CHAPTER II

TURKEY AND TOLERANCE—A FRIENDSHIP WASTED

MY supreme interest in Turkey among the Moslem nations, arose from

influences, or instincts, I cannot now with any certainty determine. I

suspect, however, it was in part reaction against the injustice of

Gladstone—the idol of my father’s youth, until the betrayal of his hero

Gordon—and in part indignation with those who called the Koran an

“accursed book.” _My_ religion is the universal tolerance I expect for

my own, and I can feel only the most profound admiration for the Great

Prophet of Islam, whose fine personality has left so benign an influence

throughout the East, and for his “Bible,” with its noble study of our

own Christ. Carlyle, you will remember, pays glowing tribute to this

“Prophet Hero!”

So I devoured every book that I could lay hands on about these

interesting peoples; fought for introductions to anyone who could talk

of them, from book-knowledge or personal acquaintance; studied

medicine—that their women might suffer less.

It was in 1906 that I first met Pierre Loti’s “disenchanted” heroines,

Zeyneb and Melek; and we soon became the closest friends. The tale of

their daring, but unpractical, flight had stirred my imagination. Their

father was one of Abdul Hamid’s Ministers, and two or three times during

my visit they were almost kidnapped by order of the Sultan. On one

occasion it was, indeed, only a miracle which disclosed the plot that

was to have carried them off (by motor from Nice to Marseilles, thence

back by boat to Constantinople) to the punishment awaiting them.

For hours they held me spellbound by their vivid descriptions of harem

life, particularly the Sultan’s, and of the “Terror” under Abdul Hamid.

With this clever monster at the helm, the Turks suffered a hundred times

more than the Christians. Whole regiments of Albanians ceased to exist;

whole companies went off to Yemen and were forgotten; Ministers died

suddenly, and private families disappeared wholesale. Yet they must be

thrown out of Europe, “bag and baggage,” because, in a minor degree,

Christian Armenians, too, bled under Abdul Hamid!

After the departure of the two Hanoums (Turkish ladies), their father

died suddenly. And though, when in Constantinople, I did my best to see

and console their widowed mother, she persisted in regarding me as one

of those _giaours_ who had stolen away her daughters! And would listen

to no defence or explanation.

It was then that I heard much of the coming Revolution: when and where

“meetings” had taken place, who were members of the “secret societies,”

which of their friends in prison would be liberated. In 1908, the Day of

Deliverance suddenly came, to the astonishment of the whole world, and

I, too, rejoiced, as though my own country were now set free!

I was, luckily, again in Constantinople for those great days. I saw the

hideous tyrant of a few years ago driven through the streets of Pera; I

was present at the opening of Parliament; introduced to the Sultan Abdul

Hamid and his Grand Vizier Kiamil Pasha.

It was the Vizier’s charming daughter who soon became my dearest friend,

and hostess for two subsequent visits. Once she spoke of me to Abdul

Hamid’s successor, Mohammed V., as her “English sister” (her favourite

term of endearment), and the Sultan replied: “I did not know Kiamil

Pasha had any English children.” Poor man, he had a Turkish family of a

score!

It was Hamid’s fall that first revealed to me how much Turkey loved

England, what she was ready to give for British friendship. I had

witnessed the arrival of our Ambassador, the late Sir G. Lowther, and

his triumphant entry to Constantinople, when the horses were taken out

of his carriage and he was drawn by Turks to the Embassy. As Abdul Hamid

had compromised the nation by friendship with Germans, young Turkey

threw herself at the feet of Great Britain.

Why could we not respond? Alas, our Ambassador and his French colleague,

M. Constant, would openly express their preference for the despotic

Abdul Hamid. And what was said, no doubt with no serious thought of

offence, reached the ears of the young Turks and stung their pride:

“People who visit Constantinople may be divided into two classes: those

who like dirt and squalor” (of whom I was one), “and those who do not!”

It was inevitable that the Germans should make _their_ profit from _our_

discourtesy and blind contempt. We ought, from the first, to have known

that she would send, as indeed she did, one of her finest diplomats to

Constantinople. Marshall von Bieberstein, and his “retriever,” Dr. W——

of the _Frankfurter Zeitung_ lost no opportunity of conciliating the

young Turks, to what end we might, surely, have foreseen!

After the Balkan war, I paid a visit to vanquished Turkey; this time as

a guest of my “Turkish sister” in Stamboul, whose father had been,

meanwhile, banished to Cyprus, where he died. Under the circumstances I

could not (for fear of further compromising my friends with the

Government) see much of our Ambassador, Sir Louis Mallet, though I met

him twice, and found him a charming man.

To all my appeals, at the Embassy and elsewhere, for British friendship

and help to put Turkey on her feet again, I met the same foolish,

“parrot” reply: “We cannot sacrifice Russia!” Nevertheless, when I

returned to London, and published “An Englishwoman in a Turkish Harem”

(the diary record of private friendships, widely circulated in the

East), we, the friends of Turkey, determined to defy the Government, and

formed an Ottoman Society for that purpose.

When the war broke out I had just reached Berlin, once more _en route_

for Turkey, Asia Minor, and afterwards Persia and India.

It is obvious that the world-tragedy had even a sharper sting for those

of us who were bidden to hate our life-long “best friends” among the

enemy peoples. Often enough, moreover, the individual “foe” (as was the

case with my Turkish “sister”) could not throw off the heart’s

allegiance to England merely because “it was war.”

Can we, indeed, honestly blame the young Turks? In the first place, they

did not choose their own path. One man, Enver Pasha, joined Germany

_against_ the wishes of a whole nation. As _one_ man, Mr. Lloyd George,

would once have drawn the most constitutional of all peoples to fight

the Turks, had not General Harington, luckily for them and us, disobeyed

his command!

Besides, we did _nothing_ to preserve our friendship with Turkey. Years

of indifference, and most impolitic scoffings at real reforming

enthusiasm, were followed, at the eleventh hour, by total neglect of any

conciliating diplomacy, which could even then have kept Turkey out of

the war, and shortened it by two years.

For instance, on the outbreak of war with Germany, “without notice,

without the most banal of the forms of courtesy, on the very day when

the Turkish flag should have been hoisted over the ships handed over to

the Ottoman Commission, which had come to England to take charge of

them, the dreadnoughts were seized by Great Britain and no offer was

made by the British Government to refund, at least, the price of the two

ships....” So wrote the late Grand Vizier Hakki Pasha; and one could

mention many other, similar, senseless pin-pricks, which may inflame

such people almost more than insults of greater import.

During the war my friendship for Turkey proved a serious handicap in

hospital work. Anyone jealous of what privileges were by chance accorded

to me would hand over a few choice tit-bits—that grew in passing—to the

secret police. The French, unless in a fit of really inevitable

war-depression, paid scant heed to such reports. The Americans, however,

easily took alarm. One, I remember, actually spoke to me about the

matter with a terror only equalled, in my experience, by that of the

Cabinet Minister’s brother who once asked me: “How I could do anything

so foolish as to live in a harem?”

It was a poor compliment to one of Turkey’s greatest statesmen, and to

my hostess, his distinguished daughter.

But when I found that Roget’s “Thesaurus” gives as synonym for a harem,

“a house of ill fame,” I understood!

* * * * *

Turkey, however, was crushed, defeated and, at Sèvres, humiliated. Were

we not courting disaster by such unjust terms? If we remove the foot

holding them down—but ever so slightly—will they rebound and strike?

“I cannot understand,” I said to one of their delegates, “how a Turk

could be found to sign such a Treaty.” For always, with all their

faults, I had known them proud.

“Had we not signed,” he answered, “the Greeks would have entered

Constantinople, and God knows when we could have driven them out. What

does it matter, the Treaty will not be ratified.”

To keep out the Greeks, to save bloodshed! Maybe he was right.

“At least, we are set free from Germany,” they said; and there is little

we could not have asked then for such security.

They would have allowed Great Britain any privileges, any concessions,

all sovereign rights, if only we had not permitted the occupation of

Smyrna! When the Dutch _pasteur_, M. Lebouvier, sent the _Times_ a full

description of all the hideous bloodshed, the saturnalian orgies, and

the riot with which the Greeks celebrated their triumphal entry, it was

_suppressed_—and Englishmen do not know!

Consternation, despair, and anger were the order of the day. Those

hitherto most apologetic for the part played by Turkey in the war, were

now ready to glory in what they had done. A million and a half Turks

enslaved by 300,000 “servant” Greeks! Can such things be?

In Constantinople a mass meeting of 250,000 people was held at the

Byzantine Hippodrome, flags and banners were draped in black, women

sobbed as at a funeral. They were _mourning_, indeed, for the city they

were afterwards accused of having burned!

By what deplorable influence were we thus moved to attempt what would

practically have meant the extermination of Turkey? The magic name of

Venizelos is not enough! Again and again, the friends of Turkey have

asked why? But we do not know whether British action was deliberate or

the result of an incredibly big blunder!

M. Kemal Pasha’s great victory changed the face of affairs. Few in

England had seemed to care what happened to this band of “rebels”; only

a month before his victory, even our Intelligence Officers thought he

would easily be beaten by the Greeks. Few had even heard of his three

and a half years exile in the mountains!

Meanwhile, at home, we paid little heed, and scant courtesy, to the

three Ambassadors from Angora, who came to negotiate peace. Békir Sami

Bey’s confidential conversations with the ex-Prime Minister about the

Soviet Government were handed on to M. Krassine. Youssouf Kemal Bey,

indeed, obtained a hearing, but nothing was done. Fethi Bey (the

Minister of the Interior, sent as a last resource) was told, and that

was true, that Lord Curzon was seriously ill, but that no one “counted”

in England except Mr. Lloyd George. Naturally, he asked the Premier for

an audience, which was “promised,” but never given!

_Incivility does not pay._ It is too expensive a luxury for the greatest

of nations. This level-headed Turk, accepting such treatment with all

the dignity of his race, found many _other_ things to praise in this

country. “The English,” he said, “understand only _one_ form of

propaganda—the sword!” But of our institutions, our Parliament, our

clubs, and the marvellous acting of Miss Sybil Thorndike in “Jane

Clegg,” he said much, and nothing but praise, in Angora!

As a woman who has received the greatest kindness and courtesy from the

Turks, my resentment, on behalf of Fethi Bey, was expressed with

unmeasured indignation. His mission was _not_ taken seriously; the

Government dared to show him the cold shoulder!

For his part, most graciously he suggested that I should come over to

Angora myself, to the cradle of the Nationalist movement, and see the

hero of the Nationalists.

But for his ever-ready assistance it would have been useless to have

made the attempt. When, in Angora, he renewed his apologies for all the

discomfort I had endured, but I told him the journey itself had been a

privilege, for it enabled me to see with my own eyes what his people had

been driven to endure.

No, I could never have forgiven myself if, in a moment of weakness, I

had been discouraged by the chivalry of the British officials and

allowed them to persuade me to stay at home.

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An Englishwoman in Angora · 第 2 / 35 章