CHAPTER VIII

CONCORD AND THE OLD MANSE: 1842-1845

The Ripley house dates back to the times of Captain Daniel Hathorne, or

even before him, and at Concord Fight the British left wing must have

extended close to it. Old and unpainted as it is, it gives a distinct

impression of refinement and good taste. Alone, I believe, among the

Concord houses of former times, it is set back far enough from the

country-road to have an avenue leading to it, lined with balm of Gilead

trees, and guarded at the entrance by two tall granite posts somewhat

like obelisks. On the further side of the house, Dr. Ripley had planted

an apple orchard, which included some rare varieties, especially the

blue pearmain, a dark-red autumn apple with a purple bloom upon it like

the bloom upon the rye. A high rounded hill on the northeast partially

shelters the house from the storms in that direction; and on the

opposite side the river sweeps by in a magnificent curve, with broad

meadows and rugged hills, leading up to the pale-blue outline of Mount

Wachusett on the western horizon. The Musketequid or Concord River has

not been praised too highly. Its clear, gently flowing current,

margined by bulrushes and grassy banks, produces an effect of mental

peacefulness, very different from the rushing turbulent waters and

rocky banks of Maine and New Hampshire rivers. From whatever point you

approach the Old Manse, it becomes the central object in a charming

country scene, and it does not require the peculiar effect of mouldering

walls to make it picturesque. It has stood there long, and may it long

remain.

There was formerly an Indian encampment on the same ground,--a

well-chosen position both strategically and for its southern

exposure. Old Mrs. Ripley had a large collection of stone arrow-heads,

corn-mortars, and other relics of the aborigines, which she used to show

to the young people who came to call on her grandchildren; and there

were among them pieces of a dark-bluish porphyry which she said was not

to be found in Massachusetts, but must have been brought from northern

New England. There was no reason why they should not have been. The

Indians could go from Concord in their canoes to the White Mountains

or the Maine lakes, and shoot the deer that came down to drink from the

banks of the river; but the deer disappeared before the advance of the

American farmer, and the Indians went with them. Now a grandson of Madam

Ripley, in the bronze likeness of a minuteman of 1775, stands sentinel

at “The Old North Bridge.”

Hawthorne ascended the hill opposite his house and wrote of the view

from it:

“The scenery of Concord, as I beheld it from the summit of the hill, has

no very marked characteristics, but has a great deal of quiet beauty, in

keeping with the river. There are broad and peaceful meadows, which,

I think, are among the most satisfying objects in natural scenery. The

heart reposes on them with a feeling that few things else can give,

because almost all other objects are abrupt and clearly defined; but a

meadow stretches out like a small infinity, yet with a secure homeliness

which we do not find either in an expanse of water or air.”

The great cranberry meadows below the north bridge are sometimes a

wonderful place in winter, when the river overflows its banks and they

become a broad sheet of ice extending for miles. There one can have a

little skating, an exercise of which Hawthorne was always fond.

It was now, and not at Brook Farm, that he found his true Arcadia, and

we have his wife’s testimony that for the first eighteen months or

more at the Old Manse, they were supremely happy. Every morning after

breakfast he donned the blue frock, which he had worn at West

Roxbury, and went to the woodshed to saw and split wood for the daily

consumption. After that he ascended to his study in the second story,

where he wrote and pondered until dinner-time. It appears also that he

sometimes assisted in washing the dishes--like a helpful mate. After

dinner he usually walked to the post-office and to a reading-room in the

centre of the town, where he looked over the Boston _Post_ for half an

hour. Later in the afternoon, he went rowing or fishing on the river,

but his wife does not seem to have accompanied him in these excursions,

for Judge Keyes, who often met him in his boat, does not mention seeing

her with him. In the evenings he read Shakespeare with Mrs. Hawthorne,

commencing with the first volume, and going straight through to the end,

“Titus Andronicus” and all,--and this must have occupied them a large

portion of the winter. How can a man fail to be happy in such a mode of

life!

Hawthorne also went swimming in the river when the weather

suited--rather exceptional in Concord for a middle-aged gentleman; but

there were two very attractive bathing places near the Old Manse, one,

a little above on the opposite side of the river, and the other,

afterwards known as Simmons’s Landing, where there was a row of tall

elms a short distance below the bridge. It is probable that Hawthorne

frequented the latter place, as being more remote from human

habitations. He did not take to his gun again, although he could see the

wild ducks in autumn, flying past his house. There were grouse and quail

in the woods, and woodcock were to be found along the brook which

ran through Emerson’s pasture; but perhaps Hawthorne had become too

tenderhearted for field-sports.

If Boston is the hub of the universe, Concord might be considered as the

linchpin which holds it on. Its population was originally derived

from Boston, and it must be admitted that it retains more Bostonian

peculiarities than most other New England towns. It does not assimilate

readily to the outside world. Nor is it surprising that few local

visitors called upon the Hawthornes at the Old Manse. Emerson, always

hospitable and public-spirited, went to call on them at once; and

John Keyes, also a liberal-minded man, introduced Hawthorne at the

reading-club. Margaret Fuller came and left a book for Hawthorne to

read, which may have annoyed him more than anything she could have said.

Elizabeth Hoar, a woman of exalted character, to whose judgment Emerson

sometimes applied for a criticism of his verses, also came sometimes;

but the Old Manse was nearly a mile away from Emerson’s house, and

also from what might be called the “court end” of the town. Hawthorne’s

nearest neighbor was a milk-farmer named George L. Prescott, afterward

Colonel of the Thirty-second Massachusetts Volunteers. He not only

brought them milk, but also occasionally a bouquet culled out of his

own fine nature, as a tribute to genius. A slightly educated man, he was

nevertheless one of Nature’s gentlemen, and his death in Grant’s advance

on Richmond was a universal cause of mourning at a time when so many

brave lives were lost.

Hawthorne, as usual, was on the lookout for ghosts, and there could not

have been a more suitable abode for those airy nothings, than the Old

Manse. Mysterious sounds were heard in it repeatedly, especially in the

nighttime, when the change of temperature produces a kind of settlement

in the affairs of old woodwork. Under date of August 8 he writes in his

diary:

“We have seen no apparitions as yet,--but we hear strange noises,

especially in the kitchen, and last night, while sitting in the parlor,

we heard a thumping and pounding as of somebody at work in my study.

Nay, if I mistake not (for I was half asleep), there was a sound as of

some person crumpling paper in his hand in our very bedchamber. This

must have been old Dr. Ripley with one of his sermons.”

Evidently he would have preferred seeing a ghost to receiving an

honorary degree from Bowdoin College, and if the shade of Doctor Ripley

had appeared to him in a dissolving light, like the Röntgen rays,

Hawthorne would certainly have welcomed him as a kindred spirit and have

expressed his pleasure at the manifestation.

Another idiosyncrasy of his, which seems like the idiom in a language,

was his total indifference to distinguished persons, simply as such.

It was not that he considered all men on a level, for no one recognized

more clearly the profound inequalities of human nature; but he was quite

as likely to take an interest in a store clerk as in a famous writer. It

is not necessary to suppose that a man is a parasite of fame because he

goes to a President’s reception, or wishes to meet a celebrated English

lecturer. It is natural that we should desire to know how such people

appear--their expression, their tone of voice, their general behavior;

but Hawthorne did not care for this. At the time of which we write,

Doctor Samuel G. Howe, the hero of Greek independence and the mental

liberator of Laura Bridgman, was a more famous man than Emerson or

Longfellow. He came to Concord with his brilliant wife, and they called

at the Old Manse, where Mrs. Hawthorne received them very cordially, but

they saw nothing of her husband, except a dark figure gliding through

the entry with his hat over his eyes. One can only explain this by

one of those fits of exceeding bashfulness that sometimes overtake

supersensitive natures. School-girls just budding into womanhood often

behave in a similar manner; and they are no more to be censured for

it than Hawthorne,--to whom it may have caused moments of poignant

self-reproach in his daily reflections. But Doctor Howe was the man

of all men whom Hawthorne ought to have known, and half an hour’s

conversation might have made them friends for life.

George William Curtis was a remarkably brilliant young man, and gave

even better promise for the future than he afterwards fulfilled,--as the

editor of a weekly newspaper. He was at Brook Farm with Hawthorne, and

afterward followed him to Concord, but is only referred to by Hawthorne

once, and then in the briefest manner. Neither has Hawthorne much to

say of Emerson; but Thoreau and Ellery Channing evidently attracted his

attention, for he refers to them repeatedly in his diary, and he

has left the one life-like portrait of Thoreau--better than a

photograph--that now exists. He surveys them both in rather a critical

manner, and takes note that Thoreau is the more substantial and original

of the two; and he is also rather sceptical as to Channing’s poetry,

which Emerson valued at a high rate; yet he narrowly missed making a

friend of Channing, with whom he afterward corresponded in a desultory

way.

We should not have known of Hawthorne’s skating at Concord, but for Mrs.

Hawthorne’s “Memoirs,” from which we learn that he frequently skated on

the overflowed meadows, where the Lowell railway station now stands.

She writes: “Wrapped in his cloak, he moved like a self-impelled Greek

statue, stately and grave.” This is the manner in which we should

imagine Hawthorne to have skated; but all others were a foil to her

husband in the eyes of his wife. [Footnote: “Memories of Hawthorne,”

52.] He was evidently a fine skater, gliding over the ice in long

sweeping curves. Emerson was also a dignified skater, but with a shorter

stroke, and stopping occasionally to take breath, or look about him,

as he did in his lectures. Thoreau came sometimes and performed rare

glacial exploits, interesting to watch, but rather in the line of the

professional acrobat. What a transfiguration of Hawthorne, to think of

him skating alone amid the reflections of a brilliant winter sunset!

When winter came Emerson arranged a course of evening receptions at

his house for the intellectual people of Concord, with apples and

gingerbread for refreshments. Curtis attended these, and has told us how

Hawthorne always sat apart with an expression on his face like a distant

thunder-cloud, saying little, and not only listening to but watching the

others. Curtis noticed a certain external and internal resemblance in

him to Webster, who was at times a thunderous-looking person--denoting,

I suppose, the electric concentration in his cranium. Emerson also

watched Hawthorne, and the whole company felt his silent presence, and

missed him greatly once or twice when he failed to come. Miss Elizabeth

Hoar said:

“The people about Emerson, Channing, Thoreau and the rest, echo his

manner so much that it is a relief to him to meet a man like Hawthorne,

on whom his own personality makes no impression.” Neither did Mrs.

Emerson echo her husband.

The greater a man is, intellectually, the more distinct his difference

from a general type and also from other men of genius. No two

personalities could be more unlike than Hawthorne and Emerson.

It would seem to be part of the irony of Fate that they should have

lived on the same street, and, have been obliged to meet and speak

with each other. One was like sunshine, the other shadow. Emerson was

transparent, and wished to be so; he had nothing to conceal from friend

or enemy. Hawthorne was simply impenetrable. Emerson was cordial and

moderately sympathetic. Hawthorne was reserved, but his sympathies were

as profound as the human soul itself. To study human nature as Hawthorne

and Shakespeare did, and to make models of their acquaintances for works

of fiction, Emerson would have considered a sin; while the evolution of

sin and its effect on character was the principal study of Hawthorne’s

life. One was an optimist, and the other what is sometimes unjustly

called a pessimist; that is, one who looks facts in the face and sees

people as they are.

[Footnote: “Sketches from Concord and Appledore.”]

While Emerson’s mind was essentially analytic, Hawthorne’s was

synthetic, and, as Conway says, he did not receive the world into his

intellect, but into his heart, or soul, where it was mirrored in a

magical completeness. The notion that the artist requires merely an

observing eye is a superficial delusion. Observation is worth little

without reflection, and everything depends on the manner in which

the observer deals with his facts. Emerson looked at life in order to

penetrate it; Hawthorne, in order to comprehend it, and assimilate it to

his own nature. The one talked heroism and the other lived it. Not but

that Emerson’s life was a stoical one, but Hawthorne’s was still more

so, and only his wife and children knew what a heart there was in him.

The world will never know what these two great men thought of one

another. Hawthorne has left some fragmentary sentences concerning

Emerson, such as, “that everlasting rejecter of all that is, and seeker

for he knows not what,” and “Emerson the mystic, stretching his hand out

of cloud-land in vain search for something real;” but he likes Emerson’s

ingenuous way of interrogating people, “as if every man had something to

give him.” However, he makes no attempt at a general estimate; although

this expression should also be remembered: “Clergymen, whose creed had

become like an iron band about their brows, came to Emerson to obtain

relief,”--a sincere recognition of his spiritual influence.

Several witnesses have testified that Emerson had no high opinion of

Hawthorne’s writing,--that he preferred Reade’s “Christie Johnstone” to

“The Scarlet Letter,” but Emerson never manifested much interest in art,

simply for its own sake. Like Bismarck, whom he also resembled in his

enormous self-confidence, he cared little for anything that had not a

practical value. He read Shakespeare and Goethe, not so much for the

poetry as for the “fine thoughts” he found in them. George Bradford

stated more than once that Emerson showed little interest in the

pictorial art; and after walking through the sculpture-gallery of the

Vatican, he remarked that the statues seemed to him like toys. His essay

on Michel Angelo is little more than a catalogue of great achievements;

he recognizes the moral impressiveness of the man, but not the value of

his sublime conceptions. Music, neither he nor Hawthorne cared for, for

it belongs to emotional natures.

In his “Society and Solitude” Emerson has drawn a picture of Hawthorne

as the lover of a hermitical life; a picture only representing that side

of his character, and developed after Emerson’s fashion to an artistic

extreme. “Whilst he suffered at being seen where he was, he consoled

himself with the delicious thought of the inconceivable number of places

where he was not,” and “He had a remorse running to despair, of his

social _gaucheries_, and walked miles and miles to get the twitching out

of his face, the starts and shrugs out of his shoulders.”

[Footnote: “Society and Solitude,” 4, 5.]

There is a touch of arrogance in this, and it merely marks the

difference between the modest author of the “Essays,” and the proud,

censorious Emerson of 1870; but his love of absolute statements ofttimes

led him into strange contradictions, and the injustice which results

from judging our fellow-mortals by an inflexible standard was the final

outcome of his optimism. Hawthorne was more charitable when he remarked

that without Byron’s faults we should not have had his virtues; but the

truth lies between the two.

There have been many instances of genius as sensitive as Hawthorne’s

in various branches of art: Shelley and Southey, Schubert and Chopin,

Correggio and Corot. Southey not only blushed red but blushed blue--as

if the life were going out of him; and in Chopin and Correggio at

least we feel that they could not have been what they were without it.

Napoleon, whose nerves were like steel wires, suffered nevertheless from

a peculiar kind of physical sensitiveness. He could not take medicines

like other men,--a small dose had a terrible effect on him,--and it was

much the same with respect to changes of food, climate, and the like.

What Hawthorne required was sympathetic company. Do not we all require

it? The hypercritical morality of the Emersonians, especially in

Concord, could not have been favorable to his mental ease and comfort.

How could a man in a happily married condition feel anything but

repugnance to Thoreau’s idea of marriage as a necessary evil; or

Alcott’s theory that eating animal food tended directly to the

commission of crime?

On the first anniversary of Hawthorne’s wedding, a tragical drama was

enacted in Concord, in which he was called upon to perform a subordinate

part. One Miss Hunt, a school-teacher and the daughter of a Concord

farmer, drowned herself in the river nearly opposite the place where

Hawthorne was accustomed to bathe. The cause of her suicide has never

been adequately explained, but as she was a transcendentalist, or

considered herself so, there were those who believed that in some

occult way that was the occasion of it. However, as one of her sisters

afterward followed her example, it would seem more likely to have come

from the development of some family trait. She was seen walking upon

the bank for a long time, before she took the final plunge; but the

catastrophe was not discovered until near evening.

Ellery Channing came with a man named Buttrick to borrow Hawthorne’s

boat for the search, and Hawthorne went with them. As it happened, they

were the ones who found the corpse, and Hawthorne’s account in his diary

of its recovery is a terribly accurate description,--softened down and

poetized in the rewritten statement of “The Blithedale Romance.”

There is in fact no description of a death in Homer or Shakespeare so

appalling as this literal transcript of the veritable fact.

[Footnote: J. Hawthorne, i. 300.]

What concerns us here, however, are the comments he set down on the

dolorous event. Concerning her appearance, he says:

“If she could have foreseen while she stood, at five o’clock that

morning on the bank of the river, how her maiden corpse would have

looked eighteen hours afterwards, and how coarse men would strive with

hand and foot to reduce it to a decent aspect, and all in vain,--it

would surely have saved her from the deed.”

And again:

“I suppose one friend would have saved her; but she died for want of

sympathy--a severe penalty for having cultivated and refined herself out

of the sphere of her natural connections.”

The first remark has often been misunderstood. It is not the vanity

of women, which is after all only a reflection (or the reflective

consequence) of the admiration of man, which Hawthorne intends, but

that delicacy of feeling which Nature requires of woman for her own

protection; and he may not have been far wrong in supposing that if Miss

Hunt had foreseen the exact consequences of her fatal act she would not

have committed it. Hawthorne’s remark that her death was a consequence

of having refined and cultivated herself beyond the reach of her

relatives, seems a rather hard judgment. The latter often happens in

American life, and although it commonly results in more or less family

discord, are we to condemn it for that reason? If she died as Hawthorne

imagines, from the lack of intellectual sympathy, we may well inquire if

there was no one in Concord who might have given aid and encouragement

to this young aspiring soul.

“Take her up tenderly;

Lift her with care,

Fashioned so slenderly,

Young and so fair.”

And one is also tempted to add:

“Alas! for the rarity

Of Christian charity.”

Hawthorne’s earthly paradise only endured until the autumn of 1843. When

cool weather arrived, want and care came also. On November 26 he wrote

to George S. Hillard:

“I wish at some leisure moment you would give yourself the trouble

to call into Munroe’s book-store and inquire about the state of my

‘Twice-told Tales.’ At the last accounts (now about a year since) the

sales had not been enough to pay expenses; but it may be otherwise

now--else I shall be forced to consider myself a writer for posterity;

or at all events not for the present generation. Surely the book was

puffed enough to meet with a sale.”

[Footnote: London Athenæum, August 10, 1889.]

The interpretation of this is that Longfellow, Hillard and Bridge could

appreciate Hawthorne’s art, but the solid men of Boston (with some

rare exceptions) could not. Even Webster preferred the grotesque art of

Dickens to Hawthorne’s “wells of English undefiled.” Recently, one of

the few surviving original copies of “Fanshawe” was sold at auction

for six hundred dollars. Such is the difference between genius and

celebrity.

The trouble then and now is that wealthy Americans as a class feel

no genuine interest in art or literature. They do not form a true

aristocracy, but a plutocracy, and are for the most part very poorly

educated. It was formerly the brag of the Winthrops and Otises that they

could go through college and learn their lessons in the recitation-room.

Now they go to row, and play foot-ball, and after they graduate, they

leave the best portion of their lives behind them. Then if they have a

talent for business they become absorbed in commercial affairs; or if

not, they travel from one country to another, picking up a smattering

of everything, but not resting long enough in any one place for their

impressions to develop and bear good fruit. They are not like the

aristocratic classes of England, France and Germany, who become

cultivated men and women, and serve to maintain a high standard of art

and literature in those countries.

The captain of a Cunard steamship, who owned quite a library, said in

1869: “I have bought some very interesting books in New York, especially

by a writer named Hawthorne, but the type and paper are so poor that

they are not worth binding.” The reason why American publishers do not

bring out books in such good form as foreign publishers--is that there

is no demand for a first-rate article. Thus do the fine arts languish.

When rich young Americans take as much interest in painting and

sculpture as they do in foot-ball and yachting, we shall have our

Vandycks and Murillos,--if nothing better.

Discouraged with the ill success of “Fanshawe,” Hawthorne had limited

himself since then to the writing of short sketches, such as would be

acceptable to the magazine editors, and now that he had formed this

habit, he found it difficult to escape from it. He informs us in the

preface to “Mosses from an Old Manse” that he had hoped a more serious

and extended plot would come to him on the banks of Concord River, but

his imagination did not prove equal to the occasion. Most of the stories

in “Mosses” must have been composed at Concord, but “Mrs. Bull-Frog’”

and “Monsieur du Miroir” must have been written previously, for he

refers to them in a letter at Brook Farm. A few were published in

the _Democratic Review_, and others may have been elsewhere; but the

proceeds he derived from them would not have supported a day-laborer,

and toward the close of his second year at the Manse, Hawthorne found

himself running in debt for the necessaries of life. He endured this

with his usual stoical reticence, although there is nothing like debt to

sicken a man’s heart,--unless he be a decidedly light-minded man. Better

fortune, however, was on its way to him in the shape of a political

revolution.

On March 3, 1844, a daughter was born to the Hawthornes, whom they named

Una, in spite of Hillard’s objection that the name was too poetic or too

fanciful for the prosaic practicalities of real life. The name was an

excellent one for a poet’s daughter, and did not seem out of place in

Arcadian Concord. Miss Una grew up into a graceful, fair and poetic

young lady,--in all respects worthy of her name. She had an uncommonly

fine figure, and, as often happens with first-born children, resembled

her father much more than her mother. Her name also suggests the early

influence of Spenser in her father’s style and mode of thought.

Soon after this fortunate event Hawthorne wrote a letter to Hillard, in

which he said:

“I find it a very sober and serious kind of happiness that springs from

the birth of a child. It ought not come too early in a man’s life--not

till he has fully enjoyed his youth--for methinks the spirit can never

be thoroughly gay and careless again, after this great event. We gain

infinitely by the exchange; but we do give up something nevertheless.

As for myself who have been a trifler preposterously long, I find it

necessary to come out of my cloud-region, and allow myself to be woven

into the sombre texture of humanity.”

It seems then that his conscience sometimes reproached him, but this

only proves that his moral nature was in a healthy normal condition.

There was a certain kind of indolence in him, a love of the _dolce far

niente_, and an inclination to general inactivity which he may have

inherited from his seafaring ancestors. Much better so, than to suffer

from the nervous restlessness, which is the rule rather than the

exception in New England life.

In the same letter he mentions having forwarded a story to _Graham’s

Magazine_, which was accepted but not yet published after many months.

He also anticipates an amelioration of his affairs from a Democratic

victory in the fall elections.

Meanwhile, Horatio Bridge had been traversing the high seas in the

“Cyane,” which was finally detailed to watch for slavers and to protect

American commerce on the African coast. He had kept a journal of his

various experiences and observations, which he sent to Hawthorne with

a rather diffident interrogation as to whether it might be worth

publishing. Hawthorne was decidedly of the opinion that it ought to be

published,--in which we cordially agree with him,--and was well pleased

to edit it for his friend; and, although it has now shared the fate of

most of the books of its class, it is excellent reading for those who

chance to find a copy of it. Bridge was a good observer, and a candid

writer.

The election of 1844 was the most momentous that had yet taken place

in American history. It decided the annexation of Texas, and the

acquisition of California, with a coast-line on the Pacific Ocean nearly

equal to that on the Atlantic; but it also brought with it an unjust

war of greed and spoliation, and other evil consequences of which we are

only now begining to reach the end. The slaveholders and the Democratic

leaders desired Texas in order to perpetuate their control of the

government, and it was precisely through this measure that they lost

it,--as happens so often in human affairs. It was the gold discoveries

in California that upset their calculations. California would _not_ come

into the Union as a slave state. Enraged at this failure, the Southern

politicians made a desperate attempt to recover lost ground, by seizing

on the fertile prairies in the Northwest; but there they came into

conflict with the industrial classes of the North, who fought them on

their own ground and abolished slavery. Never had public injustice been

followed by so swift and terrible a retribution.

In regard to the candidates of 1844, it was hardly possible to

compare them. Polk possessed the ability to preside over the House of

Representatives, but he did not rise above this; while Clay could be

fairly compared on some points with Washington himself, and united with

this a persuasive eloquence second only to Webster’s. He was practically

defeated by fifteen or twenty thousand abolitionists who preferred to

throw away their votes rather than to cast them for a slave-holder.

Hawthorne, in the quiet seclusion of his country home, did not realize

this danger to the Republic. He only knew that his friends were

victorious, and was happy in the expectation of escaping from his debts,

and of providing more favorably for his little family.

The Life and Genius of Nathaniel Hawthorne · 第 8 / 18 章