The conspiracy of Bigthan and Teresh determined the king never again to
have two chamberlains guard his person. Henceforward he would entrust
his safety to a single individual, and he appointed Haman to the place.
This was an act of ingratitude toward Mordecai, who, as the king's
savior, had the most cogent claims upon the post. (92) But Haman
possessed one important advantage, he was the owner of great wealth.
With the exception of Korah he was the richest man that had ever lived,
for he had appropriated to himself the treasures of the Judean kings
and of the Temple. (93)
Ahasuerus had an additional reason for distinguishing Haman. He was
well aware of Mordecai's ardent desire to see the Temple restored, and
he instinctively felt he could not deny the wish of the man who had
snatched him from untimely death. Yet he was not prepared to grant it.
To escape from the dilemma he endeavored to make Haman act as a
counterpoise against Mordecai, that "what the one built up, the other
might pull down." (94)
Ahasuerus had long been acquainted with Haman's feeling against the
Jews. When the quarrel about the rebuilding of the Temple broke out
between the Jews and their heathen adversaries, and the sons of Haman
denounced the Jews before Ahasuerus, the two parties at odds agreed to
send each a representative to the king, to advocate his case. Mordecai
was appointed the Jewish delegate, and no more rabid Jew-hater could be
found than Haman, to plead the cause of the antagonists of the Temple
builders. (95)
As for his character, that, too, King Ahasuerus had had occasion to see
in its true light, because Haman is but another name for Memucan, the
prince who is chargeable in the last resort with the death of Vashti.
At the time of the king's wrath against the queen, Memucan was still
lowest in the rank among the seven princes of Persia, yet, arrogant as
he was, he was the first to speak up when the king put his question
about the punishment due to Vashti an illustration of the popular
adage: "The common man rushes to the front." (96) Haman's hostility
toward Vashti dated from her banquet, to which the queen had failed to
bid his wife as guest. Moreover, she had once insulted him by striking
him a blow in the face. Besides, Haman calculated, if only Vashti's
repudiation could be brought about, he might succeed in marrying his
own daughter to the king. (97) He was not the only disappointed man at
court. In part the conspiracy of Bigthan and Teresh was a measure of
revenge against Ahasuerus for having made choice of Esther instead of a
kinswoman of theirs. (98)
Esther once married to the king, however, Haman made the best of a bad
bargain. He tried by every means in his power to win the friendship of
the queen. Whether she was Jewess or heathen, he desired to claim
kinship with her as a Jewess through the fraternal bond between Esau
and Jacob, as a heathen easily enough, "for all the heathen area akin
to one another." (99)