Hor.] [1]

You very often hear People, after a Story has been told with some

entertaining Circumstances, tell it over again with Particulars that

destroy the Jest, but give Light into the Truth of the Narration. This

sort of Veracity, though it is impertinent, has something amiable in it,

because it proceeds from the Love of Truth, even in frivolous Occasions.

If such honest Amendments do not promise an agreeable Companion, they do

a sincere Friend; for which Reason one should allow them so much of our

Time, if we fall into their Company, as to set us right in Matters that

can do us no manner of Harm, whether the Facts be one Way or the other.

Lies which are told out of Arrogance and Ostentation a Man should detect

in his own Defence, because he should not be triumphed over; Lies which

are told out of Malice he should expose, both for his own sake and that

of the rest of Mankind, because every Man should rise against a common

Enemy: But the officious Liar many have argued is to be excused, because

it does some Man good, and no Man hurt. The Man who made more than

ordinary speed from a Fight in which the _Athenians_ were beaten, and

told them they had obtained a complete Victory, and put the whole City

into the utmost Joy and Exultation, was check'd by the Magistrates for

his Falshood; but excused himself by saying, _O Athenians!_ am I your

Enemy because I gave you two happy Days? This Fellow did to a whole

People what an Acquaintance of mine does every Day he lives in some

eminent Degree to particular Persons. He is ever lying People into good

Humour, and, as _Plato_ said, it was allowable in Physicians to lie to

their Patients to keep up their Spirits, I am half doubtful whether my

Friends Behaviour is not as excusable. His Manner is to express himself

surprised at the Chearful Countenance of a Man whom he observes

diffident of himself; and generally by that means makes his Lie a Truth.

He will, as if he did not know any [thing] [2] of the Circumstance, ask

one whom he knows at Variance with another, what is the meaning that Mr.

such a one, naming his Adversary, does not applaud him with that

Heartiness which formerly he has heard him? He said indeed, (continues

he) I would rather have that Man for my Friend than any Man in

_England_; but for an Enemy--This melts the Person he talks to, who

expected nothing but downright Raillery from that Side. According as he

sees his Practices succeeded, he goes to the opposite Party, and tells

him, he cannot imagine how it happens that some People know one another

so little; you spoke with so much Coldness of a Gentleman who said more

Good of you, than, let me tell you, any Man living deserves. The Success

of one of these Incidents was, that the next time that one of the

Adversaries spied the other, he hems after him in the publick Street,

and they must crack a Bottle at the next Tavern, that used to turn out

of the others Way to avoid one anothers Eyeshot. He will tell one

Beauty she was commended by another, nay, he will say she gave the Woman

he speaks to, the Preference in a Particular for which she her self is

admired. The pleasantest Confusion imaginable is made through the whole

Town by my Friends indirect Offices; you shall have a Visit returned

after half a Years Absence, and mutual Railing at each other every Day

of that Time. They meet with a thousand Lamentations for so long a

Separation, each Party naming herself for the greater Delinquent, if the

other can possibly be so good as to forgive her, which she has no Reason

in the World, but from the Knowledge of her Goodness, to hope for. Very

often a whole Train of Railers of each Side tire their Horses in setting

Matters right which they have said during the War between the Parties;

and a whole Circle of Acquaintance are put into a thousand pleasing

Passions and Sentiments, instead of the Pangs of Anger, Envy,

Detraction, and Malice.

The worst Evil I ever observed this Man's Falsehood occasion,

has been that he turned Detraction into Flattery. He is well

skilled in the Manners of the World, and by over-looking what

Men really are, he grounds his Artifices upon what they have a

Mind to be. Upon this Foundation, if two distant Friends are

brought together, and the Cement seems to be weak, he never

rests till he finds new Appearances to take off all Remains of

Ill-will, and that by new Misunderstandings they are thoroughly

reconciled.

To the SPECTATOR.

_Devonshire, Nov._ 14, 1711.

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