And a little later comes the poet of the people, Piers Plowman--

But now is Religion a rider, a roamer through the streets, A

leader at the love-day, a buyer of the land, Pricking on a

palfrey from manor to manor, A heap of hounds at his back, as

tho he were a lord; And if his servant kneel not when he brings

his cup, He loureth on him asking who taught him courtesy.

Badly have lords done to give their heirs' lands Away to the

Orders that have no pity; Money rains upon their altars. There

where such parsons be living at ease They have no pity on the

poor; that is their "charity". Ye hold you as lords; your lands

are too broad, But there shall come a king and he shall shrive

you all And beat you as the bible saith for breaking of your

Rule.

Another step through history, and in the early part of the

sixteenth century here is Simon Fish, addressing King Henry the

Eighth, in the "Supplicacyon for the Beggars", complaining of the

"strong, puissant and counterfeit holy and ydell" which "are now

increased under your sight, not only into a great nombre, but

ynto a kingdome."

They have begged so importunatly that they have gotten ynto their

hondes more than a therd part of all youre Realme. The goodliest

lordshippes, maners, londes, and territories, are theyres.

Besides this, they have the tenth part of all the come, medowe,

pasture, grasse, wolle, coltes, calves, lambes, pigges, gese and

chikens. Ye, and they looke so narowly uppon theyre proufittes,

that the poore wyves must be countable to thym of every tenth eg,

or elles she gettith not her rytes at ester, shal be taken as an

heretike. . . . Is it any merveille that youre people so

compleine of povertie? The Turke nowe, in your tyme, shulde never

be abill to get so moche grounde of christendome . . . And whate

do al these gredy sort of sturdy, idell, holy theves? These be

they that have made an hundredth thousand idell hores in your

realme. These be they that catche the pokkes of one woman, and

here them to an other.

The petitioner goes on to tell how they steal wives and all their

goods with them, and if any man protest they make him a heretic,

"so that it maketh him wisshe that he had not done it". Also they

take fortunes for masses and then don't say them. "If the Abbot

of westminster shulde sing every day as many masses for his

founders as he is bounde to do by his foundacion, 1000 monkes

were too few." The petitioner suggests that the king shall "tie

these holy idell theves to the cartes, to be whipped naked about

every market towne till they will fall to laboure!"

The Profits of Religion: An Essay in Economic Interpretation · 第 31 / 117 题