CHAPTER XIV.

AN INFLAMMATORY SPEECH

In the Spineder home Christmas Eve had been celebrated in the usual

patriarchal manner. But the atmosphere was not entirely cheerful. The

Hofrat was beginning to have grave financial worries because of the

depreciation of his fortune; Frau Spineder had not yet recovered from

the shock of having had to pay a quarter million for her Christmas

carp and three million for the Christmas goose; and Lotte was worried

because she had received no news of Leo although she had hoped that he

would at least remember her with a Christmas card.

As they were reverentially consuming the costly fish, the doorbell

rang and the maid announced that a man had come to deliver something

personally to the young lady. Lotte hurried out, and the fur-coated man

who had something to deliver to her kissed her madly in the dark hall

before he pressed a tiny package into her hand and hurried away.

In the dining room Lotte unwrapped the little package and, from a

leather case, drew out a ring set with a magnificent pearl the size of

a hazelnut.

“A Christmas present from M. Henry Dufresne,” said Lotte, blushing

furiously; and as she drew the ring on her finger her young heart was

filled with infinite happiness.

The Hofrat, however, was quite taken aback, and declared categorically:

“But now, Lotte, this M. Dufresne must present himself at last, and ask

for your hand. For if such a ring is given to a girl it’s nothing less

than an engagement ring.”

Lotte laughed as she kissed her father.

“Only a little more patience! Leo--Henry says he’ll come to see you

very soon.”

But the mother shook her head again and thought:

“Queer times, queer children! She loves a man, forgets him, and then

confuses his name with that of his successor!”

In January a number of large consumers’ organizations united to hold

a mass meeting in the public auditorium of the City Hall with the

slogan: “We cannot go on!” Tens of thousands of people attended the

meeting, and in spite of the extraordinary cold, there stood before

the building enormous crowds for whom there was no room within.

The assembly presented a remarkable appearance. Leo Strakosch, who had

also come there, observed an unprecedented number of men with full

beards, and of cries of “Hail!” With a slightly different background he

could have supposed himself at an assembly of Tyrolese peasants in the

days of Andreas Hofer. The gentle sex was also very well represented,

but not by the most beautiful of its members in Vienna. Amid general

cheering the druggist, Dr. Njedestjenski, opened the meeting with

the declaration that things could go on thus no longer. He carefully

avoided any connection of the widespread poverty and high cost of

living with the expulsion of the Jews, but spoke in the most approved

Pan-German manner, averring that the cause of the pitiable ruin of

Vienna lay solely in the fact that Austria could not be annexed to

Germany. Whereupon a working-man interrupted, amid great hilarity:

“We can’t annex ourselves any more! Or do you think the Germans are as

silly as we, and will throw out their Jews?”

This wrecked the druggist’s train of thought; he stammered a little

more of German unity and national consciousness, shouted “Hail!” and

gave over the floor to the speakers of the evening. Whereupon the Jews

became almost the sole topic of discussion. And they were spoken of in

such a way that an uninitiated auditor would have believed Vienna to be

the most philo-Semitic city in the world. When a wine-dealer began to

speak in an anti-Jewish tone he was actually howled off the stage, and

when someone called: “We’d be better off if we’d learned from the Jews

instead of driving ’em out!” there was much applause. Leo could control

himself no longer. His heart beating wildly, he designated his wish

to speak, saying to himself as he mounted the platform: “Impudence,

stand by me!” He pretended to have an imperfect command of the German

language, emphasized over and over again that, as a Frenchman, he was

really not entitled to meddle in Austrian affairs; but, he said, his

love for this incomparably beautiful and charming city, a close second

to--if not the peer of--Paris, forced him to express his views. At

this the bearded portion of the audience felt flattered, while the

women were delighted by the slender young man, handsome in spite of his

imperial beard; and everybody shouted: “Hail!” Thereupon Leo continued

with his French accent:

“In Paris, too, we have very many Jews, good and bad, useful and

noxious. In any case, many of them deserve all respect, and are of

great value to the country. But it would never occur to any of us

to exile the Jews; instead, we all try to make use of their good

points. As this is not my home, I don’t know all the qualities of the

Viennese Jews. But I can say that in Paris I met very many exiles from

Vienna who made a splendid impression and who doubtless will be good

Frenchmen very soon. It is possible that there is a greater difference

between the Austrian Christians and the Jews than between the latter

and the more emotional and temperamental Frenchmen. But in that case

they should complement each other all the better. I hear that in

this country the Jews were reproached with controlling capital and

possessing more money, proportionately, than the Christian citizens.

Very good, ladies and gentlemen. But this merely goes to prove that

they think and act more quickly--and from such qualities a wise

government should be able to derive benefit for the community.”

Loud interjections from all sides: “Yes, indeed, a wise government--but

ours is stupid! He’s right! Hail! Hail!”

“Ladies and gentlemen,” continued Leo, smiling, “it really makes no

difference whether one likes the Jews or not. The yeast that is used

in the making of bread has a horrible taste--but bread cannot be made

without it. We must look at the Jews in a similar light. Yeast--not

very pleasant by itself, and harmful in excessive quantities--but

indispensable, in the right proportion, for our daily bread. And I

think your bread is refusing to rise for lack of yeast.

“Now, however, is not the time for arguments or for crying over spilled

milk, but for seeing what can be done about it. I don’t know what can

be done in Austria. Were such a contingency to arise in France the

people would insist on new elections, to show whether the country

is satisfied with conditions as they are, or whether they should be

changed.”

With these words Leo left the platform, and quickly became lost in the

crowd. The assembly, however, became fearfully excited. The words “new

elections” had struck the human mass as a spark might strike a keg of

dynamite; the huge auditorium shook, as thirty thousand throats shouted

these words, which found their way out on the street and became the

catch-word of the day.

In the editorial offices of the _Arbeiter-Zeitung_ a conference of

the chief editors and confidential agents of the party was held

the next day; and for the first time in years it was resolved to

inaugurate again an active, energetic political campaign, and to

take this campaign out of the closed chamber and into the street.

The editor-in-chief of the _Arbeiter-Zeitung_, a former pen-cutter,

Wunderlich by name, who managed the heritage of Viktor Adler as best he

could, made the following pronouncement:

“We must adopt the slogan of this remarkable French painter, whose name

cannot possibly be Diefress, as the idiotic chairman had it. Beginning

right now we will voice incessantly a demand for new elections through

our papers, assemblies, and councils. And now we will put to work our

friends in France, Holland, Czechoslovakia, England, and America, and

induce them to do their utmost to have large amounts of kronen thrown

on the market. For if there is another appreciable fall of the krone,

and another rise of the now stationary cost of living--then the time is

ripe for us, and we will be able, if necessary, to use force to bring

about the dissolution of the National Assembly.”

The city without Jews · 第 14 / 21 章