
for thee in particular that which shall make thee celebrated; for the
child out of dread of whose nativity the Egyptians have doomed the
Israelite children to destruction, shall be this child of thine, and be
shall remain concealed from those who watch to destroy him, and when he
has been bred up, in a miraculous way, he shall deliver the Hebrew
nation from the distress they are under by reason of the Egyptians. His
memory shall be celebrated while the world lasts, and not only among
the Hebrews, but among strangers also. And all this shall be the effect
of My favor toward thee and thy posterity. Also his brother shall be
such that he shall obtain My priesthood for himself, and for his
posterity after him, unto the end of the world."
After he had been informed of these things by the vision, Amram awoke,
and told all unto his wife Jochebed.[39]
His daughter Miriam likewise had a prophetic dream, and she related it
unto her parents, saying: "In this night I saw a man clothed in fine
linen. 'Tell thy father and thy mother,' he said, 'that he who shall be
born unto them, shall be cast into the waters, and through him the
waters shall become dry, and wonders and miracles shall be performed
through him, and he shall save My people Israel, and be their leader
forever.' "[40]
During her pregnancy, Jochebed observed that the child in her womb was
destined for great things. All the time she suffered no pain, and also
she suffered none in giving birth to her son, for pious women are not
included in the curse pronounced upon Eve, decreeing sorrow in
conception and in childbearing.[41]
At the moment of the child's appearance, the whole house was filled
with radiance equal to the splendor of the sun and the moon.[42] A
still greater miracle followed. The infant was not yet a day old when
he began to walk and speak with his parents, and as though he were an
adult, he refused to drink milk from his mother's breast.[43]
Jochebed gave birth to the child six months after conception. The
Egyptian bailiffs, who kept strict watch over all pregnant women in
order to be on the spot in time to carry off their new-born boys, had
not expected her delivery for three months more. These three months the
parents succeeded in keeping the babe concealed, though every
Israelitish house was guarded by two Egyptian women, one stationed
within and one without.[44] At the end of this time they determined to
expose the child, for Amram was afraid that both he and his son would
be devoted to death if the secret leaked out, and he thought it better
to entrust the child's fate to Divine Providence. He was convinced that
God would protect the boy, and fulfil His word in truth.[45]