This was the immensely significant fact of November, 1860. It made a

great impression on the whole country. For the moment it made the fierce

talk of the Southern extremists inconsequential. Buoyant Northerners,

such as Seward, felt that the crisis was over; that the South had voted

for a reconciliation; that only tact was needed to make everybody happy.

When, a few weeks after the election, Seward said that all would be

merry again inside of ninety days, his illusion had for its foundation

the Southern rejection of the slave profiteers.

Unfortunately, Seward did not understand the precise significance of

the thought of the moderate South. He did not understand that while the

South had voted to send Breckinridge and his sort about their business,

it was still deeply alarmed, deeply fearful that after all it might at

any minute be forced to call them back, to make common cause with them

against what it regarded as an alien and destructive political power,

the Republicans. This was the Southern reservation, the unspoken

condition of the vote which Seward--and for that matter, Lincoln,

also,--failed to comprehend. Because of these cross-purposes, because

the Southern alarm was based on another thing than the standing or

falling of slavery, the situation called for much more than tact, for

profound psychological statesmanship.

And now emerges out of the complexities of the Southern situation a

powerful personality whose ideas and point of view Lincoln did not

understand. Robert Barnwell Rhett had once been a man of might in

politics. Twice he had very nearly rent the Union asunder. In 1844,

again in 1851, he had come to the very edge of persuading South Carolina

to secede. In each case he sought to organize the general discontent of

the South,--its dread of a tariff, and of Northern domination. After his

second failure, his haughty nature took offense at fortune. He resigned

his seat in the Senate and withdrew to private life. But he was too

large and too bold a character to attain obscurity. Nor would his

restless genius permit him to rust in ease. During the troubled

'fifties, he watched from a distance, but with ever increasing interest,

that negative Southern force which he, in the midst of it, comprehended,

while it drifted under the wing of the extremists. As he did so, the old

arguments, the old ambitions, the old hopes revived. In 1851 his cry

to the South was to assert itself as a Separate nation--not for any one

reason, but for many reasons--and to lead its own life apart from

the North. It was an age of brilliant though ill-fated revolutionary

movements in Europe. Kossuth and the gallant Hungarian attempt at

independence had captivated the American imagination. Rhett dreamed of

seeing the South do what Hungary had failed to do. He thought of the

problem as a medieval knight would have thought, in terms of individual

prowess, with the modern factors, economics and all their sort, left

on one side. "Smaller nations (than South Carolina)," he said in 1851,

"have striven for freedom against greater odds."

In 1860 he had concluded that his third chance had come. He would try

once more to bring about secession. To split the Union, he would play

into the hands of the slave-barons. He would aim to combine with their

movement the negative Southern movement and use the resulting coalition

to crown with success his third attempt. Issuing from his seclusion, he

became at once the overshadowing figure in South Carolina. Around him

all the elements of revolution crystallized. He was sixty years old;

seasoned and uncompromising in the pursuit of his one ideal, the

independence of the South. His arguments were the same which he had used

in 1844, in 1851: the North would impoverish the South; it threatens

to impose a crushing tribute in the shape of protection; it seeks to

destroy slavery; it aims to bring about economic collapse; in the wreck

thus produced, everything that is beautiful, charming, distinctive in

Southern life will be lost; let us fight! With such a leader, the forces

of discontent were quickly, effectively, organized. Even before the

election of Lincoln, the revolutionary leaders in South Carolina were

corresponding with men of like mind in other Southern States, especially

Alabama, where was another leader, Yancey, only second in intensity to

Rhett.

The word from these Alabama revolutionists to South Carolina was to

dare all, to risk seceding alone, confident that the other States of

the South would follow. Rhett and his new associates took this perilous

advice. The election was followed by the call of a convention of

delegates of the people of South Carolina. This convention, on the

twentieth of December, 1860, repealed the laws which united South

Carolina with the other States and proclaimed their own independent.

XII. THE CRISIS

Though Seward and other buoyant natures felt that the crisis had passed

with the election, less volatile people held the opposite view. Men who

had never before taken seriously the Southern threats of disunion had

waked suddenly to a terrified consciousness that they were in for it.

In their blindness to realities earlier in the year, they were like that

brilliant host of camp followers which, as Thackeray puts it, led the

army of Wellington dancing and feasting to the very brink of Waterloo.

And now the day of reckoning had come. An emotional reaction carried

them from one extreme to the other; from self-sufficient disregard of

their adversaries to an almost self-abasing regard.

The very type of these people and of their reaction was Horace Greeley.

He was destined many times to make plain that he lived mainly in his

sensibilities; that, in his kaleidoscopic vision, the pattern of the

world could be red and yellow and green today, and orange and purple

and blue tomorrow. To descend from a pinnacle of self-complacency into

a desolating abyss of panic, was as easy for Greeley as it is--in the

vulgar but pointed American phrase--to roll off a log. A few days after

the election, Greeley had rolled off his log. He was wallowing in panic.

He began to scream editorially. The Southern extremists were terribly

in earnest; if they wanted to go, go they would, and go they should. But

foolish Northerners would be sure to talk war and the retaining of the

South in the Union by force: it must not be; what was the Union compared

with bloodshed? There must be no war--no war. Such was Greeley's

terrified--appeal to the North. A few weeks after the election he

printed his famous editorial denouncing the idea of a Union pinned

together by bayonets. He followed up with another startling concession

to his fears: the South had as good cause for leaving the Union as

the colonies had for leaving the British Empire. A little later, he

formulated his ultimate conclusion,--which like many of his ultimates

proved to be transitory,--and declared that if any group of Southern

States "choose to form an independent nation, they have a clear moral

right to do so," and pledging himself and his followers to do "our best

to forward their views."

Greeley wielded through The Tribune more influence, perhaps, than was

possessed by any other Republican with the single exception of Lincoln.

His newspaper constituency was enormous, and the relation between

the leader and the led was unusually close. He was both oracle and

barometer. As a symptom of the Republican panic, as a cause increasing

that panic, he was of first importance.

Meanwhile Congress had met. And at once, the most characteristic

peculiarity of the moment was again made emphatic. The popular

majorities and the political machines did not coincide. Both in the

North and in the South a minority held the situation in the hollow of

its hand. The Breckinridge Democrats, despite their repudiation in the

presidential vote, included so many of the Southern politicians, they

were so well organized, they had scored such a menacing victory with

the aid of Rhett in South Carolina, they had played so skilfully on the

fears of the South at large, their leaders were such skilled managers,

that they were able to continue for the moment the recognized spokesmen

of the South at Washington. They lost no time defining their position.

If the Union were not to be sundered, the Republicans must pledge

themselves to a new and extensive compromise; it must be far different

from those historic compromises that had preceded it. Three features

must characterize any new agreement: The South must be dealt with as

a unit; it must be given a "sphere of influence"--to use our modern

term--which would fully satisfy all its impulses of expansion; and in

that sphere, every question of slavery must be left entirely, forever,

to local action. In a word, they demanded for the South what today would

be described as a "dominion" status. Therefore, they insisted that the

party which had captured the Northern political machine should formulate

its reply to these demands. They gave notice that they would not discuss

individual schemes, but only such as the victorious Republicans might

officially present. Thus the national crisis became a party crisis. What

could the Republicans among themselves agree to propose?

The central figure of the crisis seemed at first to be the brilliant

Republican Senator from New York. Seward thought he understood the

South, and what was still more important, human nature. Though he echoed

Greeley's cry for peace--translating his passionate hysteria into the

polished cynicism of a diplomat who had been known to deny that he was

ever entirely serious--he scoffed at Greeley's fears. If the South had

not voted lack of confidence in the Breckinridge crowd, what had it

voted? If the Breckinridge leaders weren't maneuvering to save their

faces, what could they be accused of doing? If Seward, the Republican

man of genius, couldn't see through all that, couldn't devise a way

to help them save their faces, what was the use in being a brilliant

politician?

Jauntily self-complacent, as confident of himself as if Rome were

burning and he the garlanded fiddler, Seward braced himself for the task

of recreating the Union.

But there was an obstacle in his path. It was Lincoln. Of course, it

was folly to propose a scheme which the incoming President would not

sustain. Lincoln and Seward must come to an understanding. To bring that

about Seward despatched a personal legate to Springfield. Thurlow Weed,

editor, man of the world, political wire-puller beyond compare, Seward's

devoted henchman, was the legate. One of the great events of American

history was the conversation between Weed and Lincoln in December, 1860.

By a rare propriety of dramatic effect, it occurred probably, on the

very day South Carolina brought to an end its campaign of menace and

adopted its Ordinance of Secession, December twentieth.(1)

Weed had brought to Springfield a definite proposal. The Crittenden

compromise was being hotly discussed in Congress and throughout the

country. All the Northern advocates of conciliation were eager to put it

through. There was some ground to believe that the Southern machine at

Washington would accept it. If Lincoln would agree, Seward would make it

the basis of his policy.

This Compromise would have restored the old line of the Missouri

Compromise and would have placed it under the protection of a

constitutional amendment. This, together with a guarantee against

congressional interference with slavery in the States where it existed,

a guarantee the Republicans had already offered, seemed to Seward, to

Weed, to Greeley, to the bulk of the party, a satisfactory means of

preserving the Union. What was it but a falling back on the original

policy of the party, the undoing of those measures of 1854 which had

called the party into being? Was it conceivable that Lincoln would

balk the wishes of the party by obstructing such a natural mode of

extrication? But that was what Lincoln did. His views had advanced since

1854. Then, he was merely for restoring the old duality of the country,

the two "dominions," Northern and Southern, each with its own social

order. He had advanced to the belief that this duality could not

permanently continue. Just how far Lincoln realized what he was doing in

refusing to compromise will never be known. Three months afterward, he

took a course which seems to imply that his vision during the interim

had expanded, had opened before him a new revelation of the nature of

his problem. At the earlier date Lincoln and the Southern people--not

the Southern machine--were looking at the one problem from opposite

points of view, and were locating the significance of the problem in

different features. To Lincoln, the heart of the matter was slavery. To

the Southerners, including the men who had voted lack of confidence in

Breckinridge, the heart of the matter was the sphere of influence. What

the Southern majority wanted was not the policy of the slave profiteers

but a secure future for expansion, a guarantee that Southern life,

social, economic, cultural, would not be merged with the life of the

opposite section: in a word, preservation of "dominion" status. In

Lincoln's mind, slavery being the main issue, this "dominion" issue was

incidental--a mere outgrowth of slavery that should begin to pass

away with slavery's restriction. In the Southern mind, a community

consciousness, the determination to be a people by themselves, nation

within the nation, was the issue, and slavery was the incident. To

repeat, it is impossible to say what Lincoln would have done had he

comprehended the Southern attitude. His near horizon which had kept

him all along from grasping the negative side of the Southern movement

prevented his perception of this tragic instance of cross-purposes.

Lacking this perception, his thoughts had centered themselves on a

recent activity of the slave profiteers. They had clamored for the

annexation of new territory to the south of us. Various attempts had

been made to create an international crisis looking toward the seizure

of Cuba. Then, too, bold adventurers had staked their heads, seeking to

found slave-holding communities in Central America. Why might not such

attempts succeed? Why might not new Slave States be created outside the

Union, eventually to be drawn in? Why not? said the slave profiteer, and

gave money and assistance to the filibusters in Nicaragua. Why not? said

Lincoln, also. What protection against such an extension of boundaries?

Was the limitation of slave area to be on one side only, the Northern

side? And here at last, for Lincoln, was what appeared to be the true

issue of the moment. To dualize the Union, assuming its boundaries to be

fixed, was one thing. To dualize the Union in the face of a movement for

extension of boundaries was another. Hence it was now vital, as Lincoln

reasoned, to give slavery a fixed boundary on all sides. Silently, while

others fulminated, or rhapsodized, or wailed, he had moved inexorably to

a new position which was nothing but a logical development of the old.

The old position was--no extension of slave territory; the new position

was--no more Slave States.(2) Because Crittenden's Compromise left

it possible to have a new Slave State in Cuba, a new Slave State

in Nicaragua, perhaps a dozen such new States, Lincoln refused to

compromise.(3)

It was a terrible decision, carrying within it the possibility of civil

war. But Lincoln could not be moved. This was the first acquaintance

of the established political leaders with his inflexible side. In the

recesses of his own thoughts the decision had been reached. It was

useless to argue with him. Weed carried back his ultimatum. Seward

abandoned Crittenden's scheme. The only chance for compromise passed

away. The Southern leaders set about their plans for organizing a

Southern Confederacy.

XIII. ECLIPSE

Lincoln's ultimatum of December twentieth contained three proposals that

might be made to the Southern leaders:

That the enforcement of the Fugitive Slave Law which hitherto had been

left to State authorities should be taken over by Congress and supported

by the Republicans.

That the Republicans to the extent of their power should work for the

repeal of all those "Personal Liberty Laws" which had been established

in certain Northern States to defeat the operation of the Fugitive Slave

Law.

That the Federal Union must be preserved.(1)

In presenting these proposals along with a refusal to consider the

Crittenden Compromise, Seward tampered with their clear-cut form.

Fearful of the effect on the extremists of the Republican group, he

withheld Lincoln's unconditional promise to maintain the Fugitive Slave

Law and instead of pledging his party to the repeal of Personal Liberty

Laws he promised only to have Congress request the States to repeal

them. He suppressed altogether the assertion that the Union must be

preserved.(2) About the same time, in a public speech, he said he was

not going to be "humbugged" by the bogy of secession, and gave his

fatuous promise that all the trouble would be ended inside ninety days.

For all his brilliancy of a sort, he was spiritually obtuse. On him,

as on Douglas, Fate had lavished opportunities to see life as it is, to

understand the motives of men; but it could not make him use them. He

was incorrigibly cynical. He could not divest himself of the idea that

all this confusion was hubbub, was but an ordinary political game, that

his only cue was to assist his adversaries in saving their faces. In

spite of his rich experience,--in spite of being an accomplished man of

the world,--at least in his own estimation--he was as blind to the real

motives of that Southern majority which had rejected Breckinridge as was

the inexperienced Lincoln. The coolness with which he modified Lincoln's

proposals was evidence that he considered himself the great Republican

and Lincoln an accident. He was to do the same again--to his own regret.

When Lincoln issued his ultimatum, he was approaching the summit, if not

at the very summit, of another of his successive waves of vitality, of

self-confidence. That depression which came upon him about the end of

1858, which kept him undecided, in a mood of excessive caution during

most of 1859, had passed away. The presidential campaign with its

thrilling tension, its excitement, had charged him anew with confidence.

Although one more eclipse was in store for him--the darkest eclipse of

all--he was very nearly the definitive Lincoln of history. At least, he

had the courage which that Lincoln was to show.

He was now the target for a besieging army of politicians clamoring for

"spoils" in the shape of promises of preferment. It was a miserable and

disgraceful assault which profoundly offended him.(3) To his mind this

was not the same thing as the simple-hearted personal politics of

his younger days--friends standing together and helping one another

along--but a gross and monstrous rapacity. It was the first chill shadow

that followed the election day.

There were difficult intrigues over the Cabinet. Promises made by his

managers at Chicago were presented for redemption. Rival candidates

bidding for his favor, tried to cut each other's throats. For example,

there was the intrigue of the War Department. The Lincoln managers had

promised a Cabinet appointment to Pennsylvania; the followers of Simon

Cameron were a power; it had been necessary to win them over in order

to nominate Lincoln; they insisted that their leader was now entitled

to the Pennsylvania seat in the Cabinet; but there was an anti-Cameron

faction almost as potent in Pennsylvania as the Cameron faction. Both

sent their agents to Springfield to lay siege to Lincoln. In this

duel, the Cameron forces won the first round. Lincoln offered him

the Secretaryship. Subsequently, his enemies made so good a case that

Lincoln was convinced of the unwisdom of his decision and withdrew the

offer. But Cameron had not kept the offer confidential. The withdrawal

would discredit him politically and put a trump card into the hands

of his enemies. A long dispute followed. Not until Lincoln had reached

Washington, immediately before the inauguration, was the dispute ended,

the withdrawal withdrawn, and Cameron appointed.(4)

It was a dreary winter for the President-elect. It was also a brand-new

experience. For the first time he was a dispenser of favor on a grand

scale. Innumerable men showed their meanest side, either to advance

themselves or to injure others. As the weeks passed and the spectacle

grew in shamelessness, his friends became more and more conscious of his

peculiar melancholy. The elation of the campaign subsided into a deep

unhappiness over the vanity of this world. Other phases of the shadowy

side of his character also asserted themselves. Conspicuous was a

certain trend in his thinking that was part of Herndon's warrant for

calling him a fatalist. Lincoln's mysticism very early had taken a turn

toward predestination, coupled with a belief in dreams.(5) He did not in

any way believe in magic; he never had any faith in divinations, in the

occult, in any secret mode of alluring the unseen powers to take one's

side. Nevertheless, he made no bones about being superstitious. And he

thought that coming events cast their shadows before, that something, at

least, of the future was sometimes revealed through dreams. "Nature,"

he would say, "is the workshop of the Almighty, and we form but links in

the chain of intellectual and material life."(6) Byron's Dream was one

of his favorite poems. He pondered those ancient, historical tales which

make free use of portents. There was a fascination for him in the story

of Caracalla--how his murder of Geta was foretold, how he was upbraided

by the ghosts of his father and brother. This dream-faith of his was as

real as was a similar faith held by the authors of the Old Testament.

He had his theory of the interpretation of dreams. Because they were

a universal experience--as he believed, the universal mode of

communication between the unseen and the seen--his beloved "plain

people," the "children of Nature," the most universal types of humanity,

were their best interpreters. He also believed in presentiment. As

faithfully as the simplest of the brood of the forest--those recreated

primitives who regulated their farming by the brightness or the

darkness of the moon, who planted corn or slaughtered hogs as Artemis

directed--he trusted a presentiment if once it really took possession of

him. A presentiment which had been formed before this time, we know not

when, was clothed with authority by a dream, or rather a vision, that

came to him in the days of melancholy disillusion during the last winter

at Springfield. Looking into a mirror, he saw two Lincolns,--one alive,

the other dead. It was this vision which clenched his pre-sentiment that

he was born to a great career and to a tragic end. He interpreted the

vision that his administration would be successful, but that it would

close with his death.(7)

The record of his inner life during the last winter at Springfield is

very dim. But there can be no doubt that a desolating change attacked

his spirit. As late as the day of his ultimatum he was still in

comparative sunshine, or, at least his clouds were not close about him.

His will was steel, that day. Nevertheless, a friend who visited him

in January, to talk over their days together, found not only that "the

old-time zest" was lacking, but that it was replaced by "gloom and

despondency."(8) The ghosts that hovered so frequently at the back of

his mind, the brooding tendencies which fed upon his melancholy and

made him at times irresolute, were issuing from the shadows, trooping

forward, to encompass him roundabout.

Lincoln; An Account of his Personal Life, Especially of its Springs of Action as Revealed and Deepened by the Ordeal of War · 第 7 / 30 段