FIRST ARTICLE [I-II, Q. 45, Art. 1]

Whether Daring Is Contrary to Fear?

Objection 1: It would seem that daring is not contrary to fear. For

Augustine says (QQ. 83, qu. 31) that "daring is a vice." Now vice is

contrary to virtue. Since, therefore, fear is not a virtue but a

passion, it seems that daring is not contrary to fear.

Obj. 2: Further, to one thing there is one contrary. But hope is

contrary to fear. Therefore daring is not contrary to fear.

Obj. 3: Further, every passion excludes its opposite. But fear

excludes safety; for Augustine says (Confess. ii, 6) that "fear takes

forethought for safety." Therefore safety is contrary to fear.

Therefore daring is not contrary to fear.

_On the contrary,_ The Philosopher says (Rhet. ii, 5) that "daring is

contrary to fear."

_I answer that,_ It is of the essence of contraries to be "farthest

removed from one another," as stated in _Metaph._ x, 4. Now that

which is farthest removed from fear, is daring: since fear turns away

from the future hurt, on account of its victory over him that fears

it; whereas daring turns on threatened danger because of its own

victory over that same danger. Consequently it is evident that daring

is contrary to fear.

Reply Obj. 1: Anger, daring and all the names of the passions can be

taken in two ways. First, as denoting absolutely movements of the

sensitive appetite in respect of some object, good or bad: and thus

they are names of passions. Secondly, as denoting besides this

movement, a straying from the order of reason: and thus they are

names of vices. It is in this sense that Augustine speaks of daring:

but we are speaking of it in the first sense.

Reply Obj. 2: To one thing, in the same respect, there are not

several contraries; but in different respects nothing prevents one

thing having several contraries. Accordingly it has been said above

(Q. 23, A. 2; Q. 40, A. 4) that the irascible passions admit of a

twofold contrariety: one, according to the opposition of good and

evil, and thus fear is contrary to hope: the other, according to the

opposition of approach and withdrawal, and thus daring is contrary to

fear, and despair contrary to hope.

Reply Obj. 3: Safety does not denote something contrary to fear, but

merely the exclusion of fear: for he is said to be safe, who fears

not. Wherefore safety is opposed to fear, as a privation: while

daring is opposed thereto as a contrary. And as contrariety implies

privation, so daring implies safety.

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Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition · 第 303 / 746 题