St. Bridget, the daughter of Dùghall Donn,
Son of Hugh, son of Art, son of Conn.
Each day and each night
I will meditate on the genealogy of St. Bridget.
[Whereby] I will not be killed,
I will not be wounded,
I will not be bewitched;
Neither will Christ forsake me;
Satan's fire will not burn me;
Neither water nor sea shall drown me;
For I am under the protection of the Virgin Mary,
And my meek and gentle foster-mother, St. Bridget.
I
Before ever St. Colum came across the Moyle to the island of Iona,
that was then by strangers called Innis-nan-Dhruidhneach, the Isle of
the Druids, and by the natives Ioua, there lived upon the southeast
slope of Dun-I a poor herdsman, named Dùvach. Poor he was, for sure,
though it was not for this reason that he could not win back to
Ireland, green Banba, as he called it: but because he was an exile
thence, and might never again smell the heather blowing over
Sliabh-Gorm in what of old was the realm of Aoimag.
He was a prince in his own land, though none on Iona save the
Arch-Druid knew what his name was. The high priest, however, knew that
Dùvach was the royal Dùghall, called Dùghall Donn, the son of Hugh the
King, the son of Art, the son of Conn. In his youth he had been
accused of having done a wrong against a noble maiden of the blood.
When her child was born he was made to swear across her dead body that
he would be true to the daughter for whom she had given up her life,
that he would rear her in a holy place but away from Eiré, and that he
would never set foot within that land again. This was a bitter thing
for Dùghall Donn to do: the more so as, before the King, and the
priests, and the people, he swore by the Wind, and by the Moon, and by
the Sun, that he was guiltless of the thing of which he was accused.
There were many there who believed him because of that sacred oath:
others, too, forasmuch as that Morna the Princess had herself sworn to
the same effect. Moreover, there was Aodh of the Golden Hair, a poet
and seer, who avowed that Morna had given birth to an immortal, whose
name would one day be as a moon among the stars for glory. But the
King would not be appeased, though he spared the life of his youngest
son. So it was that, by the advice of Aodh of the Druids, Dùghall Donn
went northwards through the realm of Clanadon and so to the sea-loch
that was then called Loch Feobal. There he took boat with some
wayfarers bound for Alba. But in the Moyle a tempest arose, and the
frail galley was driven northward, and at sunrise was cast like a
great fish, spent and dead, upon the south end of Ioua, that is now
Iona. Only two of the mariners survived: Dùghall Donn and the little
child. This was at the place where, on a day of the days in a year
that was not yet come, St. Colum landed in his coracle, and gave
thanks on his bended knees.
When, warmed by the sun, they rose, they found themselves in a waste
place. Ill was Dùghall in his mind because of the portents, and now to
his astonishment and alarm the child Bridget knelt on the stones, and,
with claspt hands, small and pink as the sea-shells round about her,
sang a song of words which were unknown to him. This was the more
marvellous, as she was yet but an infant, and could say no word even
of Erse, the only tongue she had heard.
At this portent, he knew that Aodh had spoken seeingly. Truly this
child was not of human parentage. So he, too, kneeled, and, bowing
before her, asked if she were of the race of the Tuatha de Danann, or
of the older gods, and what her will was, that he might be her
servant. Then it was that the kneeling babe looked at him, and sang in
a low sweet voice in Erse:
I am but a little child,
Dùghall, son of Hugh, son of Art,
But my garment shall be laid
On the lord of the world,
Yea, surely it shall be that He
The King of the Elements Himself
Shall lean against my bosom,
And I will give him peace,
And peace will I give to all who ask
Because of this mighty Prince,
And because of his Mother that is the Daughter of Peace.
And while Dùghall Donn was still marvelling at this thing, the
Arch-Druid of Iona approached, with his white-robed priests. A grave
welcome was given to the stranger, but while the youngest of the
servants of God was entrusted with the child, the Arch-Druid took
Dùghall aside, and questioned him. It was not till the third day that
the old man gave his decision. Dùghall Donn was to abide on Iona if he
so willed: the child certainly was to stay. His life would be spared,
nor would he be a bondager of any kind, and a little land to till
would be given him, and all that he might need. But of his past he was
to say no word. His name was to become as naught, and he was to be
known simply as Dùvach. The child, too, was to be named Bride, for
that was the way the name Bridget was called in the Erse of the Isles.
To the question of Dùghall, that was thenceforth Dùvach, as to why he
laid so great stress on the child, that was a girl, and the reputed
offspring of shame at that, Cathal the Arch-Druid replied thus: "My
kinsman Aodh of the Golden Hair, who sent you here, was wiser than
Hugh the King and all the Druids of Aoimag. Truly, this child is an
Immortal. There is an ancient prophecy concerning her: surely of her
who is now here, and no other. There shall be, it says, a spotless
maid born of a virgin of the ancient immemorial race in Innisfail.
And when for the seventh time the sacred year has come, she will hold
Eternity in her lap as a white flower. Her maiden breasts shall swell
with milk for the Prince of the World. She shall give suck to the King
of the Elements. So I say unto you, Dùvach, go in peace. Take unto
thyself a wife, and live upon the place I will give thee on the east
side of Ioua. Treat Bride as though she were thy spirit, but leave her
much alone, and let her learn of the sun and the wind. In the fulness
of time the prophecy shall be fulfilled."
So was it, from that day of the days. Dùvach took a wife unto himself,
who weaned the little Bride, who grew in beauty and grace, so that all
men marvelled. Year by year for seven years the wife of Dùvach bore
him a son, and these grew apace in strength, so that by the beginning
of the third year of the seventh cycle of Bride's life there were
three stalwart youths to brother her, and three comely and strong
lads, and one young boy fair to see. Nor did any one, not even Bride
herself, saving Cathal the Arch-Druid, know that Dùvach the herdsman
was Dùghall Donn, of a princely race in Innisfail.
In the end, too, Dùvach came to think that he had dreamed, or at the
least that Cathal had not interpreted the prophecy aright. For though
Bride was of exceeding beauty, and of a strange piety that made the
young Druids bow before her as though she were a bàndia, yet the world
went on as before, and the days brought no change. Often, while she
was still a child, he had questioned her about the words she had said
as a babe, but she had no memory of them. Once, in her ninth year, he
came upon her on the hillside of Dun-I singing these selfsame words.
Her eyes dreamed afar away. He bowed his head, and, praying to the
Giver of light, hurried to Cathal. The old man bade him speak no more
to the child concerning the mysteries.
Bride lived the hours of her days upon the slopes of Dun-I, herding
the sheep, or in following the kye upon the green hillocks and grassy
dunes of what then as now was called the Machar. The beauty of the
world was her daily food. The spirit within her was like sunlight
behind a white flower. The birdeens in the green bushes sang for joy
when they saw her blue eyes. The tender prayers that were in her heart
for all the beasts and birds, for helpless children, and tired women,
and for all who were old, were often seen flying above her head in the
form of white doves of sunshine.
But when the middle of the year came that was, though Dùvach had
forgotten it, the year of the prophecy, his eldest son, Conn, who was
now a man, murmured against the virginity of Bride, because of her
beauty and because a chieftain of the mainland was eager to wed her.
"I shall wed Bride or raid Ioua" was the message he had sent.
So one day, before the great fire of the summer festival, Conn and his
brothers reproached Bride.
"Idle are these pure eyes, O Bride, not to be as lamps at thy
marriage-bed."
"Truly, it is not by the eyes that we live," replied the maiden
gently, while to their fear and amazement she passed her hand before
her face and let them see that the sockets were empty. Trembling with
awe at this portent, Dùvach intervened.
"By the Sun I swear it, O Bride, that thou shalt marry whomsoever thou
wilt and none other, and when thou willest, or not at all if such be
thy will."
And when he had spoken, Bride smiled, and passed her hand before her
face again, and all there were abashed because of the blue light as of
morning that was in her shining eyes.