CHAPTER LIII.

That is the inscription at Tegea. And the statues erected to Apollo

Aguieus by the people of Tegea were dedicated they say for the

following reason. Apollo and Artemis punished they say in every place

all persons who, when Leto was pregnant and wandering about Arcadia,

neglected and took no account of her. And when Apollo and Artemis

came into the district of Tegea, then they say Scephrus, the son of

Tegeates, went up to Apollo and had a private conversation with him.

And Limon his brother, thinking Scephrus was making some charge against

him, ran at his brother and slew him. But swift vengeance came upon

Limon, for Artemis at once transfixed him with an arrow. And Tegeates

and Mera forthwith sacrificed to Apollo and Artemis, and afterwards

when a mighty famine came upon the land the oracle at Delphi told them

to mourn for Scephrus. Accordingly they pay honours to him at the

festival of Apollo Aguieus, and the priestess of Artemis pursues some

one, pretending that she is Artemis pursuing Limon. And the remaining

sons of Tegeates, Cydon and Archedius and Gortys, migrated they say of

their own accord to Crete, and gave their names to the towns Cydonia

and Gortys and Catreus. But the Cretans do not accept the tradition of

the people of Tegea, they say that Cydon was the son of Acacallis the

daughter of Minos and Hermes, and that Catreus was the son of Minos,

and Gortys the son of Rhadamanthus. About Rhadamanthus Homer says, in

the conversation between Proteus and Menelaus, that Menelaus went to

the Elysian fields, and before him Rhadamanthus: and Cinæthon in his

verses represents Rhadamanthus as the son of Hephæstus, and Hephæstus

as the son of Talos, and Talos as the son of Cres. The traditions of

the Greeks are mostly different and especially in genealogies. And

the people of Tegea have 4 statues of Apollo Aguieus, one erected by

each tribe. And the names of the tribes are Clareotis, Hippothœtis,

Apolloniatis, and Atheneatis, the two former so called from the lots

which Arcas made his sons cast for the land, and from Hippothous the

son of Cercyon.

There is also at Tegea a temple to Demeter and Proserpine, the

goddesses whom they call Fruit-giving, and one near to Paphian

Aphrodite, which was erected by Laodice, who was, as I have stated

before, a daughter of that Agapenor who led the Arcadians to Troy, and

dwelt at Paphos. And not far from it are two temples to Dionysus, and

an altar to Proserpine, and a temple and gilt statue of Apollo, the

statue by Chirisophus, a Cretan by race, whose age and master we do not

know. But the stay of Dædalus at Minos’ court in Crete, and the statues

which he made, has brought much greater fame to Crete. And near Apollo

is a stone statue of Chirisophus himself.

And the people of Tegea have an altar which they call common to all

Arcadians, where there is a statue of Hercules. He is represented as

wounded in the thigh with the wound he received in the first fight

which he had with the sons of Hippocoon. And the lofty place dedicated

to Zeus Clarius, where most of the altars at Tegea are, is no doubt so

called from the lots which the sons of Arcas cast. And the people of

Tegea have an annual festival there, and they say the Lacedæmonians

once invaded their territory at the time of the festival, and the god

sent snow, and they were cold, and weary from the weight of their

armour, and the people of Tegea unbeknown to the enemy lit a fire, (and

so they were not incommoded with the cold), and put on their armour,

and went out against them, and overcame them in the action. I have also

seen at Tegea the following sights, the house of Aleus, and the tomb of

Echemus, and a representation on a pillar of the fight between Echemus

and Hyllus.

As you go from Tegea towards Laconia, there is an altar of Pan on the

left of the road, and another of Lycæan Zeus, and there are ruins of

temples. Their altars are about 2 stades from the walls, and about

seven stades further is a temple of Artemis called Limnatis, and a

statue of the goddess in ebony. The workmanship is called Æginætan by

the Greeks. And about 10 stades further are ruins of the temple of

Artemis Cnaceatis.

Pausanias' description of Greece, Volume II. · 第 53 / 56 章