“He often astonished me by a kind of humility,” says the _Raw Youth_ in

speaking of his father, and in his effort to understand the possible

relations between his father and mother, and the quality of their love,

he recollects his father’s phrase, “She married me out of humility.”

I read lately in an interview with M. Henry Bordeaux a sentence which

surprised me somewhat: “Seek first to know yourself.” The literary

creator who seeks himself runs a great risk--the risk of finding

himself. From then onwards he writes coldly, deliberately, in keeping

with the self he has found. He imitates himself. If he knows his path

and his limitations, it is only to keep strictly to them. His great

dread is no longer insincerity, but inconsistency. The true artist is

never but half-conscious of himself when creating. He does not know

exactly who he is. He learns to know himself only through his creation,

in it, and after it. Dostoevsky never set out to find himself; he gave

himself without stint in his works. He lost himself in each of the

characters of his books, and, for this reason, it is in them that he

can be found again. Presently we shall see how painfully awkward he

is when speaking in his own name, how eloquent, on the other hand,

when his own ideas are expressed by those whom he inspires. It is

in endowing them with life that he finds himself. He lives in each

of them, and the most obvious result of merging himself in their

diversity is the masking of his own inconsistencies.

I know no writer richer in contradictions and inconsistencies than

Dostoevsky: Nietzsche would describe them as _antagonisms_. Had he been

philosopher instead of novelist, he would certainly have attempted

to bring his ideas into line, whereby we should have lost the most

precious of them.

The happenings in Dostoevsky’s life, however tragic, are but surface

disturbances. The passions overwhelming him seem to shake him to the

depths; but beyond, there remains an inner chamber, unreached by

outside happenings or by passion. In this connection a few of his own

words will seem a revelation, if read in conjunction with another

passage:

“Without some goal and some effort to reach it, no man can live. When

he has lost all hope, all object in life, man often becomes a monster

in his misery.”[31]

But then he seems still in error where his real goal is concerned, for

he adds immediately after: “The one object of the prisoners was freedom

and to get out of prison.”

These words were written in 1861. Such then was his idea of an aim in

life. Of course he was suffering in that dread captivity! (He spent

ten years in Siberia: four in prison, then six more in forced military

service.) He was suffering; but once more a free man, he could realize

that the real goal, the freedom he really longed for, was something

deeper and had no connection with the throwing wide of prison gates.

In 1874 he could write this extraordinary sentence, which I like to

compare with what I read to you a moment ago:

“No aim can possibly be worth a wrecked existence.”[32]

So, according to Dostoevsky, we have each our reason for living,

superior, hidden--hidden often from ourselves--certainly far different

from the ostensible goal assigned by most of us to our existence.

Let us first of all try to picture Fyodor Michailovitch Dostoevsky. His

friend Riesenkampf delineates him as he was at twenty years of age, in

1841:

“The face was rounded and full; the nose slightly retroussé; the hair

light brown, worn short. A broad forehead, and beneath thin eyebrows,

little grey eyes, set deep in the head. Pale cheeks, covered with

freckles. A sickly, almost livid complexion, and very thick lips.”

It is sometimes asserted that his first epileptic attacks occurred

in Siberia; but he was a sick man even before sentence was passed on

him, and the disease certainly made progress in Siberia. “A sickly

complexion.” Dostoevsky had always had poor health. And yet he, weak

and complaining, was singled out for military service while his robust

brother was exempted.

In 1841, that is, at twenty years of age, he was promoted

non-commissioned officer, and then, in 1843, he took the examinations

and was commissioned ensign. We learn that his officer’s pay amounted

to 3,000 roubles, and although he had come into his share of the

father’s fortune after the latter’s death, he led a free life, and had

to take a younger brother in charge, consequently he was always falling

into debt. This money question turns up again and again in his letters,

much more urgently than in Balzac’s. It plays an extremely important

part almost to the very end of his life, and it was not until the

closing years that he was really freed from his financial worries.

In his young days Dostoevsky indulged in every dissipation. He was

assiduous at the play, at concerts, at the ballet. Not a care in the

world! He chooses to rent a flat simply because he has taken a fancy

to the landlord’s appearance. His servant robs him, and he finds

entertainment in watching the pilfering continue. His mood changes

abruptly, according as fortune smiles or frowns. Faced with his utter

inability to steer a course in life, his family and friends are anxious

to see him share quarters with Riesenkampf. “Take this real methodical

German as your model,” they tell him. Riesenkampf, slightly older than

Dostoevsky, was a physician, and came to settle down in Petersburg

in the year 1843. At this moment, Dostoevsky has not a penny to his

name. He is living on bread and milk--both unpaid for. “Fyodor is one

of these people in whose company a man lives well, but who himself

will remain a needy creature till the very end of his days.” They set

up quarters together, but Dostoevsky proves himself impossible as a

companion. He receives Riesenkampf’s patients in the waiting-room,

and each time one of them appears needy, Dostoevsky succours him with

Riesenkampf’s funds or with his own, when he _has_ any. One fine day

he receives a thousand roubles from Moscow, the bulk of which sum

is immediately employed in settling some debts; then, the very same

evening, Dostoevsky gambles away the rest, at billiards, by his own

account, and the following morning is obliged to borrow five roubles

from his friend. I forgot to tell you that the last fifty roubles had

been stolen by a patient of Riesenkampf’s, whom Dostoevsky, in a sudden

manifestation of friendliness, had shown into his room. Riesenkampf and

Dostoevsky parted in March, 1844, without much apparent improvement in

the latter’s ways.

In 1846, he published _Poor Folk_. This book had sudden and

considerable success. Dostoevsky’s manner of speaking about his success

is significant of the man. We read in a contemporary letter:

“It dazes me: I am not living. I haven’t time to think.... A precarious

reputation has been built up around me, and I don’t know how long the

damnable thing will last.”[33]

In 1849, along with a group of suspects, he is taken by the police.

This is the affair known as the Petrachevsky Plot.

It is difficult to say what exactly were at this time Dostoevsky’s

political and social opinions. From this frequenting of suspected

individuals we are to infer a great measure of intellectual curiosity

and a certain generous warm-heartedness which ran him into unconsidered

risks. But we have no authority for believing that Dostoevsky ever was

what can be termed an anarchist, a being threatening the safety of the

state.

Numerous passages in his letters and in the _Journal of an Author_

show him as entertaining quite the opposite ideas, and the whole of

_The Possessed_ is, as it were, a speech for the prosecution against

anarchism. At any rate, taken he was amongst these suspects meeting

round Petrachevsky. He was thrown into prison, sent to trial, and heard

himself condemned to death. It was only at the eleventh hour that the

death sentence was commuted and he was exiled to Siberia. All this is

already familiar to you. In these causeries I should like to speak only

of what you could not find elsewhere; but, for the sake of such as

are unfamiliar with them, I shall read to you some passages from his

letters dealing with his sentence and his life in the penal settlement.

I consider them very self-revealing. In them we shall see, through the

portrayal of his sufferings, appear again and again the optimism that

supported him all his days. This is what he wrote, on July 18, 1849,

from the fortress where he lay awaiting the verdict.

“Human beings have an incredible amount of endurance and will to live;

I should never have expected to find so much in myself; now I know from

experience that it is there.”[34]

Then in August, weighed down by ill-health:

“To lose courage is to sin ... work, ever more work, _con amore_,

therein lies real happiness.”[35]

And again, on September 14, 1849:

“I had expected worse. And I know now that I have in me such reserves

of vitality that it would be difficult to exhaust.”[36]

I shall read almost the whole of his short letter dated December 22.

“To-day, December 22, we were led out to Semionovsky Square. There

the death warrant was read over to us all, we were given the cross to

kiss, swords were snapped above our heads, and our last toilet was

performed (white shirts). Then, three of us were placed against posts

for execution. I was the sixth; we were called up in threes, so I came

in the second group, and I had a few moments left to live. I thought of

you, brother, and of yours; at that last moment you alone were in my

thoughts, and then I realized how much I loved you, beloved brother!

I had time to kiss Plestcheyev and Dourov, who were beside me, and bid

them farewell. At last the retreat was sounded, those tied to the posts

were fetched back, and it was read out to us that His Imperial Majesty

was pleased to spare our lives.”[37]

In Dostoevsky’s novels we shall come across again and again more or

less direct allusions to the death sentence and to the condemned man’s

last hours. I cannot dwell on this for the moment.

Before starting out for Semipalatinsk, he was granted half an hour to

take leave of his brother Michael. Of the two, he was the calmer, a

friend relates, and said:

“In the settlement, dear brother, the convicts are not wild beasts,

just men, better men than I perhaps, more deserving, too, maybe. Yes,

we shall meet again, I hope: I am sure we shall see each other again.

Only do write to me and send me books. I shall soon let you know which

to send: surely reading is permitted there.” (This, says the narrator,

was a white lie to comfort his brother.) “As soon as I am released, I

shall begin to write. I have _lived_ during these last months, and in

the days before me, what shall I not see and live through? After all

that I shall not lack material for writing.”[38]

During the four years of Siberia which followed, Dostoevsky was not

permitted to write to his family. At any rate the existing volume

of correspondence contains no letters from this period, nor do Orest

Müller’s _Documents_ (_Materialen_), published in 1883, indicate any.

But since the issue of these _Documents_ numerous Dostoevsky letters

have been found and published; doubtless still more will yet be

discovered.

According to Müller, Dostoevsky left the penal settlement on March

2, 1854: according to official records, on January 23. These same

archives mention nineteen letters written by Fyodor Dostoevsky between

March 16, 1854 and September 11, 1856 to his brother, relatives, and

friends during the years of military service at Semipalatinsk, where

his sentence was completed. The French translation gives only twelve of

these letters, omitting (and why I cannot tell) that admirable letter

dated February 22, 1854, which, originally translated and printed

in Numbers 12 and 13 of _La Vogue_, 1886, now only with difficulty

accessible, was reprinted in the February issue of the _Nouvelle Revue

Française_, 1922.

Seeing this letter is not to be found in the published volume of

Dostoevsky’s correspondence, allow me to read some lengthy extracts

from it:[39]

(February 22, 1854.) “At last I can talk with you somewhat more

explicitly, and, I believe, in a more reasonable manner. But before

I write another line I _must_ ask you: tell me, for God’s sake, why

you have never written me a single syllable till now? Could I have

expected this from you? Believe me, in my lonely and isolated state,

I sometimes fell into utter despair, for I believed that you were no

longer alive; through whole nights I would brood upon what was to

become of your children, and I cursed my fate because I could not help

them....”

You see his keenest suffering is not in the consciousness of his own

abandonment, but in the realization of his powerlessness to help.

“How can I impart to you what is now in my mind--the things I thought,

the things I did, the convictions I acquired, the conclusions I came

to? I cannot even attempt the task. It is absolutely impossible. I

don’t like to leave a piece of work half done; to say only a part is

to say nothing. At any rate, you now have my detailed report in your

hands: read it, and get from it what you will. It is my duty to tell

you all, and so I will begin with my recollections. Do you remember how

we parted from each other, dear beloved fellow? You had scarcely left

me when we three, Dourov, Yastrembsky, and I, were led out to have the

irons put on. Precisely at midnight on that Christmas Eve (1849) did

chains touch me for the first time. They weigh about ten pounds, and

make walking extraordinarily difficult. Then we were sent into open

sledges, each with a gendarme; and so, in four sledges, the orderly

opening the procession, we left Petersburg. I was heavy-hearted, and

the many different impressions filled me with confused and uncertain

sensations. My heart beat with a peculiar flutter, and that numbed

its pain. Still, the fresh air was reviving in its effect, and,

since it is usual before all new experiences to be aware of a curious

vivacity and eagerness, so I was at the bottom quite tranquil. I looked

attentively at all the festively-lit houses of Petersburg, and said

good-bye to each. They drove us past your abode, and at Krayevsky’s the

windows were brilliantly lit. You had told me he was giving a Christmas

party and tree, and that your children were going to it, with Emilie

Fyodorovna; I did feel dreadfully sad as we passed that house. I took

leave, as it were, of the little ones. I felt so lonely for them, and

even years afterwards I often thought of them with tears in my eyes. We

were driven beyond Yaroslavl; after three or four stations we stopped,

in the first grey of morning, at Schlüsselburg, and went into an inn.

There we drank tea with as much avidity as if we had not touched

anything for a week. After the eight months’ captivity, sixty versts in

a sledge gave us appetites of which, even to-day, I think with pleasure.

“I was in a good temper. Dourov chattered incessantly, and Yastryembsky

expressed unwonted apprehensions for the future. We all laid ourselves

out to become better acquainted with our orderly. He was a good old

man, very friendly inclined towards us: a man who had seen a lot of

life; he had travelled all over Europe with dispatches. On the way he

showed us many kindnesses. His name was Kusma Prokofyevitch Prokofyev.

Among other things he let us have a covered sledge, which was very

welcome, for the frost was fearful.

“The second day was a holiday; the drivers, who were changed at the

various stations, wore cloaks of grey German cloth and bright red

belts; in the village streets there was not a soul to be seen. It was

a splendid winter day. They drove us through the remote parts of the

Petersburg, Novgorod, and Yaroslavl Governments. There were quite

insignificant little towns, at great distances from one another. But

as we were passing through on a holiday, there was always plenty to

eat and drink; we drove--drove terribly. We were warmly dressed, it is

true, but we had to sit for ten hours at a time in the sledges, halting

at only five or six stations; it was almost unendurable. I froze to

the marrow, and could scarcely thaw myself in the warm rooms at the

stations. Strange to say, the journey completely restored me to health.

Near Perm, we had a frost of 40 degrees during some of the nights. I

don’t recommend that to you. It was highly disagreeable.

“Mournful was the moment when we crossed the Ural. The horses and

sledges sank deep in the snow; a snowstorm was raging. We got out

of the sledge--it was night--and waited, standing, till they were

extricated. All about us whirled the snowstorm. We were standing on the

confines of Europe and Asia; before us lay Siberia and the mysterious

future--behind us, our whole past; it was very melancholy. Tears came

to my eyes. On the way, the peasants would stream out of all the

villages to see us; and although we were fettered, prices were trebled

to us at all the stations. Kusma Prokofyevitch took half our expenses

on himself, though we tried hard to prevent him; in this way each of

us, during the whole journey, spent only fifteen roubles.

“On January 12, 1850, we came to Tobolsk. After we had been paraded

before the authorities, and searched, in which proceeding all our money

was taken from us, myself, Dourov and Yastryembsky were taken into one

cell; the others, Spejechynov, etc., who had arrived before us, were

in another section, and during the whole time we hardly once saw each

other. I should like to tell you more of our six days’ stay in Tobolsk,

and of the impression it made upon me. But I haven’t room here. I will

only tell you that the great compassion and sympathy which was shown to

us there, made up to us, like a big piece of happiness, for all that

had gone before. The prisoners of former days[40] (and still more their

wives) cared for us as if they had been our kith and kin. Those noble

souls, tested by five-and-twenty years of suffering and self-sacrifice!

We saw them but seldom, for we were very rigidly guarded; still they

sent us clothes and provisions, they comforted and encouraged us. I had

brought far too few clothes, and had bitterly repented it; but they

sent me clothes. Finally we left Tobolsk, and reached Omsk in three

days.

“While I was in Tobolsk, I gathered information about my future

superiors. They told me that the Commandant was a very decent

fellow, but that the Major, Krivzov, was an uncommon brute, a petty

tyrant, a drunkard, a trickster--in short, the greatest horror that

can be imagined. From the very beginning, he called both Dourov

and me blockhead, and vowed to chastise us bodily at the first

transgression. He had already held his position for two years, and

done the most hideous and unsanctioned things; two years later he

was court-martialled for them. So God protected me from him! He used

to come to us mad drunk (I never once saw him sober), and would

seek out some inoffensive person and flog him on the pretext that

he--the prisoner--was drunk. Often he came at night and punished at

random--say, because such and such a one was sleeping on his left side

instead of his right, or because he talked or moaned in his sleep--in

fact, anything that occurred to his drunken mind. I should have had to

break out in the long run against such a man as that, and it was he who

wrote the monthly reports of us to Petersburg.

“I spent the whole four years behind dungeon walls, and only left the

prison when I was taken on ‘hard labour.’ The work was hard, though

not always; sometimes in bad weather, in rain, or in winter during

the unendurable frosts, my strength would forsake me. Once I had to

spend four hours at a piece of extra work, and in such frost that

the quicksilver froze; it was perhaps 40 degrees below zero. One of

my feet was frost-bitten. We all lived together in one barrack-room.

Imagine an old, crazy, wooden building, that should long ago have been

broken up as useless. In the summer it is unbearably hot, in the winter

unbearably cold. All the boards are rotten; on the ground filth lies an

inch thick; every instant one is in danger of slipping and coming down.

The small windows are so frozen over that even by day one can hardly

read. The ice on the panes is three inches thick. The ceilings drip,

there are draughts everywhere. We are packed like herrings in a barrel.

The stove is heated with six logs of wood, but the room is so cold that

the ice never thaws; the atmosphere is unbearable--and so through all

the winter long.

“In the same room, the prisoners wash their linen, and thus make the

place so wet that one scarcely dares to move. From twilight till

morning we are forbidden to leave the barrack-room; the doors are

barricaded; in the ante-room a great wooden trough for the calls of

nature is placed; this makes one almost unable to breathe. All the

prisoners stink like pigs; they say that they can’t help it, for they

must live, and are but men. We sleep upon bare boards; each man was

allowed one pillow only. We covered ourselves with short sheepskins,

and our feet were outside the covering all the time. It was thus that

we froze night after night. Fleas, lice, and other vermin by the

bushel. In the winter we got thin sheepskins to wear, which didn’t keep

us warm at all, and boots with short legs; thus equipped, we had to go

out into the frost.

“To eat we got bread and cabbage soup; the soup should, by the

regulations, have contained a quarter pound of meat per head; but they

put in sausage-meat, and so I never came across a piece of genuine

flesh. On feast days we got porridge, but with scarcely any butter. On

fast days, cabbage and nothing else. My stomach went utterly to pieces,

and I suffered tortures from indigestion.

“From all this you can see yourself that one couldn’t live there at

all without money; if I had had none, I should most assuredly have

perished; no one could endure such a life. But every convict does some

sort of work and sells it, thus earning, every single one of them, a

few pence. I often drank tea and bought myself a piece of meat; it

was my salvation. It was quite impossible to do without smoking, for

otherwise the stench would have choked one. All these things were done

behind the backs of the officials.

“I was often in hospital. My nerves were so shattered that I had some

epileptic fits--however, that was not often. I have rheumatism in my

legs now, too. But except for that, I feel right well. Add to all these

discomforts the fact that it was almost impossible to get one’s self a

book, and that when I did get one, I had to read it on the sly; that

all around me was incessant malignity, turbulence, and quarrelling;

then perpetual espionage, and the impossibility of ever being alone,

even for an instant--and so without variation for four long years.

You’ll believe me when I tell you I was not happy! And imagine, in

addition, the ever-present dread of drawing down some punishment on

myself, the irons, and the utter oppression of spirits--and you have

the picture of my life.

“I won’t even try to tell you what transformations were undergone by my

soul, my faith, my mind, and my heart, in those four years. It would be

a long story. Still, the eternal concentration, the escape into myself

from bitter reality, did bear its fruit. I now have many new needs and

hopes of which I never thought in other days. But all this will be pure

enigma for you, and so I’ll pass to other things. I will say only one

word: do not forget me, and do help me! I need books and money. Send

them me, for Christ’s sake.

“Omsk is a hateful hole. There is hardly a tree there. In summer, heat

and winds that bring sandstorms; in winter, snowstorms. I have scarcely

seen anything of the country around. The place is dirty, almost

exclusively inhabited by military, and dissolute to the last degree. I

mean the common people. If I hadn’t discovered some human beings here,

I should have gone utterly to the dogs.

“Constantine Ivanovitch Ivanov is like a brother to me. He has done

everything that he in any way could for me. I owe him money. If he ever

goes to Petersburg, show him some recognition. I owe him twenty-five

roubles. But how can I repay his kindness, his constant willingness to

carry out all my requests, his attention and care for me, just like a

brother’s? And he is not the only one I have to thank in that way.

Brother, there are very many noble natures in the world.

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