CHAPTER TWENTY-FIVE

GENERAL INFORMATION GATHERED AT THE FESTIVAL--PERSONAL BEAUTY OF

THE TYPEES--THEIR SUPERIORITY OVER THE INHABITANTS OF THE OTHER

ISLANDS--DIVERSITY OF COMPLEXION--A VEGETABLE COSMETIC AND

OINTMENT--TESTIMONY OF VOYAGERS TO THE UNCOMMON BEAUTY OF

THE MARQUESANS--FEW EVIDENCES OF INTERCOURSE WITH CIVILIZED

BEINGS--DILAPIDATED MUSKET--PRIMITIVE SIMPLICITY OF GOVERNMENT--REGAL

DIGNITY OF MEHEVI

Although I had been unable during the late festival to obtain

information on many interesting subjects which had much excited my

curiosity, still that important event had not passed by without adding

materially to my general knowledge of the islanders.

I was especially struck by the physical strength and beauty which

they displayed, by their great superiority in these respects over the

inhabitants of the neighbouring bay of Nukuheva, and by the singular

contrasts they presented among themselves in their various shades of

complexion.

In beauty of form they surpassed anything I had ever seen. Not a single

instance of natural deformity was observable in all the throng attending

the revels. Occasionally I noticed among the men the scars of wounds

they had received in battle; and sometimes, though very seldom, the loss

of a finger, an eye, or an arm, attributable to the same cause. With

these exceptions, every individual appeared free from those blemishes

which sometimes mar the effect of an otherwise perfect form. But their

physical excellence did not merely consist in an exemption from these

evils; nearly every individual of their number might have been taken for

a sculptor’s model.

When I remembered that these islanders derived no advantage from dress,

but appeared in all the naked simplicity of nature, I could not avoid

comparing them with the fine gentlemen and dandies who promenade such

unexceptionable figures in our frequented thoroughfares. Stripped of

the cunning artifices of the tailor, and standing forth in the garb

of Eden--what a sorry, set of round-shouldered, spindle-shanked,

crane-necked varlets would civilized men appear! Stuffed calves,

padded breasts, and scientifically cut pantaloons would then avail them

nothing, and the effect would be truly deplorable.

Nothing in the appearance of the islanders struck me more forcibly

than the whiteness of their teeth. The novelist always compares the

masticators of his heroine to ivory; but I boldly pronounce the teeth

of the Typee to be far more beautiful than ivory itself. The jaws of the

oldest graybeards among them were much better garnished than those of

most of the youths of civilized countries; while the teeth of the young

and middle-aged, in their purity and whiteness, were actually dazzling

to the eye. Their marvellous whiteness of the teeth is to be ascribed

to the pure vegetable diet of these people, and the uninterrupted

healthfulness of their natural mode of life.

The men, in almost every instance, are of lofty stature, scarcely

ever less than six feet in height, while the other sex are uncommonly

diminutive. The early period of life at which the human form arrives

at maturity in this generous tropical climate, likewise deserves to be

mentioned. A little creature, not more than thirteen years of age, and

who in other particulars might be regarded as a mere child, is often

seen nursing her own baby, whilst lads who, under less ripening skies,

would be still at school, are here responsible fathers of families.

On first entering the Typee Valley, I had been struck with the marked

contrast presented by its inhabitants with those of the bay I had

previously left. In the latter place, I had not been favourably

impressed with the personal appearance of the male portion of the

population; although with the females, excepting in some truly

melancholy instances, I had been wonderfully pleased. I had observed

that even the little intercourse Europeans had carried on with the

Nukuheva natives had not failed to leave its traces amongst them. One of

the most dreadful curses under which humanity labours had commenced its

havocks, and betrayed, as it ever does among the South Sea islanders,

the most aggravated symptoms. From this, as from all other foreign

inflictions, the yet uncontaminated tenants of the Typee Valley were

wholly exempt; and long may they continue so. Better will it be for them

for ever to remain the happy and innocent heathens and barbarians

that they now are, than, like the wretched inhabitants of the Sandwich

Islands, to enjoy the mere name of Christians without experiencing any

of the vital operations of true religion, whilst, at the same time, they

are made the victims of the worst vices and evils of civilized life.

Apart, however, from these considerations, I am inclined to believe that

there exists a radical difference between the two tribes, if indeed

they are not distinct races of men. To those who have merely touched at

Nukuheva Bay, without visiting other portions of the island, it would

hardly appear credible the diversities presented between the various

small clans inhabiting so diminutive a spot. But the hereditary

hostility which has existed between them for ages, fully accounts for

this.

Not so easy, however, is it to assign an adequate cause for the endless

variety of complexions to be seen in the Typee Valley. During the

festival, I had noticed several young females whose skins were almost as

white as any Saxon damsel’s; a slight dash of the mantling brown being

all that marked the difference. This comparative fairness of complexion,

though in a great degree perfectly natural, is partly the result of an

artificial process, and of an entire exclusion from the sun. The juice

of the ‘papa’ root found in great abundance at the head of the valley,

is held in great esteem as a cosmetic, with which many of the females

daily anoint their whole person. The habitual use of it whitens and

beautifies the skin. Those of the young girls who resort to this method

of heightening their charms, never expose themselves selves to the

rays of the sun; an observance, however, that produces little or no

inconvenience, since there are but few of the inhabited portions of the

vale which are not shaded over with a spreading canopy of boughs, so

that one may journey from house to house, scarcely deviating from the

direct course, and yet never once see his shadow cast upon the ground.

The ‘papa’, when used, is suffered to remain upon the skin for several

hours; being of a light green colour, it consequently imparts for

the time a similar hue to the complexion. Nothing, therefore, can be

imagined more singular than the appearance of these nearly naked damsels

immediately after the application of the cosmetic. To look at one of

them you would almost suppose she was some vegetable in an unripe state;

and that, instead of living in the shade for ever, she ought to be

placed out in the sun to ripen.

All the islanders are more or less in the habit of anointing themselves;

the women preferring the ‘aker’ to ‘papa’, and the men using the oil

of the cocoanut. Mehevi was remarkable fond of mollifying his entire

cuticle with this ointment. Sometimes he might be seen, with his whole

body fairly reeking with the perfumed oil of the nut, looking as if he

had just emerged from a soap-boiler’s vat, or had undergone the process

of dipping in a tallow-chandlery. To this cause perhaps, united to their

frequent bathing and extreme cleanliness, is ascribable, in a great

measure, the marvellous purity and smoothness of skin exhibited by the

natives in general.

The prevailing tint among the women of the valley was a light olive, and

of this style of complexion Fayaway afforded the most beautiful example.

Others were still darker; while not a few were of a genuine golden

colour, and some of a swarthy hue.

As agreeing with much previously mentioned in this narrative I may

here observe that Mendanna, their discoverer, in his account of the

Marquesas, described the natives as wondrously beautiful to behold, and

as nearly resembling the people of southern Europe. The first of these

islands seen by Mendanna was La Madelena, which is not far distant from

Nukuheva; and its inhabitants in every respect resemble those dwelling

on that and the other islands of the group. Figueroa, the chronicler of

Mendanna’s voyage, says, that on the morning the land was descried,

when the Spaniards drew near the shore, there sallied forth, in rude

progression, about seventy canoes, and at the same time many of the

inhabitants (females I presume) made towards the ships by swimming. He

adds, that ‘in complexion they were nearly white; of good stature,

and finely formed; and on their faces and bodies were delineated

representations of fishes and other devices’. The old Don then goes on

to say, ‘There came, among others, two lads paddling their canoe, whose

eyes were fixed on the ship; they had beautiful faces and the most

promising animation of countenance; and were in all things so becoming,

that the pilot-mayor Quiros affirmed, nothing in his life ever caused

him so much regret as the leaving such fine creatures to be lost in that

country.’* More than two hundred years have gone by since the passage of

which the above is a translation was written; and it appears to me

now, as I read it, as fresh and true as if written but yesterday. The

islanders are still the same; and I have seen boys in the Typee Valley

of whose ‘beautiful faces’ and promising ‘animation of countenance’ no

one who has not beheld them can form any adequate idea. Cook, in the

account of his voyage, pronounces the Marquesans as by far the most

splendid islanders in the South Seas. Stewart, the chaplain of the U.S.

ship Vincennes, in his ‘Scenes in the South Seas’, expresses, in more

than one place, his amazement at the surpassing loveliness of the women;

and says that many of the Nukuheva damsels reminded him forcibly of the

most celebrated beauties in his own land. Fanning, a Yankee mariner of

some reputation, likewise records his lively impressions of the physical

appearance of these people; and Commodore David Porter of the U.S.

frigate Essex, is said to have been vastly smitten by the beauty of the

ladies. Their great superiority over all other Polynesians cannot fail

to attract the notice of those who visit the principal groups in the

Pacific. The voluptuous Tahitians are the only people who at all deserve

to be compared with them; while the dark-haired Hawaiians and

the woolly-headed Feejees are immeasurably inferior to them. The

distinguishing characteristic of the Marquesan islanders, and that

which at once strikes you, is the European cast of their features--a

peculiarity seldom observable among other uncivilized people. Many of

their faces present profiles classically beautiful, and in the valley of

Typee I saw several who, like the stranger Marnoo, were in every respect

models of beauty.

* This passage, which is cited as an almost literal translation from the

original, I found in a small volume entitled ‘Circumnavigation of the

Globe, in which volume are several extracts from ‘Dalrymple’s Historical

Collections’. The last-mentioned work I have never seen, but it is said

to contain a very correct English version of great part of the learned

Doctor Christoval Suaverde da Figueroa’s History of Mendanna’s Voyage,

published at Madrid, A.D. 1613.

Some of the natives present at the Feast of Calabashes had displayed a

few articles of European dress; disposed however, about their persons

after their own peculiar fashion. Among these I perceived two pieces of

cotton-cloth which poor Toby and myself had bestowed upon our youthful

guides the afternoon we entered the valley. They were evidently reserved

for gala days; and during those of the festival they rendered the young

islanders who wore them very distinguished characters. The small number

who were similarly adorned, and the great value they appeared to place

upon the most common and most trivial articles, furnished ample evidence

of the very restricted intercourse they held with vessels touching at

the island. A few cotton handkerchiefs, of a gay pattern, tied about the

neck, and suffered to fall over the shoulder; strips of fanciful calico,

swathed about the loins, were nearly all I saw.

Indeed, throughout the valley, there were few things of any kind to

be seen of European origin. All I ever saw, besides the articles just

alluded to, were the six muskets preserved in the Ti, and three or four

similar implements of warfare hung up in other houses; some small

canvas bags, partly filled with bullets and powder, and half a dozen old

hatchet-heads, with the edges blunted and battered to such a degree

as to render them utterly useless. These last seemed to be regarded as

nearly worthless by the natives; and several times they held up, one

of them before me, and throwing it aside with a gesture of disgust,

manifested their contempt for anything that could so soon become

unserviceable.

But the muskets, the powder, and the bullets were held in most

extravagant esteem. The former, from their great age and the

peculiarities they exhibited, were well worthy a place in any

antiquarian’s armoury. I remember in particular one that hung in the

Ti, and which Mehevi--supposing as a matter of course that I was able to

repair it--had put into my hands for that purpose. It was one of those

clumsy, old-fashioned, English pieces known generally as Tower Hill

muskets, and, for aught I know, might have been left on the island by

Wallace, Carteret, Cook, or Vancouver. The stock was half rotten and

worm-eaten; the lock was as rusty and about as well adapted to its

ostensible purpose as an old door-hinge; the threading of the screws

about the trigger was completely worn away; while the barrel shook in

the wood. Such was the weapon the chief desired me to restore to its

original condition. As I did not possess the accomplishments of a

gunsmith, and was likewise destitute of the necessary tools, I was

reluctantly obliged to signify my inability to perform the task. At this

unexpected communication Mehevi regarded me, for a moment, as if he half

suspected I was some inferior sort of white man, who after all did not

know much more than a Typee. However, after a most laboured explanation

of the matter, I succeeded in making him understand the extreme

difficulty of the task. Scarcely satisfied with my apologies, however,

he marched off with the superannuated musket in something of a huff, as

if he would no longer expose it to the indignity of being manipulated by

such unskilful fingers.

During the festival I had not failed to remark the simplicity of manner,

the freedom from all restraint, and, to certain degree, the equality

of condition manifested by the natives in general. No one appeared to

assume any arrogant pretensions. There was little more than a slight

difference in costume to distinguish the chiefs from the other natives.

All appeared to mix together freely, and without any reserve; although

I noticed that the wishes of a chief, even when delivered in the mildest

tone, received the same immediate obedience which elsewhere would have

been only accorded to a peremptory command. What may be the extent

of the authority of the chiefs over the rest of the tribe, I will not

venture to assert; but from all I saw during my stay in the valley, I

was induced to believe that in matters concerning the general welfare

it was very limited. The required degree of deference towards them,

however, was willingly and cheerfully yielded; and as all authority is

transmitted from father to son, I have no doubt that one of the effects

here, as elsewhere, of high birth, is to induce respect and obedience.

The civil institutions of the Marquesas Islands appear to be in this,

as in other respects, directly the reverse of those of the Tahitian and

Hawaiian groups, where the original power of the king and chiefs was far

more despotic than that of any tyrant in civilized countries. At Tahiti

it used to be death for one of the inferior orders to approach, without

permission, under the shadow, of the king’s house; or to fail in paying

the customary reverence when food destined for the king was borne past

them by his messengers. At the Sandwich Islands, Kaahumanu, the gigantic

old dowager queen--a woman of nearly four hundred pounds weight, and

who is said to be still living at Mowee--was accustomed, in some of her

terrific gusts of temper, to snatch up an ordinary sized man who had

offended her, and snap his spine across her knee. Incredible as this

may seem, it is a fact. While at Lahainaluna--the residence of this

monstrous Jezebel--a humpbacked wretch was pointed out to me, who, some

twenty-five years previously, had had the vertebrae of his backbone very

seriously discomposed by his gentle mistress.

The particular grades of rank existing among the chiefs of Typee, I

could not in all cases determine. Previous to the Feast of Calabashes

I had been puzzled what particular station to assign to Mehevi. But the

important part he took upon that occasion convinced me that he had no

superior among the inhabitants of the valley. I had invariably noticed a

certain degree of deference paid to him by all with whom I had ever seen

him brought in contact; but when I remembered that my wanderings had

been confined to a limited portion of the valley, and that towards

the sea a number of distinguished chiefs resided, some of whom had

separately visited me at Marheyo’s house, and whom, until the Festival,

I had never seen in the company of Mehevi, I felt disposed to believe

that his rank after all might not be particularly elevated.

The revels, however, had brought together all the warriors whom I had

seen individually and in groups at different times and places. Among

them Mehevi moved with an easy air of superiority which was not to be

mistaken; and he whom I had only looked at as the hospitable host of the

Ti, and one of the military leaders of the tribe, now assumed in my eyes

the dignity of royal station. His striking costume, no less than his

naturally commanding figure, seemed indeed to give him pre-eminence over

the rest. The towering helmet of feathers that he wore raised him

in height above all who surrounded him; and though some others were

similarly adorned, the length and luxuriance of their plumes were

inferior to his.

Mehevi was in fact the greatest of the chiefs--the head of his clan--the

sovereign of the valley; and the simplicity of the social institutions

of the people could not have been more completely proved than by the

fact, that after having been several weeks in the valley, and almost in

daily intercourse with Mehevi, I should have remained until the time of

the festival ignorant of his regal character. But a new light had now

broken in upon me. The Ti was the palace--and Mehevi the king. Both the

one and the other of a most simple and patriarchal nature: it must be

allowed, and wholly unattended by the ceremonious pomp which usually

surrounds the purple.

After having made this discovery I could not avoid congratulating myself

that Mehevi had from the first taken me as it were under his royal

protection, and that he still continued to entertain for me the warmest

regard, as far at least as I was enabled to judge from appearances. For

the future I determined to pay most assiduous court to him, hoping that

eventually through his kindness I might obtain my liberty.

Typee: A Romance of the South Seas · 第 34 / 47 题