I place my greatest trust in the action of American democracy.

By refusing to sanction the Treaty of Versailles and all the other

peace treaties, the American Senate has given proof of the soundest

political wisdom: the United States of America has negotiated its own

separate treaties, and resumes its pre-war relations with victors and

vanquished alike.

It follows that all that has been done hitherto in the way of

treaties is rendered worthless, as the most important participant

has withdrawn. This is a further motive for reflecting that it is

impossible to continue living much longer in a Europe divided by two

contending fields and by a medley of rancour and hatred which tends to

widen the chasm.

It is of the greatest interest to America that Europe should once more

be the wealthy, prosperous, civilized Europe which, before 1914, ruled

over the destinies of the world. Only by so great an effort can the

finest conquests of civilization come back to their own.

We should only remember our dead in so far as their memory may prevent

future generations from being saddened by other war victims. The

voices of those whom we have lost should reach us as voices praying

for the return of that civilization which shall render massacres

impossible, or shall at least diminish the violence and ferocity of

war.

Just as the growing dissolution of Europe is a common danger, so is

the renewal of the bonds of solidarity a common need.

Let us all work toward this end, even if at first we may be

misunderstood and may find obstacles in our way. Truth is on the march

and will assert herself: we shall strike the main road after much of

dreary wandering in the dark lanes of prejudice and violence.

Many of the leading men of Europe and America, who in the intoxication

of victory proclaimed ideas of violence and revenge, would now be very

glad to reverse their attitude, of which they see the unhappy results.

The truth is that what they privately recognize they will not yet

openly admit. But no matter.

The confessions which many of them have made to me, both verbally and

in writing, induce me to believe that my ideas are also their ideas,

and that they only seek to express them in the form and on the

occasions less antagonistic to the currents of opinion which they

themselves set up in the days when the chief object to be achieved

seemed to be the vivisection of the enemy.

Recent events, however, have entirely changed the situation.

As I said before, the American Senate has not sanctioned the Treaty

of Versailles, nor is it likely to give it its approval. The United

States of America concludes separate treaties on its own account.

Agreements of a military character had been arrived at in Paris: the

United States of America and Great Britain guaranteed France against

any future unjust attack by Germany. The American Senate did not

sanction the agreement; in fact, it did not even discuss it. The House

of Commons had approved it subordinate to the consent of the United

States. Italy has kept aloof from all alliances. As a result of this

situation, the four Entente Powers, "allied and associated" (as

formerly was the official term), have ceased to be either "allied" or

"associated" after the end of the War.

On the other hand, Europe, after emerging from the War, is darkened

and overcast by intrigues, secret agreements and dissimulated plots:

fresh menaces of war and fresh explosions of dissatisfaction.

Nothing can help the cause of peace more than giving a full knowledge

of the real situation to the various peoples. Errors thrive in

darkness while truth walks abroad in the full light of day. It has

been my intention to lay before the public those great controversies

which cannot merely form the object of diplomatic notes or of

posthumous books presented to Parliament in a more or less incomplete

condition after events have become irreparable.

The sense of a common danger, threatening all alike, will prove the

most persuasive factor in swerving us from the perilous route which we

are now following.

As a result of the War the bonds of economic solidarity have been

torn asunder: the losers in the War must not only make good their own

losses, but, according to the treaties, are expected to pay for all

the damage which the War has caused. Meanwhile all the countries of

Europe have only one prevailing fear: German competition. In order

to pay the indemnities imposed upon her (and she can only do it by

exporting goods), Germany is obliged to produce at the lowest possible

cost, which necessitates the maximum of technical progress. But

exports at low cost must in the long run prove detrimental, if not

destructive, to the commerce of neutral countries, and even to that of

the victors. Thus in all tariffs which have already been published or

which are in course of preparation there is one prevailing object in

view: that of reducing German competition, which practically amounts

to rendering it impossible for her to pay the War indemnity.

If winners and losers were to abandon war-time ideas for a while,

and, rather, were to persuade themselves that the oppression of the

vanquished cannot be lasting, and that there is no other logical way

out of the difficulty but that of small indemnities payable in a

few years, debiting to the losers in tolerable proportion all debts

contracted towards Great Britain and the United States, the European

situation would immediately improve.

Why is Europe still in such a state of economic disorder? Because the

confusion of moral ideas persists. In many countries nerves are still

as tense as a bowstring, and the language of hatred still prevails.

For some countries, as for some social groups, war has not yet

ceased to be. One hears now in the countries of the victors the same

arguments used as were current coin in Germany before the War and

during the first phases of the War; only now and then, more as a

question of habit than because they are truly felt, we hear the words

justice, peace, and democracy.

Why is the present state of discomfort and dissatisfaction on the

increase? Because almost everywhere in Continental Europe, in the

countries which have emerged from the War, the rate of production is

below the rate of consumption, and many social groups, instead of

producing more, plan to possess themselves with violence of the wealth

produced by others. At home, the social classes, unable to resist,

are threatened; abroad, the vanquished, equally unable to resist, are

menaced, but in the very menace it is easy to discern the anxiety

of the winners. Confusion, discomfort and dissatisfaction thus grow

apace.

The problem of Europe is above all a moral problem. A great step

toward its solution will have been accomplished when winners and

losers persuade themselves that only by a common effort can they be

saved, and that the best enemy indemnity consists in peace and joint

labour. Now that the enemy has lost all he possessed and threatens

to make us lose the fruits of victory, one thing is above all others

necessary: the resumption, not only of the language, but of the ideas

of peace;

During one of the last international conferences at which I was

present, and over which I presided, at San Remo, after a long exchange

of views with the British and French Premiers, Lloyd George and

Millerand, the American journalists asked me to give them my ideas

on peace: "What is the most necessary thing for the maintenance of

peace?" they inquired.

"One thing only," I replied, "is necessary. Europe must smile once

more." Smiles have vanished from every lip; nothing has remained but

hatred, menaces and nervous excitement.

When Europe shall smile again she will "rediscover" her political

peace ideas and will drink once more at the spring of life. Class

struggles at home, in their acutest form, are like the competition of

nationalism abroad: explosions of cupidity, masked by the pretext of

the country's greatness.

The deeply rooted economic crisis, which threatens and prepares new

wars, the deeply rooted social crisis, which threatens and prepares

fresh conflicts abroad, are nothing but the expression of a _status

animae_ or soul condition. Statesmen are the most directly responsible

for the continuation of a language of violence; they should be the

first to speak the language of peace.

Peaceless Europe · 第 5 / 44 题