CHAPTER XI

The Duke of Milan assassinated--Count Girolamo Riario--The

Pazzi conspiracy--Duke Federigo's campaigns in

Tuscany--Progress of the Turks.

The mediæval history of Italy is too frequently traced in characters

of blood, and the period which we have now reached, although generally

regarded as one of comparative tranquillity, was signalised by

conspiracies systematically matured, and by murders perpetrated in

high places with revolting barbarity. It matters little that they were

instigated by political abuses or provoked by domestic tyranny; so

repugnant is assassination to the better feelings of mankind, that

public sympathy is ever with the sufferer, and the crime is

perpetuated by history as a national stigma. The brutalising influence

of such deeds descends like an hereditary taint to after generations,

and to it may in a great measure be ascribed the recklessness of human

life, and the consequent reputation for cruelty, which are still

imputed to the Italian nature, and which recent events but too sadly

confirm.

The earnestness of character, the energy of mind and action, which had

gained for Francesco Sforza the sovereignty of Milan, passed not to

his son. Galeazzo Maria was magnificent in his tastes. His court was

the most splendid of a brilliant age. In his duchy justice was prompt

and impartial. But his foreign policy and personal courage were

unstable, in his home administration cruelty and oppression were

aggravated by caprice. Yet these faults and foibles might have been

endured, had not the patience of his subjects been worn out by

outrages against their domestic peace. Machiavelli informs us that

hatred to their ruler, and the comparative benefits of a republic,

were lessons habitually instilled into such of the young nobles as

frequented the school of Cola Montano, then the most eminent teacher

in Milan. But it was not until several of these youths found their

wives or sisters sacrificed by the Duke's ruthless debauchery, that

the seditious seeds thus implanted sprang to sudden and full growth.

Seldom have the secrets of conspiracy and murder been so fully

detected and exposed.[183] There is, however, a melodramatic effect of

the narrative of old Sanzi which entitles it to notice as contemporary

and unpublished, although apparently biassed in favour of Galeazzo.

The three conspirators, mingling fanaticism with vengeance, sought by

religious observances to sanctify the deed of horror. Their invocation

to their city's patron saint for blessings on the attempt, with a

solemnity ill becoming its sacrilege, has been preserved; but Sanzi

adds that they bribed an apostate priest to consecrate at the altar a

sacramental wafer, which he administered not until each had shed upon

it a drop of his blood,--a blasphemous rite intended to seal their

mutual vows of fidelity and secrecy; also that they used to rehearse

their fury, and practise their swordsmanship, against a wooden puppet,

decked out in gold brocade, and kept for the purpose in one of their

houses. Among the solemn functions of Christmas week was that of St.

Stephen, performed in the picturesque old fane dedicated to the

protomartyr, where it was usual for the court to attend; the Duke on

this occasion accidentally left behind a cuirass, that defence of

despots, which he was wont to wear, and thus unconsciously facilitated

the execution of a concerted project. It was customary, in allusion

to the expiring year, to fire a light mass of carded flax suspended in

the church, whilst a warning voice

"Exclaimed, 'Thus human glory vanishes;

Unhappy he who hazards there his hopes!'"

[Footnote 183: We need not quote the many authorities, but in

MURATORI, _Script._, XXIII., pp. 268 and 777, will be found the Duke's

good and evil qualities fairly balanced, and frightful details of the

brutal licentiousness which he made his pastime.]

As the sovereign raised his eyes to this touching emblem of transient

and fragile existence, he was done to instant death by the poignards

of the three conspirators.[*184] The moral offences imputed to the

wretched man thus miserably summoned to his account have been

collected by Sismondi, the consistent impugner of princes.[185] Sanzi,

who generally leans to them, has thus painted them in colours less

loathsome:--

"A man he was remarkable for worth,

Though charged with faults not few, which in his state

Were freely challenged. Happy years of youth,

Though pregnant with the germs of age mature,

And preluding too oft its perils grave!

Here must my tongue this prince exalt, as one

Who even-handed justice dealt to all,

Subject or stranger, noble or obscure;

Nor willed that any, founding on his wealth

Or station, should the meanest pauper vex.

Yet is he censured as one pitiless,

And prone to undue passion: trite reproach

Of prosperous despots!"

[Footnote *184: Murder in church was a crime peculiar to that time. It

might seem that the "tyrants" were so well guarded that it was

impossible to lay hands on them save at mass; for on no other occasion

was the whole family gathered together. To say nothing of the clergy

and the Pope who murdered Giuliano and tried to murder Lorenzo de'

Medici in S. Maria del Fiore, it was in church the Fabrianesi murdered

their Signori the Chiavistelli (1435), the Milanesi Duke Giovan Maria

Visconti (1412), and Galeazzo Maria Sforza (1476). Ludovico Sforza

only escaped the same end because by chance he entered S. Ambrogio by

a door that was not watched. For the whole subject see REUMONT,

_Lorenzo de' Medici_, pp. 387-97, especially 396, and BURCKHARDT, _The

Civilisation of the Period of the Renaissance_ (trs. Middlemore,

1878), vol. I., p. 79.]

[Footnote 185: It is painful to find an author of our age, and

especially one of Sismondi's merited reputation and influence, so

warped by anti-despotic feelings as to become the apologist of

assassination. The phrase we use is startling, but surely not

misapplied to those passages in vol. XI., pp. 44 to 47, and p. 114,

where, by innuendo, if not by argument, motives which led to the

murder of Galeazzo Maria, and two years later to that of Giuliano de'

Medici, are shielded from infamy by ingenious special-pleading, worthy

the pen of Machiavelli or the morality of Loyola. I refer to the

comments of Roscoe in his volume of Additional Illustrations to his

_Lorenzo de' Medici_, pp. 114 to 119.]

The steady support long given by the Duke of Urbino to the Sforzan

dynasty suggested him as his most valuable stay in this crisis of

peril, and in obedience to a summons of the widowed Duchess he made

ready to march northward. The policy of the Holy See and of Naples,

whose batons he jointly held, clearly tended towards Lombardy; but,

unlike most successful conspiracies, the murder of Galeazzo Maria led

to no revolution, and Federigo returned to vindicate the papal

authority against the turbulent Carlo Braccio, who, ambitious of his

father's fame and fortunes, and instigated by Lorenzo de' Medici,

threatened Perugia from his stronghold of Montone. The ruin of so

petty an opponent added no laurel to the victor's already loaded

chaplet.

The Duke of Milan left a daughter, Caterina, the fruit of a boyish

intrigue, who was born in 1462, and became one of the most remarkable

women of her time. On the election of Sixtus, her father, willing to

conciliate by family ties a pontiff whose energy of character promised

no ordinary career, offered her in marriage to Girolamo Riario, one of

his favourite nephews, whom he had in 1480 created Count of Forlì, the

dispossessed fief of the Ordelaffi. In order that the bride's dowry

might tempt the ambitious Vicar of Christ, her father, in 1473, made

over to her such rights to the sovereignty of Imola as he had obtained

by purchase from its lords the Manfredi; and after the parties had

been betrothed, that seigneury was confirmed to Girolamo by his

Holiness as its ecclesiastical over-lord.[186] Caterina being,

however, but in her eleventh year, the nuptials were postponed, and

she meanwhile remained at Milan, cultivating the abstruse and

ornamental branches which were then included in female education.

Endowed with a lively genius, a ready apprehension, and a singularly

retentive memory, she quickly mastered these studies, and acquired a

rare facility of expressing herself with elegance and propriety. Her

marriage was solemnised soon after her father's murder, and having

being carried by her husband to Rome, she was welcomed with

magnificent festivities by the Pope, who found in her a brilliancy of

beauty and a courtesy of manner excelling all that rumour had

anticipated. Out of the growing favour of Sixtus for Count Girolamo,

seconded by his own ambitious intrigues, which aimed at an extended

sovereignty, sprang the seeds of a new conspiracy not less atrocious

than that of which the Duke of Milan was victim, and far more widely

influencing the politics of Italy.

[Footnote 186: The convention of Galeazzo Maria with Taddeo Manfredi,

and the bull investing Riario, explain this transaction more fully

than the authorities quoted by Sismondi, ch. lxxxiii. They are printed

in vol. III. of BURRIEL'S elaborate _Life of Caterina Riario Sforza_.]

* * * * *

Among the envoys who had repaired from all the parts of Italy to hail

the advent of Sixtus to the tiara was Lorenzo de' Medici; and he has

described the honourable reception and gifts accorded him by a pontiff

whose favour was ere long turned to deadly hatred. Aware of the rising

influence of this youthful guest, the Pope sought to attach him by

substantial benefits, including his nomination as banker to the Camera

Apostolica, with power to manage that important charge through his

uncle Tornabuoni, then resident from Florence at the papal court.

Fabroni, in his _Life of Lorenzo_, tells us that his Holiness, wishing

to realise the costly jewels accumulated by Paul II., sold them to the

Medici at a price yielding a large profit to the purchasers, who

gained still more from a lease, now conferred upon them, of the alum

mines at Cento Celle. Results more generally important of this visit

were the valuable relics in literature and art, which the Florentine

ambassador was enabled, by the liberality of the Pope, and many

dignitaries, to accumulate; and the strong representations which he

made, not vainly, against a reckless destruction of ancient buildings

in the city. But this amicable intercourse quickly cooled, and the

mutual jealousies of the parties, arising from complicated causes,

became aggravated by various concurrent grudges. Sixtus, ambitious and

warlike, desired to make himself arbiter, if not autocrat, of Italy.

Lorenzo was a man of peace, content to preserve the _status quo_ with

his neighbours, that he might leisurely establish at home, on a firm

basis, such power as should enable him to promote the commercial

prosperity and intellectual pre-eminence of his native city. From

similar views, rather than as a means of territorial aggrandisement,

he sought to extend his family influence, by securing for his brother

Giuliano a seat in the sacred college. With unaccountable blindness,

the Pope refused a favour which policy should have induced him to

volunteer; and from that moment the Medici were entirely alienated.

Their able diplomacy and ample means were especially directed to

thwart the views of his Holiness upon the feudatories of Romagna. By

their aid, Città di Castello had, in 1474, resisted the arms of his

legate Giuliano della Rovere; at their suggestion, two years later,

Carlo Braccio made an attempt upon Perugia; further, their credit was

interposed to extricate Taddeo Manfredi from those pecuniary

difficulties which induced him to surrender his fief of Imola to the

Duke of Milan. The last of these intrigues, although unavailing,

provoked the special indignation of Count Girolamo Riario, who,

finding himself thwarted in his matrimonial scheme, hampered in the

acquisition of a new state, and baffled in his aims at further

sovereignty, by the ever-watchful policy of Lorenzo, employed his

boundless influence to stimulate the Pontiff's growing dislike for the

Medici. This was at first vented in petty slights. Lorenzo lost his

agency for the Holy See; and his personal enemy, Salviati, received

the richly endowed mitre of Pisa. The quarrel, thus exasperated by

mutual affronts, boiled up until it exploded in bloody vengeance.

[Illustration: _Alinari_

LORENZO DE' MEDICI

_After the fresco by Ghirlandaio in S. Trinità, Florence_]

It is worthy of remark, that in Florence, which by democratic writers

is upheld as the model of Italian republics, almost every convulsion

originated from some personal pique or family feud, rather than in any

general outbreak against intolerable oppression. Without pausing to

examine how far the same remark is applicable to many popular

revolutions, we shall glance hurriedly at the events of the Pazzi

conspiracy, one of the numerous and melancholy proofs of corruption

and bad faith in high places, during these the palmy days of Italian

prosperity.

Those jealousies, with which the rising star of the Medici had to

contend in their native city, were the natural fruit of their rapidly

extending wealth and influence, rather than of direct aggressions upon

its freedom. They were sown by rival families,

"Whose aim was but themselves to magnify,"

and who were greedy of an ascendancy which, in other hands, would

probably have been used with less moderation; but in most cases they

were rendered abortive by the universal popularity of those against

whom they were directed. Among these rivals were the Pazzi, an injury

to one of whom, from the operation of a new law limiting female

succession, fanned into flame the smouldering sparks of an old hatred.

Francesco, another of this family, who resided at Rome, and who

supplanted Lorenzo as papal banker, seems to have been the first to

suggest violence, urged it is said by Count Girolamo, with whom he was

intimate, and who is alleged to have interested his uncle, the Pope,

in the foul scheme. At all events, there can be little doubt that the

plot was matured at Rome, and that its execution was chiefly entrusted

to Cardinal Raffaele Riario, the Count's nephew, aided by Francesco

Salviati, Archbishop of Pisa, and by others who owed some private

grudge to the Medici. The purpose of this conspiracy, apparently

stimulated by a prelate, directed by a cardinal, and sanctioned by the

Pontiff, was the murder of Lorenzo and his brother Giuliano. After

repeated postponements, the blow was struck on the 26th of April,

1478, in the cathedral of Florence, during celebration of high mass,

the elevation of the Host being the concerted signal for an

assassination by priestly hands. The sacrilegious attempt was but

partially successful. Giuliano, struck down by the dagger of Francesco

de' Pazzi, fell pierced by many mortal wounds; but Lorenzo, after

receiving a slight flesh-cut, was hurried by his attached friends into

the sacristy, and its doors secured. Salviati and other conspirators

meanwhile made a vain attempt to possess themselves of the Palazzo

Pubblico, and raise a revolutionary cry; but they being resisted from

within, and seconded by no response of the citizens, with whom the

existing government was highly popular, the émeute was promptly put

down, the Archbishop and its other leaders being instantly hanged from

the windows, and their bodies tossed into the piazza.

[Illustration: _Alinari_

GIULIANO DE' MEDICI]

The melancholy catalogue of crime contains no blacker atrocity, none

more fatal by example and social results, than such concerted murders

as those of Galeazzo Maria Sforza and Giuliano de' Medici. Yet when

history arraigns their assassins at the bar of human judgment, due

consideration should be given to certain extenuating pleas. The age

was one of violence, when life was little valued, and religion

exercised no vital influence on morals; when their public and private

excesses too often rendered those in high places a common nuisance;

when justice and vengeance were convertible terms, the dagger or the

poisoned draught their ready instruments. As we write these

sentences similar outrages are revived. One looked upon as the most

enlightened and most practical of Italian liberals is suddenly called

to administer the temporal affairs of Rome at a crisis of singular

difficulty. His private life is unchallenged, his public policy

untried. As he enters the anticipated scene of his future

labours,--the first constitutional assembly ever attempted in a city

which had long ruled the world,--he falls pierced to the heart by the

poignard of a dastardly miscreant. A crime for centuries disused

becomes again national, consecrated by pæans of the Roman populace,

who tramp the streets chanting--

"Blessings on the hand

That laid the tyrant low."[187]

When the dismal tidings reached Leghorn, the mob hurry to the piazza,

prompt, like the old democracy of Florence, to overturn existing

powers on the chance of new masters. The governor of the city, and

guardian of its peace, accepts and celebrates the cowardly murder, by

announcing to them from his balcony that "Pellegrino Rossi, a man

hated by all Italy for his principles, has fallen by a son of the

ancient Roman republic. May God save his soul, and the liberty of

Italy!"

[Footnote 187: On the 15th of November, 1848, Count Rossi was

assassinated on entering the Chamber of Deputies at its first sitting.

No effort was made by the bystanders or Assembly to seize the culprit.

At night the streets rang with the chorus--

"Benedetta quella mano

Che il tiranno pugnalò!"

It has been our study to exclude from these pages all allusion to

modern politics, or to events as yet untested by time. But when

outrages such as this are perpetrated in broad day, and applauded by a

people, it becomes all men to protest against lessons calculated to

annihilate civilisation, and to reproduce the worst features of the

dark ages.]

But to return from the melodramatic horrors of modern Italian

politics. Confessions by subordinate agents traced the origin of this

disgraceful plot of the Pazzi to the Roman court, and Sixtus, so far

from repelling the charge, adopted the attitude of a partisan, by

excommunicating Lorenzo and all Florence. The manifesto by which he

sought to justify this measure affords no sufficient defence, nor any

satisfactory contradiction of his privacy to the designs of the Pazzi;

indeed, when hard names are substituted for facts, and mixed up with

transparent evasions or detected falsehoods, the cause which they

defend naturally becomes suspected.

The official documents by which the Pontiff must be judged are

accessible to English readers in the Appendix to Roscoe's _Life of

Lorenzo_.[188] Giovanni Sanzi, whose ample details were unknown to

that accomplished biographer, confirms generally his account of the

conspiracy, but mentions a report that when imparted to his Holiness

he refused his consent, and dissuaded its leaders from their design.

This, if proved, would still leave him under scandal as an accessory

after the fact. We learn from the same chronicle that Duke Federigo,

when asked to share the plot, scouted it as utterly revolting to his

honour, and calculated to overwhelm its authors with eternal infamy,

adding that, during his own long struggle with Sigismondo Malatesta,

similar expedients had been repeatedly suggested to him, but that by

God's grace he had been enabled to resist them all: at the same time

he expressed his readiness to take the field against the Medici, and

try the fortune of war in open campaign. Lorenzo having subsequently

sent to demand why he concealed the conspiracy thus brought to his

knowledge, he denied the necessity of offending a good friend by

imparting to an enemy an attempt which he disapproved and abhorred,

adding, that he would soon be in Tuscany to settle all differences in

honourable warfare.

[Footnote 188: See also in FABRONIO, _Laurentii Medicis Vita_, ch.

ii., p. 130, a letter from Sixtus to Duke Federigo, explanatory of his

policy, but curious rather from the eccentricity of its illiterate

style, in which barbarous Latin forms a strange medley with

uncultivated Italian. Likewise, at p. 136, a protest of the Florentine

clergy to the Pope.]

[Illustration: _Alinari_

THE BIRTH OF VENUS

_Supposed portrait of Simonetta Cattaneo--mistress of Giuliano de'

Medici._

_Detail from the picture by Sandro Botticelli in the Uffizi Gallery,

Florence_]

Sanzi has thus rendered Lorenzo's spirited address to his fellow

citizens, when struck by excommunication and menaced with war:--

"Hear me! fair Florence' worthy denizens,

Thus called to choose betwixt my house and peace.

If 'tis your will our race to sacrifice,

Behold me ready, manacled and bound;

The fatal doom to suffer lead me forth!

Oh! that my blood the Pontiff might appease,

And sate the vengeance of yon bloody Count.

Oh! that, as metal by the fire refined,

You'd in the furnace cast me, from yourselves

To parry discipline not less severe.

But well I warn you that such woe to us

For you were still more fatal, and our foes,

My doom once sealed, your freedom straight would curb."

The appeal was not vainly made. The Lateran thunders fell harmless on

a people who, rallying round their favourite leader, appealed to a

general council, and meanwhile compelled their clergy to disregard the

censures hurled at them. Spiritual weapons being thus foiled, the

Pontiff had recourse to temporal arms.

The war which ensued, though limited in its field, included many

parties. Sixtus was supported by the Dukes of Calabria and Urbino, the

latter acting as generalissimo. The Medici, strengthened at home and

abroad by the failure of a conspiracy equally atrocious and

unprovoked, had for allies France and Venice, the Dukes of Milan and

Ferrara, with the Marquis of Mantua. Sismondi justly observes that the

Pope was prepared to take advantage of an explosion which he had

premeditated, whilst the Florentines were surprised at a moment of

confidence and repose. The ecclesiastical troops were accordingly

first in the field, and having united with those of Naples, entered

Tuscany by the Val di Chiana early in July. But on the do-little

system which then constituted warfare, the Dukes of Calabria and

Urbino, though met by no effectual opposition, lingered away the

summer, countermarching in plains where malaria was ever rife, and

signalising themselves by forays upon townships incapable of defence.

Leaving on the left Siena, their faithful and effective ally, they

reduced Radda on the 24th of August; but instead of then pushing

forward to the Arno, they consumed the autumn, attacking in detail

many surrounding places, of which Monte Sansovino alone offered a

serious resistance.

The exact sciences, which were encouraged at the court of Urbino, took

there, as elsewhere, the tendency most easy in an age of prevailing

superstition. Maestro Paolo, a noted German adept, was accordingly

retained by the Duke, and taught him astrology along with the kindred

branches of geometry and arithmetic. Yet Cortesio tells us that,

although he always had about him a number of soothsayers, and, in

deference to the notions current among his soldiery and subjects,

pretended to rely upon their prognostics, he utterly despised all

kinds of divination. The only notice of the subject I have discovered

among his letters is contained in one addressed to Ant---- Nar----,

which may have been written during the siege of Monte Sansovino, or

possibly from the leaguer of Colle, eleven months later. The reader

will judge how far it ought to be received with the gloss suggested by

Cortesio.

"I observe in your former longer letters that you wish to draw

auguries of futurity, which you announce to be pregnant with events of

the highest moment, saying that now is the time to gird ourselves for

great things; indeed, such words seem to point at some loftier issue.

It would, therefore, be agreeable to us that you should again acquaint

us by letter, whether that augury really infers any imminent result.

For, if perchance you allude only to this siege, we acknowledge to

have undertaken a difficult business, and that the town is by nature

or art amply provided; yet do we hope, through the grace of the

eternal God, to effect that which we have taken in hand. But if you

refer to something else, it will be not less gratifying to have from

you some explanation, and to know if it rest on your own or another's

opinion. Farewell."[189]

[Footnote 189: Vat. Urb. MSS. No. 1198.]

The leaguer was protracted by an incident mentioned by Sanzi, who

dwells at considerable length on a portion of his hero's life scarcely

touched by other biographers. The army suffering from scarcity and

sickness, natural results of its prolonged stay in a narrow and

unhealthy country, the dispirited troops sighed for winter quarters.

It happened that, during a skirmish, two of the Orsini, relations, but

banded under opposite banners, met and interchanged mutual wishes for

a truce. These aspirations, reported to the Duke of Urbino, were

promptly and publicly refused. The garrison, misled by this apparent

anxiety to continue hostilities, proposed a suspension of arms, the

very measure most fatal to their safety. This was accepted for ten

days, during which the besiegers obtained rest and forage, and, when

thus recruited from their languor, quickly reduced the place: it

surrendered on the 8th of December, whereupon the army fell back on

Bonconvento to pass the winter.

In a letter to Matthew Corvinus, King of Hungary, Federigo thus

briefly narrates this campaign:--"During last summer the illustrious

Lord Duke of Calabria was in the field, leading a large body of fine

troops of my Lords, the Pope and his Serene Majesty, against the

League, and had numerous advantages, especially in the Florentine

territory. Many of the enemy's castles and towns were taken,

dismantled, and burned, notwithstanding a very powerful army arrayed

against us, so that they were outmanoeuvred, as well in the

estimation as by the efficiency of our troops, and their strongholds

were attacked and carried by us. In consequence of these successes,

besides taking many towns, we made forays, plundering and wasting the

country even to the gates of Florence. Just then fortune turned quite

against us, and one after another our munitions and supplies failed.

There first occurred an immense explosion of artillery stores, which

prevented our undertaking further operations, and, subsequently, on

opening the siege of Monte Sansovino, a place of great importance to

us, we found ourselves in absolute want of everything, from the

terrible plague which raged throughout the friendly territory of

Siena. This, with continual heavy rains, weakened our army

exceedingly; and when the enemy discovered that we were thus harassed

by contagion, dearth, and weather, they advanced their army within

four miles, with the view of at once encouraging the besieged and

awing us. But they were foiled in both objects, for we, having granted

them a truce of eight days, obtained during that interval supplies,

which enabled us to renew the assault; and at its termination the town

was carried, under their eyes, to their great detriment and disgrace,

and to the credit of the Pope, his Majesty, and my illustrious general

the Duke, who, on the surrender of the place, went into quarters,

winter being at hand, where we are now making all preparations for

next year's campaign."[190]

[Footnote 190: Vat. Urb. MSS. No. 1198. In this collection of

Federigo's letters are other proofs of his intimacy with the

accomplished Sovereign of Hungary. In 1476 he entertained at Urbino

the ambassadors sent by that monarch to negotiate his marriage with

Beatrice, daughter of Ferdinand of Naples; and having received,

through the physician Fontana, an invitation to the nuptials, the Duke

wrote to King Matthew that, though most willing to attend, this must

depend on the pleasure of his Holiness and Ferdinand, adding that he

had been the servant of his affianced bride from her tender years.]

Federigo suffered greatly this summer from an accident which he had

met with at San Marino some months before.[*191] While discoursing to

those around him on past incidents of his adventurous life, and in

particular of his prolonged struggle with Sigismondo Malatesta, to

which the surrounding country had been often witness, the wooden

balcony whence he surveyed these familiar scenes suddenly broke under

his weight, and he was precipitated with its ruins to the ground,

fracturing his left ankle and lacerating the leg. His first

exclamation was one of gratitude for escaping with his life. Gangrene

supervened, in consequence of tight bandaging, and a month elapsed ere

he could be carried home; but the wound continued so troublesome, that

for a considerable time his surgeons apprehended the limb could only

be saved by amputation, and when the Tuscan war opened, he was still

entirely dependent upon a litter, being unable to walk or ride. To

this circumstance may perhaps be, in part, ascribed the sluggish

tactics of that campaign; when it closed, he repaired to the mineral

springs of Petriolo, near Radicofani, attended by Maestro Ludovico, a

physician, and remained in that bleak sojourn for five months,

quitting it to rejoin the army at the end of May. In acknowledgment of

his services during the previous year, the King of Naples conferred on

him a right to make and export annually five hundred loads of salt

from the works of Manfredonia.

[Footnote *191: For an account of the Duke's connection with San

Marino, cf. G.G., _Tre Documenti inediti risguardanti la Rep. di S.

Marino_ (Pesaro, 1888). The first document refers to Federigo in 1461,

the others to 1502 and 1560.]

Roberto Malatesta was serving under the Duke of Calabria at the

surrender of Monte Sansovino, and, having quarrelled with him for

sanctioning a sack of that place, he, with a condottiere's easy

conscience, transferred his company to the Florentine camp. There,

too, were assembled the Duke of Ferrara, the Marquis of Mantua,

Costanzo Sforza of Pesaro, Nicolò Vitelli of Città di Castello, Carlo

Braccio of Montone. The promise afforded by these names proved,

however, illusory; and although a diversion was made by them in June

towards Perugia, the spring and summer again passed without notable

efforts on either side. This number of independent leaders, serving

under no recognised head, embarrassed the allies; and although they

obtained some inconsiderable successes near Thrasymene, the other

division of their forces sustained a decided check at Poggio

Imperiale, in Val d'Elsa, on the 7th of September. The ecclesiastical

forces, following up their advantage, laid siege to Certaldo and

Poggibonsi, both of which speedily fell. They next attacked Colle,

which held out till the 12th of November; its surrender, and the

approach of winter, led to a three months' truce, and the troops

repaired to quarters. Comines, then resident at Florence as envoy from

the French Court, criticises these operations as inert, and considers

the Italians as inferior to his countrymen in the attack or defence of

fortified places, but admits their superiority in the quartermaster's

department, and in commissariat arrangements.

The diary of an eye-witness, Allegretti of Siena, and the Duke of

Urbino's despatches to the magistrates of that city, still remaining

in its archives, enable us to state some curious facts relating to the

then infant art of gunnery.[*192] In the ecclesiastical army, which

had, on the whole, some advantage in this campaign, there were five

field-pieces, called bombards, distinguished by such startling names

as, the Cruel, the Desperate, the Victory, Ruin, None of your Jaw, &c.

One of the largest of them is described by Allegretti as consisting of

two portions; the tube, which was fully nine feet long, weighing

14,000 pounds, and the tail, half that length, weighing 11,000. It

discharged balls of stone, varying from 370 to 380 pounds, and was

made by one Pietro of Siena, surnamed Il Campano, from being a

bell-founder. In the town of Colle there were three bombards, and

during the siege, which lasted six weeks, 1024 shots were fired from

both sides.[193] Three of these enormous guns used in the siege

belonged to Siena, where the art of casting them was especially

followed; and it required above a hundred pairs of buffaloes to drag

them up to that city. The Pope and King of Naples had each but one

with the army; there were, however, other pieces of artillery, called

spingards, cerbottane, and passavolanti; one of the last class is

mentioned by Allegretti as about thirteen feet long. The extreme

inconvenience of such monstrous engines, in a hilly country, ill

supplied with roads, requires no comment.

[Footnote *192: ALLEGRETTI, _Diario Senese_, in MURATORI, _R.I.S._,

vol. XXIV. TONINI, _Storia di Rimini_ (Rimini), vol. IV., p. 163,

tells us that "Furono comprato nove palle di ferro del total peso

libbre 33, pro 9 pallottis bombatarum pond. 33 libr...."]

[Footnote 193: It was usual to bind the annual fiscal accounts of

Siena in wooden boards, on which some historical or domestic incident

was painted. Many of these _bicherne_ remain, curious memorials of

manners and of art. I found at p. 210 of Pecci's Iscrizioni, MSS. in

the public library there, a notice of one representing the siege of

Colle, which would valuably illustrate these observations, could it be

recovered.]

The following extracts are from Duke Federigo's despatches. On the

14th of July, 1478, he writes to Siena from the camp: "Since the

powder for the bombard which you sent me is not fit to be fired, and

will not answer the purpose, I pray you to let me have as soon as

possible some that will do the business, in order that time may not be

lost; and also to send me fine powder, fit for spingards, by mixing

which, what we have may be rendered serviceable. And I further pray

you to see that the other bombard be forwarded with all speed; for it

is impossible to say of what importance these things are, or what

honour and advantage will result if this be done with diligence, and

how much it will be otherwise if they are delayed."

On the 8th of August he writes from the camp at Castellina: "There

being hereabouts great scarcity of stones for the bombard, and the few

available ones only to be had with much difficulty, I send your

lordships the measure of its height, from which you can have them

prepared, since you have its diameter; and I pray you to cause search

be made in your stores, or outside the town, if any suitable ones can

be had for the said bombard. And I pray your lordships to let me know

immediately, that I may send for them without loss of time; and even

should they be somewhat large, I shall not object, as I can have them

reduced with much less trouble than it would take to have them

quarried and prepared, seeing how few here are adapted for that

bombard. Lastly, I beseech your lordships to let me have as many

hewers as possible."

On the 12th of August, he sends a messenger for two barrels of salt of

nitre for refining the powder supplied to him, which "to say the

truth, worked badly." Again, on the 18th of November, 1479, when in

camp before Colle, he writes: "I inform your lordships that we cannot

move from this, because the Marzochesca bombard has not been removed;

and I have not had it broken up, because Messer Borghese tells me your

lordships wish for it; and the muzzle of the last bombard which burst

is still here, for its carriage broke down on the march, as also its

_serandina_, and was left by the way; and thus we are unable to

decamp, as I have said. I therefore earnestly beg your lordships,

immediately on receipt hereof, to send hither all the Pope's and his

Majesty's buffaloes you have, and as many of your own as possible,

with such oxen as you can; also all the waggons you have, dismounting

the bombards from those which are already laden with them, in order

that we may be amply provided. Let other carts be made ready to

replace those that may break down, with lots of buffaloes and oxen;

and let them be brought hither safely and speedily, for your need and

ours: and in God's name, if ever you used diligence do so now, that

these carts, buffaloes, and oxen arrive quickly, seeing the Lord Duke

[of Calabria] and Messer Lorenzo have already written for theirs in

similar terms."

These remonstrances had their effect. On the 20th the camp was raised,

the troops dispersing into winter quarters, and so ended this dilatory

and unimportant war, marked by devastation rather than by victory,

barren of laurels, crowned by no enduring conquest. The two allied

leaders repaired to Siena, where they were honourably welcomed,

Federigo being lodged in the episcopal palace. In accordance with the

custom of that age, a large donation was given to each of them,

consisting of calves, wedders, capons, corn, bread, wine,

almond-cakes, almonds, ray-fish, pheasants, chickens, pigeons, etc.

Many influences favourable to peace were now brought to bear upon the

Pontiff; and although his own wishes were for a further humiliation of

the Medici, his ally of Naples being tired of a struggle in which no

personal interest was at stake, and no trophies had been earned, he

could not prevent the offer of a truce. It was eagerly accepted by the

Florentines, whose position was one of imminent peril. Long unused to

arms, and totally alien to the military spirit of the Peninsula, it

was their habitual policy to trust for defence to hired troops. Their

merchant families sent forth no martial geniuses, and Lorenzo avoided

appearing in the field, for which he felt himself in no way qualified.

But on this occasion they were singularly unfortunate in their

defenders. Nominally backed by all Upper Italy, they had no effectual

aid from Venice, occupied in protecting her mainland from the Turks.

The Duke of Ferrara, though titular leader of their motley army,

possessed neither talent nor influence to occupy such a position. The

other free captains sought their separate interests, and the

hereditary feuds of the Braccian and Sforzan companies broke out for

the last time, as the remnants of these once famous bands found

themselves encamped together. Even after this element of mutiny had

been extinguished, by detaching Carlo Braccio and his following on the

Perugian expedition, new quarrels arose between the Lords of Ferrara

and Mantua, which so disorganised the army that Machiavelli declares

it took to flight at Poggio Imperiale on seeing the dust raised by the

enemy's approach, abandoning to them camp, baggage, and artillery. But

this writer, prejudiced against the whole military system, may be read

with some qualification, when he declares its poltroonery to have

been such that the turn of a horse's head, or the whisking of his

tail, was enough to put it in a panic. Yet, with every allowance, it

seems clear that, had the confederates of Lower Italy then marched

upon the capital, instead of loitering on the Val d'Elsa, the fondest

wishes of Sixtus might have been gratified; and Baldi confers no

honour on the Duke of Urbino in claiming for him the credit of

successfully thwarting such a proposal, upon no better grounds than

that the army was too ill-disciplined to withstand the temptations of

success in so attractive an enterprise.

Lorenzo was alive to the delicacy of his position; the finances of his

country and his private resources wasted upon useless stipendiaries;

the patience of even his partisans exhausted by a mismanaged and

unfortunate war. His resolution was magnanimously formed and boldly

executed. Early in December he suddenly embarked for Naples to plead

for peace, if not for his family at least for his fellow citizens. The

fate of Giacopo Piccinino, in 1465, rendered such an appeal to

Ferdinand one of chivalrous daring, but it fully succeeded. The

gratifying compliments bestowed on Lorenzo were only equalled by his

own munificence; and although negotiations were protracted by

Ferdinand's cold and unrelenting disposition, and by the intrigues of

Sixtus, he was finally successful in removing all difficulties, and in

concluding a defensive treaty with Naples, which was proclaimed on the

25th of March. The Pope, unable to maintain the war single-handed, had

no option but to accede; it was not, however, until the end of the

year that he would grant a formal remission, and the removal of

ecclesiastical censures. To obtain this grace, there arrived in Rome

in November an embassy of eleven eminent citizens of Florence, who,

prostrated in the dust on Advent Sunday in the metropolitan church,

confessed their derelictions of duty, and implored pardon. They,

however, did not receive absolution until the irate Pontiff had read

them a severe rebuke, and had gently applied to the shoulders of each

a scourge of penance, whilst they recited the fifty-first penitentiary

psalm.[194]

[Footnote 194: Volterrano gives a curious account of this function,

_R.I.S._, XXIII., 114.]

Whilst the Duke of Calabria remained at Siena, nominally to overawe

the Florentines, and maintain his recent advantages, but in reality

ripening those schemes by which, ever since 1446, the house of Aragon

had aimed at establishing their influence in that republic, Federigo,

after being entertained at a ball in the Palazzo Pubblico, on the 18th

of December, 1479, went to the baths of Viterbo, which had been

recommended for his still suffering limb. We owe to Sanzi some notice

of his residence in that town, where his numerous suite, and his own

graceful and polished address, made a general sensation. It was his

delight to receive as guests such personages of distinction as passed

that way to Rome. Among these was the Duke of Saxony, who was

repairing to the Holy City on a pious pilgrimage with a goodly

cortège. To him and his attendants Federigo's courtly demeanour and

splendid hospitality were an agreeable surprise: though "barbarians"

by birth, they were fully qualified to appreciate such civilities, nor

were they allowed to depart without a promise to renew their visit to

him at Urbino on their return homewards. His son, Guidobaldo, and his

nephew, Ottaviano della Carda, joined in doing the honours to their

guest, who was distantly related to them through the Gonzaga family,

and they parted with mutual compliments and good wishes. Soon after

Christmas, Federigo received from the Pope, by the hands of Pier

Felice, his resident at Rome, the Sword and Hat, honours among the

highest at his Holiness's disposal, and reserved for sovereigns of

tried fidelity and devotion to the papacy, but which seemed on this

occasion to acquire new illustration in the person of the recipient.

In May he addressed this letter to his allies of Siena:--

"Mighty and potent Lords, dearest Brothers,

"It has pleased our lord his Holiness, and his Majesty the

most serene King, that I may return home; where, and

wherever I may be, your magnificences may dispose of me and

mine as of your own, for this much my long and true

friendship requires and exacts. And I ever shall remember

the great love and kindness I met with in many parts of your

land. Moreover I recommend to you my son Antonio, for whom I

have taken the precaution to let him be conducted home by

the goodness of Ottaviano, who accompanies him to Naples,

not being at present otherways required. From Viterbo, the

19th May, 1480.

"FEDERIGO DUCA D'URBINO, _manu propria_."

Bidding adieu to Viterbo amid the regrets of its inhabitants, the Duke

went to meet his daughter the Princess of Salerno; and having greatly

suffered from fatigue and pain during the last two years, returned

home almost a wreck. He was triumphantly welcomed by his people, and

soon after received a visit from Cardinal Giuliano della Rovere, then

on his way to France as papal legate. About this time the Ordelaffi of

Forlì, making a final effort to maintain themselves against Count

Girolamo, appealed to Federigo. But being unable to espouse their part

while himself in the papal service, he counselled the last survivor of

that race to compromise with Riario by a sale of his rights, and to

hope for better days. This having been at length effected, Girolamo

and his Countess visited their new principalities, where,

notwithstanding the popular dissatisfaction with changes which had

extinguished the former dynasties, they speedily so gained all hearts,

that Sanzi gravely questions whether Jove himself, if descending upon

earth, would have had an equally honourable reception. This may be in

some degree attributed to the fickleness of popular opinion,

especially in a nation of lively and impressionable character; but

there was much to recommend the new-comers. Possessed of ample means,

and prodigal in their use, the ambition and political influence of

Girolamo promised a long career of advancement and of coming glories

for his subjects. Of Caterina, then in her twentieth year, we have

this florid description from her biographer Fabio Oliva: "As she

issued from her litter, it seemed as if the sun had emerged, so

gorgeously beautiful did she appear, laden with silver, and gold, and

jewels, but still more striking from her natural charms. Her hair,

wreathed in the manner of a coronet, was brighter than the gold with

which it was twined. Her forehead of burnished ivory almost reflected

the beholders. Her eyes sparkled behind the mantling crimson of her

fair cheeks, as morning stars amid those many-tinted lilies which

returning dawn scatters along the horizon." In somewhat less inflated

language, Ratti, the Sforzan biographer, says: "It would be difficult

to find in history any female who so far surpassed her sex, who was so

much the amazement of her contemporaries and the marvel of posterity.

Endowed with a lofty and masculine spirit, she was born to command;

great in peace, valiant in war, beloved by her subjects, dreaded by

her foes, admired by foreigners." The features of this siren of her

times are supposed to have been commemorated by more than one of those

church pictures into which it was then customary to introduce

likenesses of the donors and their families, especially the

altar-piece of the Torelli Chapel by Marco Palmeggiani, still in the

church of S. Girolamo at Forlì, which represents Caterina, her

husband, and her two eldest sons kneeling before the enthroned

Madonna. Another likeness is given in the preceding page from a rare

medallion of the lady of Imola in her more matronly years, whose

descendants still subsist in various princely houses, and in the noble

family of Riario Sforza at Naples. This much of a heroine who will

reappear at intervals in our pages.

The adhesion of Sixtus to the treaty which closed the Tuscan war was

partly extorted by his terror of the Turks, whose progress in Europe,

as yet, had met with no decided reverse. The energy and skill of

Loredano had, indeed, kept them in check during the campaigns of

1474-5, but Venice found herself exhausted by efforts which, although

of vital moment to Christianity, she was left to make single-handed.

The following year was one of comparative repose, till in 1477, the

Infidels, bursting those ramparts along the Isonzo by which the

Republic considered her territories secured, scoured the rich plains

of Friuli, and burned the mainland palaces of her citizens within

sight of the capital. During 1478 Troia fell, and Scutari suffered a

long and hopeless siege, whilst Sixtus was wasting in the Tuscan war

those energies which, as head of the Church, he might have easily

united against the victorious Crescent. After vainly protesting, and

threatening the Pontiff with a general council, the Signory, in

January, 1479, concluded with Mahomet II. a disastrous peace, at the

sacrifice of all their recent conquests in the East.

The Venetians were now justly incensed at the Pope and Ferdinand, who

had not only refused them aid in defending Western Europe from Turkish

inroads, but had effectually prevented Florence from contributing its

contingent for that purpose. With the King there was a further cause

of quarrel, as he had concluded a treaty with the Sultan in the spring

of 1478, recognising conquests wrested by him from their Republic.

Renouncing the tardy and uncertain remedy of a general council, they

sought more summary vengeance by inviting Mahomet to invade Lower

Italy, and when, after a siege of thirteen days, the Crescent waved

over the walls of Otranto, they so successfully diverted suspicions of

this anti-Italian policy from themselves to his Holiness, that

Ferdinand threatened to throw open to the Infidel a passage to Rome.

The panic which now spread throughout Italy, and this imminent peril

of the Holy See, at length forced the Pontiff to merge selfish

considerations, and to make an effort in the common cause. Bulls

exhorting all Christian princes to unity, were followed by diplomatic

arrangements with the powers of Italy; and Sismondi is probably

correct in ascribing to the terror of this crisis the Pope's tardy

absolution of the Medici and their adherents, which we have already

mentioned, and which was accompanied with a condition that Florence

should send a fleet to the rescue of Otranto.

The dangers impending over his own kingdom occasioned Ferdinand to

recall his son from Siena, and to invoke Federigo's services against

the Turk. The latter, foreseeing danger from the ambitious energy of

Mahomet, had already protested against the King's imprudence in

leaving his coasts unprotected, while pursuing schemes of idle

ambition in Tuscany; he hastened notwithstanding to obey the summons,

but was stopped by an order from Sixtus to guard the ecclesiastical

sea-board, menaced by an incursion from Scutari. To his counsels,

however, was ascribed the ultimate recovery of Otranto, in order to

effect which the Pontiff and Lorenzo de' Medici had hastily united

with Ferdinand. Exactly a year after its capture that city was

restored by its Moslem garrison, discouraged by the Sultan's death

three weeks previously. Yet these events which, by ridding Italy of

invasion, and closing the career of her most formidable foe, ought to

have been hailed with unalloyed satisfaction, were soon found to infer

new dangers, by promoting those internal distractions habitually

fermented in the Peninsula during each interval of repose.

Memoirs of the Dukes of Urbino, Volume 1 (of 3) Illustrating the Arms, Arts, and Literature of Italy, from 1440 To 1630. · 第 11 / 19 章