CHAPTER XI.

THE SICK ROOM.

In all large houses there ought undoubtedly to be some provision for

infectious illness. Of course I know that there are excellent fever

hospitals, where one can be despatched at almost a moment’s notice,

where an ambulance will deposit you, and where the best nursing and

doctoring can be had at a most moderate outlay; and I, for one, highly

applaud those courageous souls who telegraph for the proper conveyance,

and depart, cutting themselves off from their homes, and at the same

time from any chance of handing on their complaints elsewhere, with one

fell swoop. But, much as I admire and applaud, nothing would, I fear,

induce me to follow their laudable example. To know how to be ill is a

fine art, and this accomplishment is quite thrown away on those who

regard one merely as a ‘case,’ and talk about one as if one were a mere

chattel left with them to repair, and return with the utmost speed.

Moreover, I maintain always that one’s bodily health depends immensely

on one’s surroundings, and that it would take double the time to get

better in a hospital than one would in one’s own home, where one could

see one’s friends out of the window and catch even a far-off whisper of

what was happening, and see even from the greatest distance some of

one’s old, accustomed sights. In an ordinary house, as at present

arranged, it would be absolutely impossible to have even the smallest

amount of infectious disease without running the greatest risk of

handing it on to all the rest of the family; but there could be in most

houses such arrangements made, were the builder a man of sense, that we

could have a hospital room, a room sufficiently isolated to ensure

immunity from infection, and yet near enough to do away with the

hopeless feeling which seizes the ordinary mortal the moment he hears he

has ‘something catching,’ and which enables him to understand what were

the feelings of the lepers of old, who had to flee from the sight of

their fellow-creatures, calling out aloud as they ran, ‘Unclean!

unclean!’ Of course we ought not to feel angry with those who refuse to

come near us; indeed, had I my way no one should ever enter a house

where there was small-pox, scarlatina, or diphtheria; but we do resent

it somehow, despite our own common sense and the knowledge that we

should forbid the call our friends are so anxious not to make if they

attempted to come near us; and there is no more miserable feeling than

that which seizes us when we are told that we have a complaint in our

midst which may prevent us from being on the same footing as the rest of

mankind for several weary weeks, or may be months. But, before going

into the matter of what we should do when infection is in our house, let

me for a moment speak about the room we should all of us possess ready

for an emergency and into which we could retire were we ill at all, not

only ‘infectious’ but ill in such a way that we may require careful

nursing, many fires, and absolute quiet and rest.

We should select a room at the top of the house unless we are building

our house; in that case we should have a couple of rooms added on at one

end, with a bathroom, lavatory, and tiny kitchen range in a third room.

This should make a sort of annexe to the house; it should be reached

from outside, and a passage, closed at one end with a plate-glass door,

should communicate with the rest of the house. I once knew such an

arrangement as this, and have always hankered after it, more especially

as it allowed one member of a family of eight children to have scarlet

fever at home without in the least endangering the lives of any others

of the family, while the mother could see the child daily through the

plate-glass door, although she could not nurse her herself. She ran

absolutely no risk; the plate-glass door was as safe as the solid wall,

and over it always hung a sheet steeped in carbolic acid. The child was

nursed among familiar surroundings; the doctor could visit it without

passing through the house; all the food could be placed so that the

nurse received it without the smallest risk, and, in fact, the

arrangement was so absolutely perfect that I cannot understand why

possessors of large houses and good means do not always keep some rooms

of the kind ready. No family can go through life without illness; it is

much easier to bear when all is prepared for it, and there is no

dreadful domestic upset to add to our natural anxiety and trouble when

illness comes upon us all.

Now, given such houses as these, or even the single room quite at the

top of the house, which would be next best (and although these have

their disadvantages, they are generally quieter than any other), I

should proceed to decorate them prettily. I should paint the walls

first, and then I should paper them with the very cheapest blue paper I

could find. I think Maple’s 4½_d._ blue and white paper would be best,

and I should have ivory paint, the 4½_d._ a piece white and yellow

ceiling paper, and curtains of 1_s._ 6_d._ a yard serge in art blue

double. There is nothing here which cannot be replaced at a very small

cost; yet everything would look pretty and bright and fresh; and I

should have the floor parqueterie or else covered with matting and rugs.

The rugs could be removed in a moment if anything infectious were the

matter, while the matting could be disinfected or destroyed; but this

should remain. It smells fresh, it never accumulates the dust, and

always looks nice, in my opinion. In illness looks are everything, and

it is absolutely necessary for things to be neat and pretty; else the

patient will be worried to death without really understanding why he is

being worried.

The bed should be a good wide one--a double one. This gives room for the

patient to move about in. It should have a wire mattress and a good hair

mattress at the top, four pillows, and a bolster, and it should have an

ample supply of venerable blankets for under use. Those for over use

should depend on what is the matter. New blankets and an eider-down are

lighter and warmer than anything, and if these are required they must be

had, even if afterwards they have to be destroyed. There should be no

washing or dressing apparatus visible (these can be kept in the

lavatory), but there should be two or three of the stained wooden chairs

sold by Pither, 38 Mortimer Street, W., which are comfortable enough for

the doctor and an occasional visitor or for the nurse on duty (too much

comfort often induces sleep), and which can be wiped over daily. There

should also be a wide, deep wicker armchair, nicely cushioned, and there

should be a long chair for the invalid, where he or she could rest while

the bed is made or remain when convalescence has begun, and the bed may

be left for some hours at least. The long deck chairs are not suitable

for this purpose, as, being made of wicker, they creak in the most awful

manner, and are not comfortable in the least; but there are some long

narrow beds used as camp beds, which can be put up at any angle, and

have an iron frame filled in with sacking, on which a cushion is placed.

This makes the most comfortable lounge of which I know, and should be in

every sick room or room set apart for the purpose of nursing. They can

be bought at almost any ironmonger’s, or at any place which caters for

Volunteers or those who do any luxurious camping out. There should be

pictures on the walls, and a bookcase, and above all there should be a

screen of some kind or other. The pictures should be of the cheapest;

some of those lately issued by the ‘Illustrated News’ people, which

resemble old Bartolozzi prints, would do admirably, as the frames could

be disinfected, the glass washed, and the pictures themselves destroyed.

The bookcase could be varnished or re-Aspinalled, and the books burned.

Books are fearful methods of conveying infection, and carelessness about

this cannot be too harshly condemned. It is far better to destroy

everything, no matter how precious it may be, than run the very smallest

risk of passing on even what may be considered a mild complaint, for

that which is mild in one patient often causes death or great suffering

in another whose constitution is unfitted to cope with that special

disease.

Once the room is ready and looking pretty, the next care must be to see

that it is kept properly aired and that nothing gets out of order, and

that all the things for use are in their places; then we need not think

any more about the room, which should be under the charge of the

head-nurse of the establishment; but, especially where there are

children, it is absolutely necessary that we should be prepared for

emergencies, and know exactly what to do should there be any necessity

for prompt action. There are a series of rules printed by the National

Health Society, which should be hung up in every nursery, and there

should be, moreover, a box containing simple remedies for sprains

(arnica), cuts (calendula), and burns (oiled silk, oil, and cotton

wool), and the nurse should keep the key. But, whatever happens, her

remedies can only be temporary ones; all her instructions should end

like those to the ambulance experts, ‘Send for the doctor.’

Now, although I am certainly no advocate for constantly sending for the

doctor, and though I maintain that for small children a good nurse is

worth all the doctors under the sun, I do maintain that immense comfort

and safety are procured by an early visit from the doctor if we are

fearful that anything is wrong above the common. But I maintain equally

strongly that to be able to do this we must be very sure of our man; we

must be able to trust him, and we must be quite certain that he is an

honest man, who will not trespass on our credulity or fatten on our

fears, and who will have the necessary courage to tell us straight out

that we have nothing to fear and that we need not send for him again, or

at least that he will not come again until we do send for him. Above

all, let us, if possible, keep to the same doctor. Nothing is more

stupid than to change him, unless we are absolutely obliged to do so,

for he understands his patients’ constitutions if he has always had to

see after them. A new man cannot possibly do so at first, and much more

depends on a doctor understanding what he has to deal with, as far as

heredity is concerned, than one quite comprehends. People would not be

quite so ready to change their medical attendant as they very often seem

to me to be if they thoroughly believed in this.

And now comes the great subject of nursing. I was much amused the other

day to see an indignant article from someone who abused the present

generation of mothers because they did not nurse their children

themselves in cases of infection, and because their first idea in an

emergency was to send for a nurse. Now I maintain that that is the very

wisest thing anyone can do. A mother, as a rule, is the worst person in

the world to nurse her own child; her fearful anxiety makes her nervous

and communicates itself to the patient, who ought never to know that

anyone is the least anxious about him. Her face betrays her, and her

shaking hands play her false, and on a thousand grounds it is far better

to have a trained nurse than to trust to unskilled though loving

nursing. A mother may never have had the smallest experience of nursing

until she is called upon to exercise any little talent she may have for

it on behalf of her nearest and dearest. She becomes frantically

miserable at symptoms a nurse understands, and are often enough symptoms

for good; she cannot raise a patient and give him food comfortably, as

does a woman trained to the work, and she cannot be the ‘half-doctor’

all nurses ought undoubtedly to be, and indeed are nowadays, unless she

has had training; a course of training, by the way, which would be most

distasteful to many and absolutely impossible to the few.

A nurse is born, not made; of that I am absolutely convinced from my own

experience. I do not think anything would make me personally fit to

nurse anyone, much as I should like to do it. Were I called upon to turn

nurse I could undoubtedly keep a room neat, smooth a pillow, and fold a

sheet over properly; but I stand by in amaze and watch a friend of mine

who has never been trained, but is a born nurse, who knows exactly how

to lift her patient, when and how to give beef-tea and medicine, and who

does easily and without effort what I cannot do at all, try as hard as I

may to follow her excellent example. She may be anxious, she never shows

it in the least; she may be tired to death, she does not look it; her

voice is always at the right pitch, and though she naturally is not

merry when there is danger, she maintains an even cheerfulness which is

delightful, and as restful to the patient as it is most undoubtedly

restful and reassuring to the patient’s friends. Now, sentiment

apart--and sentiment should never be considered in the very least degree

where real work has to be done--surely my friend is better able to

nurse, and a much safer nurse, than I should be; I, who have honestly

and seriously tried to overcome my stupidity and dread of sick people,

and who visited at a hospital regularly until I was utterly and

completely routed by seeing a man in a fit, since when I have avoided

hospitals and have quite come to the conclusion I should never be a

nurse. Therefore, is it not wiser for people in real cases of dangerous

illness to engage women who understand their work? I am convinced it is,

and strongly recommend anyone who is advised by the doctor to send for a

nurse to do so. He will always be able to tell them where to send; if

not, they can find any amount of addresses in that most useful and

excellent little book ‘Dickens’s Dictionary of London.’ But the doctor

should find the nurse in infectious cases, for, as a rule, he knows

someone with whom he has worked already, and of course these nurses have

to be sent for in a hurry; one does not make preparations for and look

out for fevers as one does when a small baby is expected; about that I

have said all I have to say in my other book, and shall not therefore

say anything here on that absorbing subject.

Everybody should remember that illness, instead of deadening our

faculties, undoubtedly and at once heightens every one we possess. We

see more acutely most certainly; our smell and taste are exaggerated in

the most painful degree, and little annoyances and inferior cooking,

which we scarcely notice, or indeed notice not at all, when we are well,

try us most dreadfully. If we are to eat at all, all must be absolutely

clean and free from grease, and sent up spotlessly; there must not be a

suspicion of carelessness, or inevitably we shall turn against the food

and send it down untouched. Likewise, creaking shoes, rustling paper,

banging doors, crooked pictures, dusty tables and chairs must not exist

where there are invalids; and, above all, I am convinced that until a

person is actually and positively dead no one should talk about them

over their bodies, thinking they are insensible. I am certain that

insensible people, so called, are often far more sensitive than either

doctor or nurse will allow, and I know I myself have often heard things

which were never meant for me to hear when people have thought me

asleep, but when I have really simply been too tired to open my eyes;

and I shall never forget the expression that flitted across the face of

a dear old lady who was absolutely dying, who had not swallowed for two

days, or spoken for a great many more, when her daughter and maid spoke

of the mourning and funeral by her bedside heartlessly. She heard and

understood, although she undoubtedly had no power of letting us know

that she did so. And I, moreover, have been told by a cousin whose

recovery from a frightful attack of blood-poisoning was miraculous, and

who most certainly was merely saved from death by her doctor’s

unremitting care and the excellent nursing she received from him--he

never left her once for over forty-eight hours--that she knew absolutely

everything that went on, that she heard every single word and whisper,

and that she most certainly would never say a word in the presence of

any ‘insensible’ person that could pain or agitate him in the least,

for when she appeared most insensible to on-lookers she was really far

more sensitive than she had ever been in all her life: her hearing was

absolutely acute, and every sense seemed on end, a feeling I can

corroborate from my own experience, though I have had no really very

serious illness, but have been ill enough to comprehend this

supersensitiveness and to understand how absolutely quiet and restful

should be the conditions of any invalid. It sounds absurd to say that

noise can kill anyone, but noise can; a sudden shock can undoubtedly

snap the thread of life, while noise constantly wearing on the brain can

do endless harm, especially to those who are predisposed to notice and

resent continually unpleasant sounds. And now I want to give a hint to

many among us who are abjectly miserable because they fancy they have

some incurable complaint, and yet have not the sense or courage to

really go to a good doctor and learn what is the matter, or indeed

whether there is anything the matter at all. The tiny lump which appears

on the neck may be nothing but a little swelling of a gland, or it may

be cancer; the dreadful pain that seizes the chest may be heart or it

may be indigestion; anyhow, whatever it is, it is far better to know

what is the matter than to wear oneself to death in wondering if we have

or have not a fatal disease.

If we have not, well and good; if we have, what, after all, does it

matter? We have all fatal diseases, if it comes to that, and we are all

absolutely sure, unpleasant as is the fact, that we must die, and it is

something to know a little about the means and time by which we shall

have to shuffle off this mortal coil; and, moreover, we can undoubtedly

save ourselves endless trouble, and stave off the last day of our lives,

if we learn early in the day what we have to avoid, and how best we can

manage our lives, many having lost them entirely because they literally

had not the courage to go to the doctor, or went to him so late that he

had sorrowfully to confess he could do nothing, albeit he could have

done much had the patient come to him when she or he first began to

suspect there was anything amiss. I could, I am sorry to say, quote

examples from my own dear and intimate friends of the evil done by this

cowardly dislike to face the worst, and I therefore feel very strongly

on the subject, and implore any of my readers who may suspect a lurking

disease to face it. It may be nothing but fancy; even so, the fancy

should be exorcised. It may be fatal; then the doctor will lay down

rules at once for guidance, and even if death is imminent it is just as

well to know this. There are things to do quietly, and one’s house to

set in order, albeit there is no need to make the lives of all one’s

relations burdens to them; neither need we make ourselves miserable

beforehand by everlasting contemplation of the inevitable parting. Be

quite sure, whether it comes at 100, at 20, at 40, we none of us realise

or relish the idea, but when a thing must be it is best to accept it

gracefully; people will remember us much more kindly if we go

cheerfully, and do not make them all wretched by kicking against the

pricks.

And, above all, remember if you have a disease to keep the fact to

yourself and to your doctor; no one else wants to hear about it, and it

is interesting to no one else. If you become an invalid you can be both

cheerful and useful, although I know how hateful--how truly hateful--it

is to put up the once active feet, and cross the once busy hands, and

simply listen to what we once used to do. I know too that a good

listener is highly appreciated, and that many a happy home finds the

heart of the house round the invalid sofa, where can always be found

someone who is always at home, always disengaged, always willing to help

and anxious to hear, and who has a most profound interest in all that is

going on, despite the fact that she is out of the action, and can only

take a passive part in the life that seemed once as if it could never go

on without her.

Moreover, an invalid should never become absorbed in herself, in her

treatment, her medicine, and the progress of her malady; having found

her doctor to be trustworthy, she should do as he tells her, and after

his visit she should utterly decline to speak of herself; she should

read, if possible work (how I do wish I could sew, or knit, or do

anything on earth save read and write!), and, above all she should be

absolutely nice and particular about her clothes, which should never

degenerate (unless it is absolutely necessary) into the dressing-gown

stage. Loose garments are untidy, and anything untidy or

‘dressing-gowny’ assists the invalid idea, which should be kept in the

background as much as possible.

Then there is another thing I should like to mention, and that is that

invalids should always have their affairs settled, and their wishes as

regards the future of their children or their property entirely and

properly understood--that is to say, understood and settled as far as

anything can be settled that is so unknown as the future--and while a

man is an absolute criminal who neglects to make his will, a woman is

equally foolish who, having strong feelings on subjects which will

concern her children, or may be the place of her burial, does not write

such a letter on the subject to her husband, to be opened after her

death, as shall lay all her wishes before him, but only as wishes: the

dead hand should never fetter anyone; at best it should only indicate

the course which the owner would have followed.

In but one case should a man or a woman who has property put an emphatic

embargo on the future proceedings of the husband or wife, and then only

if there are children, and that is in the case of the husband or wife

remarrying. Under these circumstances the property should go absolutely

into the hands of trustees, to be administered entirely for the use of

the children, who are often enough defrauded of their father’s or

mother’s money, which goes to keep some lazy man or extravagant woman

who in their time may produce children to share that which was only

meant for the owner’s own offspring.

This rule should never be departed from under any circumstances: it

should be absolutely out of anyone’s power to defraud children of what

was intended for them alone by the one parent who had money. This does

not prevent a man or a woman marrying again; they had the same chances,

if they wanted them, as they had before; but it does prevent the

children being robbed, as I have known them robbed, in more than one

case, by their silly mothers, who, yearning for the love and protection

they have lost, cast themselves into the arms of number two, doubly

flattered at being wooed when their first bloom has vanished, and find

themselves saddled with men who neglect the business they were supposed

to keep together, or squander the money saved so hardly and set aside so

carefully for those who cannot help themselves or stay the marriage

that will inevitably spoil their home life if it do not wreck their

futures.

Let the wife have all control until she marries again; then someone else

should step in, as undoubtedly if a woman does not care to remember her

husband she will not care to assure herself and protect his children

from an extravagant, improvident man; and of course a man should be

treated in the same way; all control as long as he remembers his wife,

none when he ceases to do so and would maintain a successor out of the

money she meant for her children’s welfare.

Now all this can be managed, and, indeed, should be managed, on the

wife’s part by a letter written to her husband, and on a man’s by a calm

conversation with his wife, who of course will vow that nothing on this

earth would induce her to marry again; but, unfortunately for her

argument, example can be brought against her of people who have said

just the same, who have wept in the marketplace and wrung their hands in

high places, ‘so to speak,’ and yet have married generally ‘for the sake

of the dear children’ before they had worn out their mourning, and

therefore her protestations can be gently set on one side with the quiet

statement that in that case the money will be in her own power. This can

show no lack of confidence in the wife; it simply shows a lack of

confidence in any possible future husband, and a consummate knowledge of

human nature, which forgets disagreeables speedily, alas! and accepts

hurriedly any chance that may present itself of obliterating a mournful

memory and changing one’s trappings of woe for newer and far more

beaming garments.

I never could understand the sensitiveness that prevents some wives and

husbands from ever speaking of the future that must come when they will

be separated. There need be no continual discussion of the mournful

subject, but it should be discussed thoroughly when the will is made; it

need never be spoken of again until circumstances arise that may cause

some alterations to be made, or codicils added; anything that may be too

painful to discuss can be written in the final letter of farewell. Then,

if one has no accumulations of other folks’ letters, if one’s drawers

are tidy, one’s bills paid, and one’s conscience clear, there will be

nothing to make anyone extra-miserable after we have departed; we shall

have done our work, left everything in order, and shall leave nothing

but a pleasant memory behind us.

Death as a rule is either made unduly awful, or is a time of the most

extravagant expenditure. The immense quantities of florists’ wreaths

sent nowadays have brought into disrepute one of the most charming ideas

possible, and the money once devoted to black plumes and undertaker’s

millinery of all kinds, to extravagant mourning and absurd woe, is now

squandered equally extravagantly and absurdly on wreaths, which cost

from 15_s._ to 30_s._ each, and which are simply thrown into the earth

to perish there untimely. Not for one moment would I deprecate the use

of flowers entirely, but let them be arranged by people who loved me,

and really bound them together because they knew I loved them. I would

rather spend money, or have money spent, on some useful memorial than on

a perishable wreath; and were I to die to-morrow I should say, Give me

as simple, as cheap a funeral as you can, and give the money to my pet

charity. It could be done in my name, and would be a practical

remembrance of me, and a far more useful one than hundreds of wreaths.

Why, I once saw a funeral in mid-winter where there were over 300

wreaths. This would have almost built a ward in the Hospital for Sick

Children; it would certainly have helped the good Sisters at Kilburn,

and have done great good to the children there, who had always been

loved by her whose funeral it was. And in the same way would I deprecate

a ‘handsome’ coffin and elaborate headstone; neither can do any good to

the dead, and the memory of those we have loved can be perpetuated a

thousand times longer should we content ourselves with the simplest oak

coffin we can get and the plain cross, which will last as long as anyone

could wish it to, while the money saved can be given elsewhere. Everyone

has some pet scheme that could be benefited by his or her death; no one

but the undertaker and florist is benefited now.

Another reason why we should not encourage the sending of an immense

quantity of flowers from our friends is, that there is something almost

ghastly about the false air of festivity given by the constant receipt

and opening of the parcels and boxes in which they are sent; in the

list of names which, must be written out, in order that all who sent

may be thanked or their names mentioned in the local paper; and in the

smothered remarks of the servants and children as they look at the

beauties, and compare the present one with the last one laid on the

coffin in the room which is so familiar and yet has become so fearfully

and wonderfully strange.

But if flowers need not be sent (and I wish I could think all would send

the money instead to some special fund), letters should always be

written. They may not be read at first--nay may never be really read at

all--but the name of the writer will always be remembered warmly, and as

that of one who knew that sympathy is the most precious gift we can any

of us receive when we are in the depths, and that dark curtain descends

which seems as if it would lie for ever between us and the outside

world. Ah me! no matter who has died, it will rise again, and life will

flow on just the same as if we had never lost those who were so near and

so dear to us.

Undoubtedly, too, though we should none of us ever call at the house to

inquire after a scarlet fever, small-pox, or diphtheria case, we should

let our friends know through the post that we are thinking of them. If

their child is ill we can make up tiny parcels to send. A few flowers; a

paper doll; a few old books, which can be burned as soon as read;

‘scraps’ to paste into books; odds and ends which cost nothing and can

be destroyed without a pang, often making a small child’s day of tedious

weariness and slow convalescence, an entirely different thing to what it

might have otherwise been; and the idea of what to-morrow’s post may

bring has, to my knowledge, more than once soothed a tired little girl

to rest; for she would go to sleep easier when she remembered that the

sooner the night was over the sooner the familiar ring would be heard,

and the lovely parcel would arrive, which might contain nothing more

costly than glass beads for stringing, or some roses and a cheap little

vase to put them in, but which was a never-ending source of wonder and

delight, until the child was well and able to take her place again among

her brothers and sisters.

In the sick room, which may be the death chamber, sympathy, always

precious, becomes an absolute necessity, and a tedious day of pain is

often borne more courageously than it otherwise would have been, and

passes quicker than it otherwise might have done, if we know that people

are thinking of us and wondering if there is anything they can do to

lighten our time of trouble and to help us bear the inevitable misery of

it all. A sick person, or an invalid, should never be forgotten. I

verily believe half our dread of death comes from the fact that we know

that soon we shall be as if we had never been, and that our place shall

be taken by another and shall know us no more.

When we are quite sure that there is an infectious disease in our house,

we ought to be compelled by Act of Parliament to register the fact at

some convenient place, where a list of houses similarly infected should

undoubtedly be exposed in a prominent place. None should be exempt from

this law, and the doctor should be the person responsible for the

registration, a severe penalty, moreover, being inflicted in any case of

wilful misrepresentation or of the withholding of proper information of

the outbreak.

That the penalty is necessary is proved by the fact that I once knew a

country doctor speak of a bad attack of scarlet fever as a mild case of

rose rash, because he was abjectly afraid of losing the patronage of the

dame whose child it was, and who objected to the isolation which would

have been her portion had the truth been known. Still the disease

spread, owing to her selfishness and the doctor’s supineness, and the

truth came out, but not before she had done endless mischief and caused

the death of a child of one of her relations, who was sent into the

house with his nurse to inquire after the ‘rose rash,’ and who would

never have been allowed to pass even the same side of the street had his

mother known the truth; and both the doctor and the patient’s mother

were in consequence ostracised and isolated from their fellow-creatures

far more completely and for a much longer period than they would have

been had they boldly and at once told the truth.

Nowadays, with the slight exception of the law that we must not wilfully

expose anyone suffering from an infectious disease in a public

conveyance, we may do pretty much as we like.[A] We can send other

members of the family to church or the theatre; we can send our washing

to the public laundry, we may let our friends come and see us without

mentioning what is the matter, and, in fact, there is no law except the

moral law (which governs so few of us) to prevent us handing on the

complaint to as many people as we can comfortably manage to infect. The

registration would prevent this, as it would prevent us from stopping in

a fever-bed or (as happened to me not a month ago) from sending a cat to

be doctored in a house where there was a fatal case of scarlet fever;

and how that cat didn’t bring it back to us is more than I can

understand, but it did not. Albeit, any mother can understand what I

felt until I knew all chance of infection was over from that source at

all events.

[A] Since the above was written a law has been passed to make the

notification of disease compulsory in London; so there is one step

already made in advance.

It is the selfishness of other people that spreads so much disease, and

therefore the law should force people to be more considerate; then

disease will be stamped out undoubtedly, and we can exist without the

many qualms and dreads which harass us now, and certainly go far to make

life anything but worth living.

Now, I think if I had an infectious complaint in the house my first idea

would be to keep people out of it. I should place a placard on the door,

and then leave folks to do as they chose in the matter. I should keep

the rest of the household to the grounds and garden, and I should---

much as I should hate it--stay as much at home as I possibly could. Of

course the usual means of disinfection would be largely used; still no

one should run the risk of giving the complaint to any other soul.

The doctor would be the person to say what is infectious and what is

not, but, despite the ‘Lancet,’ I am quite certain measles and mumps

cannot be carried and cannot be given to another, unless by the person

who actually has the complaint on him. About scarlet fever, small-pox,

and diphtheria there can be no doubt, but typhoid cannot be carried from

one to the other, although typhus most undoubtedly may be. But in any

case the doctor is the person to apply to, and if we have his consent we

can go about the world as usual; only we should always tell our friends

what is the matter, and if they object to us we must not be offended

with them. They are quite right to object, and we should not resent

their care for their own. We should not feel happy if we handed on the

complaint, and what should we experience if it had a fatal termination?

I, for one, cannot imagine.

There is absolutely no place on earth which requires so much good

breeding to inhabit or arrange for properly as does the sick room;

therefore I trust I may be forgiven if I write rather fully on the

matter, more especially as this book is coming now to an end, and I

shall never write any more on the ever-fascinating subject of the home,

and I want to say a word to the patient.

Remember, however bad it is for you to be ill, it is fifty times worse

for those who have to see you suffer, and that you must even at your

worst think about that and remember other people. Do not make their

anxiety greater by refusing food or medicine, or by disobeying your

doctor or nurse; for the time give yourself entirely into their hands,

and do not refuse or kick against their remedies, their rules and

regulations. Be absolutely calm, absolutely quiet, and, above all, if

you want to get well do not lose your hold on life if you can, and don’t

fret or become terrified. Fear and fretting are a doctor’s worst

foes--almost worse than disobedience. If you can recollect that whatever

is is best, and that you will recover if it is better that you should,

you will have a thousand chances that the irritable invalid can never

have, and, at all events, if you do die you will die courageously and

resignedly, and not screaming and kicking like a naughty child does

whose nurse fetches it away to bed before it thinks it is ready to

retire to rest. Its nurse knows best; and so does God, and if you are

fetched ten chances to one your work is done, and you can retire from

the scene gracefully even if you cannot feel you are quite glad to go.

I am certain that the mind has a great deal to do with one’s body from a

small experience of my own when once I was saved from being very ill by

a mere exercise of will, rendered necessary by a sudden shock received

when one of my children was only two days old. My dear old nurse was in

my room at 12, and at 7 she was dead in the room next to mine, and I

knew all about it. There were the two eldest children--who were five and

three--running about calling for ‘Nan,’ from whom they had never been

separated five minutes since the hour they were born. I had a new

housemaid. I had seen in the looking-glass the monthly nurse drinking

brandy out of the bottle, and told Nan of this, and I was absolutely

alone as far as friends were concerned. Could any situation be worse?

And yet before I slept I had arranged for the children to go to London,

for the funeral to take place soon, and for the friends to be told. And

then began the struggle. My doctor was confined to the house with

bronchitis; circumstances made his partner impossible; the nearest

medical man on whom one could depend was fourteen miles away, and I knew

I must not be ill; and all that wretched night I kept saying this to

myself, repeating who I was, where I was, and what had happened, until I

felt I was master of the situation. Surely had I given in then I should

have had a fever; as it was, I occasionally felt my head was loose and

swimming round the room by itself, and it was only by repeating to

myself that this was impossible that I kept off the delusion, and after

a day or two I was nearly well, or at all events was not ill in the

accepted sense of the word, though my dear old doctor nearly wept when I

told him what I had endured, and never could understand to his dying day

why I had not had a serious illness, which I undoubtedly must have had

had I not staved it off in the manner I have just described. Therefore,

I am convinced those patients have the best chance of recovering who are

quiet, obedient, and who, furthermore, try their best to live, and

believe that there is something worth living for.

And now a few words on that saddest of all subjects, a death, and I must

devote my last chapter to more cheerful subjects--namely, how best to

get strong and well again once we have emerged from the sick room, and

are pronounced fit and able to go for a change.

When death has actually occurred I would strongly advocate that those

who have loved and nursed the dead may prepare the body for the last

resting-place. It can be gently washed and attired in the clean

night-dress, and the hands can be crossed on the breast. Someone who can

be trusted--not a mere hireling--should be present when the last

measurements are taken; then the room should be at once turned into a

mortuary chamber, the bed hung with white, candles lighted head and

foot, which should not go out until the funeral day, and fresh flowers

should be kept there; these should be changed every single day; and,

furthermore, the windows should be left a little open, and on no account

should the dead person be left unwatched for a moment until the coffin

is screwed down; this should never be done until there is no doubt that

death has ensued, and then the sooner the funeral is the better; though

I trust some day cremation may be universal, then there can be no dread

of the awful fate of one who is buried alive. That ought to be made

impossible in all cases by the doctor performing some simple surgical

operation--I think it is the dividing of some artery in the arm.

If the dead person has been attached to any particular church in his or

her life-time the coffin should be placed in that church the night

before the funeral, so that the last night above ground the body may

rest in that hallowed spot. Of course it should be watched there, and

the candles and flowers should be arranged as in the mortuary chamber,

and the first part of the service should be read there; not by a

stranger, but by the family priest of whom I have spoken before; and

then when the ceremony is over no one but the clergyman should return to

the house with the mourners, who should separate and go to their own

rooms. There should be no general family meal that day at least;

certainly there should be no gathering even of relations and friends

round the dinner-table. I have experienced more than one of these awful

meals, and I can truthfully say that there is nothing more terrible on

earth; people must talk, they cannot remain silent, they must eat and

drink, and the _pseudo_-festivity and the endeavour to keep off and

avoid _the_ subject are so truly ghastly, that under no circumstances

can I understand such a thing can be in any way necessary in the least.

Surely as unnecessary is also the reading of the will. What concerns the

public can be told the public, the lawyers should manage the rest. Under

no circumstances should the display of evil passions and disappointments

be allowed that almost inevitably follows this institution.

Let the burial-day be a day of meditation and quiet. In the evening the

bereaved family can gather alone and talk over what has to be done. Then

the next day let all the clothes be sent to the Kilburn Orphanage; and

the personal property distributed according to the wish of the dead.

Let the death room be entirely repapered and painted, and, if possible,

refurnished; and, above all, do not be afraid to speak of those who have

gone. I know how I should resent being forgotten; and perhaps those with

whom we have just parted may hunger to hear all about us still; at all

events, we cannot know they do not. _De mortuis_ may mean a great deal

more than we think; it is doubly evil, surely, to speak aught but good

of the dead if we remember not only the defencelessness which caused

that proverb, but the idea that all we may say about them we say in

their dumb presence, and before those who are silent, and cannot speak

in their own defence.

Death is a dreadful thing because of its silence, its separation. Yet if

we meet it patiently--if we believe our dead are still within reach--we

can bear it, more especially if we do our best to carry out their

wishes, and do not, the moment they are gone, begin to reverse all their

ideas and plans, and to forget them as speedily as may be; while, when

our own time comes, we can face it bravely, feeling we are setting a

good example, and leaving behind us nothing to pain or embarrass anyone,

nothing but a bright remembrance, a good record, that may sooner or

later be of use to others after us.

The sick room has more than once been the heart of the house; the death

chamber in its turn can become, if properly thought of, the very gate of

heaven itself.

Nooks and Corners being the companion volume to 'From Kitchen to Garret' · 第 11 / 12 章