CHAPTER IX

HISTORY OF EDUCATION OF THE DEAF IN THE UNITED STATES

EARLY ATTEMPTS AT INSTRUCTION

The first instance of which we have record in America of an attempt to

teach the deaf was in 1679[164] when a man named Philip Nelson of

Rowley, Massachusetts, tried to instruct a deaf and dumb boy, Isaac

Kilbourn by name, in speech, though with what success we do not

know.[165] These, however, were the witchcraft days, and the work of

Nelson seemed such an extraordinary thing that the ministers of the

community are said to have made an investigation, fearing that witches

might be involved in the affair. The next instance of which we have

mention occurred in Virginia a century later, when John Harrower, a

school-master of Fredericksburg, had in his school from 1773 to 1776 a

deaf boy named John Edge, reference to whose instruction is made in his

diary.[166]

The earliest effort for the establishment of a school for the deaf in

America of which we know was made almost contemporaneously with the

opening of the nineteenth century, and at the time that such schools

were being created over Europe. There lived at this time in Boston a man

named Francis Green, who had a deaf son. This boy he sent to the school

in Scotland which Braidwood had started; while he himself became much

interested in the subject of the education of the deaf. In 1783 he

published in England a work entitled "_Vox Oculis Subjecta_." In 1803 he

had, with the help of some of the ministers, a census made of the deaf

in Massachusetts, when 75 were found, and it was estimated that there

were 500 in the United States. Green felt the need of a school, and in

several of the publications of the time appeared his writings, in which

he urged the creation of one.[167]

It was in 1810, however, and in the city of New York that the real

beginning of deaf-mute education in the United States was marked. This

was when John Stanford, a minister, found several deaf children in the

city almshouse and attempted to teach them. Though his efforts continued

but a short time, it was these from which resulted the establishment a

few years later of a school in the city, the New York Institution.[168]

In Virginia shortly afterwards a second school was started, which in

itself is to be set down as an important stage in the course of the

early attempts to create schools for the deaf in America. In 1812 there

came to the United States John Braidwood, a member of the family which

was in control of the institution at Edinburgh, Scotland, in the hope of

establishing a school. He began plans for one at Baltimore, but before

it had gotten under headway, he was called to Virginia to undertake the

instruction of the deaf children of William Bolling, of Goochland

County. This private school continued, with seemingly satisfactory

results in the progress of the pupils, for two and a half years. In

1815 it was moved to Cobbs, Chesterfield County,[169] to be open to the

public. The school now promised well, and there were already several

pupils. However, Braidwood was looking about for other opportunities,

and had been in touch with several parties in regard to the employment

of his services.[170] In 1816 he went to New York, where he proposed to

start a school, and collected a few pupils, only to return to Virginia

again after a few months. In 1817 he began operations anew, this time at

a private classical school at Manchester under John Kilpatrick, a

minister. In less than a year this too was abandoned by Braidwood, who

soon after met his death. Kilpatrick attempted to continue the school

only a year or two longer, possibly even taking a few pupils with him

when he moved to Cumberland County in 1819; and so was brought to an end

the checkered career of this early school for the deaf in Virginia.[171]

Such were the beginnings of the instruction of the deaf in America.

With the exception of these undertakings, barely touching the surface in

the number of children reached, the only means of education possible in

the land was in sending children to a school in Europe, which was done

in the case of a few wealthy parents. For the great mass of the deaf,

isolated and scattered though they were at the time, there was no

instruction to be had.

But this period was now nearly passed. Attention in more than one

quarter was being directed to the deaf and the possibilities of their

education; and in the breasts of not a few men a feeling was astir that

instruction was somehow to be brought to them.[172] The seed was already

sown, and by the time the school in Virginia was broken up, others were

beginning to arise elsewhere. When the work was finally to be taken up,

it was to be upon a solid foundation which should last with the

lastingness of education.

BEGINNING OF THE FIRST SCHOOLS

The seat of the first permanent school to be established in the United

States for the education of the deaf was Hartford, Connecticut; and the

name of the one man with which the beginning work will forever be

coupled is that of Thomas Hopkins Gallaudet. America, however, was not

to commence the work of itself: the spirit and the method had to be

brought from Europe.

Early in the nineteenth century there lived at Hartford a young deaf

girl, Alice Cogswell by name, the daughter of a physician, and in her a

group of men had become interested. An investigation of the number of

the deaf had been made in 1812 by a body of clergymen, when 84 were

found, and it was estimated that there were 400 in New England, and

2,000 in the United States; and the question of a school had been

considered.[173] In 1815 the friends of Alice Cogswell decided to

organize a society for the purpose of providing means to instruct some

of these, and to secure an instructor. To take up this work, attention

was directed to Gallaudet, then a young theological student. He was

fixed upon as the man to go to Europe and acquaint himself with the

methods there employed. Gallaudet responded at once to the appeal made

to him, and proceeded to prepare himself forthwith.

The same year, 1815, saw Gallaudet start upon his errand, his expenses

being defrayed by the society.[174] He first visited England, but

finding there a monopoly composed of the Braidwood and Watson families,

he betook himself to France. In this country he met with a warm

reception, and here he eagerly set upon his labors of study and

investigation at the school which de l'Epee had established. He observed

closely, and then the following year turned his face towards America,

equipped for the great work before him, and bringing with him one of the

deaf teachers from Paris named Laurent Clerc.

On Gallaudet's return the second part of the undertaking for the

creation of a school was to be accomplished, namely, the securing of

funds, which required half a year more. For this purpose Gallaudet and a

few others set about soliciting contributions. New York, Philadelphia,

Albany, New Haven, and other cities were visited, and the interest in

the new undertaking was shown by the response made.[175] By the time the

school was ready to open, over $12,000 had been obtained, which was soon

after more than doubled.[176] The contributions came from various

sources, including individuals, societies and churches, and were from

not a few states, and even foreign countries. A charter was granted the

society in 1816 by the legislature of Connecticut; and $5,000 was

appropriated for the school,[177] which was probably the first

appropriation of public money for education not in regular schools.[178]

On April 15, 1817, the new school threw open its doors, and thus was

established the first institution for the instruction of the deaf--in

fact, the first for any of the so-called "defective classes." Its

success was assured from the start, and there were many applicants,

coming from different parts of the country. The school had to depend

mainly upon private contributions, and for its maintenance efforts had

to be continued to collect funds, pupils being taken for this purpose to

several cities for exhibition, especially before church assemblies and

the legislative bodies of New England.[179] It was not long in

appearing, however, that, as the school was really to be national in

scope, the United States government might be appealed to for aid. Visits

were accordingly made to Washington in 1819, and the interest of certain

of the members of Congress was secured. Among these was Henry Clay, who

showed a particular regard for the new undertaking, and it was largely

through his influence that Congress was prevailed upon to bestow upon

the school 23,000 acres of the public land, from which in time $300,000

was realized.[180] It was the understanding, there being no census of

the deaf at this time, that any state or individual might participate in

the benefit of this grant, and that the school was to be open on equal

terms to all.[181]

Though the school was regarded as national in one sense, it was also

felt to be particularly New England's from the share that these states

took in its development. Very soon after it had commenced operations a

lively interest had been manifested; and in 1825 a meeting was held at

Hartford of official representatives of all these states except Rhode

Island, to discuss the possibilities of co-operation in its work.[182]

Hardly, indeed, had the school entered upon its labor when, without

solicitation, Massachusetts began sending its deaf children to it. It

was followed in turn by the others, all the states of New England thus

coming to provide for their children here as at a common school--a

policy continued with all for many years. By this arrangement a certain

amount from the state treasury was allowed for each pupil. The action of

Massachusetts was taken in 1819, of New Hampshire in 1821, of Vermont

and Maine in 1825, of Connecticut in 1828, and of Rhode Island in 1842.

Two other states, far removed from New England, also by special

legislative grants provided for pupils in this school for a time. These

were Georgia and South Carolina, both beginning in 1834.[183] In

addition, there were private pupils sent here from a number of

states.[184]

The school at Hartford was now in full operation, with a nation-wide

interest upon it.[185] But scarcely had it received its first pupil

when other schools began to be established, and indeed New York and

Pennsylvania are hardly to be considered behind Connecticut at all,

schools in these states being in the course of formation when the

Hartford school was opened. From the concern now apparent in many

sections, it was soon evident that the new work was to spread over the

land, and that the education of the deaf had achieved for itself an

established position.

In New York, as we have seen, the Rev. John Stanford had found several

deaf children in the almshouse of the city, and, moved by their

condition, had sought to teach them. Interest was felt by other men, and

the agitation for a school was furthered by letters from the American

consul at Bordeaux in 1816, one of which was written by a French teacher

and addressed to the "Philanthropists of the United States." A census

was made of the deaf in the city,[186] meetings were held in their

behalf, a notable one taking place at Tammany Hall, and private funds

collected. In 1817 a charter was secured from the legislature, and the

following year the school was opened. The city of New York displayed a

warm interest in it, making a special appropriation at its beginning,

and undertaking the support of a number of pupils for a time, besides

furnishing quarters free of cost. In 1819 the state legislature, after

an exhibit of pupils, decided to assist, making an appropriation for the

benefit of the school, and soon afterward allowing a certain amount for

each pupil. In 1821 New Jersey began sending children to the school,

action being taken in this state by a unanimous vote.

Pennsylvania followed close upon Connecticut and New York. A committee

had been organized in Philadelphia in 1816 to secure contributions for a

school, and meetings had been held, though without immediate result.

Late in the year 1819, or early in 1820, David Seixas, a Jew, finding

several poor deaf-mute children to whom he gave shelter, made attempts

to teach them. In the latter year a society was formed by certain

citizens, after a meeting in the rooms of the American Philosophical

Society; and being pleased with the work of Seixas, it decided to adopt

his school. The following year, after an exhibit of pupils, the school

was incorporated by the legislature, and granted a _per capita_

appropriation of $160, while contributions from friends were numerous.

In 1821, also, pupils were admitted from New Jersey, this state

providing for them both at the New York and Philadelphia schools. In

1827 Maryland, and in 1835 Delaware, authorized the sending of children

to the Pennsylvania Institution, exhibits of pupils having been made

before the legislatures of these states.[187]

Kentucky in 1823 was the fourth state in the Union to establish a

school. In this case, however, action was taken directly by the

legislature, and the school has always been the property of the state.

In 1826[188] Congress granted to it a township of land in Florida, on

the theory that this school would be the center for pupils from the

western and southern states; and it was for some years the place of

education for many of the children from the southern states,[189] and

also for a number from western states. With the establishment of this

school directly by the state begins a new policy in the provision for

the education of the deaf--the work no longer being entrusted to private

individuals and societies. All the states that followed Kentucky in the

creation of schools, with the exception of Maryland and some of the New

England states, adopted this policy.

Ohio came next in 1829, although an attempt had been made to establish a

school in Cincinnati as early as 1821.[190] Pupils were also received

into it from neighboring states.[191] In 1838 Virginia established a

joint school for the deaf and the blind, after exhibitions of pupils had

been given in the state. In Indiana a private school was started in

1841, and three years later the state institution, action being taken by

the legislature without a single dissenting vote. In this state another

stage is reached in the work of educating the deaf: education which had

hitherto been, by statute, free to the "indigent" only is in positive

terms made free to all. This was done in 1848, and the action has been

thus described:[192]

The doors of all asylums built at public expense for mutes, for the

blind, and for lunatics were thrown open to all, that their

blessings, like the rain and dew of heaven, might freely descend on

these children of misfortune throughout the state, without money and

without price.

Well might this paean break forth, for this is probably the broadest

benevolent legislation ever enacted up to this time.

In Georgia a private school was opened in 1842, and in 1846 the state

school was established, after a visit of pupils from the Hartford

school. In 1845 a school was started in Tennessee, after an exhibit of

pupils from Kentucky. The same year in North Carolina, after an exhibit

of pupils from Virginia, a school was opened for the deaf and the blind,

though one had been projected as early as 1828.[193] In 1846 a school

was established in Illinois, the bill passing the legislature by a

unanimous vote. To it came pupils from Missouri, Iowa and Wisconsin. In

1849 a school was established in South Carolina. Thus by the middle of

the nineteenth century, or thirty-two years after the founding of the

first school in America, there were schools in a dozen states. In the

next quarter century schools were created in nineteen other states, and

since in nearly all the remainder.

EARLY IDEAS CONCERNING THE SCHOOLS FOR THE DEAF

It was but natural that for some years the providing of schools for the

education of the deaf should be looked upon with wonder. To many the

very thought of their instruction seemed strange. Curious notions had

been held as to the deaf-mute's mind, and it was not certain how far it

was capable of instruction.

By some the idea of the education of the deaf was received with scarcely

concealed skepticism, and despite the enthusiasm of the promoters and

despite the cordial interest manifested in many quarters, there were not

a few doubters. Efforts to educate the deaf were even declared quixotic

and absurd. When the state of Illinois was erecting a building to be

used as a school, it was by some called "the state's folly."[194] The

legislatures themselves occasionally had misgivings, and now and then an

appropriation was voted for a school more in hope than otherwise.[195]

The work was thus with many often misunderstood, and a few of the

schools did not have altogether easy sailing.

But when it was found that the deaf could be, and were being, educated,

not only were all doubts dispelled, but the astonishment almost goes

beyond bounds, and even passes into a rapture of thanksgiving. Visitors,

in some cases, flocked to the places where these wonderful things were

transpiring. They came to convince themselves, and stood hushed in

admiration at the spectacle before them.

The accounts of a number of the early schools attest the greeting given

to the new work. The New York Institution in its first report[196]

speaks of the "numerous visitors" and their "expressions of mingled

surprise and delight." In the new Pennsylvania Institution interest was

markedly aroused. By _Poulson's American Daily Advocate_ of Philadelphia

it was stated that 1,600 people crowded into a church to witness an

examination of pupils, and by the _Columbian Observer_ it was declared

that this scene "was impressive beyond description," and that "the

exercises excited wonder mingled with the acutest sensations of

compassion for these isolated beings."[197] An early report of the

Tennessee School[198] speaks of the interest "evinced by the great

numbers of persons" who visited the school, which was shown "by the

sympathy warmly expressed with the great affliction" of the pupils, and

the "surprise at the attainments made by them."

Indeed, the new work is more than once referred to in the accounts of

the period as a miracle. The age of miracles, we are told, was not

past.[199] When a private school was opened in Kansas, the advertisement

ran: "Behold the educational miracle of the nineteenth century. The deaf

hear, the dumb speak, the blind see."[200] The wonders of education had

become all the more marked and expectations were aroused to a high

pitch, when it was seen about this time that the blind and other classes

as well were being instructed. Great things were believed to be in store

for the human race.

With the schools for the deaf there was now general approbation and

support. Doubters were silenced, and the promoters took heart. Soon the

new institutions had won for themselves a place in the intelligent and

affectionate regard of all; and to those instrumental in their creation

the people universally "pledged their gratitude."

AIMS OF THE FOUNDERS

Though the first schools for the deaf in the United States were founded

to a considerable extent with the idea of charity or benevolence

present, yet this was not so much the uppermost purpose as to provide

instruction for them; or rather, it may be said that the benevolence

itself was prompted by the desire to see the deaf led from the darkness

of ignorance to the light of education. It is true that many of the

pupils were recognized as entitled to material assistance as well as

instruction. Some of the schools were chartered as benevolent

institutions, while several even avowed themselves as charitable

affairs.[201] It is also true that the promoters were in part concerned

with deaf children found in poverty, these being likely to engage not a

little attention. It was desired to furnish homes for a number without

charge; and early accounts and statutes speak of the "care," "aid,"

"maintenance" or "support"[202] of these children. But it is none the

less true that the great purpose in establishing institutions was

educational, and the instruction of the children was the primary and

chief thing guiding the hands of the men who created the schools. In the

prospectuses of some of the schools any object is disclaimed other than

that of education. In a circular describing the proposed school in

Kansas were the words: "This is not an asylum, but a school for the

education of the deaf."[203] Homes, or institutions, were provided

largely for the reason that this plan appeared the only practicable

means of reaching a considerable number of pupils.

With the early workers, then, the purpose was to give the children an

education. But this was not all. In their vision, a far greater opening

presented itself. Heretofore the deaf had been outcasts from society,

had no place among civilized beings, and were a dead weight in the

community. Now all was to be changed. Eyes saw a glorious

transformation: the deaf were to be restored to society, and education

was the magic by which it was to be done. In full measure were the

founders thrilled with this prospect; and to reclaim the deaf from their

condition was the great resolve.

Many of the early reports, charters and organic acts express such a

purpose, and speak of the "lonely and cheerless condition" of the deaf,

and the hope to "restore them to the ranks of their species." In the

preamble of an "Address to the Inhabitants of Pennsylvania," prepared by

the society to establish the school in this state,[204] the deaf are

said to be in "entire and invincible separation from the vast stores of

knowledge which human talent has accumulated--ignorant of the truths of

Revelation, her glorious assurances and unspeakable consolations," all

being "among the bitter ingredients which fill up the vast measure of

the affliction to the deaf and dumb;" and that "among the various

efforts of philanthropy and learning to enlarge the circle of human

happiness and knowledge, none should perhaps rank higher than those

which have been directed to the discovery and application of means for

the instruction of the deaf and dumb."

In language glowing and impassioned the condition of the deaf without

education is described. Almost universally they are thought of as

abiding in impenetrable silence and deep darkness. In an address

delivered before the New York Forum in behalf of the New York

Institution[205] in its early days, it is asserted that the deaf dwell

in "silence, solitude and darkness," and in the second report of this

school[206] they are declared to be "wrapt in impenetrable gloom of

silence, sorrow and despair." In an Ohio report[207] they are said to be

in "intellectual and moral midnight;" and in a Michigan report[208] to

be "groping in thick darkness." In a Louisiana report[209] they are

called "sorrow-stricken children of silence;" and in a Kentucky

report[210] their lives are described as "dark, dreary and comfortless."

The _Southern Literary Messenger_[211] of Richmond, Virginia,

characterizes their existence as "intellectual night." The New York

_Commercial Advertiser_[212] in the year the first school was opened

affirms that "their intellectual faculties ... are ... locked in the

darkness of night and shrouded in silence." In an address delivered

shortly after the opening of the Tennessee School[213] they are referred

to as "entombed in a prison." The _Albany Argus_ and _Daily City

Gazette_[214] points to the deaf man as "abandoned to his hard fate, to

wander in darkness, the pitiable object of dismal despair." In an

address delivered in the Capitol in Washington[215] the deaf are said to

be "doomed to wear out their lives in intellectual darkness."

The results of education were to be great beyond measurement, and the

passing of the deaf from ignorance to education is likened even to the

glories of the Resurrection. A Committee of Congress[216] in

recommending the granting of land to the Kentucky School speaks of

education as "the only means of redeeming this unfortunate portion of

our species from the ignorance and stupidity to which they would

otherwise be consigned by the partial hand of nature, and, indeed; of

transferring them from a state of almost mental blindness to that of

intellectual and accountable beings." The New York _Statesman_[217]

speaks of the effects in "improving the moral principle, which is torpid

and almost obliterated, and opening the way to moral and religious

instruction and knowledge of the Deity which is almost void." An early

report of the American School[218] tells of the transition of their

"imprisoned minds which have too long been enveloped in the profoundest

shade of intellectual and moral darkness to the cleansing and purifying

light of Divine Truth." An Ohio report[219] states that they "have come

forth into the light of truth, that truth that teaches them that they

possess a rational and immortal spirit." In the address in behalf of the

New York Institution before noted,[220] it is said of the deaf that the

"powers of torpid and dormant intellects are resurrected from an eternal

night of silence." The first report of the Minnesota School[221] refers

to the deaf as "liberated from the winding sheets of silence and

ignorance," and tells how "their souls vibrate with such joy as Lazarus

felt when he stepped forth from the gloom of the grave."

In the first report of the Indiana School[222] the state of the deaf

without education is thus contrasted with that of the deaf with

education:

Indeed, the difference between the uneducated and the educated mute

is almost incredible. The former "winds his weary way" through life

in ignorance and obscurity, often an object of charity, and almost a

burden to himself; but the latter, gladdened by the genial rays of

knowledge and fitted for the discharge of duty, becomes a blessing

to his friends and to society, acts well his part as a member of the

great human family, enjoys the present, and looks forward to the

future with cheerfulness and hope.

The charter of the Pennsylvania Institution refers to the desire of

certain citizens "to restore the deaf and dumb to the ranks of their

species;" and the preamble of the statutes creating schools in Kentucky

and other states contains similar language. The purpose of the Illinois

school is given in the organic act, the language of that of Nebraska and

other states being almost identical:

To promote by all proper and feasible means the mental, moral and

physical culture of that portion of the community, who by the

mysterious dispensations of Providence, have been born, or by

disease have become deaf, and of course dumb, by a judicious and

well adapted course of education, to reclaim them from their lonely

and cheerless condition, to restore them to the ranks of their

species, and to fit them to discharge the social and domestic duties

of life.

The object of the schools in Wisconsin, South Dakota, and other states

is declared to be:

To afford the deaf and dumb of the state, so far as possible, an

enlightened and practical education, that may aid them to obtain the

means of instruction, discharge the duties of citizenship, and

secure all the happiness they are capable of obtaining.

The early educators of the deaf felt themselves that they were indeed

carrying the light to shine in a dark place. In the language of one of

the foremost of them:[223]

Then the great triumph of science and benevolence over one of the

most terrible of human calamities will be complete, and the deaf and

dumb, objects of interest, but hardly of compassion, will stand

forth among their kindred who hear, heirs of all the hopes, the

privileges and the lofty aspirations of their race.

EXTENSION OF THE MEANS OF INSTRUCTION OVER THE COUNTRY

Interest in the education of the deaf had thus become general, public

concern was awakened, and movements were early on foot in not a few

states to start schools. The enthusiasm aroused by the success of the

first schools only increased the hopes that others would be provided to

reach the deaf children in all the states. A writer in the _North

American Review_ in 1834[224] declared that there were "no doubts that

the wants of the deaf and dumb will soon be supplied, and that the

public beneficence already extended to a portion will, before the lapse

of many years, be extended to all."

Nor were these hopes to be shattered, for the states followed each other

in rapid succession in providing means for the instruction of their deaf

youth. Indeed, when we consider how early some of the newly settled

states began to devote attention to the education of the deaf--a work

that was undertaken in Europe only after the middle of the eighteenth

century--we are persuaded that it speaks no less for the regard for and

devotion to education implanted in the breasts of the American people,

than for the bigness and benevolence of their hearts. The credit remains

just as deep, even though it has ever been the mission and spirit of

America to bring education to the door of every one of its children, and

though what it has done for the deaf is but a part of this great

principle.

The early workers, despite the preliminary journeys to Europe, were

largely pioneers, and this country owes an immeasurable debt to the

founders and directors of the first schools. Many of them were ministers

of the Gospel, and all of them were men of high ideals. Possibly there

has never been a movement undertaken for the good of humanity that has

drawn to it a more capable or earnest band of men. These early workers

were possessed of a determination, an ardor, a resourcefulness, combined

with scholarship and understanding of no common order, that would have

graced any human cause. They were truly of those in America that have

blazed trails, and to them belonged those elements of character that are

a pride to any people.[225]

The first schools were created by societies of private citizens, funds

being contributed from "membership fees" in the societies, from

subscriptions and from other private donations.[226] To the aid of these

schools the state later came with appropriations; but while an oversight

and general control were assumed by it, the schools were left as

private corporations. With the establishment, however, of the Kentucky

School in 1823, a second stage is reached in the extension of the new

work, the state now undertaking the task itself and providing the

schools at its own initiative and expense. At first admission into the

schools was restricted to a certain number of pupils, often based upon

some political division of the state, as a senatorial district in

Tennessee, or a judicial in Ohio. When such limitations were swept away,

we have the third stage in the provision for the education of the deaf.

The fourth and last stage--though not necessarily in this order in any

one particular state, and not in every case formally accomplished--is

attained when in Indiana all charges are removed, and education is made

free to all.[227] In the schools created in later times all these steps

were usually merged into one: limitations of any kind were mostly

omitted, and the schools were in general thrown open to all from the

beginning.

Thus is reached the culminative point in the course of the provision for

the education of the deaf in America. No longer was private benevolence

to inaugurate and carry on the work, but the state was coming to see its

responsibility in part, finally to realize its full duty in making

education free to all its deaf population, just as it was free to the

rest of its citizens.[228]

In many instances, before action by the state, instruction of a small

collection of deaf children was taken up by a group of citizens;[229]

but hardly had this been done when as a rule the state proved itself

ready and willing to move in and shoulder the responsibility. These

private schools were thus often the nuclei of the state institutions, at

first aided to an extent, and then taken over. In fact, the private

schools were not infrequently started more or less as experimental

affairs, but with the expectation that the state would speedily come to

their help. "The idea of the founders seemed to be to give barely enough

to keep the school going, and to depend upon getting support of a

substantial character in the course of time."[230]

In some cases there were exhibitions of pupils, either from the school

which was hoped to be aided, or from an already established school in

another state. These were designed to awaken interest in the public, and

especially among the legislators, and to quicken the desired action. In

more than one instance the school was established at or near the state

capital to show the legislatures what could be done and to influence

their proceedings. Not infrequently memorials or petitions, in some

cases containing a great number of names, were presented to the

legislatures, praying for the establishment of the schools. Sometimes if

doubt as to the wisdom of the proposed course seemed to delay matters, a

point was to be gained in the dispatch as a preliminary procedure of a

special committee or agent to some existing school in another state, to

examine and report upon its work, this report being, as was expected,

nearly always highly favorable.[231]

But appeals to these bodies, whatever their nature, were rarely turned

away, and usually secured prompt response. When action was finally to be

obtained, the measure relating to the deaf was passed with few

dissenting votes, sometimes with none at all. So eager had the

representatives of the people now become, that, if it was not deemed

practicable at once to create a state institution, haste was made to

provide for the children in a school in another state till one within

their own borders could be established. In some cases steps were taken

to this end by the legislative assemblies of territories before

statehood had been bestowed upon them.[232]

At the same time not to be forgotten, in the narration of the extension

of the means of education to the deaf of the country, is the real debt

to private action. It was private initiative that often brought the

schools into being, and it was private solicitude that often won their

final endorsement and adoption by the state. In not a few places there

were citizens found who were willing to give of their substance to

forward the new work.[233] For some of the schools money was not only

subscribed, but it came also from the proceeds of fairs and concerts,

and for a few also from lectures, debates, exhibits of pictures, and

similar affairs; while exhibitions of the pupils themselves from the

schools seldom failed to draw a generous offering.[234] Indeed, many

were glad of the opportunity to lend a hand, and contributions were

tendered not only by various individuals, but also by different

societies and organizations[235]--churches probably among the latter

proving the most ready givers, with aid, in addition, at time from

newspapers, and now and then from a school or college. In some cases

funds were collected by citizens with which to purchase a site, and

sometimes the land required was given by the cities themselves. Indirect

aid was extended as well of not a few kinds; and in the early schools

there was seldom great difficulty in securing reduced transportation on

railroads and steamboats.[236]

However, except in a few instances, private assistance in the aggregate

did not prove great: as a rule in most schools it was limited, usually

sufficing only to tide them over their nascent stage, and in large part

ceasing upon their full establishment. From then on the maintenance was

assumed practically entirely as a public charge, the legislatures of the

several states undertaking themselves to provide for the schools. In a

few cases, however, there was public aid of another sort. In several

schools there were allowances for a longer or shorter period from

municipal funds, as in Maryland, Pennsylvania and New York, and from

county, as in North Carolina and Utah.[237] But much the most important

assistance of this character came from the national government; and

while only a few schools were favored by its action, the benefactions to

those were hardly less than munificent. For the benefit of the

Connecticut and Kentucky schools early in their careers Congress granted

great areas of the public domain; and later, on the admission of half a

dozen or so states in the West into the Union, set apart extensive

tracts for the schools to be established in them.[238]

When the school for the deaf had been formally recognized by the state,

its first act of assistance as a rule was in the form of _per capita_

allowances for the pupils, with only occasionally a specific

appropriation. These allowances were in the beginning small, but in time

were gradually increased. It was usually some years before the policy

was adopted of making regular appropriations. In a few cases, as in

Indiana and Illinois, when it was decided to create a state institution,

the first proceedings were, in lieu of a direct appropriation, the

levying of a small mill tax upon the assessed property of the state. In

New York benefit was allowed from the fines or licenses on lotteries,

and in Ohio from the receipts of a tax on auctions in one of the

counties of the state. In a few cases the schools were even located

where there appeared the greatest financial inducement,[239] as with the

requirement that a certain number of acres of land should be donated for

the school.[240]

For the organization of the new schools a small body of citizens was

appointed, often the original promoters of the undertaking, to act as

trustees, and to them was confided its direction, with the support and

general oversight of the state back of them.[241] Now and then the

trustees of an existing educational or other institution were given

charge as a temporary arrangement.[242]

In the material projection of the schools, little was to be expected at

the beginning. With the meagre resources at their disposal, the

directors had small choice in what was to be provided. In not a few

cases the schools started out under conditions far from auspicious, and

in some the circumstances in connection with their origin were quite

discouraging.[243] The quarters secured for the schools were nearly

always of unpretentious, and sometimes of humble, type. Many began in a

single rented room, and a few in a church building lent for the purpose.

It was only in the course of the years, as the communities grew in

population and wealth, that the establishments for the deaf assumed

appearances in keeping with their character.

The schools for the deaf were now in being, and were ready for the

reception of their pupils. But what of these pupils, and where were

they? Were they found at the doors of the new institutions, clamoring

for admission? The situation was hardly this. In point of fact, in

nearly every case the schools were ahead of the pupils. Though in

practically every community where a school was created, there were a

greater or less number of children in need of an education, these

children, or rather their parents, were slow in availing themselves of

the privilege. It was thus that the schools when established had to

wait, as it were, for the coming of their pupils, and indeed, in not a

few instances, to go out after them.

On the opening of the schools, none was found to have a large number of

pupils, and in most there were only a handful, as three, four or

five.[244] It was discovered that it was a far from easy task to get the

children in.[245] The parents were in no small measure ignorant

themselves, and the real value of the school was not always readily

understood. Besides, in many sections the country was new, the roads

bad, and the facilities for travel scant.

Oftentimes in the course of the founding of the schools, before any

direct act was attempted, a census was taken of the deaf of the state.

It was also frequently made the duty of certain local officers as county

clerks, assessors, etc., to register and report prospective pupils. By

many of the schools circulars were distributed to postmasters,

tax-collectors, ministers, school-teachers and others to enlist their

help in reaching deaf children;[246] and by certain of the schools the

newspapers were even availed of to carry their advertisements. Sometimes

special agents were sent out to scour the state and gather in pupils.

In many of the schools at the same time the terms of admission were

carefully prescribed,[247] and in some, especially the older ones, these

terms were often published. Notices of vacancies were also in a few

cases put in the newspapers, while in one or two instances, as in

Massachusetts, it was provided that lots should be drawn when it was

found that the number of applicants exceeded the number allowed. In a

large portion of the schools at first the pupils were individually

committed, or were "appointed," as it was called.[248] It was usually

some years before the greater part of such formalities ceased. Charges

were also occasionally made at the beginning,[249] later to be reduced

and in time to be abolished.[250]

In most of the schools in their first days the period of attendance

allowed to the pupils was very short, often being three or four years,

and sometimes only two. Usually, however, after a time one or two years

were added to the number permitted, which procedure was repeated after

certain intervals, and the length of residence was thus gradually

increased. In few of the schools, moreover, was an early age held

essential; and, indeed, in a considerable number pupils were not

admitted at an early age, the limit not infrequently being ten or

twelve.[251] The upper limit was high as well, and in some cases pupils

might enter up to thirty. These age limitations were also in turn

lowered in the course of time. Thus eventually we find the ages of

attendance as well as the general rules and regulations of admission

conforming more and more to those of the regular schools.

The various schools that have been created for the deaf have been for

the most part boarding institutions, in which the pupils have lived

during the school year. But beginning in 1869, and increasing rapidly

since 1890, a system of day schools has been brought into being, more on

the order of the regular common schools, and more distinctly an integral

part of the state's educational economy. Such schools, now over three

score in number, have been established in fourteen states, and belong

especially to large cities. They may be regarded in many respects as

denoting a new departure in the educational treatment of the deaf, and

as marking the latest development in the course of the instruction of

the deaf in the country.

In addition, there have been created a class of schools, numbering some

score at present, which are of denominational or private character, and

are not affected by state control. Finally, there has been established

by the United States government a national college for the deaf of all

the country--which may be called the crowning feature in the provision

for the education of the deaf in America.

For the great number of the deaf--over five-sixths of the total--the

institutional schools remain the one means of instruction. They have

been created in all but a few of the states, and in those without them

the children are sent to a school in a neighboring state. In some of the

more populous states two or more schools have been established. These

schools are as a rule supported entirely from the public treasury, and

are controlled by the legislatures, the actual administration being

delegated to boards of trustees or other bodies. In half the states a

regard of an enduring kind has been manifested for the schools in that

provision for them has been included in the constitutions, and these

states are thus committed to their maintenance.

In the schools themselves not only is education presented in the usual

sense, but in practically all industrial training has also been provided

to no mean extent, and constitutes a prominent feature of the work.

We have now traced the origin and development of the schools for the

deaf in the United States. The present organization and arrangements are

to be considered in the following chapters. We have found that the duty

of the education of the deaf has been recognized in all the states of

the Union; that to-day everywhere in America provision has been made for

the instruction of the deaf; and that to all the deaf children of the

land the doors of education are open wide.[252]

FOOTNOTES:

[164] There is, however, a case reported before this of a deaf person

who had received instruction, though hardly in America. This was a woman

who was blind as well as deaf, and who lived at Ipswich, Massachusetts,

in 1637. She had come from England; but whether or not she had been

taught before the coming on of her affliction, we are left in ignorance.

All that we are sure of is that communication could be had with her. See

John Winthrop, "History of New England", ed. 1853, i., p. 281; _Annals_,

xlv., 1900, p. 91.

[165] _Association Review_, ii., 1900, p. 34 ("Historical Notes

concerning the Teaching of Speech to the Deaf"). No little debt is owed

to Dr. Alexander Graham Bell for his researches into the early attempts

at instruction in America.

[166] _American Historical Review_, vi., 1900, pp. 65, 81, 82, 95. See

also _Association Review_, ii., 1900, p. 527.

[167] See A. G. Bell, "A Philanthropist of the Last Century Identified

as a Boston Man", 1900; _North American Review_, civ., 1867, p. 512;

_Annals_, i., 1848, p. 189; ix., 1857, p. 169; xii., 1860, p. 258;

xiii., 1861, p. 1; _Association Review_, ii., 1900, pp. 42, 119. In some

of these are given letters of Green appearing in the _New England

Palladium_ and _Columbian Centinel_, of Boston, and the _Medical

Repository and Review of American Publications on Medicine, Surgery and

the Auxiliary Branches of Science_, of New York. Green also published a

translation of de l'Epee's main work and extracts from his other

writings. A review of "_Vox Oculis Subjecta_" appeared in the

_Gentleman's Magazine_, Sept., 1783, and in the _Boston Magazine_, Dec.,

1784, Jan., 1785.

[168] Report of New York Institution, 1843, p. 17; _Annals_, ix., 1857,

p. 168.

[169] At this time the United States and England were at war, and

Braidwood's adventure received official notice in a permit from the

Commissary General of Prisoners to the Marshal of Virginia.

[170] Braidwood was in communication with the promoters of the schools

now being organized in Hartford and New York.

[171] On these schools, see History of Virginia School, 1893, p. 3;

Report, 1853, p. 25; Report of New York Institution, 1856, p. 17;

_Annals_, ix., 1857, p. 170; xxi., 1876, p. 130; _Association Review_,

ii., 1900, pp. 257, 385, 489; v., 1903, p. 400. In the last are given

advertisements and notices concerning the school from the Richmond

_Enquirer_, the Petersburg _Republican_, and _Niles' Weekly Register_,

of Baltimore.

[172] Among those who had given the matter thought was Dr. William

Thornton of Philadelphia, who in 1793 published "Cadmus: a Treatise on

the Elements of Written Language", there being an appendix on "A Mode of

Teaching the Deaf, or Surd, and Consequently Dumb, to Speak".

Transactions of American Philosophical Society, iii., p. 262, as cited

in _Association Review_, ii., 1900, p. 113. See also _ibid._, v., 1903,

p. 406; _Annals_, i., 1848, p. 190. He was the first writer in America

upon the education of the deaf.

[173] By some at this time there were not believed to be a sufficient

number of the deaf to justify a school, and it was due to this mainly

that the investigation was made.

[174] Funds to the amount of $2,278 were subscribed before the departure

of Gallaudet. _Association Review_, iii., 1901, p. 329.

[175] It is said that Stephen Girard declined to contribute because

Philadelphia was not chosen as the site of the school. Tribute to

Gallaudet, p. 114.

[176] _Ibid._, p. 155.

[177] This grant seems to have been used later for the benefit of

Connecticut pupils.

[178] This, however, was not the first appropriation to a benevolent

institution. The colony of Pennsylvania in 1751 had voted an

appropriation for certain of its insane in a hospital to be opened the

following year, while New York in 1806 granted $15,000 for the care of

its insane in a hospital. Virginia established its insane asylum at

Williamsburg in 1773.

[179] See Laws of Maine, 1829, p. 24.

[180] _Annals_, iv., 1851, p. 63; _National Magazine_, ix., 1856, p.

489.

[181] Tribute to Gallaudet, p. 136. This was also expressed in the

_Missionary Herald_, Sept., 1826, quoted in _American Journal of

Education_, i., 1826, p. 631. At the same time caution was advised as to

the result, as the benefit was to depend upon the sale of the land.

[182] Report of American School, 1825, p. 5; 1836, p. 22.

[183] In 1821 steps were taken to establish a school in South Carolina.

A census of the deaf children in the state was made, 29 being found. The

school here, however, was not started till some years later. See Report

of South Carolina School, 1904, p. 7. In neither the case of this state

nor that of Georgia was the number of pupils annually sent to Hartford

large, ranging from 2 to 8 in each. See Report of American School, 1835,

p. 9; Georgia School, 1874, p. 11; _American Annals of Education_, v.,

1835, p. 93. A joint school for the south-eastern states was also

contemplated at this time.

[184] There were several pupils here supported by the United States

government, who were the children of deceased veterans, the first coming

from Maryland in 1819. History of Maryland School, 1893, p. 11.

[185] Gallaudet remained at the head of the American Asylum, as it was

then called, till 1828, when he resigned. He was engaged thereafter in

various philanthropic activities, and was invited to lead in the work

for the education of the blind, towards which attention was now being

directed. Notwithstanding the impairment of his health, his different

labors were continued, not the least of which was his office as chaplain

of the Connecticut Asylum for the Insane. To Thomas Hopkins Gallaudet

America owes a rare debt. Without him the work for the deaf would have

been taken up eventually by other hands, but he brought to his task a

disregard for obstacles, a splendid idealism, a fine conception of duty,

a complete forgetfulness of self, a singular beauty of character, and a

great human love that could have existed in but few other men.

[186] There were 66 found in a very short time.

[187] Volumes iii. and iv. of the _Association Review_ (1901 and 1902)

contain most interesting accounts of these first schools, with extracts

from early reports, letters of Dr. Cogswell, Gallaudet and others;

extracts from the Hartford _Courant_ and the _Connecticut Mirror_, both

urging the importance of the school established at Hartford and the need

of contributions, and the latter (in the issue of March 24, 1817) giving

the conditions and terms of admission; also extracts from other papers,

as the Albany _Daily Advertiser_, the New York _Commercial Advertiser_,

the _General Aurora Advertiser_, _Poulson's American Daily Advocate_,

the _Christian Observer_, the _Freeman's Journal and Columbian

Chronicle_, of Philadelphia, and _Niles' Weekly Register_, of Baltimore.

See also E. M. Gallaudet, "Life of Thomas Hopkins Gallaudet."

[188] Pub. Stat., ch. 24.

[189] Pupils were in time received here from all the Southern states.

History, 1893, p. 5.

[190] This was to be called "The Western Asylum for the Education of the

Deaf and Dumb". An association was formed, and the legislature was asked

to incorporate the school. In 1822 a census was taken for all the state

except two counties, when 428 deaf persons were found. The school was

not established on the ground that it was too far removed from the

center of the state. See _Annals_, v., 1853, p. 221; xxv., 1880, p. 30;

Report of Ohio School, 1876, p. 30.

[191] A school under Roman Catholic auspices was established near St.

Louis in 1837.

[192] Report of Indiana School, 1851, p. 26. See also _Annals_, vi.,

1854, p. 150. This honor is also to be shared in by the state of Ohio.

In 1844, or four years before the action of Indiana, the laws

prohibiting the trustees from receiving more than a certain number of

indigent pupils in one year at the expense of the state were repealed,

and the trustees were authorized to admit suitable pupils, as they might

deem necessary and proper. This probably had the effect of allowing all

pupils free attendance, though it remained with the trustees to decide.

The formal removal of limitations respecting indigent pupils did not

take place till 1854.

[193] A society was formed for the purpose, a charter secured from the

legislature, and Congress petitioned for land. _Annals_, xiii., 1868, p.

233.

[194] History, 1893, p. 9.

[195] In Maryland, for instance, we find an early appropriation for

those "teachable". The _American Journal of Education_ tells of the

wonder on the part of the legislators of Massachusetts when a class of

deaf-mutes was exhibited in their presence, iv., 1829, p. 78.

[196] P. 5.

[197] See Sketch of Origin and Progress of the Institution for the Deaf

and Dumb in Pennsylvania, 1821.

[198] Report, 1867, p. 12.

[199] See _Annals_, iii., 1851, p. 123, quoting from the _Boston

Congregationalist_.

[200] History, 1893, p. 3.

[201] See Report of American School, 1823, p. 5; 1824, p. 10; 1840, pp.

5, 24; New York Institution, 1829, p. 17; Pennsylvania Institution,

1839, p. 6; Illinois School, 1856, p. 10; Report of Select Committee to

Visit Pennsylvania Institution, 1838, p. 3.

[202] It is interesting to note that of the first four institutions

incorporated in New York, the purposes are thus respectively given: "to

afford the necessary means of instruction to the deaf and dumb, and also

provide for the support and maintenance of those whose parents are

unable"; "to aid and instruct the deaf and dumb"; "to instruct and

support"; and "to receive, care for, support and educate".

[203] History, 1893, p. 4. See also _Annals_, vi., 1853, p. 234.

[204] Account of Origin and Progress of the Pennsylvania Institution,

1821, pp. 4, 7. See also "Sketch of Origin and Progress," etc., 1821, p.

4; Report of Pennsylvania Institution, 1875, p. 22.

[205] By Silvanus Miller, 1819, p. 15.

[206] 1819, p. 31 (reprint of 1894).

[207] 1839, p. 5.

[208] 1862, p. 5.

[209] 1853, p. 20.

[210] 1848, p. 3.

[211] i., 1835, p. 136.

[212] Jan., 18, 1817. Quoted in _Association Review_, iii., 1901, p.

434.

[213] Address at Proceedings of Laying of Corner Stone, 1848, p. 13.

[214] March 1, 1827. Quoted in Report of New York Institution, 1827, p.

19.

[215] By Lewis Weld, 1828, p. 3.

[216] Report of Select Committee of 18th Congress, 1st sess., upon a

Memorial to Give Land, etc., 1824, p. 12.

[217] Quoted in _American Journal of Education_, i., 1826, p. 432.

[218] 1827, p. 10.

[219] 1834, p. 5.

[220] Address of Silvanus Miller, _loc. cit._

[221] 1863, p. 17.

[222] Quoted in History, 1893, p. 6. For other accounts of the condition

of the deaf without education and the blessings to be obtained from it,

see Report of Kentucky School, 1824, p. 10; Ohio School, 1842, p. 13;

Kansas School, 1870, p. 12; History of Mississippi School, 1893, p. 3;

_Southwestern School Journal_ (Tennessee), i., 1848, p. 49; J. H. Tyler,

"Duty and Advantages of the Education of the Deaf", etc., 1843; Sermon

by John Summerfield, in behalf of the New York Institution, 1822;

Discourse of Samuel L. Mitchell, Pronounced at Request of Society for

Instruction of the Deaf and Dumb, New York, 1818; Addresses of Joseph H.

Lane and Ebenezer Demorest, before Legislature of Indiana, 1851.

[223] Harvey Prindle Peet, at first Convention of American Instructors,

1850, p. 141. See also _Annals_, iii., 1850, p. 160.

[224] xxxviii., p. 357.

[225] When the accounts of brave endeavor, and the rolls of those

inflamed for human service, are finally made up, high indeed will stand

the names of Thomas Hopkins Gallaudet, Lewis Weld, John A. Jacobs,

Abraham B. Hutton, Harvey P. Peet, Collins Stone, Horatio N. Hubbell,

Thomas McIntyre, Luzerne Rae, Barabas M. Fay, David E. Bartlett, William

W. Turner, Newton P. Walker, Jacob Van Nostrand, William D. Kerr, and

others both of those who worked with them and who followed in their

steps.

[226] Where the institutions were under regularly chartered societies,

these dues were usually fixed at $5, with life membership at $50, though

the size of the fees varied in the different schools. In the American

School the office of vice-president was created for those paying $200.

In some of these schools the fees proved of considerable assistance.

[227] The course of provision may be illustrated in the case of the Ohio

School. In 1829, at the beginning, an indigent pupil was to be admitted

from each of the nine judicial districts of the state, "to be selected

by the board of trustees from persons recommended by the associate

judges of the counties where they reside". In 1830 the number was

increased to eighteen, in 1832 to twenty-seven, in 1834 to forty-eight,

and in 1835 to sixty. In 1844 all suitable applicants were to be

received, and in 1854 all limitations as to financial ability were

removed.

[228] In many instances the school for the deaf was the first

"benevolent" or "humane" institution created by the state.

[229] In several instances a deaf man himself came to a community and

organized a school.

[230] Mr. E. S. Tillinghast, of the Oregon School, in a letter to the

writer. See also Report of Oregon School, 1880, p. 4.

[231] On efforts to secure schools, see _Southern Literary Messenger_,

i., 1835, pp. 134, 201.

[232] It is to be noted that some of the older schools did not look with

favor upon the rapid increase in the number of the schools. The creation

of many new ones was sometimes advised against, it being declared that

the existing ones could answer for all the country, and that pupils

would gain by attending them. See Report of Pennsylvania Institution,

1830, appendix, p. 14; American School, 1824, p. 6; 1826, p. 4.

[233] In some cases pathetic appeals were made for money. See Address

before New York Forum in behalf of New York Institution, 1819; Discourse

pronounced at Request of Society for the Instruction of the Deaf and

Dumb, appendix (address to the public), 1818; Circular of President and

Directors of New York Institution, 1818; Addresses to Contributors to

the Pennsylvania Asylum, 1821; Report of Pennsylvania Institution, 1826,

appendix, p. 19.

[234] In New York exhibits of pupils were given in a score of cities and

towns, in a third of which there were repetitions. _Annals_, xviii.,

1873, p. 80. In Illinois there were more than two score exhibits given,

witnessed by some 50,000 persons. Report of Illinois School, 1868, p.

36.

[235] In connection with the New York Institution there was a society

called the New York Female Association, "to aid in giving support and

instruction to the indigent deaf and dumb", which lasted from 1825 to

1835. It raised in one year $1200 for "unsuccessful applicants". See

Address and Constitution, 1830; Report of New York Institution, 1826, p.

6.

[236] See Report of Mississippi School, 1872, p. 17; _Annals_, ix.,

1857, p. 178.

[237] In a few instances, as in North Carolina, the counties were

authorized to raise funds by a special tax.

[238] Aid was besought of the national government by a number of

schools. In 1826 Congress was asked for the endowment of the

institutions then in being which had not already been assisted. See

Address of Lewis Weld in the Capitol in Washington, 1828, p. 8. In 1833

the Senate passed bills granting land to the schools in New York,

Pennsylvania and Ohio, but these failed to be acted upon in the House.

Proceedings of Laying of Corner Stone of Ohio Institution, 1864; Report

of Ohio School, 1869, p. 52. Later there were applications from

individual schools, most seeking grants of land. Requests came from

Vermont, New York, New Jersey, Pennsylvania, North Carolina, Georgia,

Ohio, Michigan, Wisconsin, and Nebraska. A township was usually desired,

though Vermont asked for 10,000 acres for the benefit of a hospital for

the insane and for the education of the deaf and blind. See Laws of

Vermont, 1851, no. 81; New Jersey, 1823, p. 124; Report of New York

Institution, 1846, p. 14; Michigan School, 1858, p. 46; History of

Wisconsin School, 1893, p. 6; Proceedings of Convention of American

Instructors, i., 1850, p. 171.

[239] In Indiana several cities made efforts to secure the school. In

Bloomington $4,000 was raised, and an offer extended of a special local

tax levy of one cent on $100 of property for its benefit. _Annals_, vi.,

1854, p. 150.

[240] Thus in Kansas the school was established on condition that 20

acres be granted for a site, and 150 for its benefit; in Minnesota that

40 acres be provided; and in Colorado that 5 be provided. In Indiana the

school was first only provisionally located by the statute.

[241] In one or two instances "contract" schools were provided for, the

managers receiving a certain amount from the state and reserving the

balance left after the payment of expenses as their compensation. This

plan, however, did not continue long, and was generally condemned. See

_Annals_, iii., 1851, p. 34.

[242] In Kentucky the school was placed under the trustees of Centre

College at Danville, and so remained for fifty years.

[243] The schools in Indiana and Tennessee were compelled for financial

reasons to close for six months, and that in Oregon for eight months,

shortly after they had been opened. Report of Tennessee School, 1847, p.

9; History of Oregon School, 1893, p. 4; _Annals_, x., 1858, p. 106. To

add to the difficulties in some instances, was the belief that not

enough deaf children could be assembled for a school.

[244] The number in the beginning at the Kentucky and Texas schools was

3, at the New York and Illinois 4, at the Indiana and Tennessee 6, at

the Hartford 7, and at the Ohio and Missouri 1.

[245] On the difficulty in getting the pupils in, see Report of Iowa

School, 1865, p. 12; 1868, p. 8; Arkansas School, 1872, p. 15; Indiana

School, 1877, p. 15; Kentucky School, 1846, p. 1; West Virginia School,

1879, p. 10; Illinois School, 1854, p. 11; Wisconsin School, 1859, p.

15; _Annals_, iv., 1852, p. 241.

[246] See Report of Michigan School, 1874, p. 43.

[247] In many of the schools there was, and still is, a formal

requirement of good character.

[248] In some of the states the pupils were long known as

"beneficiaries". The power of appointment was not infrequently vested in

the governor of the state.

[249] In Tennessee a charge was at first made for board, with the result

that no pupil appeared; and after a month or two this was removed.

Report of Tennessee School, 1845, p. 14; _Annals_, ix., 1857, p. 118.

See also Proceedings of Convention of American Instructors, iii., 1853,

p. 169. As to the desirability of free transportation, see Report of

Ohio School, 1843, p. 11.

[250] At the American School a charge of $200 was laid for each pupil at

first. This was reduced after a time to $150, then to $115, then to

$100, and finally removed altogether.

[251] In Massachusetts the law for a number of years allowed no

applications under fourteen, while in Georgia the age limits for pupils

sent to Connecticut were from ten to forty. At the first Convention of

American Instructors, it was agreed that it was not expedient to receive

pupils under ten, while twelve was considered more suitable.

Proceedings, i., 1850, p. 223. On the ages of admission and attendance,

see _Annals_, v., 1852, p. 141; xviii., 1873, p. 176; Report of American

School, 1833, p. 23; Iowa School, 1865, p. 11; Indiana School, 1871, p.

19; Missouri School, 1856, p. 14; Proceedings of Conference of

Principals, i., 1868, p. 43; Documents of Senate of New York, 1838, no.

25 (Report of Secretary of State on Relation to Deaf and Dumb).

[252] How well America has performed its duty towards the deaf has been

generally recognized in other countries. In the Encyclopedia Britannica

(eleventh edition) the deaf of America are referred to as the best

educated deaf in the world. A German opinion is that "America has given

special attention to the care and education of deaf-mutes". _American

Journal of Sociology_, vii., 1902, p. 532. See also G. Ferreri,

"American Institutions for the Education of the Deaf", 1908; Education

of Deaf Children, Evidence of E. M. Gallaudet and A. G. Bell, Presented

to Royal Commission of the United Kingdom on Condition of the Blind, the

Deaf and Dumb, etc., 1892; E. M. Gallaudet, Report on Deaf-Mute

Institutions in the American Commission at the Vienna International

Exhibit, 1873, Report of United States Commissioners, 1876, ii.; J. C.

Gordon, "Notes and Observations upon the Education of Deaf Children",

1892; E. E. Allen, "Education of Defectives" in "Education in the United

States", 1900; E. G. Dexter, "History of Education in the United

States", 1906, p. 470; G. G. Smith, "Social Pathology", 1911, p. 245;

Cyclopedia of Education, 1911, p. 257; _Education_, xviii., 1898, p.

417; W. H. Addison, Report of a Visit to Some of the American Schools

for the Deaf (the Mosely Commission), 1907; _Association Review_, ii.,

1900, pp. 70, 159, 273; xi., 1909, p. 495; _Annals_, xliv., 1899, pp.

177, 342, 439; xlv., 1900, pp. 16, 126, 205, 297.

The Deaf Their Position in Society and the Provision for Their Education in the United States · 第 3 / 17 章