The church of S. Étienne[18] is, after the cathedral, the great

architectural attraction of Beauvais. Its west front has a grand arched

doorway, with a sculptured tympanum, containing the Nativity, the

Adoration of the Magi, and the Coronation of the Blessed Virgin, and

four rows of figures of angels and others in the arch. The jambs and

central pier are completely denuded of all their shafts and statues,

and the whole work is much mutilated in all its parts; nevertheless,

it is the best thing remaining in the city, as far as goodness of

sculpture and detail can make a work good. The gable of this porch

runs back into a triplet, and the main gable has a cusped circular

window, now blocked up. The date of the whole front is early in the

thirteenth century. On the north side of the nave there is a fine

doorway, of very ornate Romanesque; it has been carefully repaired.

An arcade of semicircular arches above the doorway is diapered with a

pattern sunk in the stone and marked at regular intervals by red tiles

inlaid, and about two inches square. The effect is good, and it is, I

suppose, a restoration. The circular window on the north side of the

church is remarkable for the figures sculptured outside its label;

it is evidently a Wheel of Fortune window.[19] The buttresses of the

aisles are valuable examples of late Romanesque work. They have a fair

projection, but are weathered off some five or six feet below the

eaves’ corbel-table; and from their summit in some cases one, and in

others two, shafts rise to support the corbel-table. The choir is lofty

flamboyant work, but ugly. The nave, of early Transition character,

internally has very heavy groining-shafts, and the far from admirable

peculiarity of a triforium with arches formed of very flat segments of

circles, and the string under the clerestory rising in the same line,

and forming, as it were, a label to the arch below.

The gateway to the bishop’s palace, with its steep and picturesque

roofs; the palace itself, with its valuable remains of Romanesque

work at the back; a portion of a Romanesque house near it; and a fine

fourteenth-century gabled house in the Rue S. Véronique, with three

pointed and canopied windows in its first floor, are the principal

features of interest after the cathedral and S. Étienne. There is,

too, a great store of fine timber houses, one of which, in the Rue

S. Thomas, is particularly noticeable for the elaborate filling in of

encaustic tiles between all the timbers.

From Beauvais I made an excursion of some ten or fifteen miles, to

see the abbey church of S. Germer. It is a church little known, I

suspect, to most English tourists, but of very rare interest, and

equal in scale to our churches of the first class. The drive thither

among woods and low undulating hills is pleasant. The church consists

of a nave and aisles of eight bays, transepts, and an apse of seven

sides, with an aisle and two chapels on either side. The place of the

central chapel at the east is occupied by a low passage of three bays,

leading to a grand Lady-chapel of four bays, with an apse of seven.

The whole of the nave and choir are of fine style, in transition

from Romanesque to pointed. Externally, hardly any but round arches

are seen, but internally the main arches are pointed. I know few

things much more striking than the treatment of the apse. The main

arches have their soffits composed of a very bold round member, with

a large chevron on each side; and the effect of this, in connection

with the acutely pointed arches, is strikingly good.[20] Above this

is the groined triforium, opening to the church with an arcade of

semicircular arches, subdivided into two, and supported on coupled

detached shafts. Immediately under the rather plain clerestory windows

is a corbel-table, and in each bay square recesses, now blocked up,

but which look as though they had opened to the roof of the triforium.

The groining-ribs of the apse are large, and profusely adorned with

sculpture. The aisle round the apse is all built on the curve (as is

usually the case in early work), and the groining, constructed in the

same way, has those ungraceful and difficult curves which result from

this arrangement. Very good low metal parcloses divide the choir from

the aisles. In the nave some of the capitals appear to be of very early

date (especially along the north wall, where the acanthus is freely

used); the whole of the triforium is stopped up, but the design of this

part of the church seems to have been similar to that of the choir,

with the exception of the chevron round the arches. The groining, too,

save of the two eastern bays of the nave, is of later date. At present

the only steeple is an eighteenth century erection over the crossing;

but there was evidently an intention originally to build two western

towers. An altar of the same date as the church, which remains in it,

is of much interest, as from its rather ornate character it seems

probable that it was never intended to be covered with a cloth. It is

figured at p. 180 of M. de Caumont’s _Abécédaire_.

The exterior affords many features of interest. It is, as I have said,

almost entirely round-arched, and the choir affords a good example

of the triple division in height, rendered necessary by the groined

triforium and the projecting chapels of the apse. The clerestory

and triforium are each lighted with one window in each bay, whilst

the chapels have three windows,--a wide one in the centre, and a

much smaller one in each side. There are no flying buttresses to the

clerestory, but small quasi-buttresses, formed of three-quarters of

a shaft, finished under the eaves with a conical capping. The eaves

cornice all round the church, of intersecting round arches, resting

on corbels, is so similar in its character to some of the work in the

beautiful chapter-house of S. Georges de Boscherville, that I can

hardly doubt that they were executed under the same influence, if not

even by the same workmen.

The feature, however, which lends the most interest to the building

and aids so much in its picturesque effect externally, is the grand

Lady-chapel,[21] said to have been built by the Abbot, Peter de

Wesencourt, between the years 1259 and 1266. In plan, disposition and

general arrangement it appears to be as nearly as possible identical

with the destroyed Lady-chapel of S. Germain-des-Prés at Paris, built

by the celebrated Pierre de Montéreau, between the years 1247 and

1255. Pierre de Montéreau built also the S. Chapelle at Paris, between

1241 and 1248, and died on the 17th March, 1266. A comparison of the

design of these three buildings has induced me to believe that in

this Lady-chapel of S. Germer we have another genuine work of this

great architect, for it was built before his death, and is identical

in many of its features with work which we know to be his. The plan

of all these buildings is identical.[22] They all had two staircase

turrets and a large rose-window at the west end, a parapet above

the rose-window, and a smaller rose in the otherwise plain gable.

The design of the window tracery, the gables over the windows, the

detail of the staircase turrets, buttresses and parapets, are all so

similar that my suggestion really scarcely admits of a doubt. The main

differences are, that at S. Germer the original western rose-window is

perfect, whilst in the S. Chapelle it is a flamboyant insertion, and

that the chapel is of one story in place of two. In this last point,

and in its complete separation from the church, it agrees entirely

with the destroyed chapel at S. Germain-des-Prés. The passage between

the apse and the chapel is of three bays, with a doorway at the side,

but, so far as I could see, no trace of an entrance from the apse.

It is groined: the windows (of four lights) are much elaborated with

mouldings, and have trefoiled inside arches: and an ascent of six steps

leads from it under a fine archway into the chapel. There is a north

doorway in the chapel, and the whole is groined. The dimensions appear,

as nearly as I can make out, to be precisely the same as at S. Germain,

but less than in the S. Chapelle, being about twenty-seven feet six

inches in the clear between the groining shafts, and between seventy

and eighty feet in length. The original altar of stone, supported on a

trefoiled arcading, remains fixed against the east wall. This is six

feet five and a quarter inches long by three feet three inches high.

In the museum at the Hôtel Cluny, at Paris, one of the most valuable

relics is a stone retable, painted and gilded, formerly in this chapel.

I have not its dimensions, but it is of much greater length than this

altar, and I have no doubt, therefore, that the principal altar stood

in its proper place under the chord of the apse, and that the retable

belonged to it. This arrangement was not uncommon; it was identical

with that of the altars in the S. Chapelle, the same arrangement

existed originally at Amiens; and we have an instance of it in England

in the choir of Arundel church.

The retable has subjects from the life of our Lord, and illustrative

of the legend of S. Germer. In the centre is the Crucifixion, SS. Mary

and John; to the right of the Virgin is the Church, and to the left of

S. John the Synagogue; then come figures of SS. Peter and Paul, the

Annunciation and Salutation, S. Ouen (uncle of S. Germer) healing a

knight, a noble speaking to a pilgrim, and S. Germer asking Dagobert

to allow him to leave the court, in order to found his abbey. The

whole of the figures are painted and gilded in the most sumptuous and

yet delicate fashion, and though much damaged, are still sufficiently

perfect to be intelligible.

M. de Caumont has given a drawing in the _Abécédaire_[23] of what

seems to be a remarkably fine shrine, of twelfth or thirteenth century

character, still in the possession of the commune of Coudray, S.

Germer. I believe this is within a few miles of S. Germer, and it ought

not to be missed by ecclesiologists who take this route. It has an

arcade of four trefoiled arches on each side, and one at each end, and

has a steep roof with a fine open cresting at the ridge.

Of the other buildings of the abbey very slight traces now remain.

Close to the west end there is, however, a very simple gate-house, and

the modern conventual buildings appear to be now used for a school,

superintended by nuns.

S. Germer is certainly one of those churches which no ecclesiologist

who goes to Beauvais should on any account miss seeing. Its rare scale,

dignity, and architectural interest, and its secluded situation afford

attractions of the highest kind, and I am confident that no one who

takes my advice in this matter will come back disappointed.

III

From Beauvais I made my way to Compiègne, where I found but little

of much interest. The principal church is in size, plan, and general

design, decidedly conspicuous; yet it is remarkable how little there is

in it to detain an architect beyond the general effect. The bulk of the

structure is of good uniform first-pointed character. It consists of a

nave and aisle (fifty-three feet in width) of six bays, transepts, and

an apsidal choir, the lower part of which has been modernized and has a

very badly planned flamboyant aisle round it; and there were intended

to be two western towers. The groining of the nave is flamboyant. The

best feature is the apse, which has a glazed triforium of two lancet

windows in each bay, and a clerestory of large single lancets. It is,

I think, characteristic of many French churches of this fine scale,

that they afford much less matter for study and description than our

own churches of one-fourth the size and pretension. Their details

are so uniform, and their planning so regular that a description of

one bay is, in fact, a description of the whole church, and there is

nothing in the shape of monumental effigies, screens, brasses, or

other similar relics, to give a special interest to each part of the

building. When we lament the general scarcity of examples of groining

in our English churches, we ought not to forget that it was, in part

at least, to this that we may attribute the extraordinary variety of

their character; for it is undoubtedly very much more difficult to

obtain those picturesquely irregular effects which charm us so justly

in English examples, when groined roofs are used, than when their place

is taken by roofs of wood. The points of support must be much more

equally spaced, the piers more regularly planned, and each portion more

exactly a reproduction of every other portion; and it has sometimes

struck me as possible that we owe the much greater variety of designs

in the treatment even of our groining, as compared with the French, to

the great love of change and variety which our architects had imbibed

in dealing so largely with wooden-roofed buildings. In this respect

indeed, they sometimes ran into excesses for which they had no example,

and happily, no imitators on the Continent; but on the whole, we have

undoubtedly reason to be grateful for a feature in our national art

which helped to place it in so high a position when compared with that

of other countries.

Another church, dedicated to S. Antoine, is of large size and late

flamboyant style. It has a fine font (now disused) of the same

character and material as the well known fonts at Winchester, East

Meon, and Southampton; the bowl of which is no less than three feet

nine inches square. The floor of the nave of this church is boarded,

and fitted up with very smart chairs, whilst the aisles have tiled

floors and common chairs, and there is a rail fixed between the

columns to shut in the select occupants of the smart chairs. It is a

mistake, therefore, to suppose that the introduction of chairs will

necessarily secure the annihilation of the pew system. Here, too, I

saw a “_mandement_” of the Bishop of Beauvais, Senlis and Noyon, dated

Dec. 8th, 1856, ordering the adoption of the Roman liturgy, in place

of the local uses, of which he says there were no less than nine in

his diocese, so that it often happened that the same priest “chargé de

deux paroisses, trouve dans l’Église ou il va célébrer une première

Messe une liturgie différente de celle qui s’observe dans la paroisse

où il réside:”--“le chant, les cérémonies, la couleur des ornemens, les

usages, tout est changé.” The Bishop interdicted, among others, the

Missals of Beauvais, Noyon, Senlis, Amiens, Meaux, and Rouen, and his

order took effect from Whitsunday, 1857.

Of less distinctly ecclesiastical edifices Compiègne retains some

remains. A cloister in the Caserne S. Corneille is a good example.

The arches have no tracery, and the piers have buttresses to resist

the thrust of the groining. This is very simple but good work,

though late in the fourteenth century. The old Hôtel-Dieu, too, has

a characteristic gable end towards the street, divided by a central

buttress, and with a pointed archway below and a large window above in

each division.

The very picturesque front of the Hôtel de Ville has been recently very

carefully restored, but so completely, that it looks almost like a new

building. The effect of the front is very good, though the belfry tower

rises awkwardly from behind the parapet of the building. There is an

illustration of this building in M. Verdier’s _Architecture Civile et

Domestique_, which will enable your readers to understand the character

of this picturesque though late building better than any description

that I can give. The roof of the main building, as well as that of the

turrets at the angles and the belfry, is covered with slate: and it

is worth notice how much the effect of these roofs depends upon the

thinness of the slate, its small size and the sharpness and neatness

with which it is cut. Foreign slating is in truth just as good in its

effect as ours is generally bad and coarse.

The château of Pierrefonds ought to be visited from Compiègne. The

ruins must be interesting, and I believe the site is very picturesque.

It is a fashionable place of resort, and at a distance of some

three hours through the forest from Compiègne. M. Viollet-le-Duc’s

description of the buildings is known probably to most of your readers.

From Compiègne I made my way to Soissons. It was here that on this

journey I came first on the grand style which distinguishes the

buildings of this part of France. Laon, chief in grandeur, both

natural and architectural, Noyon, S. Quentin, Meaux, and Soissons,

are magnificent illustrations of the main features of the style:

whilst smaller churches, remains of abbeys, such as those of Ourscamp

(near Noyon) and Longpont (near Soissons), and of castles, such as

Coucy-le-Château, enable us to appreciate all its varieties. It is to

be hoped that the stream of English travellers will for the future

set more in this direction than it has hitherto done, since it is

now possible in going to Strasbourg to take the railway through this

country to Rheims, and in so doing to make acquaintance with a group

of churches, which impress me more and more each time that I see them.

They are remarkable evidence also of the wonderful vigour of the

age in which they were built: for they are all of very nearly the same

date--the end of the twelfth and early part of the thirteenth century,

and conceived on the grandest possible scale. Indeed, France, under

Philip Augustus, affords a spectacle such as perhaps no other country

in the world can show. For if we think of the wars which characterized

his reign, it is almost incredible that it should nevertheless at the

same time have been possible to found such cathedrals as those of

Paris, Bourges, Chartres, Amiens, Laon, Meaux, Soissons, Noyon, Rouen,

Séez, Coutances, Bayeux: yet such was the case, and some of them were

completed in but a few years with extraordinary energy.

[Illustration: THE SOUTH TRANSEPT AT SOISSONS]

Few things are more impressive than the cathedral of Laon, even in its

present state: and what must it not have been with its central steeple

and the six towers and spires which once adorned its several fronts,

rising, as they all did, from the summit of a mighty hill, seen on all

sides for many a long mile by the dwellers in the plain which stretches

away from its feet! And yet, magnificent as is the cathedral of Laon,

it is one only among many; and such a city as Soissons, inferior as it

is in situation, affords nevertheless in its architectural remains,

matter of almost equal interest.

The general view of Soissons, obtained from the distance, is striking

only for its architectural character. The effect is mainly attributable

to the fact, that in addition to the cathedral, with its lofty

south-west steeple, the town also contains the west front, with two

towers and spires, of the ruined abbey of S. Jean des Vignes. It is

to this ruin that the eye first turns in anticipation of discovering

the famous cathedral of the city; but a little acquaintance with

the details of the two buildings leaves no room to doubt that the

cathedral, with its lonely steeple, is nevertheless by very much the

most interesting and noble example of art which the city contains.

Let us at once, then, bend our steps thither. We shall find a church,

the greater part of which dates probably from the end of the twelfth

or the first years of the thirteenth century, whilst its plan is very

remarkable, and its details in some parts of exquisite beauty. In plan

it consists of two western towers (one of which only is built), nave

and aisles of seven bays, transepts (of which more presently), a choir

of five bays, and an apse of five sides; chapels are obtained between

the buttresses of the choir, and the apse is surrounded by an aisle

and five chapels; these chapels are circular in plan at the ground

line, octagonal above, and are groined with a vault which covers the

aisle also; this is a mode which is seldom satisfactory in execution,

and a falling off from the structural truth of those plans in which

the groining of each chapel is complete in itself, and distinct from

that of the aisle. The south transept is finished with an apse, and

has a small circular chapel of two stages in height attached on its

south-eastern side. The north transept is square-ended and of later

date.

It is impossible to examine Soissons cathedral without having

recollections of several other churches forced upon the mind. At Noyon,

for instance, we have a grand example of a church of the same date,

both of the transepts of which are apsidal; but the south transept of

Soissons has a great advantage over its neighbour, in that it has an

aisle round the transept opening with three arches, supported upon

slender and lofty shafts, into each bay, both on the ground level and

in the triforium. Indeed there are few fairer works of the period

than this south transept of Soissons; for whether we regard its plan,

general scheme, or detail of design and sculpture, all alike show the

presence of a master hand in its conception and execution;--the same

hand, I suppose, as is seen at Noyon, but at a slightly later period.

Then, again, a comparison of Soissons with Meaux will show so great a

similarity of plan, dimensions, and design in their eastern apses, that

it is difficult to avoid the conclusion that they were the works of the

same man, and at about the same time. And each of these churches has

nevertheless some one special feature of its own, wherein it is unique

and unmatched; Soissons has its exquisite south transept, Noyon its

western porch, and Laon its cluster of steeples, by which every one who

has seen them must especially have been struck.

One of the features which most marks the churches of this school is

the fourfold division in height of the main walls. There is first the

arcade, then the triforium[24] (which is large, groined, and lighted

with its own windows), then a blank arcade which is analogous to the

triforia of our English churches, and lastly the clerestory. I cannot

say that this arrangement is ever pleasing. The clerestory always

looks disproportionately small and dwarfed, and the blank arcade below

it rather unmeaning, whilst all the divisions have the appearance

of being cramped and confined. At Soissons it occurs in the south

transept, but not in the nave--where we see the usual triple division.

Some of the capitals here are well sculptured, though generally very

simply, and in the transept they are often held with iron ties (as in

Italian examples) to resist the thrust of the groining. I should notice

that the whole of the walling in this transept is circular on plan;

this is generally a mark of early date, and though it gave rise to some

complexity in the arches and groining, it undoubtedly often produces

a very charming effect. The windows of the three eastern chapels are

full of richly-coloured early glass, rather rudely drawn and executed;

some of it, I suspect, came from the clerestory, the eastern portion of

which is still full of similar glass. The clerestory has large lancet

windows and flying buttresses of two stages in height, with the arches

supported upon detached shafts, and a passage behind the lower order on

a level with the sill of the clerestory windows.

On the exterior, one of the most noticeable features is that the ridge

of the south transept roof rises no higher than the eaves of the rest

of the church. Yet such is the care with which the design is managed,

that this smallness of scale is not noticed, until from a distance a

general view of the building is obtained, when it looks undoubtedly

very lop-sided.

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