CHAPTER I

Produced by Al Haines

[Frontispiece: Thomas Douglas, Fifth Earl of Selkirk. From the

painting at St Mary's Isle]

THE

RED RIVER COLONY

A Chronicle of the Beginnings of Manitoba

BY

LOUIS AUBREY WOOD

TORONTO

GLASGOW, BROOK & COMPANY

1915

_Copyright in all Countries subscribing to

the Berne Convention_

TO

MY FATHER

{ix}

CONTENTS

Page

I. ST MARY'S ISLE . . . . . . . . . . . . . . . . . . . . . 1

II. SELKIRK, THE COLONIZER . . . . . . . . . . . . . . . . . 9

III. THE PURSE-STRINGS LOOSEN . . . . . . . . . . . . . . . . 22

IV. STORNOWAY--AND BEYOND . . . . . . . . . . . . . . . . . . 35

V. WINTERING ON THE BAY . . . . . . . . . . . . . . . . . . 44

VI. RED RIVER AND PEMBINA . . . . . . . . . . . . . . . . . . 54

VII. THE BEGINNING OF STRIFE . . . . . . . . . . . . . . . . . 65

VIII. COLIN ROBERTSON, THE AVENGER . . . . . . . . . . . . . . 80

IX. SEVEN OAKS . . . . . . . . . . . . . . . . . . . . . . . 91

X. LORD SELKIRK'S JOURNEY . . . . . . . . . . . . . . . . . 108

XI. FORT WILLIAM . . . . . . . . . . . . . . . . . . . . . . 116

XII. THE PIPE OF PEACE . . . . . . . . . . . . . . . . . . . . 129

BIBLIOGRAPHICAL NOTE . . . . . . . . . . . . . . . . . . 142

INDEX . . . . . . . . . . . . . . . . . . . . . . . . . . 147

{xi}

ILLUSTRATIONS

THOMAS DOUGLAS, FIFTH EARL OF SELKIRK . . . . . . . _Frontispiece_

From the painting at St Mary's Isle.

PLACE D'ARMES, MONTREAL, IN 1807 . . . . . . . . . . _Facing page_ 20

From a water-colour sketch after Dillon in

M'Gill University Library.

JOSEPH FROBISHER, A PARTNER IN THE

NORTH-WEST COMPANY . . . . . . . . . . . . . . . " " 22

From an engraving in the John Ross Robertson

Collection, Toronto Public Library.

THE COUNTRY OF LORD SELKIRK'S SETTLERS . . . . . . . " " 48

Map by Bartholomew.

HUNTING THE BUFFALO . . . . . . . . . . . . . . . . " " 58

From a painting by George Catlin.

PLAN OF THE RED RIVER COLONY . . . . . . . . . . . . " " 64

Drawn by Bartholomew.

FORT WILLIAM . . . . . . . . . . . . . . . . . . . . " " 116

From an old print in the John Ross Robertson

Collection, Toronto Public Library.

SIMON M'TAVISH, FOUNDER OF THE NORTH-WEST COMPANY . " " 118

From a water-colour drawing in M'Gill

University Library.

WILLIAM M'GILLIVRAY, A PARTNER IN

THE NORTH-WEST COMPANY . . . . . . . . . . . . . " " 122

From a photograph in M'Gill University Library.

{1}

CHAPTER I

ST MARY'S ISLE

When the _Ranger_ stole into the firth of Solway she carried an

exultant crew. From the cliffs of Cumberland she might have been

mistaken for a trading bark, lined and crusted by long travel. But she

was something else, as the townsfolk of Whitehaven, on the north-west

coast of England, had found it to their cost. Out of their harbour the

_Ranger_ had just emerged, leaving thirty guns spiked and a large ship

burned to the water's edge. In fact, this innocent-looking vessel was

a sloop-of-war--as trim and tidy a craft as had ever set sail from the

shores of New England. On her upper deck was stationed a strong

battery of eighteen six-pounders, ready to be brought into action at a

moment's notice.

On the quarter-deck of the _Ranger_, deep in thought, paced the

captain, John Paul Jones, a man of meagre build but of indomitable

will, and as daring a fighter as roved the ocean {2} in this year 1778.

He held a letter of marque from the Congress of the revolted colonies

in America, and was just now engaged in harrying the British coasts.

Across the broad firth the _Ranger_ sped with bellying sails and shaped

her course along the south-western shore of Scotland. To Paul Jones

this coast was an open book; he had been born and bred in the stewartry

of Kirkcudbright, which lay on his vessel's starboard bow. Soon the

Ranger swept round a foreland and boldly entered the river Dee, where

the anchor was dropped.

A boat was swung out, speedily manned, and headed for the shelving

beach of St Mary's Isle. Here, as Captain Paul Jones knew, dwelt one

of the chief noblemen of the south of Scotland. The vine-clad,

rambling mansion of the fourth Earl of Selkirk was just behind the

fringe of trees skirting the shore. According to the official report

of this descent upon St Mary's Isle, it was the captain's intention to

capture Selkirk, drag him on board the _Ranger_, and carry him as a

hostage to some harbour in France. But it is possible that there was

another and more personal object. Paul Jones, it is said, believed

that he was a natural son of the Scottish nobleman, {3} and went with

this armed force to disclose his identity.

When the boat grated upon the shingle the seamen swarmed ashore and

found themselves in a great park, interspersed with gardens and walks

and green open spaces. The party met with no opposition. Everything,

indeed, seemed to favour their undertaking, until it was learned from

some workmen in the grounds that the master was not at home.

In sullen displeasure John Paul Jones paced nervously to and fro in the

garden. His purpose was thwarted; he was cheated of his prisoner. A

company of his men, however, went on and entered the manor-house.

There they showed the hostile character of their mission. Having

terrorized the servants, they seized the household plate and bore it in

bags to their vessel. Under full canvas the _Ranger_ then directed her

course for the Irish Sea.

Thomas Douglas, the future lord of the Red River Colony, was a boy of

not quite seven years at the time of this raid on his father's mansion.

He had been born on June 20, 1771, and was the youngest of seven

brothers in the Selkirk family. What he thought of Paul Jones and his

marauders can only be {4} surmised. St Mary's Isle was a remote spot,

replete with relics of history, but uneventful in daily life; and a

real adventure at his own doors could hardly fail to leave an

impression on the boy's mind. The historical associations of St Mary's

Isle made it an excellent training-ground for an imaginative youth.

Monks of the Middle Ages had noted its favourable situation for a

religious community, and the canons-regular of the Order of St

Augustine had erected there one of their priories. A portion of an

extensive wall which had surrounded the cloister was retained in the

Selkirk manor-house. Farther afield were other reminders of past days

to stir the imagination of young Thomas Douglas. A few miles eastward

from his home was Dundrennan Abbey. Up the Dee was Thrieve Castle,

begun by Archibald the Grim, and later used as a stronghold by the

famous Black Douglas.

The ancient district of Galloway, in which the Selkirk home was

situated, had long been known as the Whig country. It had been the

chosen land of the Covenanters, the foes of privilege and the defenders

of liberal principles in government. Its leading families, the

Kennedys, the Gordons, and {5} the Douglases, formed a broad-minded

aristocracy. In such surroundings, as one of the 'lads of the Dee,'

Thomas Douglas inevitably developed a type of mind more or less

radical. His political opinions, however, were guided by a cultivated

intellect. His father, a patron of letters, kept open house for men of

genius, and brought his sons into contact with some of the foremost

thinkers and writers of the day. One of these was Robert Burns, the

most beloved of Scottish poets. In his earlier life, when scarcely

known to his countrymen, Burns had dined with Basil, Lord Daer, Thomas

Douglas's eldest brother and heir-apparent of the Selkirk line. This

was the occasion commemorated by Burns in the poem of which this is the

first stanza:

This wot ye all whom it concerns:

I, Rhymer Robin, alias Burns,

October twenty-third,

A ne'er-to-be-forgotten day,

Sae far I sprachl'd up the brae

I dinner'd wi' a Lord.

One wet evening in the summer of 1793 Burns drew up before the Selkirk

manor-house in company with John Syme of Ryedale. The two friends were

making a tour of Galloway on horseback. The poet was in bad humour.

{6} The night before, during a wild storm of rain and thunder, he had

been inspired to the rousing measures of 'Scots wha hae wi' Wallace

bled.' But now he was drenched to the skin, and the rain had damaged a

new pair of jemmy boots which he was wearing. The passionate appeal of

the Bruce to his countrymen was now forgotten, and Burns was as cross

as the proverbial bear. It was the dinner hour when the two wanderers

arrived and were cordially invited to stay. Various other guests were

present; and so agreeable was the company and so genial the welcome,

that the grumbling bard soon lost his irritable mood. The evening

passed in song and story, and Burns recited one of his ballads, we are

told, to an audience which listened in 'dead silence.' The young mind

of Thomas Douglas could not fail to be influenced by such associations.

In 1786 Thomas Douglas entered the University of Edinburgh. From this

year until 1790 his name appears regularly upon the class lists kept by

its professors. The 'grey metropolis of the North' was at this period

pre-eminent among the literary and academic centres of Great Britain.

The principal of the university was William Robertson, the {7}

celebrated historian. Professor Dugald Stewart, who held the chair of

philosophy, had gained a reputation extending to the continent of

Europe. Adam Smith, the epoch-making economist, was spending the

closing years of his life at his home near the Canongate churchyard.

During his stay in Edinburgh, Thomas Douglas interested himself in the

work of the literary societies, which were among the leading features

of academic life. At the meetings essays were read upon various themes

and lengthy debates were held. In 1788 a group of nineteen young men

at Edinburgh formed a new society known as 'The Club.' Two of the

original members were Thomas Douglas and Walter Scott, the latter an

Edinburgh lad a few weeks younger than Douglas. These two formed an

intimate friendship which did not wane when one had become a peer of

the realm, his mind occupied by a great social problem, and the other a

baronet and the greatest novelist of his generation.

When the French Revolution stirred Europe to its depths, Thomas Douglas

was attracted by the doctrines of the revolutionists, and went to

France that he might study the new movement. But Douglas, like so many

of his {8} contemporaries in Great Britain, was filled with disgust at

the blind carnage of the Revolution. He returned to Scotland and began

a series of tours in the Highlands, studying the conditions of life

among his Celtic countrymen and becoming proficient in the use of the

Gaelic tongue. Not France but Scotland was to be the scene of his

reforming efforts.

{9}

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