THE OPERA IN GERMANY. HANDEL AND GLUCK.

=Opera in Germany=.—The introduction of the opera into Germany dates

from 1627. In that year a German translation of Rinuccini’s _Dafne_,

which, it will be remembered, was the text of Peri’s first opera, was

set to music by =Heinrich Schuetz= (1585-1672) and performed on the

occasion of the wedding of the Landgraf of Hesse. Schütz, who also

composed the first German oratorio, _Die Auferstehung Christi_ (The

Resurrection of Christ), had been sent by the Landgraf to study in

Italy in 1609, only two years after the production of Monteverde’s

_Orfeo_. The score of his _Dafne_ has been lost, but it was doubtless

in accordance with the principles of the Florentine school. The Thirty

Years’ War and its lamentable consequences prevented any immediate

development of the new form. Occasional productions of Italian

opera were given in several German cities, but it was not until the

establishment of the Hamburg opera late in the century that the new

musical movement gained a permanent footing in Germany. Even then its

popularization proceeded but slowly.

[Illustration: HEINRICH SCHUETZ.]

=German Composers Barred=.—It is true that not long after the beginning

of the 18th century, great interest was manifested in Italian opera

at a number of courts, Berlin and Dresden in particular, but this had

_no influence_ in the formation of a _national school_. Its effect

indeed was the exact contrary. Singers and composers were brought from

Italy; among the cultivated classes opera in German was considered a

barbarism, so that native musicians met with little or no encouragement

in this field. They were obliged to write their operas to an Italian

text if they wished a hearing for them; the Church alone was freely

open to German composers. The Church, too, was the only place where

the people could hear music; public concerts were unknown and, save at

Hamburg, the opera could be heard only by invitation to those who had

entrée to court circles. This led to the remarkable activity in the

production of sacred music which is such a feature of that period. This

also, as shown by the early history of the Hamburg opera, was more in

consonance with German character than the light, ephemeral operas which

ruled the Italian stage.

=Characteristics of the Early German Opera=.—The Hamburg opera house

was opened in 1678 with a Biblical _Singspiel_ (literally song-play) of

an allegorical nature, _Adam und Eva; oder der erschaffene, gefallene

und wieder aufgerichtete Mensch_ (Adam and Eve; or the Created, Fallen

and Redeemed Man) by =Johann Theile= (1646-1724) a noted organist of

the day and a pupil of Schütz. This was the first performance of a

German opera on a public stage. The _Singspiel_ corresponds to the

English ballad opera in being a series of songs, ensembles, etc.,

mainly of a simple nature, connected by spoken dialogue. The curious

taste of the time is shown by the choice of subject; the work itself

was a survival of the Miracle Plays and Mysteries of the Middle Ages.

It begins with the creation of the earth, which is formed out of chaos

by characters representing the four elements; the Almighty descends by

means of a flying machine and calls man into being; Lucifer succeeds

in his temptation of Eve to the great joy of demons who sing an

exulting chorus, etc. As the Italians took the subjects for their early

operas from classical mythology, so the _Germans took_ theirs from

_Bible history_. _Adam and Eve_ was followed by a series of similar

_Singspiele_: _Michal and David_, _The Maccabean Mother_, _Esther_,

_Cain and Abel_, and many others.

=Change of Character=.—In time, however, these gave way to operas in

the Italian style. The chief agent in this change was =Reinhard Keiser=

(1674-1739) who, as composer and manager, brought the Hamburg opera

to its highest point. Associated with him was =Johannes Mattheson=

(1681-1764), a man of many and varied gifts as singer, composer,

conductor, scholar and diplomat, now chiefly remembered by his close

relations with =George Frederic Handel= (1685-1759). The latter at the

age of eighteen came from his native city, Halle, to Hamburg, then

the musical centre of Germany, to continue his studies. Mattheson

recognized the youth’s genius and opened the way for the performance of

his first opera, _Almira_.

=Handel and the Hamburg Opera=.—This, with _Nero_, was given in 1705

with such success that Keiser, jealous of the young composer, set them

both to music himself and banished his rival’s works from the stage.

Handel thereupon withdrew and the year following went to Italy, where

he spent several years. His connection with the Hamburg opera was too

slight for him to have exercised any influence upon it; then, too, he

had not yet reached artistic independence himself, and it is doubtful

whether he would have made any change in the direction it was taking

toward conventionalized Italian opera. At that time the Hamburg opera

was rapidly losing its national character; the style mainly cultivated

was that of the Neapolitan school; a tasteless mingling of languages

was even allowed in one and the same opera—the recitatives were often

sung in German and the arias in Italian. This decadence continued, with

a consequent loss of popular favor, until in 1738 opera in German was

given up entirely, and Italian opera reigned triumphant in Germany.

=The Conventionalized Italian Opera=.—Handel, on his return from Italy,

finally found his way to England, where he made his home for the rest

of his life. The series of operas he produced there form the _climax of

the type originated by Scarlatti_, which by this time flourished on all

stages to the exclusion of all others, save in France, where the ideals

of Lully and his school still prevailed. Its chief aim was to afford

singers an opportunity to display their accomplishments. To this end

the composer directed his attention principally to the production of

arias which should correspond to this demand. Exquisitely beautiful as

these often were, their preponderance completely obscured the dramatic

significance of the opera, and led the singers to entertain grossly

exaggerated ideas of their importance. They dictated to composers,

refused to sing what in their opinion failed to suit their voices, and

in many ways kept the opera from rising above the low artistic level

to which it had fallen. To please them, a highly artificial scheme of

arrangement was adopted to which the drama was totally subservient.

Only six characters were allowed, three men and three women; the arias

were strictly classified according to style and assigned to the singers

in a certain fixed order; no ensemble beyond a duet was permitted, and

the chorus sang only in the closing finale. No matter what the dramatic

exigencies might be, adherence to these formulæ was rigidly exacted.

=Handel’s Operas=.—Though Handel infused a vigor of spirit and a

wealth of characteristic melody into this form of opera, he made no

definite attempt to escape its restrictions. Many of his most beautiful

creations are buried in operas which are dead beyond possibility of

resurrection on account of his acquiescence in the sentiment of his

times. That this is not due to lack of innate power is shown by his

oratorios.

[Illustration: CHRISTOPH WILLIBALD GLUCK.]

=Gluck and His Reform of the Opera=.—This so-called concert opera

reigned with almost undisputed sway until the influence of =Christoph

Willibald Gluck= (1714-1787) wrought a momentous change. Persuaded of

the low estate to which the opera had been reduced, Gluck stood for a

return to first principles; he advocated a ruthless sacrifice of the

conventionalities which through the vanity of singers and the love of

sensation on the part of the public had grown up around the opera and

the placing of it upon its original foundation of the drama. He was a

man of mature years when in 1762 he put his theories into practice by

the production of _Orfeo_ in Vienna. He had composed many operas in the

prevailing Italian style, but his judgment, formed by extensive study

and travel, convinced him of the essential weakness of that school: its

concentration upon the purely musical element. This he saw made of the

opera a puppet-show for the display of vocal art which, great as it was

from a technical point of view, was mechanical and meretricious in

character. He was not alone in his condemnation; critics and thinkers

such as Addison and Steele in England, Diderot in France, Marcello and

Algarotti in Italy had employed the varied resources of wit, satire and

reason to expose the follies and inconsistencies of the opera. From the

nature of the case, however, they could work no change; most of them

were literary men who could criticise but not create.

=Gluck’s Travels and their Influence=.—Gluck had traveled much. There

was hardly an art-centre in Europe from Copenhagen to Naples which

he had not visited for the purpose of bringing out his works. In

England, he had heard Handel’s oratorios, which profoundly impressed

him; in Paris, he had made acquaintance with Rameau’s operas. Both

of these masters exercised a strong influence over his change of

style; the former by his powerful handling of the chorus which had

been practically banished from the Italian stage, the latter by his

consistent adherence to dramatic truth of expression. He was in

addition a zealous student of art and literature in all their phases;

he brought to his problem not only the ear of the musician but the

intellect of the scholar.

“=Orfeo=.”—In _Orfeo_, Gluck took the same stand which Peri had

taken in his opera on the same myth a century and a half before: the

_illustration of the drama through music_ which should give it a

poignancy of expression denied to the spoken word. The later composer

had the immense advantage of musical resources undreamed-of at the

time of the Florentine opera, but both stand upon the same artistic

platform. It was a daring task that Gluck had attempted. Orpheus,

robbed by death of Euridice, seeks to regain her by forcing entrance

to the place of departed spirits. On his descent to the nether world

he is confronted by a band of demons who bar his way, but finally

melted to tears by the pathos of his song, they allow him to pass. The

composer must make this appeal adequate to the effect; anything less

would result in an anti-climax totally disastrous to dramatic illusion.

Gluck passed this test triumphantly. Even today this scene remains one

of the most powerful known to the operatic stage. _Orfeo_, in its

strength and simplicity, was so opposed to the taste of the day that

its victory was by no means unquestioned, but it soon won universal

recognition and with its successor, _Alceste_ (1767), is the oldest

opera heard at the present day.

=Gluck in Paris=.—_Alceste_ was followed by _Paride ed Elena_ (Paris

and Helen), but the severity of the new style aroused such a storm of

hostile criticism that the discouraged composer turned to Paris with

his _Iphigenie en Aulide_ (Iphigenia in Aulis) to a French text after

Racine’s tragedy. Marie Antoinette, then the wife of the Dauphin, had

been his pupil in Vienna, and through her influence the opera was

produced, though not without arousing one of the most bitter wars in

musical annals. Twelve years before, Italian _Opera Buffa_ had gained

a footing in Paris. Its lightness, melodic grace, and witty dramatic

situations captivated many who immediately attacked the prevailing type

of French opera, of which Rameau was the head, as heavy and unmusical.

This opinion was strenuously combated by others who upheld native

art. Thus there were two strongly-opposed parties, one defending the

Italian, the other the French school of opera. After Rameau’s death,

the Italian party was in the ascendency, but on Gluck’s arrival with a

French opera he was taken as the representative of the national school.

Piccini, the most popular Italian composer of the day, was pitted

against him, but it needed only the production of Gluck’s _Iphigenie en

Tauride_ (Iphigenia in Tauris) to crush his rival’s claims. This was

his last great work. He retired to Vienna, which was his home until his

death.

=Influence of Gluck=.—The influence exerted by Gluck was far-reaching

and permanent. The reform he initiated did not create a school—it did

far more; it _profoundly affected all schools_. With no immediate

followers among the composers of his time he stood alone, as he

stands today, one of the most commanding figures in musical history.

His _Orfeo_ marks the beginning of a new era by rescuing a great

and important form of art from a decadence which had robbed it of

legitimate power and effect. The opera more than any other form of

music is dependent upon popular favor for existence. It is therefore

peculiarly susceptible to influences which tend to lower artistic

standards. Gluck, however, made it impossible that it should ever again

sink to the level of the mass of crudities and puerilities from which

he lifted it.

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