Stanza XXX. line 568. Cp. Julius Caesar, ii. 2. 35:--

'It seems to me most strange that men should fear;

Seeing that death, a necessary end,

Will come when it will come.'

Stanza XXXI. line 573. the fiery Dane. See note on line 10 above.

Passing northwards after destroying York and Tynemouth, the Danes in

875 burned the monastery on Lindisfarne. The bishop and monks, with

their relics and the body of St. Cuthbert, fled over the Kylve

hills. See Raine, &c.

line 576. the crosier bends. Crosier (O. Fr. croiser; Fr. croix =

cross) is used both for the staff of an archbishop with a cross on

the top, and for the staff of a bishop or an abbot, terminating in a

carved or ornamented curve or crook. The word is used here

metaphorically for Papal power, as Bacon uses it, speaking of Anselm

and Becket, 'who with their CROSIERS did almost try it with the

king's sword.' Constance's prophecy refers to Henry VIII's

victorious collision with the Pope.

Stanza XXXII. lines 585-91. It is impossible not to connect this

striking picture with that of Virgil's Sibyl (Aeneid, VI. 45):--

'Ventum erat ad limen, cum virgo, 'poscere fata

Tempus,' ait; 'deus, ecce, deus.' Cui talia fanti

Ante fores subito non voltus, non color unus,

Non comptae mansere comae; sed pectus anhelum,

Et rabie fera corda tument; maiorque videri

Nec mortale sonans, adflata est numine quando

Iam propiore dei.'

line 588. Stared, stood up stiffly. Cp. Julius Caesar, iv. 3. 280,

and Tempest, i. 2. 213, 'with hair UPSTARING.'

line 600. See above, line 468, and note.

Stanza XXXIII. line 616. for terror's sake = because of terror. Cp.

'For fashion's sake,' As You Like It, iii. 2. 55.

line 620. The custom of ringing the PASSING bell grew out of the

belief that a church bell, rung when the soul was passing from the

body, terrified the devils that were waiting to attack it at the

moment of its escape. 'The tolling of the passing bell was retained

at the Reformation; and the people were instructed that its use was

to admonish the living, and excite them to pray for the dying. But

by the beginning of the l8th century the passing bell in the proper

sense of the term had almost ceased to be heard. 'A mourning bell is

still rung during funeral services as a mark of respect. See s. v.

'Bell,' Chambers's Encyclopaedia. Cp. Byron's 'Parisina,' St. xv.

'The convent bells are ringing,

But mournfully and slow;

In the grey square turret swinging

With a deep sound to and fro.'

In criticising 'Marmion,' in the Edinburgh Review, Lord Jeffrey says

that the sound of the knell rung for Constance 'is described with

great force and solemnity;' while a writer in the Scots Magazine of

1808 considers that 'the whole of this trial and doom presents a

high-wrought scene of horror, which, at the close, rises almost to

too great a pitch.'

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