THIRD ARTICLE [I-II, Q. 37, Art. 3]

Whether Sorrow or Pain Weakens All Activity?

Objection 1: It would seem that sorrow does not weaken all activity.

Because carefulness is caused by sorrow, as is clear from the passage

of the Apostle quoted above (A. 2, Obj. 1). But carefulness conduces

to good work: wherefore the Apostle says (2 Tim. 2:15): "Carefully

study to present thyself . . . a workman that needeth not to be

ashamed." Therefore sorrow is not a hindrance to work, but helps one

to work well.

Obj. 2: Further, sorrow causes desire in many cases, as stated in

_Ethic._ vii, 14. But desire causes intensity of action. Therefore

sorrow does too.

Obj. 3: Further, as some actions are proper to the joyful, so are

others proper to the sorrowful; for instance, to mourn. Now a thing

is improved by that which is suitable to it. Therefore certain

actions are not hindered but improved by reason of sorrow.

_On the contrary,_ The Philosopher says (Ethic. x, 4) that "pleasure

perfects action," whereas on the other hand, "sorrow hinders it"

(Ethic. x, 5).

_I answer that,_ As stated above (A. 2), sorrow at times does not

depress or consume the soul, so as to shut out all movement, internal

or external; but certain movements are sometimes caused by sorrow

itself. Accordingly action stands in a twofold relation to sorrow.

First, as being the object of sorrow: and thus sorrow hinders any

action: for we never do that which we do with sorrow, so well as that

which we do with pleasure, or without sorrow. The reason for this is

that the will is the cause of human actions: and consequently when we

do something that gives pain, the action must of necessity be

weakened in consequence. Secondly, action stands in relation to

sorrow, as to its principle and cause: and such action must needs be

improved by sorrow: thus the more one sorrows on account of a certain

thing, the more one strives to shake off sorrow, provided there is a

hope of shaking it off: otherwise no movement or action would result

from that sorrow.

From what has been said the replies to the objections are evident.

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Summa Theologica, Part I-II (Pars Prima Secundae) From the Complete American Edition · 第 260 / 746 题