THE BISHOP
At seven in the morning, Lord Chester was roused from an extremely
disagreeable dream. He was, in this vision, being led off to execution,
in company with the Bishop, Constance, the Professor, and Grace Ingleby.
The Duchess of Dunstanburgh headed the procession, carrying the ropes in
her own illustrious hand. Her face was terrible in its sternness. The
Chancellor was there, pointing skinny fingers, and saying 'Yah!' Before
him, within five minutes' walk, stood five tall and comely gallows, with
running tackle beautifully arranged; also, in case there should be any
preference expressed by the criminals for fancy methods of execution,
there were stakes and fagots, guillotines, wheels to be broken upon, men
with masks, and other accessories of public execution.
It was therefore a relief, on opening his eyes, to discover that he was
as yet only a peaceful guest of Professor Ingleby, and that the Great
Revolt had not yet begun. 'At all events,' he said cheerfully, 'I shall
have the excitement of the attempt, if I am to be hanged or beheaded for
it. And most certainly it will be less disagreeable to be hanged than to
marry the Duchess. Perhaps even there may be, if one is lucky, an
opportunity of telling her so. A last dying speech of that kind would be
popular.'
Shaking off gloomy thoughts, therefore, he dressed hastily, and
descended to the Hall, where most of the party of the preceding night
were collected, waiting for him. The tinkling of a bell which had
awakened him now began again. Algy Dunquerque told him it was the bell
for chapel.
'But,' he added, 'don't be afraid. It is not the kind of service we are
accustomed to. There is no homily on obedience; and, thank goodness,
there is no Perfect Woman here!'
The chapel was a long room, fitted simply with a few benches, a table at
the east end, a brass eagle for lectern, and some books. The Professor
and the girls were already in their places, and in a few moments the
Bishop himself appeared, in lawn-sleeves and surplice.
For the first time Lord Chester witnessed the spectacle of a man
conducting the services. It gave a little shock and a momentary sense of
shame, which he shook off as unworthy. A greater shock was the simple
service of the Ancient Faith which followed.
To begin with, there were no flowers, no incense girls, no anthems, no
pictures of Sainted Women, no figures of the Holy Mother, no veiled
Perfect Woman on an altar crowned with roses; and there were no
genuflections, no symbolical robes, no mystic whisperings, no change of
dress, no pretence at mysterious powers. All was perfectly simple--a few
prayers, a lesson from a great book, a hymn, and then a short address.
The Ancient Faith had long since become a thing dim and misty, and
wellnigh forgotten save to a few students. Most knew of it only as an
obsolete form of religion which belonged to the semi-barbarism of Man's
supremacy: it had been superseded by the fuller revelation of the
Perfect Woman,--imposed, so to speak, upon the world for the elevation
of women into their proper place, and for the guidance of subject man.
It was carefully taught with catechism, articles, doctrines, and
history, to children as soon as they could run about. It was now a
settled Faith, venerable by reason of its endowments and dignities
rather than its age, supported by all the women of England, defended on
historical and intellectual grounds by thousands of pens, by weekly
sermons, by domestic prayers, by maternal admonitions, by the terrors of
the after-world, by the hopes of that which is present with us. A great
theological literature had grown up around the Faith. It was the only
recognised and tolerated religion; it was not only the religion of the
State, but also the very basis of the political constitution. For as the
Perfect Woman was the goddess whom they worshipped, the Peeresses who
ruled were rulers by divine right, and the Commons--before that House
had been abolished--were members of their House by divine permission:
every member officially described herself a member by divine permission.
To dispute about the authority of the ecclesiastical Decrees which came
direct from the Upper House, was blasphemy, a criminal offence, and
punishable by death; and to deny the authority of the Decrees was to
incur certain death. It is not, therefore, surprising to hear that there
was neither infidelity nor nonconformity in the whole country. On the
other hand, because there must be some outlet for private and
independent opinion, there were many interpretations of the law, and
opinions as many and as various as those who disputed concerning the
right interpretation. Under the rule of woman, there could be no doubt,
no compromise, no dispute, on essentials. The principles of religion,
like those of moral, social, and political economy, were fixed and
unalterable; they were of absolute certainty. As to the Articles of
Religion, as to the Great Dogma of the Revealed Perfect Woman, there
could be no doubt, no discussion.
And now, after a most religious training, Lord Chester--a man who ought
to have accepted and obeyed in meekness--was actually assisting, in a
spirit half curious, half converted, at a service in which the Perfect
Woman was entirely left out. What next? and next?
Ever since Lord Chester had become awakened to the degradation of man
and the possibility of his restoration, his mind had been continually
exercised by the absolute impossibility of reconciling his new Cause
with his Religion. How could the Grand Revolt be carried out in the
teeth of the most sacred commandments? How could he remain a faithful
servant of the Church, and yet rebel against the first law of the
Church? How could he continue to worship the Perfect Woman when he was
thrusting woman out of her place? We may suppose Cromwell, by way of
parallel, trying to reconcile the divine right of kings with the
execution of Charles the First.
Here, however, though as yet he understood it not, there was a service
which absolutely ignored the Perfect Woman. The prayers were addressed
direct to the Eternal Father as the Father. The language was plain and
simple. The words of the hymn which they sang were strong and simple,
ringing true as if from the heart, like the hammer on the anvil.
The Bishop closed his book, bowed his head for a few moments in silent
prayer, then rose and addressed his congregation; and, as he spoke, the
young men clasped hands, and the girls sobbed.
'Beloved,' he began, 'at this moment it would be strange indeed if our
hearts were not moved within us--if our prayers and praises were not
spontaneous. Let us remember that we are the descendants of those who
handed down the lamp in secrecy from one to the other, always with
prayer that they might live to see the Day of Restoration. The Day of
Attempt, indeed, is, nigh at hand. We pray with all our hearts that we
may bring the Return of the Light of the World. Then may those who
witness the glorious sight cry aloud to depart in peace, because there
will be nothing more for them to pray for. What better thing could there
be for us, my children, than to die in this attempt?
'You who have learned the story of the past; you who worship with me in
the great and simple Faith of your ancestors; you who know how man did
wondrous deeds in the days of old, and how he fell and became a slave,
who was created to be master; you who are ready to begin the upward
struggle; you who are the apostles of the Old Order,--children of the
Promise, go forth in your strength and conquer.'
Then he gave them the Benediction, and the service was concluded.
Half an hour afterwards, when the emotions of this act of worship were
somewhat calmed, they met at breakfast. The girls' eyes were red, and
the young men were grave; but the conversation flowed in the accustomed
grooves.
After breakfast, Lord Chester was intrusted to the care of the pale and
austere young man who had been first presented to him.
'Clarence Veysey,' said the Bishop, 'is my secretary, my private
chaplain, and my pupil. He is himself in full priest's orders, and will
instruct you in the rudiments of our Faith. We do not substitute one
authority for another, Lord Chester. You will be exhorted to try and
examine for yourself the doctrines before you accept them. Yet you will
understand that what you are taught stood the test of question, doubt,
and attack for more than two thousand years before it was violently torn
from mankind. Go, my son, receive instruction with docility; but do not
fear to question and to doubt.'
'I am indeed a priest,' said Clarence Veysey, taking him into the
library. 'I have been judged worthy of the laying on of hands.'
'And do not your friends know or suspect?'
'No,' he replied. 'It is, in fact'--here he blushed and hesitated--'a
position of great difficulty. I must, perforce, until we are ripe for
action, act a deceptive part. The necessity for concealment is a
terrible thing. Yet, what help? One remembers him who bowed himself in
the House of Rimmon.'
'The concealment,' said Lord Chester, unfeelingly, because he knew
nothing about Naaman, 'would be part of the fun.'
'The fun?' this young priest gasped. 'But, of course--you do not know.
We are in deadly earnest, and he calls it--fun: we strive for the return
of the world to the Faith, and he calls it--fun!'
'I beg your pardon,' said Lord Chester. 'I seem--I hardly know why--to
have offended you. I really think it must be very good fun to have this
pretty secret all to yourself when you are at home.'
'Oh! he is very--very ignorant,' cried Clarence.
'Well----' Lord Chester did not mind being instructed by the old Bishop
or by the Professor. But the superiority of this smooth-cheeked youth of
his own age galled him. Nevertheless, he saw that the young priest was
deeply in earnest, and he restrained himself.
'Teach me, then,' he said.
'As for the deception,' said Clarence, 'it is horrible. One falsehood
leads to another. I pretend weakness--even disease and pain--to escape
being married to some one; because what can a man of my position--of
the middle class--do to earn my bread? Then I have simulated sinful
paroxysms of bad temper. This keeps women away: so long as I am believed
to be ill-tempered and sickly, of course no one will offer to marry me.
A reputation of ill-temper is, fortunately, the best safeguard possible
for a young man who would possess his soul in freedom. I try to persuade
myself that necessary deception is harmless deception; and if we
succeed----' he paused and sighed. 'Come, my lord, let me teach you
something of the true Faith.'
They spent the whole morning together, while Clarence Veysey unfolded
the mysteries of the Ancient Faith, and showed how divine a thing it
was, and how fitted for every possible phase or emergency of life. His
earnestness, the sincerity and honesty of his belief, deeply moved Lord
Chester.
'But how,' asked the neophyte, 'came this wonderful religion to be
lost?'
'It was thrown away, not lost,' replied the priest. 'Even before the
women began to encroach upon the power of men, it was thrown away. Had
the Ancient Faith survived, we should have been spared the coming
struggle. It was thrown away. Men themselves threw it away--some
wilfully, others through weakness--receiving forms and the pretensions
of priests instead of the substance; so that they surrendered their
liberty, put the priest between themselves and the Father, practised the
servile rite of confession, and went on to substitute the image of the
Mother and Child upon their altars, in place of the Divine Manhood,
whose image had been in their fathers' hearts. Why, when after many
years it was resolved to place on every altar the Veiled Figure of the
Perfect Woman, the very thought of the Divine Man had been wellnigh
forgotten.
'But not lost,' he went on in a kind of rapture--'not lost. He lingers
still among us--here in this most sacred house. He is spoken of in
rustic speech; He lingers in rustic traditions; many a custom still
survives, the origin of which is now forgotten, which speaks to us who
knew of the dear old Faith.'
He spoke more of this old Faith,--the only solution, he declared, ever
offered, of the problem of life,--the ever-living Divine Brother, always
compassionate, always helping, always lifting higher the souls of those
who believe.
'See!' cried the enthusiast, falling on his knees, 'He is here. O
Christ--Lord--Redeemer, Thou art with us--yea, always and always!'
When he brought Lord Chester again into the presence of the Bishop, they
both had tears in their eyes.
'He comes, my lord,' said Clarence, a sober exultation in his voice--'he
comes as a catechumen, seeking instruction and baptism.'
Needless here to relate by what arguments, what teaching, Lord Chester
became a convert to the New Faith; nor how he was baptized, nor with
what ardour he entered into the doctrines of a religion the entrance to
which seemed like the bursting of prison-doors, the breaking of
fetters, the sudden rush of light. His new friends became, in a deeper
sense, his brothers and his sisters. They were of the same religion;
they worshipped God through the revelation of the Divine Man.
* * * * *
Then followed a quiet time of study, talk, and preparation, during which
Lord Chester remained in perfect seclusion, and went into no kind of
society. Professor Ingleby reported to Lady Boltons that her ward went
nowhere, desired no other companionship, amused himself with reading,
made no reference whatever to the Duchess or Lady Carlyon, and appeared
to be perfectly happy, in his 'quietest and most delightful manner.' The
letter was forwarded by Lady Boltons to the Chancellor, and by her to
the Duchess, who graciously expressed her approbation of the young man's
conduct. There was thus not the least suspicion. On Sunday, which was a
day of great danger, because the young men were growing impatient of
restraint, Lord Chester went to church with the Professor and her
daughters.
Here, while the organ pealed among the venerable aisles of the
University Church, while the clouds of incense rolled about before the
Veiled Statue on the altar, while the hymn was lifted, while the
preacher in shrill tones defended a knotty point in theology, while the
dons and heads of houses slumbered in their places, while the few
undergraduates remaining up for the Long leaned over the gallery and
looked about among the men below for some handsome face to admire, Lord
Chester sat motionless, gazing straight before him, obedient to the
form, with his thoughts far away.
The strangeness of the new life passed away quickly; the outside life,
the repression and pretence, were forgotten, or only remembered with
indignation. These young men were free; they laughed--a thing almost
unknown under a system when a jest was considered as necessarily either
rude or scoffing, certainly ill-bred--they laughed continually; they
made up stories; they related things which they had read. Algy
Dunquerque, who was an actor, made a little comedy of the Chancellor and
the Duchess; and another of the trial and execution of the rebels,
showing the fortitude of Clarence Veysey and the unwillingness of
himself; and another on the arguments for the Perfect Government. They
sat up late; they drank wine and sang songs; they talked of love and
courtship; above all, they read the old books.
Think of their joy, when they found on the shelves Shakespeare,
Rabelais, Fielding, Smollett, and Dickens! Think of their laughter when
they read aloud those rude and boisterous writers, who respected
nothing, not even marriage, and had never heard of any Perfect Woman at
all! Think, too, of their delight when the words of wisdom went home to
them; when they reflected on the great and wise Pantagruel, followed the
voyagers among the islands of Humanity, or watched over the career of
Hamlet, the maddened Prince of Denmark! These were for their leisure
hours, but serious business occupied the greater part of the day.
Continually, also, the young men held counsel together, and discussed
their plans. It was known that the rising would take place at the
earliest possible opportunity. But two difficulties presented
themselves. What would constitute a favourable opportunity? and what
would be the best way to take advantage of it?
Algy Dunquerque insisted, for his part, that they should ride through
the country, calling on the men to rise and follow. What, however, if
the men refused to rise and follow?
Jack Kennion thought they should organise a small body first, drill and
arm them, and then seize upon a place and hold it. Clarence Veysey
thought that he was himself able, book in hand, to persuade the whole of
the country.
For men to rise against women seems, since the event, a ridiculously
easy thing. As a matter of fact, it was an extremely difficult thing.
For the men had been so kept apart that they did not know how to act
together, and so kept in subjection that they were cowed. The prestige
of the ruling sex was a factor of the very highest importance. It was
established, not only by law, but by religion. How ask men to rebel when
their eternal interests demanded submission? Men, again, had no longer
any hope of change. While the present seems unalterable, no reform can
ever be attempted. Life was dull and monotonous; but how could it be
otherwise? Men had ceased to ask if a change was possible. And the
fighting spirit had left them; they were strong, of course, but their
strength was that of the patient ox.
If there was to be fighting, the material on the side of the Government
consisted first of the Horse Guards--three regiments, beautifully
mounted and accoutred in splendid uniforms--every man a tall handsome
fellow six feet high. These soldiers formed the escort at all great
Functions. They never left London; they enjoyed a very fair social
consideration; some of them were married to ladies of good family, and
all were married well; they were commanded from the War Office by a
department of a hundred secretaries, clerks, and copying-women.
Would they fight for the Government? or would they come over? At present
no one could tell.
In addition to these regiments, the nation, which had no real standing
army, maintained a force of constabulary for prison-warders. It has been
already stated that the prisons were crowded with desperadoes and
violent persons convicted of wife-beating, boxing their wives' ears,
pulling their hair, and otherwise ill-treating them against the religion
and law. They were coerced and kept in order by some fifteen or twenty
thousand of the constabulary, who were drilled and trained, commanded by
men chosen from their own ranks as sergeants, and armed with loaded
rifles. It is true that the men were recruited from the lowest
class--many of them being thieves, common rogues, and jailbirds, some of
them having even volunteered as an exchange from prison; their pay was
low, their fare poor; no woman of respectability would marry one of
them; they were rude, fierce, and ill-disciplined; they frequently
ill-treated the prisoners; and their superior officers--women who
commanded from the rooms of a department--had no control whatever over
them. They would probably fight, if only for the contempt and hatred in
which they were held by men.
Where, for their own part, could they look for soldiers?
There were the rustics. They were strong, healthy, accustomed to work
together, outspoken, never more than half-convinced of the superiority
of women, practising the duty of obedience no more than they were
obliged, fain to go courting on their own account, the despair of
preachers, who were constantly taunted with the ill success of their
efforts. Why, it was common--in some cases it was the rule--to find the
woman in the cottage that most contemptible thing--a man-pecked wife.
What was the good of paying wages to this wife, when her husband took
from her what he wanted for himself? What was the good of making laws
that men should not be abroad alone after dark, when in most of the
English villages the men stood loitering and talking together in the
streets till bed-time? What was the use of prohibiting all intoxicating
drinks, when in every village there were some women who made beer and
sold it to all the men who could pay for it, and though perfectly well
known, were never denounced?
'They are ready to our hand,' said Lord Chester. 'The only question is,
how to raise them, and how to arm them when they are raised.'