CHAPTER III.

SHELLEY.

Shelley, a name dear to so many now, who are either drawn to him by

his lyrics, which open an undreamed-of fountain of sympathy to many a

silent and otherwise solitary heart, or who else are held spell-bound

by his grand and eloquent poetical utterances of what the human race

may aspire to. A being of this transcendent nature seems generally to

be more the outcome of his age, of a period, the expression of nature,

than the direct scion of his own family. So in Shelley's case there

appears little immediate intellectual relation between himself and his

ancestors, who seem for nearly two centuries preceding his birth to

have been almost unknown, except for the registers of their baptisms,

deaths, and marriages.

Prior to 1623, a link has been hitherto missing in the family

genealogy--a link which the scrupulous care of Mr. Jeaffreson has

brought to light, and which his courtesy places at the service of the

writer. This connects the poet's family with the Michel Grove

Shelleys, a fact hitherto only surmised. The document is this:--

SHELLEY'S CASE AND COKE'S REPORT, 896.

25 Sept. 1 & 2 Philip and Mary. Between Edward Shelley of

Worminghurst, in the county of Sussex, Esqre., of the one part, and

Rd. Cowper and Wm. Martin of the other part.

90a. Covt. to suffer recovery to enure as to Findon Manor, etc.

90b. To the use of him the said Edward Shelley and of the heirs male

of his body lawfully begotten, and for lack of such issue.

To the use of the heirs male of the body of John Shelley, Esqre.,

sometime of Michael Grove, deceased, father to the said Edward

Shelley, etc.

It will be obvious to all readers of this important document that the

last clause carries us back unmistakably from the Worminghurst

Shelleys to the Michel Grove Shelleys, establishing past dispute the

relationship of father and son.

The poet's great grandfather Timothy, who died twenty-two years before

Shelley's birth, seems to have gone out of the beaten track in

migrating to America, and practising as an apothecary, or, as Captain

Medwin puts it, "quack doctor," probably leaving England at an early

age; he may not have found facilities for qualifying in America, and

we may at least hope that he would do less harm with the simple herbs

used by the unqualified than with the bleeding treatment in vogue

before the Brunonian system began. Anyway, he made money to help on

the fortunes of his family. His younger son, Bysshe, who added to the

family wealth by marrying in succession two heiresses, also gained a

baronetcy by adhering to the Whig Party and the Duke of Norfolk. He

appears to have increased in eccentricity with age and became

exceedingly penurious. He was evidently not regarded as a desirable

match for either of his wives, as he had to elope with both of them;

and his marriage with the first, Miss Michell, the grandmother of the

poet, is said to have been celebrated by the parson of the Fleet. This

took place the year before these marriages were made illegal. These

facts about Shelley's ancestors, though apparently trivial, are

interesting as proving that his forerunners were not altogether

conventional, and making the anomaly of the coming of such a poet less

strange, as genius is not unfrequently allied with eccentricity.

Bysshe's son Timothy seems to have conformed more to ordinary views

than his father, and he married, when nearly forty, Elizabeth Pilfold,

reputed a great beauty. The first child of this marriage, born on

August 4, 1792, was the poet, Percy Bysshe Shelley, born to all the

ease and comfort of an English country home, but with the weird

imaginings which in childhood could people the grounds and

surroundings with ancient snakes and fairies of all forms, and which

later on were to lead him far out of the beaten track. Shelley's

little sisters were the confidants of his childhood, and their

sympathy must have made up then for the lack of it in his parents.

Some of their childish games at diabolical processions, making a

little hell of their own by burning a fagot stack, &c., shows how

early his searching mind dispersed the terrors, while it delighted in

the picturesque or fantastic images, of superstition. Few persons

realise to themselves how soon highly imaginative children may be

influenced by the superstitions they hear around them, and assuredly

Shelley's brain never recovered from some of these early influences:

the mind that could so quickly reason and form inferences would

naturally be of that sensitive and susceptible kind which would bear

the scar of bad education. Shelley's mother does not appear so much to

have had real good sense, as what is generally called common sense,

and thus she was incapable of understanding a nature like that of her

son; and thought more of his bringing home a well-filled game bag (a

thing in every way repulsive to Shelley's tastes) than of trying to

understand what he was thinking; so Shelley had to pass through

childhood, his sisters being his chief companions, as he had no

brother till he was thirteen. At ten years of age he went to school at

Sion House Academy, and thence to Eton, before he was turned twelve.

At both these schools, with little exception, he was solitary, not

having much in common with the other boys, and consequently he found

himself the butt for their tormenting ingenuity. He began a plan of

resistance to the fagging system, and never yielded; this seems to

have displeased the masters as much as the boys. At Eton he formed one

of his romantic attachments for a youth of his own age. He seems now,

as ever after, to have felt the yearning for perfect sympathy in some

human being; as one idol fell short of his self-formed ideal, he

sought for another. This was not the nature to be trained by bullying

and flogging, though sympathy and reason would never find him

irresponsive. His unresentful nature was shown in the way he helped

the boys who tormented him with their lessons; for though he appeared

to study little in the regular way, learning came to him naturally.

It must not, however, be supposed that Shelley was quite solitary, as

the records of some of his old schoolfellows prove the contrary; nor

was he averse to society when of a kind congenial to his tastes; but

he always disliked coarse talk and jokes. Nature was ever dear to him;

the walks round Eton were his chief recreation, and we can well

conceive how he would feel in the lovely and peaceful churchyard of

Stoke Pogis, where undoubtedly he would read Gray's Elegy. These

feelings would not be sympathised with by the average of schoolboys;

but, on the other hand, it is not apparent why Shelley should have

changed his character, as the embryo poet would also necessarily not

care for all their tastes. In short, the education at a public school

of that day must have been a great cruelty to a boy of Shelley's

sensitive disposition.

One great pleasure of Shelley's while at Eton was visiting Dr. Lind,

who assisted him with chemistry, and whose kindness during an illness

seems to have made a lasting impression on the youth; but generally

those who had been in authority over him had only raised a spirit of

revolt. One great gain for the world was the passionate love of

justice and freedom which this aroused in him, as shown in the stanzas

from _The Revolt of Islam_--

Thoughts of great deeds were mine, dear friend, when first

The clouds which wrap this world from youth did pass.

There can be no doubt that these verses are truly autobiographical;

they indicate a first determination to war against tyranny. The very

fact of his great facility in acquiring knowledge must have been a

drawback to him at school where time on his hands was, for lack of

better material, frequently spent in reading all the foolish romances

he could lay hold of in the neighbouring book-shops. His own early

romances showed the influence of this bad literature. Of course, then

as now, fine art was a sealed book to the young student. It is

difficult to fancy what Shelley might have been under different early

influences, and whether perchance the gain to himself might not have

been a loss to the world. Fortunately, Shelley's love of imagination

found at last a field of poetry for itself, and an ideal future for

the world instead of turning to ruffianism, high or low, which the

neglect of the legitimate outlet for imagination so frequently

induces. How little this moral truth seems to be considered in a

country like ours, where art is quite overlooked in the system of

government, and where the hereditary owners of hoarded wealth rest

content, as a rule, with the canvases acquired by some ancestor on a

grand tour at a date when Puritan England had already obliterated

perception; so that frequently a few _chefs d'oeuvre_ and many

daubs are hung indiscriminately together, giving equal pleasure or

distaste for art. This is apposite to dwell on as showing the want of

this influence on Shelley and his surroundings. From a tour in Italy

made by Shelley's own father the chief acquisition is said to have

been a very bad picture of Vesuvius.

It is becoming difficult to realise at present, when flogging is

scarcely permitted in schools, what the sufferings of a boy like

Shelley must have been; sent to school by his father with the

admonition to his master not to spare the rod, and where the masters

left the boy, who was undoubtedly unlike his companions, to treatment

of a kind from which one case of death at least has resulted quite

recently in our own time. Such proceedings which might have made a

tyrant or a slave of Shelley succeeded only in making a rebel; his

inquiring mind was not to be easily satisfied, and must assuredly have

been a difficulty in his way with a conservative master; already, at

Eton, we find him styled Mad Shelley and Shelley the Atheist.

In 1810 Shelley removed to University College, Oxford, after an

enjoyable holiday with his family, during which he found time for an

experiment in authorship, his father authorising a stationer to print

for him. If only, instead of this, his father had checked for a time

these immature productions of Shelley's pen, the youth might have been

spared banishment from Oxford and his own father's house, and all the

misfortune and tragedy which ensued. Shelley also found time for a

first love with his cousin, Harriet Grove. This also the unfortunate

printing facilities apparently quashed. There is some discussion as to

whether he left Eton in disgrace, but any way the matter must have

been a slight affair, as no one appears to have kept any record of it;

and should one of the masters have recommended the removal of Shelley

from such uncongenial surroundings, it would surely have been very

sensible advice.

Oxford was, in many respects, much to Shelley's taste. The freedom of

the student life there suited him, as he was able to follow the

studies most to his liking.

The professional lectures chiefly in vogue, on divinity, geometry, and

history, were not the most to his liking--history in particular seemed

ever to him a terrible record of misery and crime--but in his own

chambers he could study poetry, natural philosophy, and metaphysics.

The outcome of these studies, advanced speculative thought, was not,

however, to be tolerated within the University precincts, and,

unfortunately for Shelley, his favourite subjects of conversation were

tabooed, had it not been for one light-hearted and amusing friend,

Thomas Jefferson Hogg, a gentleman whose acquaintance Shelley made

shortly after his settling in Oxford in the Michaelmas term of 1810.

This friendship, like all that Shelley entered on, was intended to

endure "for ever," and, as usual, Shelley impulsively for a time threw

so much of his own personality into his idea of the character of his

friend as to prepare the way for future disappointment.

Hogg was decidedly intellectual, but with a strong conservative

tendency, making him quite content with the existing state of things

so long as he could take life easily and be amused. His intellect,

however, was clear enough to make him perceive that it is the poet who

raises life from the apathy which assails even the most worldly-minded

and contented, so that he in his turn was able to love Shelley with

the love which is not afraid of a laugh, without the possibility of

which no friendship, it has been said, can be genuine. Many are the

charming stories giving a living presence to Shelley while at Oxford,

preserved by this friend; here we meet with him taking an infant from

its mother's arms while crossing the bridge with Hogg, and questioning

it as to its previous existence, which surely the babe had not had

time to forget if it would but speak--but alas, the mother declared

she had never heard it speak, nor any other child of its age; here

comes also the charming incident of the torn coat, and Shelley's

ecstasy on its having been fine drawn. These and such-like amusing

anecdotes show the genuine and unpedantic side of Shelley's character,

the delightfully natural and loveable personality which is ever allied

to genius. With the fun and humour were mixed long readings and

discussions on the most serious and solemn subjects. Plato was

naturally a great delight to him; he had a decided antipathy to Euclid

and mathematical reasoning, and was consequently unable to pursue

scientific researches on a system; but his love of chemistry and his

imaginative faculty led him to wish in anticipation for the forces of

nature to be utilised for human labour, &c. Shelley's reading and

reading powers were enormous. He was seldom without a pocket edition

of one of his favourite great authors, whose works he read with as

much ease as the modern languages.

This delightful time of study and ease was not to endure. Shelley's

nature was impelled onwards as irresistibly as the mountain torrent,

and as with it all obstacles had to yield. He could not rest satisfied

with reading and discussions with Hogg on theological and moral

questions, and, being debarred debate on these subjects in the

university, he felt he must appeal to a larger audience, the public,

and consequently he brought out, with the cognisance of Hogg, a

pamphlet entitled _The Necessity of Atheism_. This work actually

got into circulation for about twenty minutes, when it was discovered

by one of the Fellows of the College, who immediately convinced the

booksellers that an _auto-da-fé_ was necessary, and all the

pamphlets were at once consigned to the back kitchen fire; but the

affair did not end there. Shelley's handwriting was recognised on some

letters sent with copies of the work, and consequently both he and

Hogg were summoned before a meeting in the Common room of the College.

First Shelley, and then Hogg, declined to answer questions, and

refused to disavow all knowledge of the work, whereupon the two were

summarily expelled from Oxford. Shelley complained bitterly of the

ungentlemanly way they were treated, and the authorities, with equal

reason, of the rebellious defiance of the students; yet once more we

must regret that there was no one but Hogg who realised the latent

genius of Shelley, that there was no one to feel that patience and

sympathy would not be thrown away upon a young man free from all the

vices and frivolities of the time and place, whose crime was an

inquiring mind, and rashness in putting his views into print. Surely

the dangers which might assail a young man thus thrown on the world

and alienated from his family by this disgrace might have received

more consideration. This seems clear enough now, when Shelley's ideas

have been extolled even in as well as out of the pulpit.

So now we find Shelley expelled from Oxford and arrived in London in

March 1811, when only eighteen years of age, alone with Hogg to fight

the battle of life, with no previous experience of misfortune to give

ballast to his feelings, but with a brain surcharged with mysteriously

imbibed ideas of the woes of others and of the world--a dangerous age

and set of conditions for a youth to be thrown on his own resources.

Admission to his father's house was only to be accorded on the

condition of his giving up the society of Hogg; this condition,

imposed at the moment when Shelley considered himself indebted to Hogg

for life for the manner in which he stood by him in the Oxford ordeal,

was refused. Shelley looked out for lodgings without result, till a

wall paper representing a trellised vine apparently decided him. With

twenty pounds borrowed from his printer to leave Oxford, Shelley is

now settled in London, unaided by his father, a small present of money

sent by his mother being returned, as he could not comply with the

wishes which she expressed on the same occasion. From this time the

march of events or of fate is as relentless as in a Greek drama, for

already the needful woman had appeared in the person of Harriet

Westbrook, a schoolfellow of his sisters at their Clapham school.

During the previous January Shelley had made her acquaintance by

visiting her at her father's house, with an introduction and a present

from one of his sisters. There seems no reason to doubt that Shelley

was then much attracted by the beautiful girl, smarting though he was

at the time from his rupture with Harriet Grove; but Shakespeare has

shown us that such a time is not exempt from the potency of love

shafts.

This visit of Shelley was followed by his presenting Harriet Westbrook

with a copy of his new romance, _St. Irvyne_, which led to some

correspondence. It was now Harriet's turn to visit Shelley, sent also

by his sisters with presents of their pocket money. Shelley moreover

visited the school on different occasions, and even lectured the

schoolmistress on her system of discipline. There is no doubt that

Harriet's elder sister, with or without the cognisance of their

father, a retired hotel-keeper, helped to make meetings between the

two; but Shelley, though young and a poet, was no child, and must have

known what these dinners and visits and excursions might lead to; and

although the correspondence and conversation may have been more

directly upon theological and philosophical questions, it seems

unlikely that he would have discoursed thus with a young girl unless

he felt some special interest in her; besides, Shelley need not have

felt any great social difference between himself and a young lady

brought up and educated on a footing of equality with his own sisters.

It is true that her family acted and encouraged him in a way

incompatible with old-fashioned ideas of gentility, but Shelley was

too prone at present to rebel against everything conventional to be

particularly sensitive on this point.

In May Shelley was enabled to return to his father's house, through

the mediation of his uncle, Captain Pilfold, and henceforth an

allowance of two hundred a year was made to him. But there had been

work done in the two months that no reconciliations or allowances

afterwards could undo; for while Shelley was bent on proselytising

Harriet Westbrook, not less for his sisters' sake than for his own,

Harriet, in a school-girl fashion, encouraged by her sister and not

discouraged by her father, was falling in love with Shelley. How were

the _bourgeois_ father and sister to comprehend such a character

as Shelley's, when his own parents and all the College authorities

failed to do so? If Shelley were not in love he must have appeared so,

and Harriet's family did their best by encouraging and countenancing

the intimacy to lead to a marriage, they naturally having Harriet's

interests more at heart than Shelley's.

However, the fact remains that Shelley was a most extraordinary being,

an embryo poet, with all a poet's possible inconsistencies, the very

brilliancy of the intellectual spark in one direction apparently

quelling it for a time in another. In most countries and ages a poet

seems to have been accepted as a heaven-sent gift to his nation; his

very crimes (and surely Shelley did not surpass King David in

misdoing?) have been the _lacrymæ rerum_ giving terrible vitality

to his thoughts, and so reclaiming many others ere some fatal deed is

done; but in England the convention of at least making a show of

virtues which do not exist (perhaps a sorry legacy from Puritanism)

will not allow the poet to be accepted for what he really is, nor his

poetry to appeal, on its own showing, to the human heart. He must be

analysed, and vilified, or whitewashed in turn.

At any rate Shelley was superior to some of the respectable vices of

his class, and one alleged concession of his father was fortunately

loathsome to him, viz.--that he (Sir Timothy) would provide for as

many illegitimate children as Percy chose to have, but he would not

tolerate a _mésalliance_. To what a revolt of ideas must such a

code of morality have led in a fermenting brain like Shelley's! Were

the mothers to be provided for likewise, and to be considered more by

Shelley's respectable family than his lawful wife? We fear not.

A visit to Wales followed, during which Shelley's mind was in so

abstracted a state that the fine scenery, viewed for the first time,

had little power to move him, while Harriet Westbrook, with her sister

and father, was only thirty miles off at Aberystwith; a hasty and

unexplained retreat of this party to London likewise hastened the

return of Shelley. Probably the father began to perceive that Shelley

did not come forward as he had expected, and so he wished to remove

Harriet from his vicinity. Letters from Harriet to Shelley followed,

full of misery and dejection, complaining of her father's decision to

send her back to school, where she was avoided by the other girls, and

called "an abandoned wretch" for sympathising or corresponding with

Shelley; she even contemplated suicide. It is curious how this idea

seems to have constantly recurred to her, as in the case of some

others who have finally committed the act.

Shelley wrote, expostulating with the father. This probably only

incensed him more. He persisted. Harriet again addressed Shelley in

despair, saying she would put herself under his protection and fly

with him; a difficult position for any young man, and for Shelley most

perplexing, with his avowed hostility to marriage, and his recent

assertions that he was not in love with Harriet. But it must be put to

Shelley's credit that, having intentionally or otherwise led Harriet

on to love him, he now acted as a gentleman to his sister's school

friend, and, influenced to some extent by Hogg's arguments in a

different case in favour of marriage, he at once determined to make

her his wife. He wrote to his cousin, Charles Grove, announcing his

intention and impending arrival in London, saying that as his own

happiness was altogether blighted, he could now only live to make that

of others, and would consequently marry Harriet Westbrook.

On his arrival in London, Shelley found Harriet looking ill and much

changed. He spent some time in town, during which Harriet's spirits

revived; but Shelley, as he described in a letter to Hogg, felt much

embarrassment and melancholy. Not contemplating an immediate marriage,

he went into Sussex to pay a visit to Field Place and to his uncle at

Cuckfield. While here he renewed the acquaintance of Miss Kitchener, a

school mistress of advanced ideas, who had the care of Captain

Pilfold's children. To this acquaintance we owe a great number of

letters which throw much light on Shelley's _exalté_ character at

this period, and which afford most amusing reading. As usual with

Shelley, he threw much of his own personality into his ideas of Miss

Hitchener, who was to be his "eternal inalienable friend," and to help

to form his lovely wife's character on the model of her own. All these

particulars are given in letters from Shelley to his friends, Charles

Grove, Hogg, and Miss Hitchener; to the latter he is very explanatory

and apologetic, but only after the event.

Shelley had scarcely been a week away from London when he received a

letter from Harriet, complaining of fresh persecution and recalling

him. He at once returned, as he had undertaken to do if required, and

then resolved that the only thing was for him to marry at once. He

accordingly went straight to his cousin Charles Grove, and with

twenty-five pounds borrowed from his relative Mr. Medwin, a solicitor

at Horsham, he entered on one of the most momentous days of his

life--the 24th or 25th August 1811. After passing the night with his

cousin, he waited at the door of the coffee-house in Mount Street,

watching for a girlish figure to turn the corner from Chapel Street.

There was some delay; but what was to be could not be averted, and

soon Harriet, fresh as a rosebud, appeared. The coach was called, and

the two cousins and the girl of sixteen drove to an inn in the city to

await the Edinburgh mail. This took the two a stage farther on the

fatal road, and on August 28 their Scotch marriage is recorded in

Edinburgh. The marriage arrangements were of the quaintest, Shelley

having to explain his position and want of funds to the landlord of

some handsome rooms which he found. Fortunately the landlord undertook

to supply what was needed, and they felt at ease in the expectation of

Shelley's allowance of money coming; but this never came, as Shelley's

father again resented his behaviour, and took that easy means of

showing as much.

Shelley's wife had had the most contradictory education possible for a

young girl of an ordinary and unimaginative nature--the conventional

surface education of a school of that time followed by the talks with

Shelley, which were doubtless far beyond her comprehension. What could

be the outcome of such a marriage? Had Shelley, indeed, been a

different character, all might have gone smoothly, married as he was

to a beautiful girl who loved him; but at present all Shelley's ideas

were unpractical. Without the moral treadmill of work to sober his

opinions, whence was the ballast to come when disappointment ensued--

disappointment which he constantly prepared for himself by his

over-enthusiastic idea of his friends? Troubles soon followed the

marriage, in the nonarrival of the money; and after five weeks in

Edinburgh, where Hogg had joined the Shelleys, followed by a little

over a week in York, the need became so pressing that Shelley felt

obliged to take a hurried journey to his uncle's at Cuckfield, in

order to try and mollify his father; in this he did not succeed.

Though absent little over a week, he prepared the way by his absence,

and by leaving Harriet under the care of Hogg, for a series of

complications and misunderstandings which never ended till death had

absolved all concerned. Harriet's sister, Eliza, was to have returned

to York with Shelley; but hearing of her sister's solitary state with

Hogg in the vicinity, she hurried alone to York, and from this time

she assumed an ascendency over the small _ménage_ which, though

probably useful in trifles, had undoubtedly a bad effect in the long

run. Eliza, rightly from her point of view, thought it necessary to

stand between Hogg and her sister. It seems far more likely that

Hogg's gentlemanly instincts would have led him to treat his friend's

wife with respect than that he should have really given cause for the

grave suspicions which Shelley writes of in subsequent letters to Miss

Hitchener. Might not Eliza be inclined to take an exaggerated view of

any attention shown by Hogg to her sister, and have persuaded Harriet

to the same effect? Harriet having seen nothing of the world as yet,

and Eliza's experience before her father's retirement from his tavern

not having been that in which ladies and gentlemen stand on a footing

of equality. It is true that Shelley writes of an interview with Hogg

before leaving York, in which he describes Hogg as much confused and

distressed; but perhaps allowance ought to be made for the fanciful

turn of Shelley's own mind. However this may have been, they left York

for Keswick, where they delighted in the glorious scenery. At this

time we see in letters to Miss Hitchener how Shelley felt the

necessity of intellectual sympathy, and how he seemed to consider this

friend in some way necessary for the accomplishment of various

speculative and social ideas. Here at Chestnut Cottage novels were

commenced and much work planned, left unfinished, or lost. While at

Keswick he made the acquaintance of Southey and wrote his first letter

to William Godwin, whose works had already had a great influence on

him, and whose personal acquaintance he now sought. The often quoted

letter by which Shelley introduced himself to Godwin was followed by

others, and led up to the subsequent intimacy which had such important

results.

Shelley with his wife and sister-in-law paid a visit to the Duke of

Norfolk at Greystoke; this led to a quasi reconciliation with

Shelley's father, owing to which the allowance of two hundred a year

was renewed, Harriet's father making her a similar allowance, it is

presumed, owing to feeling flattered by his daughter's reception by

the Duchess. Shortly afterwards some restless turn in the trio caused

a further move to be contemplated, and now Shelley entered on what

must have appeared one of the strangest of his fancies--a visit to

Ireland to effect Catholic Emancipation and to procure the repeal of

the Union Act. Hogg pretends to believe that Shelley did not even

understand the meaning of the phrases, and most probably many English

would not have cared to do so. In any case Shelley's enthusiasm for an

oppressed people must be admired, and it is noticeable that our

greatest statesman of the present day has come to agree with Shelley

after eighty years of life and of conflicting endeavour.

The plan adopted by Shelley caused infinite amusement to Harriet, who

entered with animation into the fun of distributing her husband's

pamphlets on Irish affairs, and could not well understand his

seriousness on the subject. The pamphlets and the speeches which he

delivered were not likely to conciliate the different Irish parties.

The Catholics were not to be attracted by an Atheist or Antichristian,

however tolerant he might be of them, and of all religions which tend

to good. Lord Fingal and his adherents were not inclined to follow the

Ardent Republican and teacher of Humanitarianism; nor were the extreme

party likely to be satisfied with appeals, however eloquent, for the

pursuit and practice of virtue before any political changes were to be

expected. Shelley's exposition of the failure of the French Revolution

by the fact that although it had been ushered in by people of great

intellect, the moral side of intellect had been wanting, was not what

Irish Nationalists then wished to consider. In fact, Shelley had not

much pondered the character of the people he went to help and reform,

if he thought a week of these arguments could have much effect.

Shelley was much sought after by the poor Irish, during another month

of his stay in Dublin, on account of his generosity. Here, also, they

met Mrs. Nugent. Harriet's correspondence with her has recently been

published. With the views which she expresses, those of the present

writer coincide in not casting all the blame of the future separation

on Shelley; Harriet naturally feels Mary most at fault, and does not

perceive her own mistakes. Failing in his aim, and being disheartened

by the distress on all sides which he could not relieve, and more

especially owing to the strong remonstrance of Godwin, who considered

that if there were any result it could only be bloodshed, the poet

migrated to Nantgwilt in Wales. Here the Shelleys contemplated

receiving Godwin and his family, Miss Hitchener with her American

pupils; and why not Miss Hitchener's father, reported to have been an

old smuggler? Here Shelley first met Thomas Love Peacock. They were

unable to remain at Nantgwilt owing to various mishaps, and migrated

to that terrestrial paradise in North Devon, Lynmouth. This lovely

place, with its beautiful and romantic surroundings loved and

exquisitely described by more than one poet, cannot fail to be dear to

those who know it with and through them. Here, in a garden in front of

their rose and myrtle covered cottage, within near sound of the

rushing Lynn, would Shelley stand on a mound and let off his

fire-balloons in the cool evening air. Here Miss Hitchener joined

them. What talks and what rambles they must have had, none but those

who have known a poet in such a place could imagine; but perhaps

Shelley, though a poet, was not sufficient for the three ladies in a

neighbourhood where the narrow winding paths may have caused one or

other to appear neglected and left behind. Poor Shelley, recalled from

heaven to earth by such-like vicissitudes, naturally held by his wife;

and forthwith disagreements began which ended in Miss Hitchener's

being called henceforth the "Brown Demon." What a fall from the ideal

reformer of the world!--another of Shelley's self-made idols

shattered.

The Shelleys wished Fanny Godwin to join their party at Lynmouth; but

this Godwin would not permit without more knowledge of his friends,

although Shelley wrote affecting letters to the sage, trusting that he

might be the stay of his declining years. Amid the romantic scenery

of Lynmouth, Shelley wrote much of his _Queen Mab_; he also

addressed a sonnet, and a longer poem, to Harriet, in August. These

poems certainly evince no falling off in affection, although they are

not like the glowing love-poems of a later period.

From Lynmouth Shelley, with his party, moved to Swansea, and thence to

Tremadoc, where they agreed to take a house named Tanyrallt, and then

they moved on to London to meet Godwin, who, in the meanwhile, had

paid a visit to Lynmouth just after their flitting. Here Shelley had

the delight of seeing the philosopher face to face, and now visits

were exchanged, and walks and dinners followed, and, among other

friends of Godwin, Shelley met Clara de Boinville and Mrs. Turner, who

is said to have inspired his first great lyric, "Away the moor is dark

beneath the moon," but whose husband strongly objected to Shelley

visiting their house.

On this occasion Fanny Godwin was the most seen; Mary Godwin, who was

just fifteen, only arriving towards the end of Shelley's stay in

London from a visit to her friends, the Baxters, in Scotland. No

mention is made of her by Shelley, though she must have dined in his

company about November 5, 1812. During this visit to London Shelley

became reconciled with Hogg, calling on him and begging him to come to

see him and his wife. This certainly does not look as if Shelley still

thought seriously of his former difference with Hogg--scarcely a year

before. Shortly after, on the 8th, we find the poor "Brown Demon"

leaving the Shelleys, with the promise of an annuity of one hundred

pounds. She reopened a school later on at Edmonton, and was much loved

by her pupils. Shelley now returned to Tremadoc, where he passed the

winter in his house at Tanyrallt, helping the poor through this severe

season of 1812-13. Here one of Shelley's first practical attempts for

humanity was assisting to reclaim some land from the sea; but

Shelley's early effort, unlike the last one of Göthe's _Faust_,

did not satisfy him, and shortly afterwards another real or fancied

attempt on his life, on February 26th, 1813, obliged the party to

leave the neighbourhood, this time again for Ireland. He spent a short

time on the Lake of Killarney, with his wife and Eliza. In April we

again find him in London, in an hotel in Albemarle Street; thence he

passed to Half Moon Street, where in June their first child, Ianthe,

was born. The baby was a great pleasure to Shelley, who, however,

objected to the wet nurse. He wrote a touching sonnet to his wife and

child three months later. All this time there is no apparent change of

affection suggested. Soon afterwards, while at Bracknell, near

Windsor, they kept up the acquaintance of the De Boinville family, and

Shelley began the study of Italian with them while Harriet

relinquished hers of Latin. From Bracknell Shelley paid his last visit

to Field Place to see his mother, in the absence of his father and the

younger children. An interview with his father followed, and a journey

to Edinburgh, and then in December a return to London; certainly an

ominous restlessness, caused, no doubt, considerably by want of money,

but moving about did not seem the way to save or to make it. Shelley

visited Godwin several times during his stay in London. At this time

Shelley had to raise ruinous post-obits on the family property, and

for legal reasons he now thought it desirable to follow the Scotch

marriage by one in the English church, and he and Harriet were

re-married on March 22, 1814, at St. George's Church.

But even now little rifts seem to have been growing, small enough

apparently, and yet, like the small cloud in the sky, indicating the

coming storm. This very time of trials, through want of money, seems

to have been chosen by Harriet to show a hankering after luxuries

which their present income could not warrant. A carriage was

purchased, and was with its accompanying expenses added to the small

_ménage_; silver plate was also considered a necessity; and,

perhaps the thing most distasteful to Shelley's natural tastes, the

wet nurse was retained, although Harriet had always appeared to be a

strong young woman capable of undertaking her maternal duty. This fact

was considered by Peacock to have chiefly alienated Shelley's

affection.

Apart from this, poor Harriet, with the birth of her child, seems to

have given up her studies, which she had evidently pursued to please

Shelley, and to have awakened to the fact that it was a difficult task

to take up the whole cause of suffering humanity and aid it with their

slender purse, and keep their wandering household going. It is

difficult to imagine the genius that could have sufficed, and it

certainly needed genius, or something very like it, to keep the

Faust-like mind of Shelley in any peace.

There is a letter from Fanny Godwin to Shelley, after his first visit,

speaking of his wife as a fine lady. From this accusation Shelley

strongly defended her, but now he felt that this disaster might really

be impending. Poor pretty Harriet could not understand or talk

philosophy with Shelley, and, what was worse, her sister was ever

present to prevent any spontaneous feeling of dependence on her

husband from endearing her to him. Even before his second ceremony of

marriage with Harriet we find him writing a letter in great dejection

to Hogg. He seemed really in the poet's "premature old age," as he

expressed it, though none like the poet have the power of

rejuvenescence. His detestation of his sister-in-law at this time was

extreme, but he appears to have been incapable of sending her away. It

was a perfect torture to him to see her kiss his baby. He writes thus

from Mrs. de Boinville's at Bracknell, where he had a month's rest

with philosophy and sweet converse. Talking was easier than acting

philosophy at this juncture, and planning the amelioration of the

world pleasanter than struggling to keep one poor soul from sinking to

degradation; but who shall judge the strength of another's power, or

feel the burden of another's woe? We can only tell how the expression

of his agony may help ourselves; but surely it is worthy of admiration

to find Shelley, four days after writing this most heart-broken letter

to Hogg, binding his chains still firmer by remarrying, so that, come

what would, no slur should be cast on Harriet.

Harriet, who had never understood anything of housekeeping, and whose

_ménage_, according to Hogg, was of the funniest, now that the

novelty of Shelley's talk and ways was over, and when even the

constant changes were beginning to satiate her, apparently spent a

time of intolerable _ennui_. It is still remembered in the

Pilfold family how Harriet appeared at their house late one night in a

ball dress, without shawl or bonnet, having quarrelled with Shelley. A

doctor who had to perform some operation on her child was struck with

astonishment at her demeanour, and considered her utterly without

feeling, and Shelley's poem, "Lines, April 1814," written, according

to Claire Clairmont's testimony, when Mr. Turner objected to his

visiting his wife at Bracknell, gives a touching picture of the

comfortless home which he was returning to; in fact, they seem to have

no sooner been together again than Harriet made a fresh departure.

There is one imploring poem by Shelley, addressed to Harriet in May

1814, begging her to relent and pity, if she cannot love, and not to

let him endure "The misery of a fatal cure"; but Harriet had not

generosity, if it was needed, and, according to Thornton Hunt, she

left Shelley and went to Bath, where she still was in July. What

Harriet really aimed at by this foolish move is doubtful; it was

certainly taken at the most fatal moment. To leave Shelley alone, near

dear friends, when she had been repelling his advances to regain her

affection, and making his home a place for him to dread to come into,

was anything but wise; but wisdom was not Harriet's _forte_; she

needed a husband to be wise for her. Shelley, however, had most gifts,

except such wisdom at this time.

Beyond these facts, there seems little but surmises to judge by. It

may always be a question how much Shelley really knew, or believed, of

certain ideas of infidelity on his wife's part in connection with a

Major Ryan--ideas which, even if believed, would not have justified

his subsequent mode of action.

But here, for a time, we must leave poor Harriet--all her loveliness

thrown away upon Shelley--all Shelley's divine gifts worthless to her.

What a strange disunion to pass through life with! Only the sternest

philosophy or callousness could have achieved it--and Shelley was

still so young, with his philosophy all in theory.

Mrs. Shelley · 第 3 / 17 章