I may now go back for a little upon the details of the scheme of direct

printing, with the view of pressing some of its advantages a little

farther, as well as of considering objections. I must remark more

particularly upon the permission, accorded to the members generally, to

send in their speeches to be circulated with the proceedings. This I

regard as not the least essential step in an effective reform of the

debating system. It is the only possible plan of giving free scope to

individuals, without wasting the time of the assembly. There need be no

limit to the printing of speeches; the number may be unnecessarily

great, and the length sometimes excessive, but the abuse may be left to

the corrective of neglect. The only material disadvantage attending the

plan of sending in speeches in writing, without delivery, is that the

speakers would have before them only the statements-in-chief of the

movers of motion and amendment. They could not comment upon one another,

as in the oral debate. Not but this might not: be practicable, by

keeping the question open for a certain length of time, and circulating

every morning the speeches given in the day previously; but the

cumbrousness of such an operation would not have enough to recommend it.

The chief speakers might be expected to present a sufficiently broad

point for criticism; while the greater number are well content, if

allowed to give their own views and arguments without reference to those

of others. And not to mention that, in Parliament, all questions of

principle may be debated several times over, it is rare that any measure

comes up without such an amount of previous discussion out of doors as

fully to bring out the points for attack and defence. Moreover, the oral

debate, as usually conducted, contains little of the reality of

effective rejoinder by each successive speaker to the one preceding.

The combined plan of printing speeches, and of requiring twenty backers

to every proposal, while tolerable perhaps in the introduction of bills,

and in resolutions of great moment, will seem to stand self-condemned

in passing the bills through Committee, clause by clause. That every

amendment, however trivial, should have to go through such a roundabout

course, may well appear ridiculous in the extreme. To this I would say,

in the first place, that the exposing of every clause of every measure

of importance to the criticism of a large assembly, has long been

regarded as the weak point of the Parliamentary system. It is thirty

years since I heard the remark that a Code would never get through the

House of Commons; so many people thinking themselves qualified to cavil

at its details. In Mill's "Representative Government," there is a

suggestion to the effect, that Parliament should be assisted in passing

great measures by consultative commissions, who would have the

preparation of the details; and that the House should not make

alterations in the clauses, but recommit the whole with some expression

of disapproval that would guide the commission in recasting the measure.

[DIFFICULTIES OF PRINTING IN COMMITTEES.]

It must be self-evident that only a small body can work advantageously

in adjusting the details of a measure, including the verbal expressions.

If this work is set before an assembly of two hundred, it is only by the

reticence of one hundred and ninety that progress can be made.

Amendments to the clauses of a bill may come under two heads: those of

principle, where the force of parties expends itself; and those of

wording or expression, for clearing away ambiguities or misconstruction.

For the one class, all the machinery that I have described is fully

applicable. To mature and present an amendment of principle, there

should be a concurrence of the same number as is needed to move or

oppose a second reading; there should be the same giving in of reasons,

and the same unrestricted speech (in print) of individual members,

culminating in replies by the movers. If this had to be done on all

occasions, there would be much greater concentration of force upon

special points, and the work of Committee would get on faster. As to the

second class of amendments, I do not think that these are suitable for

an open discussion. They should rather be given as suggestions privately

to the promoter of the measure. But, be the matter small or great, I

contend that nothing should bring about a vote in the House of Commons

that has not already acquired a proper minimum of support.

I am very far from presuming to remodel the entire procedure of the

House of Commons. What I have said applies only to the one branch, not

the least important, of the passing of bills. There are other

departments that might, or might not, be subjected to the printing

system, coupled with the twentyfold backing; for example, the very large

subject of Supply, on which there is a vast expenditure of debating. The

demand for twenty names to every amendment would extinguish a very

considerable amount of these discussions.

There is a department of the business of the House that has lately

assumed alarming proportions--the putting of questions to Ministers upon

every conceivable topic. I would here apply, without hesitation, the

printing direct and the plural backing, and sweep away the practice

entirely from the public proceedings of the House. No single member

unsupported should have the power of trotting out a Minister at will. I

do not say that so large a number of backers should be required in this

case, but I would humbly suggest that the concurrence of ten members

should be required even to put a public question. The leader of the

Opposition, in himself a host, would not be encumbered with such a

formality, but everyone else would have to procure ten signatures to an

interrogative: the question would be sent in, and answered; while

question and answer would simply appear in the printed proceedings of

the House, and not occupy a single moment of the legislative time. This

is a provision that would stand to be argued on its own merits,

everything else remaining as it is. The loss would be purely in the

dramatic interest attaching to the deliberations.

[ALTERNATIVE SCOPE FOR ORATORY.]

The all but total extinction of oral debate by the revolutionary sweep

of two simple devices, would be far from destroying the power of speech

in other ways. The influence exerted by conversation on the small scale,

and by oratory on the great, would still be exercised. While the

conferences in private society, and the addresses at public meetings,

would continue, and perhaps be increased in importance, there would be a

much greater activity of sectional discussion, than at present; in fact,

the sectional deliberations, preparatory to motions in the House, would

become an organized institution. A certain number of rooms would be set

aside for the use of the different sections; and the meetings would rise

into public importance, and have their record in the public press. The

speaking that now protracts the sittings of the House would be

transferred to these; even the highest oratory would not disdain to

shine where the reward of publicity would still be reaped. As no man

would be allowed to engage the attention of the House without a

following, it would be in the sections, in addition to private society

and the press, that new opinions would have to be ventilated, and the

first converts gained.

Among the innovations that are justified by the principle of avoiding at

all points hurried decisions, there is nothing that would appear more

defensible than to give an interval between the close of a debate and

the taking of the vote. I apprehend that the chief and only reason why

this has never been thought of is, that most bodies have to finish a

mass of current business at one sitting. In assemblies that meet day

after day, the votes on all concluded debates could be postponed till

next day; giving a deliberate interval in private that might improve,

and could not: deteriorate, the chances of a good decision. Let us

imagine that, in the House of Commons, for example, the first hour at

each meeting should be occupied with the divisions growing out of the

previous day's debates. The consequences would be enormous, but would

any of them be bad? The hollowness of the oral debate as a means of

persuasion would doubtless receive a blasting exposure; many would come

up to vote, few would remain to listen to speeches. The greater number

of those that cared to know what was said, would rest satisfied with the

reports in the morning papers.

* * * * *

We need to take account of the fact that even greater moderation in the

length of speeches would not entirely overcome the real difficulty--the

quantity of business thrown upon our legislative bodies. Doubtless, if

there were less talk upon burning questions there would be more

attention given to unobtrusive matters at present neglected. The mere

quantity of work is too great for an assembly to do well. If this amount

cannot be lessened--and I do not see how it can be--there are still the

six competing vehicles at old Temple Bar. The single legislative rail is

crowded, and the only device equal to the occasion is to remove some of

the traffic to other rails. Let a large part of the speaking be got rid

of, or else be transferred to some different arena.

[EVERY BODY ENTITLED TO CONTROL SPEECH-MAKING.]

I regard as unassailable Lord Sherbrooke's position that every

deliberative body must possess the entire control of its own procedure,

even to the point of saying how much speaking it will allow on each

topic. The rough-and-ready method of coughing down a superfluous speaker

is perfectly constitutional, because absolutely necessary. If a more

refined method of curtailing debates could be devised, without bringing

in other evils, it should be welcomed. The forcible shutting of anyone's

mouth will always tend to irritate, and it is impossible by any plan to

prevent a minority from clogging the wheels of business. The freedom of

print seems to me one good safety-valve for incontinent speech-makers;

it allows them an equal privilege with their fellows, and yet does not

waste legislative time.

I remember hearing, some time ago, that our Chancellor of the Exchequer

was induced, on the suggestion of the _Times_, to put into print and

circulate to the House beforehand the figures and tables connected with

his financial statement. I could not help remarking, why might the

Chancellor not circulate, in the same fashion, the whole statement, down

to the point of the declaration of the new taxes? It would save the

House at least an hour and a half, while not a third of that time would

be required to read the printed statement. I believe the first thing

that would occur to anyone hearing this suggestion would be--"so the

Chancellor might, but the same reason would apply to the movers of

bills, and to all other business as well ".

* * * * *

Our English Parliamentary system having been matured by centuries of

experience, has become a model for other countries just entering upon

representative government. But the imitation, if too literal, will not

be found to work. Our system supposes a large gentry, staying half the

year in London for pure pleasure, to which we may add the rich men of

business resident there. A sufficient number of these classes can at any

time be got to make up the House of Commons; and, the majority being

composed of such, the ways of the House are regulated accordingly. Daily

constant attendance, when necessary, and readiness to respond to the

whip at short notice, are assumed as costing nothing. But in other

countries, the case is not the same. In the Italian Chamber I found

professors of the University of Turin, who still kept up their

class-work, and made journeys to Rome at intervals of a week or two, on

the emergence of important business. Even the payment of members is not

enough to bring people away from their homes, and break up their

avocations, for several months every year. The forms of procedure, as

familiar to us, do not fit under such circumstances. The system of

printed speeches, with division days at two or three weeks' interval,

might be found serviceable. But, at all events, the entire arrangements

of public deliberation need to be revised on much broader grounds than

we have been accustomed to; and it is in this view, more than with any

hope of bringing about immediate changes, that I have ventured to

propound the foregoing suggestions.

* * * * *

[OPINIONS FAVOURABLE TO PRINTING.]

Since the foregoing paper was written, opinions have been expressed

favourable to the use of printing as a means of shortening the debates

in the House of Commons. Among the most notable of the authorities that

have declared their views, we may count Lord Derby and Lord Sherbrooke.

Both advocate the printing of the answers by ministers to the daily

string of questions addressed to them. Lord Derby goes a step farther.

He would have everyone introducing a bill to prepare a statement of his

reasons, to be circulated among members at the public expense. Even this

small beginning would be fruitful of important consequences; the

greatest being the inevitable extension of the system.

I am not aware that my suggestion as to requiring a plurality of members

to back every bill and every proposal, has gained any degree of support.

It was urged that, if the power were taken away from single members to

move in any case whatever, the few that are accustomed to find

themselves alone, would form into a group to back each other. I do not

hesitate to say that the supposition is contrary to all experience.

Crotcheteers have this in common with the insane, that they can seldom

agree in any conjoined action. Even in the very large body constituting

our House of Commons, it is not infrequent for motions to be made

without obtaining a seconder. The requirement of even five concurring

members would put an extinguisher upon a number of propositions that

have at present to be entertained.

The last session (1883) has opened the eyes of many to the absurdity of

allowing a single member to block a bill. When it is considered that, in

an assembly of six hundred, there is probably at least one man, like

Fergus O'Conner, verging on insanity, and out of the reach of all the

common motives,--we may well wonder that a deliberative body should so

put itself at the mercy of individuals. Surely the rule, for stopping

bills at half-past twelve, might have been accompanied with the

requirement of a seconder, which would have saved many in the course of

the recent sessions. It is the gross abuse of this power that is forcing

upon reluctant minds the first advance to plural backing, and there is

now a demand for five or six to unite in placing a block against a

measure.

It occurred to Mr. Gladstone, during the autumn session of 1882, to take

down the statistics of attendance in the House for several days running.

His figures were detailed to the House, in one of his speeches, and were

exactly what we were prepared for. They completely "pounded and

pulverised" the notion, that listening to the debates is the way that

members have their minds made up for giving their votes.

[EXTRA-PARLIAMENTARY DISCUSSION INCREASING.]

The recent parliamentary recess has witnessed an unusual development in

the out-of-door discussion of burning questions. In addition to a full

allowance of vacation oratory, and the unremitted current of the

newspaper press, the monthlies have given forth a number of reasoned

articles by cabinet ministers and by men of ministerial rank in the

opposition. The whole tendency of our time is, to supersede

parliamentary discussion by more direct appeals to the mind of the

public.

To stop entirely the oral discussion of business in Parliament would

have some inconveniences; but the want of adequate consideration of such

measures as possessed the smallest interest with any class, would not be

one of them.

FOOTNOTES:

[Footnote 18: _Contemporary Review_, November, 1880.]

[Footnote 19: I have often thought that, the practice of circulating,

with a motion, the proposer's reasons, would, on many occasions, be

worthy of being voluntarily adopted.]

* * * * *

_Notes and References in connection with Essay VIII., on Subscription._

It may be useful here to supply a few memoranda as to the history and

present practice of Subscription to Articles.

In the _Quarterly Review_, No. 117, the following observations are made

respecting the first imposition of Tests after the English

Reformation:--

"Before the Reformation no subscription was required from the body of

the clergy, as none was necessary. The bishops at their consecration

took an oath of obedience to the King, in which, besides promising

subjection in matters temporal, they 'utterly renounced and clearly

forsook all such clauses, words, sentences, and grants, which they had

or should have of the Pope's Holiness, that in any wise were hurtful or

prejudicial to His Highness or His Estate Royal'; whilst to the Pope

they bound themselves by oath to keep the rules of the Holy Fathers, the

decrees, ordinances, sentences, dispositions, reservations, provisions,

and commandments Apostolic, and, to their powers, to cause them to be

kept by others. And, as their command over their clergy was complete,

and they could at once remove any who violated the established rule of

opinion, no additional obligation or engagement from men under such

strict discipline was requisite. The statement, therefore (by Dean

Stanley), that 'the Roman Catholic clergy, and the clergy of the Eastern

Church, neither formerly, nor now, were bound by any definite forms of

subscription; and that the unity of the Church is preserved there as the

unity of the State is preserved everywhere, not by preliminary promises

or oaths, but by the general laws of discipline and order'; though true

to the letter, is really wholly untrue in its application to the

argument concerning subscriptions. For it is to the total absence of

liberty, and to the severity of 'the general laws of discipline and

order,' and not to a liberty greater than our own, that this absence of

subscription is due.

"In point of fact, the requirement of subscription from the clergy was

coeval with the upgrowth of liberty of opinion: while the circumstances

of the English Reformation of religion made it essential to the success

and the safety of that great movement. It was essential to its success;

for as it was accomplished mainly by a numerical minority, both of the

clergy and laity of the land, there could be no other guarantee of its

maintenance than the assurance that its doctrines would be honestly

taught, and its ritual observed by the whole body of the conforming

clergy.

"Thus the _Reformation subscriptions aimed at the prevention of covert

Popery_, a danger to which the Reforming laity felt that they were

exposed by the strong wishes of a majority of their own class; by the

undissembled bias of many of the parochial clergy; and by the secret

bias of some even of the bi-hops; whilst the diminution of their

absolute control over the clergy lessened the power of enforcing the new

opinions when the bishop was sincerely attached to them."

The entire article is of value both for its historical information as to

the history of Tests in the English Church, and for its mode of

advocating the retention of subscription to the Articles, as at present

enforced.

* * * * *

[Subscription came with the English Reformation.]

The Report of the Royal Commission of 1864, on Subscription in the

English Church, supplied a complete account of all the changes in

subscription from the Reformation downwards. Reference may also be made

to Stoughton's "History of Religion in England," for the incidents in

greater detail.

Perhaps the most remarkable defence of Liberty, as against the

prevailing view in the English Church, is Dean Milman's speech before

the Clerical Subscription Commission, of which he was a member. It is

printed in _Fraser's Magazine_, March, 1865, and is included in the

criticism of the _Quarterly Review_ article, already quoted.

The Dean's Resolution submitted to the Commission was as follows:--

"Conformity to the Liturgy of the Church of England being the best and

the surest attainable security for 'the declared agreement of the Clergy

with the doctrines of the Church'; with many the daily, with all the

weekly public reading of the services of the Church of England

(containing, as they do, the ancient creeds of the Church Catholic), and

the constant use of the Sacramental offices and other formularies in the

Book of Common Prayer, being a solemn and reiterated pledge of their

belief in those doctrines, the Subscription to the thirty-nine Articles

is unnecessary. Such Subscription adds no further guarantee for the

clergyman's faithfulness to the doctrines of the Church; while the

peculiar form and controversial tone in which the Articles were compiled

is the cause of much perplexity, embarrassment, and difficulty,

especially to the younger clergy and to those about to enter into Holy

Orders."

Much doubt was entertained, whether this motion came within the terms of

the Commission. It was not pressed by the Dean.

I give the following quotation from the speech:--

... "And if I venture to question the expediency, the wisdom, I will say

the righteousness of retaining subscription to the thirty-nine Articles

as obligatory on all clergymen, I do so, not from any difficulty in

reconciling with my own conscience what, during my life, I have done

more than once, but from the deep and deliberate conviction that such

subscription is altogether unnecessary as a safeguard for the essential

doctrines of Christianity, which are more safely and fully protected by

other means. It never has been, is not, and never will be a solid

security for its professed object, the reconciling or removing religious

differences, which it tends rather to create and keep alive; is

embarrassing to many men who might be of the most valuable service in

the ministry of the Church; is objectionable as concentrating and

enforcing the attention of the youngest clergy on questions, some

abstruse, some antiquated, and in themselves at once so minute and

comprehensive as to harass less instructed and profound thinkers, to

perplex and tax the sagacity of the most able lawyers and the most

learned divines....

"One of my chief objections to subscription to the thirty-nine Articles

as a perpetual test of English Churchmanship is that they are throughout

controversial, and speak, as of necessity they must speak, the

controversial language of their day; they cannot, therefore, in my

opinion, be fully, clearly, and distinctly understood without a careful

study and a very wide knowledge of the disputes and opinions of those

times, a calm yet deep examination of their meaning, objects,

limitations, which cannot be expected from young theological students,

from men fresh from their academical pursuits. I venture to add, indeed

to argue, that their true bearing and interpretation seems to me to have

escaped some of our most eminent judges from want of that full study and

perfect knowledge; and I must say that, in these laborious and practical

day, it may be questioned whether this study of controversies, many of

them bygone, will be so useful, so profitable, as entire devotion to the

plainer and simpler duties of the clergyman.

"Their immense range, too, the infinite questions into which they branch

out (it has been said, I know not how truly, that five hundred questions

may be raised upon them), is a further objection to their maintenance as

a preliminary and indispensable requirement before the young man is

admitted to Holy Orders. On the whole I stand, without hesitation, to my

proposition, that the doctrines of the English Church are not only more

simply, but more fully, assuredly, more winningly, taught in our Liturgy

and our Formularies than in our Articles."

* * * * *

The very elaborate work of Mr. Taylor Innes, entitled the "Law of

Creeds," is exhaustive for Scotland; including both the Established

Church and the various sects of Protestant Dissenters. It also

incidentally takes notice of some of the more critical decisions on

heresy cases in the English Church. Mr. Innes properly points out, that

the abolition of Subscription is compatible with compulsory adherence to

Articles. The relaxation of the forms of Subscription in the English

Church, by the Act of 1865, gave a certain amount of relief to the

consciences of the clergy, but left them as much exposed as ever to

suits for heresy.

* * * * *

[Report of Presbyterian Alliance.]

Practical Essays · 第 19 / 21 段