FOURTH ARTICLE [I-II, Q. 48, Art. 4]

Whether Anger Above All Causes Taciturnity?

Objection 1: It would seem that anger does not cause taciturnity.

Because taciturnity is opposed to speech. But increase in anger

conduces to speech; as is evident from the degrees of anger laid down

by Our Lord (Matt. 5:22): where He says: "Whosoever is angry with his

brother"; and " . . . whosoever shall say to his brother, 'Raca'";

and " . . . whosoever shall say to his brother, 'Thou fool.'"

Therefore anger does not cause taciturnity.

Obj. 2: Further, through failing to obey reason, man sometimes breaks

out into unbecoming words: hence it is written (Prov. 25:28): "As a

city that lieth open and is not compassed with walls, so is a man

that cannot refrain his own spirit in speaking." But anger, above

all, hinders the judgment of reason, as stated above (A. 3).

Consequently above all it makes one break out into unbecoming words.

Therefore it does not cause taciturnity.

Obj. 3: Further, it is written (Matt. 12:34): "Out of the abundance

of the heart the mouth speaketh." But anger, above all, causes a

disturbance in the heart, as stated above (A. 2). Therefore above all

it conduces to speech. Therefore it does not cause taciturnity.

_On the contrary,_ Gregory says (Moral. v, 30) that "when anger does

not vent itself outwardly by the lips, inwardly it burns the more

fiercely."

_I answer that,_ As stated above (A. 3; Q. 46, A. 4), anger both

follows an act of reason, and hinders the reason: and in both

respects it may cause taciturnity. On the part of the reason, when

the judgment of reason prevails so far, that although it does not

curb the appetite in its inordinate desire for vengeance, yet it

curbs the tongue from unbridled speech. Wherefore Gregory says

(Moral. v, 30): "Sometimes when the mind is disturbed, anger, as if

in judgment, commands silence." On the part of the impediment to

reason because, as stated above (A. 2), the disturbance of anger

reaches to the outward members, and chiefly to those members which

reflect more distinctly the emotions of the heart, such as the eyes,

face and tongue; wherefore, as observed above (A. 2), "the tongue

stammers, the countenance takes fire, the eyes grow fierce."

Consequently anger may cause such a disturbance, that the tongue is

altogether deprived of speech; and taciturnity is the result.

Reply Obj. 1: Anger sometimes goes so far as to hinder the reason

from curbing the tongue: but sometimes it goes yet farther, so as to

paralyze the tongue and other outward members.

And this suffices for the Reply to the Second Objection.

Reply Obj. 3: The disturbance of the heart may sometimes superabound

to the extend that the movements of the outward members are hindered

by the inordinate movement of the heart. Thence ensue taciturnity and

immobility of the outward members; and sometimes even death. If,

however, the disturbance be not so great, then "out of the abundance

of the heart" thus disturbed, the mouth proceeds to speak.

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TREATISE ON HABITS (QQ. 49-54)

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Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition · 第 325 / 746 题