ETA 28: Free-Masonry

We start this theoretical discussion by building a local model. The main

statements of the local model are:

1. The intellectual superiority of a person is given by his/her capacity to

build and operate long-range models.

2. The activity of the long-range models cannot exceed the lifetime of the

person.

3. There are strong tendencies to prolong the action of long range models

beyond the limit of his/her physical life.

If a person wants that certain long-range models be active beyond the limit of

one's lifetime, one possibility is to activate such models within an

organisation. However if we want a model to reach its goals in, let's say 100

years, the organisation should be a very special one. This condition is

fulfilled e.g. by free-masonry.

Before going on, I want to point out that I have no direct information/

knowledge on any masonic organisation. The discussion is based exclusively on

theoretical considerations, as they result from MDT, and the local model

presented above. Moreover, for the discussion, the inner knowledge of a

masonic organisation would not bring any useful information. According with

the theory, the organisation should reach its goals beyond the limit of

lifetimes of its members, and as such, the ordinary masons are generally

unaware for what they are fighting.

A very general statement is needed here. Thus, a theory (any theory!) makes a

prediction. In this specific case, MDT predicts the existence of a special

organisation. Then we try to find in the external reality something that

corresponds to the definition. Thus the fact that I attribute to masonry the

definition generated by the theory, does not mean that this is complete, and

in accordance with the external reality. The masonry in the external reality

could have some characteristics in accordance with the theory, but it might

have other characteristics, which have not been accounted for by the theory.

This means that the theory can predict only the existence of a general

structure, and so, it is possible that, in the external reality, one can find

several types of organisations, which in spite of respecting the definition,

can have structures and components not predicted by the theory. This situation

is an extremely general one in all positive sciences and occurs every time

when a theory is confronted with the external reality.

Let's go on with the description of a masonic organisation based on MDT.

Usually, ordinary members have no idea on the exact situation, and what they

are fighting for. This happens due to the fact that masonry acts extremely

slowly, modelling people from a spiritual point of view. Thus, when something

happens, this will happen because the intellectuality has already the

'natural' tendency to act in a certain direction, and because the 'natural'

tendency of the majority of people will be in the same direction or will not

oppose it, at least. Thus, the masonic methods are very different from the

classical methods of education, or from the political ones.

The states also want to persuade people to act in a certain direction, by

propaganda or education. However, the political goals are short-term

initiatives (at most a few legislative terms), while the masonry wants basic

changes in the thinking structure of people, independent of the political

orientation of each member.

As I have already stated, the goals of masonry are to be attained in several

generations. This is why an ordinary member of masonry cannot detect the

goals, which have to be attained. In this situation, masonry should be in very

good relationship with any political and economical forces, independent of

their orientation. It also results from here that the masonry will never

campaign in any way (political or other) for any person (inside or outside its

ranks) and generally for any political orientation.

Most masonic organisations will not accept political or religious discussion

inside them, in accordance with their goals. Political discussions are

associated with short-range models compared to the masonic goals, and the

religious discussion are nonsense, as religion is based on invariant shielding

models.

Masonic organisations are based only on individual personalities, independent

of their orientation. This is why these organisations have the tendency to

persecute the weak members, or those who wish the support of the organisation

in their individual interest. The reason is clear: the masons have to be

strong personalities, to be able to influence efficiently the others.

Masonry should be more complex than it was shown here, as somebody has to

build and activate such very long-range complex models. At the same time, the

existence of several corellated or uncorrelated masonic organisations is not

forbidden.

Let's see the predictions of the theory connected with the future of masonry.

For this, we will remind the basic problems of the world, in general, as MDT

predicts them.

X1: The world is pushed forward by "symbolic" nations, while more and more

nations cannot maintain the pace and have fundamentalist tendencies.

X2: Inside a "symbolic" society, larger and larger groups of people who cannot

keep the pace with the symbolic orientation appear. These take refuge in

fundamentalisms (antiglobalisation, ecological, religious movements, etc).

X3: It looks like there is a degradation of the technical quality of

individuals, already at birth, especially in the "symbolic" countries.

X4: Many persons from "image" countries have very good symbolic orientation

and are accepted and desired in the "symbolic" worlds. However, these persons

do not have a structure of basic models compatible with the symbolic world, as

they are coming from an image world, and thus, they cannot contribute to the

strengthening of the structures of the symbolic-type societies.

Let's see now some possible problems to which masonry is obliged to react.

Let's take e.g. X1. On long term, it could cause a break up of the world. Part

of the world should become a ghetto. If this happened, then masonry would have

the tendency to control this process, which is considered as inevitable. If

ghetto-isation of the world were considered inacceptable, masonry should find

and implement a solution excluding it.

Discussion associated with X1...X4 should finalize in long-range models, based

on which masonry should act. We can see from here that masonry is the only

organisation, which could work with this class of problems. States have too

short-range models and above all, the representatives of the states are not

preoccupied by such basic problems.

As the classes of problems of types X1...X4 are extremely complicated when

associated to specific external realities, the prediction is that masonry has

serious difficulties connected to its own structure of personnel, as well as

with the ways of action in future.

It can also be supposed that presently some members of the masonry could not

accept anymore that some goals are attained beyond their lifetime limit. If a

large enough fraction of the masons think this, then the character of masonry

will change.

Let's see a class of problems we could group under the name "Irak syndrome".

This is about the fact that image countries do not adopt and respect the

democratic-type structure, as it is understood in the symbolic countries. This

would not be big deal, if these countries were poor. If they have natural

resources for sale, those countries might be tempted to act dangerously for

other countries, as there is no public control on what is happening. These

countries may become, at the limit, a danger for human civilization.

This class of problems is far beyond the capacities and goals of classical

masonry. However, as this syndrome will exist, for long time from now, masonry

will have to act somehow to keep the connection with the external reality.

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