How amusing it is to see the way in which human nature asserts itself,

and how many are the little comic touches of travel, which are too small

to enumerate, but which lend such charm to daily life, when you have

a congenial fellow traveller at your elbow! Very soon our interpreter

found his mountain chair not suitable to his dignity, and told me he had

decided to travel in a “paper box”: this is an accurate definition of

the chair which is commonly in use, and which is so carefully enclosed

that from its depths you can scarcely see anything of the scenery. When

the front blind is down there is nothing to be seen, but the passenger

in this chaste seclusion can indulge in philosophic meditation—or sleep.

Our cook, on the other hand, found his chair an unnecessary luxury, and

soon the thrifty fellow asked permission to have the money instead of the

coolie hire. I willingly agreed, as he never lagged behind and was always

eager to do any stray job, and to collect wild flowers for us from the

fragrant rose bushes and hedgerows.

That first day from Yünnanfu we passed fields full of beans and corn and

rape, not to mention opium poppy, which was to be the main crop we saw

all along the way in these southern provinces.

Very soon our joy was chastened by a tremendous rainstorm, but we were

glad to find that our chairs were perfectly rainproof. The top was

covered with American cloth and there were blinds of the same material

to let down on all sides. When we reached our inn, Yao had a room ready

for us, which he had swept out. Our procedure from that time forward

was to send him on ahead after lunch, and he would secure the best

possible room—pretty bad at that—sweep it out, together with any movable

furniture, and have clean straw mats—or as clean as were obtainable—laid

down. When we arrived it took very little time to set up our camp beds,

table, chairs and washstand. We had a canteen with us, so that all the

food was cooked in our own pans, and Yao proved an excellent cook and

foraged well on the road. We only took such necessaries as butter, jam,

milk, tea, bread and biscuits with us, but Yao was clever in making

bread under great difficulties when we happened to run short of it. All

travellers, however, experience the generous hospitality of missionaries,

who seem to consider it a commonplace to provide travellers with bread

and cakes galore. We rarely failed to come to a mission station once a

week, and then our provision baskets were re-stocked. We only carried two

baskets of provisions, namely one coolie load, for three months’ journey,

and had a good deal left at the end: some of the things were special

foods in case of illness, but fortunately they were not required.

From the time we left the capital we gradually rose till we came to the

pass leading into Kweichow. The very first day we came to an altitude of

fifty-nine hundred feet, and this was at the foot of an imposing mountain

called Tu-Du-Shan, or Lord of the Earth; all the next day we skirted

round its base. This day the road was not considered dangerous, so we

only had unarmed police as our escort. They were more decorative than

useful, as generally was the case, but the following day we saw a ghastly

spectacle, which suggested a possible need for protection—two human heads

in a tree and other remains being devoured by a dog in a neighbouring

field. The beauty of the road and all the loveliness of nature seemed

blighted, and it was difficult to rid oneself of the painful impression.

Yet my father saw the body of a criminal swinging in chains on an Essex

common not a hundred years ago, and the musical world listens with

enchantment to “Le Gibet” and enjoys Ravel’s realistic presentation of

it. Some people love horrors: I confess it is the one thing that took the

joy out of our wanderings.

We were asked by one of the missionaries before leaving Yünnan to make

a slight detour on our way to visit a sick woman, as he had done what

he could to relieve her, but not being a doctor he was uncertain as to

treatment, and wished my niece to diagnose the case; if any medicine

could be of use, he would see that she got it. Our arrival created much

interest in the village, and every one would have liked to be spectators

when the medical examination was made. In fact the paper windows

disappeared as by magic, so we had to have a shutter put up, and a native

lamp threw little light on the patient. The one noticeable fact was that

although she was too ill to do any housework the place was scrupulously

clean, and the husband had everything ready in the way of water for

washing. The contrast between a Christian and a non-Christian house in

the matter of cleanliness was really remarkable.

In several of our halting-places there were small Christian communities,

though no resident missionary. They always welcomed us with great

cordiality and invited us to their meetings. These are held in rooms

which are usually paid for by some member of the community, which carries

on the work without much help from any mission: just an occasional visit

and the knowledge that the missionary will help them in any time of need.

In the village of Yi-ling there was an evangelist, who came to call

on us with one of his chief helpers, a grocer; this man had been most

generous in furnishing the hall, and they begged us to come to meeting

that evening. There was quite a large crowd present and the service was

a hearty one; the people looked mostly of a low type and very unlike

Chinese. They asked me to speak, and listened well. After interpreting

for me, Mr. Li, our interpreter, gave an impassioned address, which

revealed to me the fact that he was more keen than I had realized.

His first inquiry in every place was to know if there was a Christian

community.

We were more and more enchanted with the fine scenery as we rose to

greater heights. White and yellow jasmine, white and yellow Banksia

roses, both single and double, filled the air with their fragrance, and

vivid bushes of azalea made glorious patches of colour on the steep

hill-sides. At night we were about sixty-four hundred feet up, and in

the daytime we climbed to considerably higher altitudes. The dangers of

the road were supposed to be increasing as we neared the picturesque

town of Malong, so our military escort rose to ten, further supported by

two policemen not in uniform. Other travellers eagerly took advantage

of their protection and we looked quite an imposing procession. The way

led up very steep mountains and dived sharply down into deep valleys.

Trees full of white or pale mauve blossom were numerous, and scarlet

azalea made a fine contrast. The people in the villages looked hideously

poor and degraded, some of them obviously imbeciles and many with

large goitres: in some villages there were fifty per cent. suffering

from goitre; the beggars were simply terrifying. Again we had a severe

thunderstorm, which came on quite suddenly when we were lunching by the

wayside, and we made ourselves as small as possible in crevices of the

rock. Our poor coolies got very wet and took us at a great pace, as soon

as the rain stopped, to our next halting-place—Malong. The temperature

was 61°.

The night was stormy, and in the morning clouds betokened the

thunderstorm which soon broke, driving us to take scanty refuge in the

crevices of the hill-side. We were glad to reach a mission station early

in the afternoon at Küticul, where we stayed the night. We heard much

about the poverty of the district and the increasing cultivation of

opium poppy. It is tragic to see this when a few years ago the land was

filled with crops needed for the daily food of the people. In some parts

half the crops are opium, and it demands a great deal of labour! The land

has to be twice ploughed, the second time crosswise, well manured, and

the seed (mixed with four times its quantity of sand) is sown three times

between October and March. After the sowing the land has to be harrowed,

then the young plants are hoed and weeded, generally by the women and

children. I have seen the women sitting on stools to do it on account

of their poor little bound feet. This weeding goes on from early spring

till the poppy flowers—generally in May. The petals fall quickly and the

capsule swells till it is about one and a half inches in diameter; this

takes about nine to fifteen days. A special instrument has to be used

to make an incision three-quarters of the way round the capsule, and

this must be done with care as it must not penetrate more than a certain

depth, or the juice will flow inward instead of outward. The incision

is generally made after the middle of the day, on account of the heat,

and the juice must be collected next morning, being scraped off with

a knife and put in a poppy leaf. It is said that the knife has to be

moistened with saliva after every alternate poppy, to prevent the juice

from sticking to it! As soon as the poppy leaf is filled with juice,

another leaf is put over it and it is laid aside in the shade to dry.

This takes several days; the opium in each varies from two ounces to two

pounds, according to the district where it is grown. Sometimes the juice

is collected twice, or even three times, though no second incision of the

capsule is required. It makes one tired to think of the labour required,

especially at the time of collecting the juice, which is necessarily

limited, despite the three sowings.[19]

Opium is said to have been introduced into China in the seventeenth

century, and the first Imperial edict forbidding the use of it was in

1729. The Portuguese were mainly employed in the trade in those early

days. Fresh edicts against it failed to prevent its being smuggled in,

as at the present day, though they became increasingly severe, till the

death penalty was inflicted. The last edict under the Imperial rule was

in 1906, but the dowager empress herself enjoyed her opium pipe, so she

ordained that people over sixty were not to come under the scope of the

act!

[Illustration: The Gate of the Elements.

_Page 84_]

The great Chang Chih-Tung is very emphatic in his denunciation of the

drug. “A hundred years ago the curse came upon us, more blasting and

deadly in its effects than the Great Flood or the scourge of the Fierce

Beasts, for the water assuaged after nine years, and the ravages of the

man-eaters were confined to one place. Opium has spread with frightful

rapidity and heartrending results through the provinces. Millions upon

millions have been struck down by the plague. To-day it is running

like wild-fire. In its swift deadly course it is spreading devastation

everywhere, wrecking the minds and eating away the strength and wealth

of its victims. The ruin of the mind is the most woeful of its many

deleterious effects. The poison enfeebles the will, saps the strength

of the body, renders the consumer incapable of performing his regular

duties, and unfit for travel from one place to another. It consumes his

substance and reduces the miserable wretch to poverty, barrenness and

senility. Unless something is soon done to arrest this awful scourge in

its devastating march, the Chinese people will be transformed into satyrs

and devils!”[20] Many thoughtful Chinese are apprehensive that opium will

finally extirpate the race. This is a severe indictment, but there are

plenty of leading men who will endorse it.

The Republican Government determined to stamp out the evil, and none but

the Chinese could have accomplished so great a reform so rapidly: in

many of the northern provinces there is no poppy grown. But the Southern

Government has not followed suit. No doubt the question of revenue

prevents it; for opium is one of the most lucrative crops as regards

taxation. Naturally there are times of great scarcity, and then it is

quite common for the people to sell their children for food. A missionary

told us of one child being sold for one and a half dollars (about three

shillings): this was a boy of three years old. We saw two nice little

girls on the road being taken to be sold as slaves.

After leaving Küticul we found our coolies very troublesome, and had to

have recourse to the magistrate on two occasions, with a good result. One

day the men firmly refused to go more than an absurdly short stage, and

deposited us in the middle of a village. Our head man stormed and raged,

not another step would they budge. Finally we made a compromise: we

stayed there on the understanding that they would do a hundred and five

li next day, about thirty-two miles. The magistrate later in the day had

an interview with Li and the head coolie, and emphasized the fact that

the agreement had got to be carried out, and the escort was instructed to

come early.

The spell worked! We started about six o’clock on a lovely misty morning,

the dew lying heavy on the grass, and our men walked with a will for some

hours. But like the mist, their zeal evaporated: after lunch they said

they must each have a dollar to go on. Li was in despair at seeing his

remonstrances unheeded. I sent him off to the magistrate. He counselled

giving them ten cents each, and ordered them to start: there was nothing

to be done save agree to it, as the head coolie had disappeared,

evidently feeling unable to cope with the situation. The men grumbled,

but set off, and by a quarter past six we reached Ping-yi, a stiff

twelve hours’ journey. We felt a little sorry for the luggage coolies

and wondered if the loads were not rather heavy, but as they raced at

the end of the stage to see who would be in first, we felt our pity was

misplaced. We stayed in mission premises where a kind old caretaker was

most solicitous for our welfare. Yao could hardly be persuaded not to

prepare our evening meal, but we decided to prepare it for ourselves and

sent him off to the inn with Li.

This was our last night in Yünnan, and we had a wonderful moonlight view

over the valley, which, combined with a hard bed, led me to spend much of

the night beside the window, writing letters. It was an unwonted pleasure

to sleep upstairs and to have a view.

Next day in our escort we had a most friendly young policeman, who was

keen to help us pick flowers after assiduously dealing with our luggage.

We crossed several fine bridges and counted seven varieties of roses,

five varieties of azaleas, iris, Japanese anemones, etc., etc. By midday

we had climbed up to the dividing line between the provinces of Yünnan

and Kweichow: it was marked by a most dilapidated archway leading into

a little village. The usual tutelary stone lions are on either side the

pailou, but those facing into Yünnan have dust and fishy scales carved

on their backs, while those facing into Kweichow have only scales. What

is the meaning of this symbolism? Dust stands for wind and scales for

water, and truly Yünnan has not only rain but also wind in full measure,

while as for Kweichow, we no sooner crossed the threshold than the sun

disappeared and down came the rain.

One day we asked a Kweichow man who had attached himself uninvited to

our company, when we might hope to see the sunshine! He took a long

time to answer the question, and appeared to have been giving Li an

exhaustive discourse on the nature of sunshine. However, the summary of

the discourse was that under the old Imperial regime things were fixed,

and you could count upon them—but under a Republic you could be sure of

nothing!

_Chapter IV_

_The Province of Kweichow_

“Methinks there’s a genius

Roams in the mountains.

...

But dark is the forest

Where now is my dwelling,

Never the light of day

Reaches its shadow.

Thither a perilous

Pathway meanders.

Lonely I stand

On the lonelier hill-top,

Cloudland beneath me

And cloudland around me.

Softly the wind bloweth,

Softly the rain falls,

Joy like a mist blots

The thoughts of my home out.”

—(Ch’ü Yüan: Fourth Century B.C.)

Translated by Cranmer Byng.

_Chapter IV_

_The Province of Kweichow_

[Illustration: A HAYSTACK.]

Not only is there a gateway leading out of Yünnan, but also one of a

quite different character leading into Kweichow, and situated at the

other end of the little frontier village. It is a solid stone gateway in

a stone wall. We passed along a short bit of level street at a height of

6,200 feet before we came to the wall, and then we plunged down a steep

rocky path, with a wonderful view of deep valleys surrounded by abrupt

and jagged mountains.

We found that day seven new varieties of roses, all very sweet-scented,

also rhododendrons, azaleas and irises. At our halting-place for the

night (5,300 feet) we climbed a little hill crowned with a Buddhist

temple, and looked down on trees, which formed a floor of delicate

white blossom as light as snowflakes, trees quite unknown to me, and no

one there seemed able to give us even a Chinese name for them. It is

very difficult to get information, and we had not the time for making

collections.

I tried to learn about them when I came home, and found that there is

in existence a large folio of manuscript of descriptions and specimens

of plants collected by French fathers in this province; but as no one

visits Kweichow there was no demand for such a work, and there is no

hope of it being published. The collection is at the Edinburgh Botanical

Gardens. It was the same with other things: the mountains often had the

strangest forms, and I made careful drawings of their outlines. Photos

were usually out of the question, as the mountains were too close; they

rose up like walls all round us, and the light was always in the wrong

quarter. On my return home I went cheerfully to learned societies with

confident hope of slaking my thirst for knowledge, but alas! No books on

_such_ an unknown part, the very name of course unknown. When my drawings

had been duly inspected, the remark made was, “I must compliment you on

your sketches, I have never seen mountains like that!” Was there a touch

of irony in the remark?

Truly Kweichow is a wonderful country and beautiful in the extreme, as

the late Dr. Morrison (adviser to the Chinese Government) told me when I

went to get his advice before starting. “You could not have chosen a more

interesting part to travel in,” he said, “nor a more beautiful one”; and

he had travelled in almost every part of China. It is full of different

aboriginal races of whom very little is known, its flora is remarkably

rich and varied, and its geology a continual surprise.

The second day across the border we crossed a small plain from which

rise a series of round low mounds, like pudding-basins, from the flat

ricefields—an extraordinary contrast to the lofty, jagged mountains from

which we had just descended. In the midst of it all was a curious tumbled

heap of lava-like appearance, looking as if it had been ejected from the

earth by some colossal earthworms. Sir Alexander Hosie says[21] that

there is a parallel row of these mounds about ten miles to the south:

they run east and west. In the ricefields I saw a brilliant kingfisher,

hanging poised in mid-air in search of prey, while a heron stalked away

at our approach.

The rain grew more and more persistent, and the roads were muddy and

slippery to the last degree. Even the sure-footed Chinese kept tumbling

down, and it was almost less trying to walk than to be bumped down in our

chairs. As we advanced into the province the culture of the opium poppy

(papaver somniferum) increased till it was as much as ninety-nine per

cent. of the crops, and the appearance of the inhabitants showed only

too plainly its disastrous effects. In some of the villages the children

were naked, although it was still cold weather, being only the beginning

of April. In the markets the goods were of the meanest and cheapest

description, and the people looked abject. They rushed out to beg from

us. The main industry of the district was evidently the making of coal

balls. The coal lies actually on the surface, and has only to be scraped

together, mixed with a little earth and water, and then dried: it burns

quite well. Some of the coal is used for fertilizing the ground, being

reduced to ash by being burnt in pits with stones piled on it. Lime also

is used for the poppy fields. Sometimes the coal holes by the wayside

are a couple of yards in diameter. The coir palm is to be seen in every

village, and loquats and walnut trees are cultivated for their fruit.

We struggled along through a thick mist one day, and one after another

went down like ninepins on the slippery path. One of my bearers cut his

ankle, and was thankful for the doctor’s attentions. Suddenly I heard an

ominous roaring sound, and looked in vain for the cause. It proved to be

produced by a big stream, which disappeared into a hole in the earth;

this appears to be quite a common phenomenon, and later on we saw one

bubble out of the ground in the same strange fashion.

Another shape of hill attracted my attention, and as I tried to reproduce

it accurately on paper it became obvious that this was one of the Chinese

mountain forms with which one has been familiar from childhood in their

pictures, and which one had supposed to be a work of imagination. As

they always hold in their canons of art that “form” is quite subsidiary

to “spirit,” I imagined that it was not inability to imitate form

accurately, but a deliberate intention of ignoring it in order to

express some more important truth that was the cause of their drawing,

what seemed to me, such unnatural mountains. But here one discovered

that these forms _are_ natural in China, and it is after all only our

ignorance that makes us so misjudge them.

There were hedges by the roadside all bursting into leaf and blossom, and

I never saw such a wealth of ferns of many kinds. There was material for

a whole volume on ferns alone. Lofty trees of catalpa bungei with their

purple blossom, and Boehmeria nivea grew by the roadside, and rhea grass

in the village gardens.

We generally started the day in a damp mist, and were happy when it

cleared away, even though there was no sunshine. We scanned the hedges

for roses, and felt quite aggrieved if we failed to find fresh varieties

every single day. A lovely blush rose filled us with delight, but pink

moss-roses were only seen on one occasion. We decided that nowhere else

could a greater variety of roses be found: we counted twenty-three

varieties before we left the province, and felt sure we should have found

many more had we stayed longer, for they were hardly in full bloom by the

end of April. One day I picked up a broken branch on the road, thrown

away by some passer-by no doubt because it had no blossoms on it, but

the bright green leaves were a lovely violet on the under side, and I

searched in vain to find a bush of it growing, in order to see what the

flowers were like.

Then, too, the birds were reminiscent of home—magpies, larks,

woodpeckers, wagtails, and even the aggravating cuckoo. But there was

one elusive little fellow, known to all dwellers in Kweichow, though

no one could tell me his name: he had a long shrill note with a short

tut-tut-tut at the end. We both watched for him daily, as he seemed to

haunt our path continually, but never could we catch a sight of him, so

dexterously did he hide himself. Occasionally we thought we saw him, but

it was so momentary a glimpse that we were never sure; the bird we saw

looked about the size and shape and colour of a linnet.

Chinese mettle · 第 5 / 15 段