Note how the 'g's' follow each other, and then farther on--

"'_ ...punica rostra lacu._'"

"Astounding! inimitable!" murmured Lampridius, shutting his eyes.

Julian was ashamed and amused at this verbal intoxication.

"Words should be, to a certain extent, devoid of meaning," continued

Lampridius gravely; "they should flow, roar, chant, without ever

bringing up short either the ear or the emotion. Then only real

enjoyment of their beauty is possible."

On the threshold of the door, from which the gaze of Julian had seldom

departed, there now appeared, quietly as a shadow, a white and haughty

figure.

The open shutters allowed the moonlight to fall in, mingling with the

ruddy shine of torches on the mosaic of the mirror-smooth floor, and

on the wall frescoes, portraying Endymion asleep under the caresses of

Selene. The apparition kept still as a statue. The antique Greek

peplum of soft white wool fell in long folds, cinctured high under the

breast. Moonlight illumined the robe, but the face remained in shadow.

The new-comer looked at Julian and Julian looked at her. They smiled

at each other, knowing that nobody observed them, and finger on lip

she listened to the anecdotes of the guests.

Suddenly Mamertinus, who was discussing with Lampridius grammatical

peculiarities of the first and second aorist, exclaimed--

"Arsinoë! At last! So you've made up your mind to abandon physics and

modelling for our company?"

She came in and deigned a smile to everyone.

She was the same disk-thrower whom a month before Julian had seen in

the abandoned wrestling-ground. The poet Publius, knowing everybody

and everything in Athens, had sought the acquaintance of Hortensius

and Arsinoë, and had introduced Julian to the house.

Arsinoë's father, an old Roman senator, Helvidius Priscus, had died

during the last years of Constantine the Great, bequeathing Arsinoë

and Myrrha, his two daughters by a Goth woman-prisoner, to Hortensius,

whom he respected on account of his love for antique Rome and hatred

for Christianity. A distant relative of Arsinoë, owner of factories of

purple at Sidon, had left his incalculable wealth to the young girl.

To Arsinoë, Christian virtues and the patriarchal customs of Rome

seemed equally contemptible. The figures of independent women,

Aspasia, Cleopatra, and Sappho, alone captivated her girlish

imagination. Had she not declared naïvely one day, to the horror of

Hortensius, that she would rather become a beautiful and free

courtesan, than be transformed into the mother of a family, slave of a

husband, "like everybody else"? Those three words, "like everybody

else," filled her with melancholy disgust. At one time Arsinoë was

attracted by natural science, and had worked with illustrious men of

science at the museum in Alexandria. Then the atomic theories of

Epicurus, Democrates, and Lucretius had enthralled her. She loved a

study which should deliver her soul from the "terror of the gods."

With the same almost morbid intensity, she had afterwards applied

herself to sculpture, and had come to Athens in order to study the

best works, the masterpieces of Phidias, Scopas, and Praxiteles.

"You are still discussing grammar?" asked the daughter of Helvidius

Priscus of the guests, as she came into the dining-hall. She continued

ironically: "Don't trouble yourselves; go on. I won't argue or

complain, because I'm too hungry after my day's work. Slave, some

wine!..."

"My friends," continued Arsinoë when seated, "you'll ruin your minds

with quotations from Demosthenes and your rules from Quintilian!...

Take care! Rhetoric will ruin you.... I want to see a man who doesn't

care a fig for Homer or for Cicero, who speaks without thinking of the

aspirates, of syntax, or of the conjunction of letters. Julian, let us

go down to the beach after supper; I am disinclined for discussions on

dactyls and anapæsts."

"Precisely my own mood, Arsinoë," stammered Garguillus, who had eaten

too much _foie gras_ and who almost always, at the end of dinner, felt

an aversion for literature proportionate to the weight upon his

stomach.

"_Litterarum intemperantia laboramus_," as Seneca used to say. "We are

suffering from literary indigestion. We are simply poisoning

ourselves!" and he thoughtfully took a tooth-pick from a pocket. His

large face expressed weariness and disgust.

The Death of the Gods (Christ and Antichrist, 1 of 3) · 第 54 / 173 题