THE THREE COUNSELLORS

In the one hundred and thirtieth year after Israel's going down to

Egypt Pharaoh dreamed that he was sitting upon his throne, and he

lifted up his eyes, and he beheld an old man before him with a balance

in his hand, and he saw him taking all the elders, nobles, and great

men of Egypt, tying them together, and laying them in one scale of the

balance, while he put a tender kid into the other. The kid bore down

the pan in which it lay until it hung lower than the other with the

bound Egyptians. Pharaoh arose early in the morning, and called

together all his servants and his wise men to interpret his dream, and

the men were greatly afraid on account of his vision. Balaam the son of

Beor then spake, and said: "This means nothing but that a great evil

will spring up against Egypt, for a son will be born unto Israel, who

will destroy the whole of our land and all its inhabitants, and he will

bring forth the Israelites from Egypt with a mighty hand. Now,

therefore, O king, take counsel as to this matter, that the hope of

Israel be frustrated before this evil arise against Egypt."

The king said unto Balaam: "What shall we do unto Israel? We have tried

several devices against this people, but we could not prevail over it.

Now let me hear thy opinion."

At Balaam's instance, the king sent for his two counsellors, Reuel the

Midianite and Job the Uzite, to hear their advice. Reuel spoke: "If it

seemeth good to the king, let him desist from the Hebrews, and let him

not stretch forth his hand against them, for the Lord chose them in

days of old, and took them as the lot of His inheritance from amongst

all the nations of the earth, and who is there that hath dared stretch

forth his hand against them with impunity, but that their God avenged

the evil done unto them?" Reuel then proceeded to enumerate some of the

mighty things God had performed for Abraham, Isaac, and Jacob, and he

closed his admonition with the words: "Verily, thy grandfather, the

Pharaoh of former days, raised Joseph the son of Jacob above all the

princes of Egypt, because he discerned his wisdom, for through his

wisdom he rescued all the inhabitants of the land from the famine,

after which he invited Jacob and his sons to come down to Egypt, that

the land of Egypt and the land of Goshen be delivered from the famine

through their virtues. Now, therefore, if it seem good in thine eyes,

leave off from destroying the children of Israel, and if it be not thy

will that they dwell in Egypt, send them forth from here, that they may

go to the land of Canaan, the land wherein their ancestors sojourned."

When Pharaoh heard the words of Jethro-Reuel, he was exceedingly wroth

with him, and he was dismissed in disgrace from before the king, and he

went to Midian.

The king then spoke to Job, and said: "What sayest thou, Job, and what

is thy advice respecting the Hebrews?" Job replied: "Behold, all the

inhabitants of the land are in thy power. Let the king do as seemeth

good in his eyes."

Balaam was the last to speak at the behest of the king, and he said:

"From all that the king may devise against the Hebrews, they will be

delivered. If thou thinkest to diminish them by the flaming fire, thou

wilt not prevail over them, for their God delivered Abraham their

father from the furnace in which the Chaldeans cast him. Perhaps thou

thinkest to destroy them with a sword, but their father Isaac was

delivered from being slaughtered by the sword. And if thou thinkest to

reduce them through hard and rigorous labor, thou wilt also not

prevail, for their father Jacob served Laban in all manner of hard

work, and yet he prospered. If it please the king, let him order all

the male children that shall be born in Israel from this day forward to

be thrown into the water. Thereby canst thou wipe out their name, for

neither any of them nor any of their fathers was tried in this way.[21]

The Legends of the Jews — Volume 2 · 第 95 / 129 题