THE ROMAN CATHOLIC ASSOCIATION (1828).

=Source.=--_Memoirs of Sir Robert Peel_, by Stanhope and Cardwell.

London, 1856. Pt. I. p. 35.

_Extracts from Lord Anglesey's Letter to Lord Francis Leveson

Gower._

"I will give you my opinion upon the state of things and upon the

great question.

"I begin by premising that I hold in abhorrence the Association,

the agitators, the priests, and their religion; and I believe

that not many, _but that some_ of the Bishops, are mild, moderate

and anxious to come to a fair and liberal compromise for the

adjustment of the points at issue. I think that these latter have

very little, if any, influence with the lower clergy and the

population.

"Such is the extraordinary power of the Association, or rather of

the agitators, of whom there are many of high ability, of ardent

mind, of great daring (and, if there was no Association, these

men are now too well known not to maintain their power under the

existing order of exclusion), that I am quite certain they could

lead on the people to open rebellion at a moment's notice; and

their organization is such, that, in the hands of desperate and

intelligent leaders, they would be extremely formidable. The hope,

and indeed the probability of present tranquillity, rests upon the

forbearance and the not very determined courage of O'Connell, and

on his belief, as well as that of the principal men amongst them,

that they will carry their cause by unceasing agitation, and by

intimidation, without coming to blows. I believe their success

inevitable--that no power under heaven can arrest its progress.

There may be rebellion, you may put to death thousands, you may

suppress it, but it will only be to put off the day of compromise;

and in the meantime the country is still more impoverished, and the

minds of the people are, if possible, still more alienated, and

ruinous expense is entailed upon the empire.

"But supposing that the whole evil was concentrated in the

Association, and that if that was suppressed all would go smoothly;

where is the man who can tell me how to suppress it? Many, many

cry out that the nuisance must be abated; that the Government is

supine; that the insolence of the demagogues is intolerable; but I

have not yet found one person capable of pointing out a remedy. All

are mute when you ask them to define their proposition. All that

even the most determined opposers to emancipation say is that it

is better to leave things as they are than to risk any change. But

will things remain as they are? Certainly not. They are bad; they

must get worse; and I see no possible means of improving them but

by depriving the demagogues of the power of directing the people;

and by taking Messrs. O'Connell, Sheil, and the rest of them from

the Association, and placing them in the House of Commons, this

desirable object would be at once accomplished.

"July 3rd. The present order of things must not, cannot last. There

are three modes of proceeding:

"1st. That of trying to go on as we have done.

"2nd. To adjust the question by concession, and such guards as may

be deemed indispensable.

"3rd. To put down the Association, and to crush the power of the

priests.

"The first I hold to be impossible.

"The second is practicable and advisable.

"The third is only possible by supposing that you can reconstruct

the House of Commons; and to suppose that is to suppose that you

can totally alter the feelings of those who send them there.

"I believe nothing short of the suspension of the Habeas Corpus

Act, and Martial Law will effect the third proposition. This

would effect it during their operation, and perhaps for a short

time after they had ceased, and then every evil would return with

accumulated weight.

"But no House of Commons would consent to these measures until

there is open rebellion, and therefore until that occurs it is

useless to think of them. The second mode of proceeding is then,

I conceive, the only practicable one, but the present is not a

propitious time to effect even this.

"I abhor the idea of truckling to the overbearing Catholic

demagogues. To make any movement towards conciliation under the

present excitement and system of terror would revolt me; but I do

most conscientiously, and after the most earnest consideration

of the subject, give it as my conviction that the first moment

of composure and tranquillity should be seized to signify the

intention of adjusting the question, lest another period of calm

should not present itself."

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