XIII

"The gods created mortals for one purpose only--polite conversation!"

"Charmingly said, Mamertinus! Say it again, I beg, before you've

forgotten it! I'll write that down with the other maxims," declared

Lampridius, the professor of eloquence, taking tablets from his

pocket. His admired friend Mamertinus was a fashionable Athenian

advocate.

"My dear fellow, I say," repeated Mamertinus with the most delicate of

smiles, "I merely say that men have been sent by the gods----"

"No, no, it didn't run so, Mamertinus; you put it better. The gods

created mortals----"

"Ah, yes; the gods created mortals for one purpose only--polite

conversation!"

And the enthusiastic Lampridius scribbled down the words as if they

had been the utterance of an oracle.

The scene was a friendly supper of men of letters given by the

venerable Roman senator Hortensius, in the villa of his rich young

ward Arsinoë, not far from the Piræus.

Mamertinus on that day had achieved a remarkable speech in defence of

the banker Barnava. Nobody had the smallest doubt that Barnava was a

complete scoundrel; but, besides measureless eloquence, the advocate

possessed so telling a voice that one of the innumerable ladies who

adored him avowed: "I never listen to what Mamertinus says; I have no

wish to know what he's talking about. I become intoxicated with the

tones of his voice, and especially with the dying cadence at the end

of his periods. It is incredible! It is no longer a human voice, but

nectar and ambrosia, the heavenly sighing of an Æolian harp!"

And so, while the populace labelled the money-lender Barnava "the

blood-sucker," the devourer of widows and orphans, the Athenian judges

enthusiastically acquitted the client of Mamertinus.

From this client the advocate had received 50,000 sesterces, and

therefore felt in no dissatisfied mood at the supper given by

Hortensius in his honour. But it was his habit to affect the invalid,

in order that he might be spoiled and petted the more.

"I am utterly done up to-day, my friends," he murmured plaintively;

"aching in every limb. Where is Arsinoë?"

"She will soon be here. Arsinoë has just received from the museum of

Alexandria some new apparatus for experiments in physics; and she is

entirely absorbed in them. But I will give an order to summon her,"

suggested Hortensius.

"No, don't do that," responded the lawyer carelessly. "But what a

ridiculous thing--a young girl at physics! What in the world has the

one thing to do with the other? Your blue-stockings have been finely

belaboured by Aristophanes and Euripides. Arsinoë is a whimsical

creature, Hortensius! Really, if she wasn't so attractive, what with

her sculpture and her mathematics she would almost become----"

He did not finish the sentence, and gazed languidly out of the window.

"What am I to do?" replied Hortensius. "A spoiled child ... an

orphan; no father, no mother! As her mere tutor, I can't well deny her

anything."

"I see, I see."

The lawyer was no longer listening; he was thinking about himself.

"My dear fellows, I feel----"

"What--what's the matter?" asked several voices anxiously.

"I'm feeling--I fancy--a draught...."

"We'll shut the shutters," proposed the host.

"No, we should be stifled! But I've so worn out my voice to-day....

And I have to make another defence to-morrow. Give me a carpet under

my feet, and my wrapper; I'm afraid of catching cold in the night

chill."

And Hephæstion, the friend of Publius and pupil of Lampridius, rushed

away to get Mamertinus' wrapper.

It was a piece of soft woollen stuff, daintily embroidered. The lawyer

carried it everywhere to safeguard his precious throat from the

faintest risk of cold.

Mamertinus nursed his own health like a lover, with so simple a grace,

such a passion of self-solicitude, that his friends were instinctively

constrained to think of nothing but nursing him too.

"This wrapper was embroidered for me by the venerable Fabiola," he

informed them with a smile.

"Wife of the senator?" asked Hortensius.

"Yes! I'll tell you a little story about her. One day I wrote a

note--a graceful trifle, but really a mere trifle--just five lines in

Greek to another lady (also one of my admirers), who had sent me a

basket of the most charming cherries. I thanked her in a frolicsome

imitation of Pliny. But just imagine, my friends, Fabiola was seized

with so violent a desire to read that letter and to copy it for her

collection, that she sent two of her slaves to lie in wait for my

messenger. So, brought to a halt in the middle of the night, not a

soul in sight, he thought, of course, that brigands were about to

strip him of lock, stock, and barrel. But they did him no harm, gave

him money, and only took from him my letter, so that Fabiola might

have the first reading of it. She actually learnt it by heart!"

"You don't mean it? Ah, I know her! She is a most remarkable woman,"

continued Lampridius. "I have seen myself that she keeps all your

letters enclosed in a lemon-wood casket like so many jewels. She

learns them by heart and declares that they are superior to any

poetry. Fabiola argues, and argues rightly: 'Since Alexander the Great

used to keep the poems of Homer in a cedar-wood coffer, why shouldn't

I keep the letters of Mamertinus in a jewel-casket?'"

"This _foie gras_ with saffron sauce is the height of perfection! I

advise you to taste it."

"Who made it, Hortensius?"

"My head-cook, Dædalus."

"All honour to him!... he's a poet."

"Don't let a goose's liver run away with you, my dear Garguillus! A

cook, a poet? You will offend the divine muses, our protectresses!"

"I affirm! and I shall always maintain! that cooking is an art as

lofty as any other. It's time to fling prejudices to the winds,

Lampridius!"

Garguillus, the head of the Imperial chancery, was a man of enormous

body, extremely fat, his triple chin scrupulously shaved and perfumed,

and his grey hair closely cropped. His face was intelligent and noble;

for many years he had been considered the indispensable guest at every

supper of Athenian men of letters. Garguillus loved only two things

in the world, a good table and a good style. Gastronomy and literature

blended for him into a double bliss.

"Suppose now I take an oyster," he was declaring while his delicate

fingers, loaded with amethysts and rubies, brought the mollusc towards

his mouth; "I take an oyster, and I swallow it"--and in fact he

swallowed it, shutting his eyes, with a sucking and clucking noise of

his upper lip, which was curiously greedy, and even rapacious, in its

appearance. It was prominent, trussed into a point, oddly twisted, and

vaguely resembled a small elephant's trunk. When repeating a sonorous

verse of Anacreon or Moschus he would move about this upper lip with

as much sensuousness as when tasting at supper some sauce of

nightingales' tongues.

"I swallow it, and I am immediately aware," went on Garguillus

solemnly--"I am immediately aware that the oyster comes from the coast

of Britain and not from the south or from Tarentum. Would you like me

to prove it? Shall I close my eyes and say from what sea the fish

comes?"

"But what in the world has that to do with poetry?" asked Mamertinus

impatiently. He could not bear that any but himself should receive

general attention.

"Imagine for yourselves, my dear friends," continued the gastronomist

imperturbably, "that for years I have not been to the shores of the

ocean, which I love and am always regretting. I assure you that a good

oyster has such a fresh and salty relish of the sea, that to swallow

it is immediately to be a thousand miles hence on the immense

seashore. I close my eyes, I see the waves, I see the rocks, I feel

the breeze of 'foggy ocean,' as Homer calls it!... No! tell me

frankly what verse of the Odyssey can wake in me as clearly the sense

of sea poetry as the smell of a fresh oyster? Or when I divide a peach

and inhale the odour of its juice, why, tell me, are the perfume of

the violet and the rose more essentially poetical? Poets describe

form, colour, sound. Why can taste be not perfect as these? All is

stupid prejudice, my dear fellows! Taste is an immense and hitherto

unexplored boon from the gods. The assemblage of tastes forms a

harmony as fine as any orchestration of sounds. I affirm, therefore,

that there is a tenth muse, the muse of Gastronomy!"

"Let oysters and peaches be admitted. But what harmony, what beauty

can you discover in a goose liver dressed with saffron sauce?"

"You are ready to allow, Lampridius, that there is beauty not only in

the idylls of Theocritus, but even in the coarsest comedies of

Plautus?"

"I admit that."

"Well, my friend, for me there is a gastronomic poesy in _foie gras_;

in fact I am prepared to crown Dædalus with laurels for this dish,

just as I would crown an Olympic ode of Pindar!"

Two new guests appeared on the threshold; they were Julian and the

poet Publius. Hortensius yielded the place of honour to Julian, while

Publius devoured the innumerable dishes with his eyes. To judge by his

new chlamys the rich widow must have departed this life, and the happy

heirs paid for the epitaph in no niggardly fashion.

The general conversation went on. Lampridius told a story of how one

day, moved by curiosity, he had been to hear a Christian preacher

thundering against pagan grammarians. "The grammarians," assevered

the preacher, "do not rank men for their worth, but for their literary

style, thinking it less criminal to kill a man than to pronounce the

word _homo_ with a wrong aspiration!" Lampridius suspected that if

these Christian preachers hated the style of the rhetoricians to such

a degree, it was because, conscious that they themselves could write

and speak only like barbarians, they made ignorance the badge of moral

worth, so that for them a good speaker became a suspicious character.

"The day on which eloquence perishes will see the end of Hellas, the

end of Rome! People will turn into dumb animals, and it is to make

them so that Christian preachers use their barbarous jargon."

"Who knows," murmured Mamertinus pensively, "perhaps style _is_ more

important than virtue, since slaves, barbarians, and nincompoops can

all be virtuous!"

Hephæstion meanwhile was explaining to his neighbour the exact meaning

of Cicero's advice--"_Causam mendaciunculis adspergere_."

"_Mendaciunculis_, that's to say, little lies. Cicero, in fact,

advises you to sow little inventions all over your speech; he admits

falsehood if decorative."

Then followed a general discussion on the methods of beginning a

speech: should the beginning be anapæstic or dactylic?

Julian became bored.

He confessed heartily that he had never considered the matter, and

that in his opinion the speaker ought rather to preoccupy himself with

the fundamental idea of his speech than with the making style out of a

mosaic of peccadilloes.

Mamertinus--then Lampridius and Hephæstion--waxed wroth. According to

them the subject of a speech was a matter of no moment. To an orator

it should be absolutely indifferent whether he undertook to attack or

to defend a case. Even meaning had no interest for him. The principal

thing was the orchestration of verbal sounds--the melody, the musical

assonance of letters--permitting even a barbarian, witless of Greek,

to feel the sheer beauty of language.

"I'll just give you an example, two Latin verses of Propertius," said

Garguillus. "Notice the power of the sounds and the emptiness of the

meaning. Listen--

"'_Et Veneris dominæ volucres, mea turba columbæ, Tingunt Gorgonio

punica rostra lacu._'"

What pure delight! Every letter sings! What does the meaning matter?

All the beauty consists in the sound, in the assemblage of vowels and

consonants. For that utterance I would give all the civic virtue of

Juvenal and the philosophy of Lucretius! No! Just hear again! What

sweetness there is in that murmur--

"'_Et Veneris dominæ volucres, mea turba columbæ!_'"

and he wagged that upper lip with a smack of delight.

Everybody repeated the lines of Propertius, unwearying of their charm,

and embarking on a veritable orgy of quotation.

"Just listen," murmured Mamertinus in his Æolian voice--

"'_Tingunt Gorgonio..._'"

"_Tingunt Gorgonio_," repeated the master of chancery. "By

Pallas!--why, it delights one's very palate. It's like swallowing a

warm mouthful of wine mingled with Attic honey--

"'_Tingunt Gorgonio..._'"

The Death of the Gods (Christ and Antichrist, 1 of 3) · 第 53 / 173 题