CHAPTER XII.

Late one afternoon two weeks later, the caravan halted at the edge of

the dirty Arab town which forms the outposts to the island of Meroe.

Charlie Vance stood in the door of his tent and let his eyes wander

over the landscape in curiosity. Clouds of dust swept over the sandy

plains; when they disappeared the heated air began its dance again, and

he was glad to re-enter the tent and stretch himself at full length in

his hammock. The mail was not yet in from Cairo, consequently there

were no letters; his eyes ached from straining them for a glimpse of

the Ethiopian ruins across the glassy waters of the tributaries of the

Nile which encircled the island.

It was not a simple thing to come all these thousands of miles to

look at a pile of old ruins that promised nothing of interest to him

after all. This was what he had come for--the desolation of an African

desert, and the companionship of human fossils and savage beasts of

prey. The loneliness made him shiver. It was a desolation that doubled

desolateness, because his healthy American organization missed the

march of progress attested by the sound of hammers on unfinished

buildings that told of a busy future and cosy modern homeliness.

Here there was no future. No railroads, no churches, no saloons, no

schoolhouses to echo the voices of merry children, no promise of the

life that produces within the range of his vision. Nothing but the

monotony of past centuries dead and forgotten save by a few learned

savants.

As he rolled over in his hammock, Charlie told himself that next to

seeing the pater and Molly, he’d give ten dollars to be able to thrust

his nose into twelve inches of whiskey and soda, and remain there until

there was no more. Then a flicker of memory made Charlie smile as he

remembered the jollities of the past few months that he had shared with

Cora Scott.

“Jolly little beggar,” he mentally termed her. “I wonder what sort of a

fool she’d call me if she could see me now whistling around the ragged

edge of this solid block of loneliness called a desert.”

Then he fell asleep and dreamed he was boating on the Charles, and that

Molly was a mermaid sporting in a bed of water-lilies.

Ancient writers, among them Strabo, say that the Astabora unites its

stream with the Nile, and forms the island of Meroe. The most famous

historical city of Ethiopia is commonly called Carthage, but Meroe

was the queenly city of this ancient people. Into it poured the

traffic of the world in gold, frankincense and ivory. Diodorus states

the island to be three hundred and seventy-five miles long and one

hundred and twenty-five miles wide. The idea was borne in upon our

travellers in crossing the Great Desert that formerly wells must have

been established at different stations for the convenience of man and

beast. Professor Stone and Reuel had discovered traces of a highway and

the remains of cisterns which must have been marvellous in skill and

prodigious in formation.

All was bustle and commotion in the camp that night. Permission had

been obtained to visit and explore the ruins from the Arab governor of

the Province. It had cost money, but Professor Stone counted nothing as

lost that would aid in the solution of his pet theories.

The leaders of the enterprise sat together late that night, listening

to the marvellous tales told by the Professor of the city’s ancient

splendor, and examining closely the chart which had remained hidden

for years before it fell into his hands. For twenty-five years this

apostle of learning had held the key to immense wealth, he believed,

in his hands. For years he had tried in vain to interest the wealthy

and powerful in his scheme for finding the city described in his chart,

wherein he believed lay the gold mines from which had come the streams

of precious metal which made the ancient Ethiopians famous.

The paper was in a large envelope sealed with a black seal formed to

resemble a lotus flower. It was addressed:

TO THE STUDENT WHO, HAVING COUNTED THE COST, IS RESOLUTE TO ONCE MORE

REVEAL TO THE SCEPTICAL, THE ANCIENT GLORY OF HOARY MEROE.

Within the envelope was a faded parchment which the Professor drew

forth with trembling hands. The little company drew more closely about

the improvised table and its flickering candle which revealed the

faded writing to be in Arabic. There was no comment, but each one

listened intently to the reader, who translated very fully as he went

along.

“Be it known to you, my brother, that the great and surpassing wealth

mentioned in this parchment is not to be won without braving many

dangers of a deadly nature. You who may read this message, then, I

entreat to consider well the perils of your course. Within the mines of

Meroe, four days’ journey from the city toward Arabia, are to be found

gold in bars and gold in flakes, and diamonds, and rubies whose beauty

excels all the jewels of the earth. For some of them were hidden by the

priests of Osiris that had adorned the crown of the great Semiramis,

and the royal line of Queen Candace, even from ancient Babylon’s

pillage these jewels came, a spectacle glorious beyond compare.

There, too, is the black diamond of Senechus’s crown (Senechus who

suffered the captivity of Israel by the Assyrians), which exceeds all

imagination for beauty and color.

“All these jewels with much treasure beside you will gain by following

my plain directions.

“Four days’ journey from Meroe toward Arabia is a city founded by men

from the Upper Nile; the site is near one of its upper sources, which

still has one uniform existence. This city is situated on a forked

tributary, which takes its rise from a range of high, rocky mountains,

almost perpendicular on their face, from which descend two streams like

cataracts, about two miles apart, and form a triangle, which holds the

inner city. The outer city occupies the opposite banks on either side

of the streams, which after joining, form a river of considerable size,

and running some five miles, loses itself in the surrounding swamps.

The cities are enclosed within two great walls, running parallel with

the streams. There are also two bridges with gates, connecting the

inner and outer cities; two great gates also are near the mountain

ranges, connecting the outer city with the agricultural lands outside

the walls. The whole area is surrounded by extensive swamps, through

which a passage known only to the initiated runs, and forms an

impassable barrier to the ingress or egress of strangers.

“But there is another passage known to the priests and used by them,

and this is the passage which the chart outlines beneath the third

great pyramid, leading directly into the mines and giving access to the

city.

“When Egypt rose in power and sent her hosts against the mother

country, then did the priests close with skill and cunning this

approach to the hidden city of refuge, where they finally retired,

carrying with them the ancient records of Ethiopia’s greatness, and

closing forever, as they thought, the riches of her marvellous mines,

to the world.

“Beneath the Sphinx’ head lies the secret of the entrance, and yet not

all, for the rest is graven on the sides of the cavern which will be

seen when the mouth shall gape. But beware the tank to the right where

dwells the sacred crocodile, still living, although centuries have

rolled by and men have been gathered to the shades who once tended on

his wants. And beware the fifth gallery to the right where abide the

sacred serpents with jewelled crowns, for of a truth are they terrible.

“This the writer had from an aged priest whose bones lie embalmed in

the third pyramid above the Sphinx.”

With this extraordinary document a chart was attached, which, while an

enigma to the others, seemed to be perfectly clear to Professor Stone.

The letter ended abruptly, and the chart was a hopeless puzzle to the

various eyes that gazed curiously at the straggling outlines.

“What do you make of it, Professor?” asked Reuel, who with all his

knowledge, was at sea with the chart. “We have been looking for

mystery, and we seem to have found it.”

“What do I make of it? Why, that we shall find the treasure and all

return home rich,” replied the scholar testily.

“Rubbish!” snorted Charlie with fine scorn.

“How about the sacred crocodile and the serpents? My word, gentlemen,

if you find the back door key of the Sphinx’ head, there’s a chance

that a warm welcome is awaiting us.”

Charlie’s words met with approval from the others, but the Professor

and Reuel said nothing. There was silence for a time, each man drawing

at his pipe in silent meditation.

“Well, I’m only travelling for pleasure, so it matters not to me how

the rest of you elect to shuffle off this mortal coil, I intend to get

some fun out of this thing,” continued Charlie.

There was a shout of laughter from his companions.

“Pleasure!” cried one. “O Lord! You’ve come to the wrong place. This

is business, solid business. If we get out with our skins it will be

something to be thankful for.”

“Well,” said Reuel, rousing himself from a fit of abstraction, “I come

out to do business and I have determined to see the matter through if

all is well at home. We’ll prove whether there’s a hidden city or not

before we leave Africa.”

The Professor grasped his hand in gratitude, and then silence fell upon

the group. The curtains of the tent were thrown back. Bright fell the

moonlight on the sandy plain, the Nile, the indistinct ruins of Meroe,

hiding all imperfections by its magic fingers. It was a wonderful sight

to see the full moon looking down on the ruins of centuries. The weird

light increased, the shadows lengthened and silence fell on the group,

broken only by the low tones of Professor Stone as he told in broken

sentences the story of ancient Ethiopia.

“For three thousand years the world has been mainly indebted for its

advancement to the Romans, Greeks, Hebrews, Germans and Anglo-Saxons;

but it was otherwise in the first years. Babylon and Egypt--Nimrod

and Mizraim--both descendants of Ham--led the way, and acted as

the pioneers of mankind in the untrodden fields of knowledge. The

Ethiopians, therefore, manifested great superiority over all the

nations among whom they dwelt, and their name became illustrious

throughout Europe, Asia and Africa.

“The father of this distinguished race was Cush, the grandson of Noah,

an Ethiopian.

“Old Chaldea, between the Euphrates and Tigris rivers, was the first

home of the Cushites. Nimrod, Ham’s grandson, founded Babylon. The

Babylonians early developed the energy of mind which made their country

the first abode of civilization. Canals covered the land, serving the

purposes of traffic, defense and irrigation. Lakes were dug and stored

with water, dykes built along the banks of rivers to fertilize the

land, and it is not surprising to learn that from the earliest times

Babylonia was crowded with populous cities. This grandeur was brought

about by Nimrod the Ethiopian.”

“Great Scott!” cried Charlie, “you don’t mean to tell me that all this

was done by _niggers_?”

The Professor smiled. Being English, he could not appreciate Charlie’s

horror at its full value.

“Undoubtedly your Afro-Americans are a branch of the wonderful and

mysterious Ethiopians who had a prehistoric existence of magnificence,

the full record of which is lost in obscurity.

“We associate with the name ‘Chaldea’ the sciences of astronomy and

philosophy and chronology. It was to the Wise Men of the East to

whom the birth of Christ was revealed; they were Chaldeans--of the

Ethiopians. Eighty-eight years before the birth of Abraham, these

people, known in history as ‘Shepherd Kings,’ subjugated the whole of

Upper Egypt, which they held in bondage more than three hundred years.”

“It is said that Egyptian civilization antedates that of Ethiopia,”

broke in Reuel. “How do you say, Professor?”

“Nothing of the sort, nothing of the sort. I know that in connecting

Egypt with Ethiopia, one meets with most bitter denunciation from most

modern scholars. Science has done its best to separate the race from

Northern Africa, but the evidence is with the Ethiopians. If I mistake

not, the ruins of Meroe will prove my words. Traditions with respect

to Memnon connect Egypt and Ethiopia with the country at the head of

the Nile. Memnon personifies the ethnic identity of the two races.

Ancient Greeks believed it. All the traditions of Armenia, where lies

Mt. Ararat, are in accordance with this fact. The Armenian geography

applies the name of Cush to four great regions--Media, Persia, Susiana,

Asia, or the whole territory between the Indus and the Tigris. Moses of

Chorene identifies Belus, king of Babylon with Nimrod.

“But the Biblical tradition is paramount to all. In it lies the

greatest authority that we have for the affiliation of nations, and it

is delivered to us very simply and plainly: ‘The sons of Ham were Cush

and Mizraim and Phut and Canaan ... and Cush begot Nimrod ... and the

beginning of his kingdom was Babel and Erech and Accad and Calneh, in

the land of Shinar.’ It is the best interpretation of this passage to

understand it as asserting that the four races--Egyptians, Ethiopians,

Libyans and Canaanites--were ethnically connected, being all descended

from Ham; and that the primitive people of Babylon were a subdivision

of one of these races; namely, of the Cushite or Ethiopian.

“These conclusions have lately received important and unexpected

confirmation from the results of linguistic research. After the most

remarkable of Mesopotamian mounds had yielded their treasures, and

supplied the historical student with numerous and copious documents,

bearing upon the history of the great Assyrian and Babylonian

empires, it was determined to explore Chaldea proper, where mounds of

considerable height marked the site of several ancient cities. Among

unexpected results was the discovery of a new form of speech, differing

greatly from the later Babylonian language. In grammatical structure

this ancient tongue resembles dialects of the Turanian family, but its

vocabulary has been pronounced to be decidedly Cushite or Ethiopian;

and the modern languages to which it approaches nearest are thought

to be the Mahen of Southern Arabia and the Galla of Abyssinia. Thus

comparative philology appears to confirm old traditions. An Eastern

Ethiopia instead of being the invention of bewildered ignorance, is

rather a reality which it will require a good deal of scepticism to

doubt, and the primitive race that bore sway in Chaldea proper belongs

to this ethnic type. Meroe was the queenly city of this great people.”

“It is hard to believe your story. From what a height must this people

have fallen to reach the abjectness of the American Negro,” exclaimed a

listener.

“True,” replied the Professor. “But from what a depth does history show

that the Anglo-Saxon has climbed to the position of the first people of

the earth today.”

Charlie Vance said nothing. He had suffered so many shocks from the

shattering of cherished idols since entering the country of mysteries

that the power of expression had left him.

“Twenty-five years ago, when I was still a young man, the camel-driver

who accompanied me to Thebes sustained a fatal accident. I helped him

in his distress, and to show his gratitude he gave me the paper and

chart I have shown you tonight. He was a singular man, black hair and

eyes, middle height, dark-skinned, face and figure almost perfect, he

was proficient in the dialects of the region, besides being master of

the purest and most ancient Greek and Arabic. I believe he was a native

of the city he described.

“He believed that Ethiopia antedated Egypt, and helped me materially

in fixing certain data which time has proved to be correct. He added a

fact which the manuscript withholds,--that from lands beyond unknown

seas, to which many descendants of Ethiopia had been borne as slaves,

should a king of ancient line--an offspring of that Ergamenes who lived

in the reign of the second Ptolemy--return and restore the former glory

of the race. The preservation of this hidden city is for his reception.

This Arab also declared that Cush was his progenitor.”

“That’s bosh. How would they know their future king after centuries of

obscurity passed in strange lands, and amalgamation with other races?”

remarked the former speaker.

“I asked him that question; he told me that every descendant of the

royal line bore a lotus-lily in the form of a birthmark upon his

breast.”

It might have been the unstable shadows of the moon that threw a

tremulous light upon the group, but Charlie Vance was sure that Reuel

Briggs started violently at the Professor’s words.

One by one the men retired to rest, each one under the spell of

the mysterious forces of a past life that brooded like a mist over

the sandy plain, the dark Nile rolling sluggishly along within a

short distance of their camp, and the ruined city now a magnificent

Necropolis. The long shadows grew longer, painting the scene into

beauty and grandeur. The majesty of death surrounded the spot and its

desolation spoke in trumpet tones of the splendor which the grave must

cover, when even the memory of our times shall be forgotten.

Of one blood: or, The hidden self · 第 12 / 24 章